جمعgathered الملاthe assembly يحيىYahya علىaround القرآنِthe Qur'an
جمع الملا يحيى على القرآنِ
متتبعاًseeking لمراضيَfor what pleases الرحمنthe Most Merciful
متتبعاً لمراضيَ الرحمن
Yahya gathered the assembly around the Qur'an,
Sheikh Yahya gathered to recite the Quran
seeking what pleases the Most Merciful,
Following the pleasures of the Merciful
ومعظماًand honoring لشعائرfor the sacred rites of اللهGod التيwhich
ومعظماً لشعائر الله التي
أمرcommanded الإِلهGod بهنَّthem فيin رمضانِRamadan
أمر الإِله بهنَّ في رمضانِ
and honoring God's sacred rites, which
And honoring the rituals of Allah which
God commanded in Ramadan.
The God commanded during Ramadan
فنهارهُso his daytime صومٌfasting وأماand as for ليلَهhis night
فنهارهُ صومٌ وأما ليلَه
فعلىthen in استماعِlistening to تلاوةِrecitation of القرآنِthe Qur'an
فعلى استماعِ تلاوةِ القرآنِ
So his daytime is fasting; as for his night,
So its day is fasting, and as for its night
it is devoted to listening to the recitation of the Qur'an.
It is listening to the recitation of the Quran
ياO أكرمَmost generous of الخلفاthe caliphs وأسعدَand most fortunate of منthose who سعىstrove
يا أكرمَ الخلفا وأسعدَ من سعى
فيin موجباتٍdeeds bringing about العفوpardon والغفرانand forgiveness
في موجباتٍ العفو والغفران
O most generous of caliphs, most fortunate of those who strive
O the most generous caliph and the happiest who strove
for deeds that bring pardon and forgiveness,
For the causes of pardon and forgiveness
أبشرْrejoice برضوانin the pleasure of الإِلهGod ولمand never يكنْwas
أبشرْ برضوان الإِله ولم يكنْ
يعطىgranted امرأanyone خيراًanything better منthan الرضوانdivine pleasure
يعطى امرأ خيراً من الرضوان
rejoice in God's pleasure; never has
Receive good tidings of the pleasure of God, and there was not
anyone been granted anything better than His pleasure.
A man given better than pleasure
إِنindeed الكريمthe generous man معwith الكريمthe Generous One ولمand never يكنwas there
إِن الكريم مع الكريم ولم يكن
فيamong سائرِall الكرماthe generous ليحيىfor Yahya ثانan equal
في سائرِ الكرما ليحيى ثان
Indeed, the generous man stands with the Generous One; never has there been
Indeed the generous is with the generous, and there was not
an equal to Yahya among all the generous.
Among all the generous except Yahya again
كَلاّno indeed ولاnor ملكٌany king حوىpossessed ماwhat قدindeed حوىhe possessed
كَلاّ ولا ملكٌ حوى ما قد حوى
لاnot فيamong عربهمtheir Arabs كلاَّno indeed ولاnor العِجمانِthe non-Arabs
لا في عربهم كلاَّ ولا العِجمانِ
No indeed! Nor has any king possessed what he has,
No, and no king contained what he contained
neither among their Arabs—no indeed!—nor the non-Arabs.
Neither among the Arabs, no, nor the non-Arabs
لاno فخرglory إِلاَّexcept ماwhat عليهupon it أتاوةa tribute
لا فخر إِلاَّ ما عليه أتاوة
تحيىis kept alive لفخرِكfor your glory ياO عظيمَgreat in الشانِstature
تحيى لفخرِك يا عظيمَ الشانِ
No glory exists but owes a tribute
There is no pride but that which lies upon it
kept alive for your glory, O great in stature.
Exaltation revives your pride O great glory
جعلmade الإلهGod الملكkingship ملكاًa possession فيكمamong you
جعل الإله الملك ملكاً فيكم
متوارثاًpassed down منsince قادمearliest الأزمانِages
متوارثاً من قادم الأزمانِ
God made kingship a possession in your line,
God made the kingdom a kingdom through you
inherited since the earliest ages,
Inherited from the coming of time
منfrom قبلbefore تبّعTubbaʿ وهوand he is جدكyour ancestor إِنكمindeed you
من قبل تبّع وهو جدك إِنكم
فيupon الأرضthe earth سلطانٌa sovereign وراafter سلطانِa sovereign
في الأرض سلطانٌ ورا سلطانِ
since before Tubbaʿ, who is your ancestor; indeed, you are
From before Tubba and he is your grandfather, you
on earth, sovereign after sovereign.
On earth are sultan after sultan
فملوكهاso its kings فيin الجاهليةthe age of ignorance أنتمُyou
فملوكها في الجاهلية أنتمُ
ولأنتمand indeed you الخلفاءُthe caliphs فيin الإيمانthe faith
ولأنتم الخلفاءُ في الإيمان
For you were its kings in the age of ignorance,
So their kings in the Pre-Islamic Period are you
and you are indeed the caliphs in the age of faith.
And you are the caliphs in faith
لمnot يجعلplaced اللهGod الخلافةَthe caliphate والعلاand exalted rank
لم يجعل الله الخلافةَ والعلا
فيكمamong you لمعنىfor a reason كانthat existed بلbut لمعانيfor many reasons
فيكم لمعنى كان بل لمعاني
God did not place the caliphate and exalted rank
God did not make the caliphate and elevation
among you for one reason, but for many.
Among you for a reason that was, but for meanings
فحلومُكُمso your forbearance مثلlike الجبالthe mountains رزانةًin steadiness
فحلومُكُم مثل الجبال رزانةً
وأكفكمand your hands عنهاcompared with them البحارthe seas دوانيare lowly
وأكفكم عنها البحار دواني
Your forbearance is like the mountains in steadiness,
So your resolves are like mountains in composure
and the seas are lowly compared with your hands.
And your palms spare them the seas going around
وعقولكمand your minds مماbecause of how استطالhas grown lofty كمالُهاtheir perfection
وعقولكم مما استطال كمالُها
تزنُweigh الرجالmen لكمfor you بلاwithout ميزانَa balance
تزنُ الرجال لكم بلا ميزانَ
And your minds, through their towering perfection,
And your minds are of what its perfection has risen high
weigh men for you without a balance.
Weighing men for you without a scale
الأصلthe root رأسٌa summit والفروعand the branches معwith السماthe sky
الأصل رأسٌ والفروع مع السما
فقديمُكمso your earlier generations وحديثُكمand your later generations سيّانِare alike
فقديمُكم وحديثُكم سيّانِ
The root is a summit, and the branches reach the sky;
The origin is a head and the branches with the sky
so your earlier and later generations are alike.
So your ancient and your modern are equal
منwhoever عدّcounts فيamong الاباthe forefathers الملوكkings ثلاثةthree
من عدّ في الابا الملوك ثلاثة
فاعددْthen count ثمانيناًeighty لهِfor him وثمانِand eight
فاعددْ ثمانيناً لهِ وثمانِ
Whoever counts three kings among his forefathers—
If one counts in the fathers the kings three
then count out eighty and eight for him.
Then count for him eighty and eight
تضعlower الملوكkings إذاwhen افتخرتَyou boast رؤوسهاtheir heads
تضع الملوك إذا افتخرتَ رؤوسها
وتقولُand say ليسَthere is not لناfor us بذاكfor that يدانِtwo hands
وتقولُ ليسَ لنا بذاك يدانِ
Kings lower their heads when you boast,
Kings lay down their heads when you boast
and say, "We have no strength to match that."
And say we have no hand in that
لكمَfor you الخيولَthe horses الصافناتُstanding poised تخيّرتwere chosen
لكمَ الخيولَ الصافناتُ تخيّرت
وبكمand through you عرفنthey knew معاقدَthe fastening places of التيجانِthe crowns
وبكم عرفن معاقدَ التيجانِ
For you the poised steeds were chosen,
For you are the thoroughbred horses, carefully chosen
and through you they knew where crowns are fastened.
And by you the crowns of the turbans are known
ماnot منكرastonishing خرقَbreaking العوائدِcustomary bounds منby فتىًa young man
ما منكر خرقَ العوائدِ من فتىً
هذيthese حلاهhis qualities وهوand he is منof غسّانِGhassan
هذي حلاه وهو من غسّانِ
It is no wonder that customary bounds are broken by a young man
No stranger breached the conventions, no young man
whose qualities are these, and who is of Ghassan.
This is his ornament and he is from Ghassan
تطويyou fold up البلادَthe lands إذاwhen هممتyou intend بغارةa raid
تطوي البلادَ إذا هممت بغارة
طيlike the rolling up of السِّجلthe scroll براBara حتىْas far as عجلانِʿAjlan
طي السِّجل برا حتىْ عجلانِ
You fold up the lands whenever you intend a raid,
You wrap the lands when you intend a raid
as a scroll is rolled, from Bara to ʿAjlan.
Folding the parchment till Ajloun
ويغرُّand deceives منكfrom you بعدthe distance مطارهhis flight
ويغرُّ منك بعد مطاره
فينامُso he sleeps عنكheedless of you ولستَand you are not بالوسنانِdrowsy
فينامُ عنك ولستَ بالوسنانِ
And the distance of his flight from you deceives him,
And he is deluded by you after his flight
so he sleeps, heedless of you, while you are not drowsy.
So he sleeps from you and you are not old
فإِذاthen when نزلتَyou descend عليهupon him ساءَturns grim صباحُهُhis morning
فإِذا نزلتَ عليه ساءَ صباحُهُ
ومبيتُهand his night's rest بالمنذرِwith the warner العريانِthe naked
ومبيتُه بالمنذرِ العريانِ
Then, when you descend upon him, his morning turns grim,
So when you descend upon him, his morning is miserable
and his night's rest is troubled by the naked warner.
And his overnight stay with the bare warnings
أينَwhere المفرُّthe escape منfrom العشاءِnightfall إذاwhen غشاit envelops
أينَ المفرُّ من العشاءِ إذا غشا
والليلُand the night موجودٌis present بكلِin every مكانِplace
والليلُ موجودٌ بكلِ مكانِ
Where is escape from nightfall when it envelops all,
Where is escape from the evening meal when it envelopes
and night is present in every place?
And the night present in every place
سعدٌgood fortune فجعتْwere bereaved بهby it العِداthe foes رأواthey saw بهthrough it
سعدٌ فجعتْ به العِدا رأوا به
ماwhat لمnot يكنhad سمعوهthey heard it بالآذانwith their ears
ما لم يكن سمعوه بالآذان
Good fortune that has bereaved the foes; through it they saw
Happy, so the enemies cried over him
what they had never heard with their ears.
What they had not heard with their ears
منwhoever كانَhas نصرُthe aid of اللهGod قائدَthe commander of جيشهِhis army
من كانَ نصرُ الله قائدَ جيشهِ
فعدوهُthen his enemy فيin شقوةٍmisery وهوانِand humiliation
فعدوهُ في شقوةٍ وهوانِ
Whoever has God's aid as the commander of his army,
Whoever has God's victory lead his army
his enemy is in misery and humiliation.
His enemy is in misery and humiliation
هذاall this وفيand in الطاعاتacts of obedience حظكyour share وافرٌis abundant
هذا وفي الطاعات حظك وافرٌ
لمnot تلهكdistracted you الدنياworldly life عنfrom الأديانِthe religions
لم تلهك الدنيا عن الأديانِ
All this, while your share of acts of obedience is abundant;
And this while in devotions your share is ample
worldly life has not distracted you from religion.
The life did not distract you from religions
ماnot مرَّpassed يومٌa day منكof yours إلاَّexcept حاملٌbearing
ما مرَّ يومٌ منك إلاَّ حاملٌ
ثقلاًa weight منof الحسناتِgood deeds والإِحسانِand beneficence
ثقلاً من الحسناتِ والإِحسانِ
Not a day of yours has passed without bearing
No day passed from you except bearing
a weight of good deeds and beneficence.
A burden of good deeds and benefaction
وجمعتand you gathered أعيانthe foremost men of البلادthe land علىaround الهدىright guidance
وجمعت أعيان البلاد على الهدى
وخَصصتهمُand you singled them out بعنايةٍwith care وجنانِand heartfelt concern
وخَصصتهمُ بعنايةٍ وجنانِ
And you gathered the foremost men of the land around right guidance,
And you gathered the chieftains of the countries on guidance
and singled them out for care and heartfelt concern,
And singled them out with care and gardens
حملاurging علىtoward التقوىpiety وتلكَand that تجارةٌa trade
حملا على التقوى وتلكَ تجارةٌ
أولتهمit granted them ربحاًprofit بلاwithout خسرانِloss
أولتهم ربحاً بلا خسرانِ
urging them toward piety—a trade
Bearing on piety, and that is trade
that granted them profit without loss.
You gave them profit without loss
ياO ايهاyou القرّاthe reciters ويامنand O you who خلفهمbehind them
يا ايها القرّا ويامن خلفهم
منamong ساجدينthose prostrating تخرُّyou fall down للأذقانِupon the chins
من ساجدين تخرُّ للأذقانِ
O reciters, and O you behind them,
O you who led them and o you who followed them
you prostrators, falling upon your chins,
Bowing foreheads to the carpets
يهنيكمُmay it gladden you الفوزُthe triumph العظيمthe great بليلةٍthrough a night
يهنيكمُ الفوزُ العظيم بليلةٍ
ختمتْwas sealed بمسكِwith the musk of الختمthe completion للقرآنِof the Qur'an
ختمتْ بمسكِ الختم للقرآنِ
may the great triumph of a night bring you joy,
Good fortune congratulates you on the great victory in a night
a night sealed with the musk of completing the Qur'an.
That concluded with the seal of the Quran recitation
هيit is ليلةَthe Night of القدرِDecree التيof which قالsaid النبيthe Prophet
هي ليلةَ القدرِ التي قال النبي
أَنسيتهاI was made to forget it لكنbut كنتُI had been أرانيseeing myself
أَنسيتها لكن كنتُ أراني
It is the Night of Decree, of which the Prophet said,
It is the Night of Destiny which the Prophet said
"I was made to forget it, but I had seen myself
I forgot it but it seemed I saw
فيin صبحthe morning of ليلتهاits night أصلىI pray ساجداًprostrating
في صبح ليلتها أصلى ساجداً
للهto God بينamid الماءthe water والأطيانِand mud
لله بين الماء والأطيانِ
on the morning after that night, praying in prostration
In the morning of its night praying prostrated
to God amid water and mud."
To God between the water and the clay
قالواthey said رأيناهwe saw him يصليpraying هكذاlike this
قالوا رأيناه يصلي هكذا
فيon ثالثthe third العشرينthe twenty منof رمضانِRamadan
في ثالث العشرين من رمضانِ
They said, "We saw him praying like this
They said we saw him pray thus
on the twenty-third of Ramadan."
On the twenty-third of Ramadan
أَخلصتمُyou made sincere للهfor God فيهin it طاعةًobedience
أَخلصتمُ لله فيه طاعةً
فخذواso take جوائزكمyour rewards منfrom الرحمنِthe Most Merciful
فخذوا جوائزكم من الرحمنِ
You offered God sincere obedience in it,
You were sincere to God in it obedience
so take your rewards from the Most Merciful.
So take your rewards from the Merciful
لوif only تعلمونyou knew وأينand where مبلغُthe reach of عِلمكمyour knowledge
لو تعلمون وأين مبلغُ عِلمكم
منbeside فضلِthe abundance of جودِthe generosity of الواهبِthe Giver المنّانِthe Bountiful Bestower
من فضلِ جودِ الواهبِ المنّانِ
If only you knew! Yet what is the reach of your knowledge
If you knew and where is the extent of your knowledge
beside the abundant generosity of the Giver, the Bountiful?
From the grace of the Generous Giver's bounty
مدّواextend أكفكُمُyour hands ليحىfor Yahya بالدَعاin supplication
مدّوا أكفكُمُ ليحى بالدَعا
الطاهرal-Tahir بنson of الأشرفِal-Ashraf السلطانِthe sultan
الطاهر بن الأشرفِ السلطانِ
Extend your hands in supplication for Yahya,
Stretch your palms to supplicate
al-Tahir, son of al-Ashraf, the sultan,
The Pure son of the Noble Sultan
منwho لفَّgathered شملكمَyour company علىin pursuit of مرضاتهHis pleasure
من لفَّ شملكمَ على مرضاته
فدعاهso called upon Him كلٌّeach منكمof you بلسانِwith his tongue
فدعاه كلٌّ منكم بلسانِ
who united your company in pursuit of His pleasure;
He who gathered your accord upon His pleasure
so each of you called upon Him with his tongue.
So each of you supplicated for him with the tongue
إِنّindeed الإِلهGod يحبهُloves him ويحبُّand loves منwhoever
إِنّ الإِله يحبهُ ويحبُّ من
يدعوprays لهfor him ليثابَso he may be rewarded بالغُفرانِwith forgiveness
يدعو له ليثابَ بالغُفرانِ
Indeed, God loves him, and loves whoever
Indeed God loves him and loves whoever
prays for him, to be rewarded with forgiveness.
Supplicates for him to be rewarded with forgiveness
أبقاكَmay He preserve you ربكyour Lord آمراًcommanding فيamong خلقهِHis creatures
أبقاكَ ربك آمراً في خلقهِ
ناهٍforbidding عنagainst الفحشاءِindecency والطغيانِand transgression
ناهٍ عن الفحشاءِ والطغيانِ
May your Lord preserve you, commanding among His creatures,
Your Lord kept you commanding among His creation
forbidding indecency and transgression.
Abstaining from vulgarity and tyranny
تغشاكَmay it cover you منهfrom Him كلَّevery يومday رحمةٌmercy
تغشاكَ منه كلَّ يوم رحمةٌ
وعوافياًand blessings of health تأويtake shelter إِلىin الأبدانِbodies
وعوافياً تأوي إِلى الأبدانِ
May mercy from Him cover you every day,
Mercy from Him envelops you every day
and blessings of health find refuge in bodies.
And well-being that takes to the bodies
Sol 6.1