لصومكbecause of your fasting شهرthe month of الصومfasting يكسىis clothed منfrom الفجرdawn
لصومك شهر الصوم يكسى من الفجر
ملابسgarments لمnever تخلعwere bestowed علىupon ليلةthe Night of القدرDecree
ملابس لم تخلع على ليلة القدر
Through your fast, the fasting month is clothed by dawn
Your fasting in the month of Ramadan is clothed
in garments never bestowed upon the Night of Decree.
In garments it has not taken off on the Night of Power
يفضلsurpasses يومa day واحدsingle لكof yours صمتهyou fasted it
يفضل يوم واحد لك صمته
علىover الفa thousand عامyear للبريةfor creation لاnot شهرa month
على الف عام للبرية لا شهر
A single day you have fasted is worth more
One silent day for you is worth more
than a thousand years for creation—not merely a month.
Than a thousand years for the wilderness, not just a month
تفرغdevoted itself شهرthe month of الصومfasting يجهدexerting نفسهitself
تفرغ شهر الصوم يجهد نفسه
علىto حفظpreserving ماwhat تملىyou dictate عليهto it منof البرgoodness
على حفظ ما تملى عليه من البر
The fasting month devoted itself, exerting itself,
The month of fasting wearies itself
to recording the goodness you dictate to it.
To keep what is recited to it of righteousness
فماyet not استوعبتfully encompassed حفظاin recording أياديكyour benefactions صحفهits pages
فما استوعبت حفظا أياديك صحفه
أياديكyour benefactions لاnot تحصىcan be counted بعدby counting ولاnor حصرreckoning
أياديك لا تحصى بعد ولا حصر
Yet its pages could not fully record your benefactions;
Yet your hands could not contain to memorize
your benefactions defy both counting and reckoning.
Its pages, your hands cannot be counted or limited
توخيتyou sought فيهin it فعلthe doing of كلevery مثوبةreward
توخيت فيه فعل كل مثوبة
فراحso it departed بماwith what أودعتهyou entrusted to it مثقلburdened الظهرthe back
فراح بما أودعته مثقل الظهر
You sought in it to perform every deed deserving reward,
You sought in it the doing of every reward
so it departed, its back burdened with what you entrusted to it.
So it went away burdened on its back with what you entrusted it
وكنتand you were لهfor it شغلاan occupation عنfrom الخقcreation (apparent typo) شاغلاdistracting
وكنت له شغلا عن الخق شاغلا
فماso not خطit wrote فيconcerning أعمالthe deeds of غيركanyone but you منany سطرline
فما خط في أعمال غيرك من سطر
You were an absorbing occupation for it, distracting it from creation,
And you made it busy from the truth, occupying it
so it wrote not a line about anyone else's deeds.
So it did not write in deeds other than yours a line
ولاnor غروwonder أنthat يليهdistracts it (apparent typo) شأنكyour affairs عنهمfrom them
ولا غرو أن يليه شأنك عنهم
فقدfor indeed شغلdistracted الشيءthe thing الكثيرabundant عنfrom النزرthe scant
فقد شغل الشيء الكثير عن النزر
Nor is it strange that your affairs distract it from them,
And no wonder that your affair distracted it from them
for what is plentiful has distracted it from what is scant.
Since the much preoccupied the little
لئنeven if ضاعis lost سعيthe striving of الخلقcreation فيat جنبthe side of سعيهhis striving
لئن ضاع سعي الخلق في جنب سعيه
كماjust as ضاعis lost فيin بحرa sea رذاذfine spray منof القطرrain
كما ضاع في بحر رذاذ من القطر
Even if creation's striving is lost beside his striving,
If the effort of creation was lost next to its effort
as a fine spray of rain is lost in a sea,
As a sprinkling of drops was lost in the sea
فقدthen indeed قبلhas accepted اللهGod الجميعall of them لأجلهfor his sake
فقد قبل الله الجميع لأجله
وحطand removed منfrom الخلقcreation العظيمa mighty amount منof الوزرsin
وحط من الخلق العظيم من الوزر
God has indeed accepted them all for his sake
For God accepted all because of it
and lifted from creation a mighty burden of sin.
And removed from the great creation (some) burden
شغلتyou occupied بتقوىwith reverence for اللهGod نفساa soul زكيةpure
شغلت بتقوى الله نفسا زكية
تحنyearn سجاياهاits inborn traits إلىfor الحمدpraise والأجرand reward
تحن سجاياها إلى الحمد والأجر
You occupied a pure soul with reverence for God,
You busied a pure soul that inclines
whose inborn traits yearn for praise and reward.
Its morals to praise and reward
وقدمتand you offered خيراًgoodness لاnever تقدمcame before مثلهits like
وقدمت خيراً لا تقدم مثله
وقابلتand you met فضلthe bounty of اللهGod بالحمدwith praise والشكرand gratitude
وقابلت فضل الله بالحمد والشكر
And you offered goodness whose like had never come before,
And you put forth good the like of which is not put forth
and met God's bounty with praise and gratitude.
And you met God's bounty with praise and gratitude
وماand not استولتgained mastery الدنياthe world عليكover you وقدthough indeed حوتhas encompassed
وما استولت الدنيا عليك وقد حوت
يمينكyour right hand ماwhatever فيهاis in it منof النفعbenefit والضرand harm
يمينك ما فيها من النفع والضر
The world has not mastered you, though gathered in
The world did not overtake you though it contained
your right hand are all the benefits and harms it holds.
In your right hand what benefits and harms
فلليكso your night (apparent typo) حيalive بالصلاةwith prayer وبالدعاand with supplication
فلليك حي بالصلاة وبالدعا
وكثرةand the abundance of ماwhat يتلىis recited عليكto you منof الذكرremembrance
وكثرة ما يتلى عليك من الذكر
So your night is alive with prayer and supplication,
So yours is alive with prayer and supplication
and the abundance of remembrance recited to you.
And the abundance of what is recited to you of remembrance
وصبحكand your morning فيin صومfasting وعلمand learning وطاعةand obedience
وصبحك في صوم وعلم وطاعة
وذلكand that عندin the sight of اللهGod منamong أعظمthe greatest الأجرrewards
وذلك عند الله من أعظم الأجر
And your morning is spent in fasting, learning, and obedience;
And your morning is in fasting, knowledge and obedience
and that, in God's sight, is among the greatest rewards.
And that is with God among the greatest reward
وحلقةand a circle of علمlearning يسقطdescend الطيرbirds فوقهاabove it
وحلقة علم يسقط الطير فوقها
منزهةkept free الأرجاthe precincts عنfrom اللغوidle talk والهجرand foul speech
منزهة الأرجا عن اللغو والهجر
And a circle of learning, above which birds descend,
A circle of knowledge birds fly over
its precincts free from idle talk and foul speech.
Scented with aromas, aloof from nonsense and gossip
بهاin it ظلremained أهلthe people of العلمlearning حولكaround you عكفاgathered devotedly
بها ظل أهل العلم حولك عكفا
كماjust as عكفتclustered زهرthe bright ones of النجومthe stars علىaround البدرthe full moon
كما عكفت زهر النجوم على البدر
Within it, the learned remained gathered devotedly around you,
In its shade the people of knowledge clustered around you
as bright stars cluster around the full moon.
As the stars cluster around the full moon
وماand not بكin you منany حاجneed اليهمfor them وكمand how much بهمin them
وما بك من حاج اليهم وكم بهم
هنالكthere منof حاجneed إليكfor you ومنand of فقرpoverty
هنالك من حاج إليك ومن فقر
You have no need of them, yet how great is theirs—
You have no need to go to them, while many of them
there—their need for you, and their poverty!
There have need to you and poverty
أتوكthey came to you بعلمwith learning أنتyou اعلمهمthe most learned among them بهabout it
أتوك بعلم أنت اعلمهم به
وأدرىand better versed بماin what فيهis in it منof الخيرgood والشرand evil
وأدرى بما فيه من الخير والشر
They came to you with learning you know better than any of them,
They came to you with knowledge but you know more than them
and are better versed in the good and evil within it.
And are more knowledgeable of the good and evil in it
فكانواso they were وهمwhile they حوليكaround you مقدارthe measure of نعمةa blessing
فكانوا وهم حوليك مقدار نعمة
منfrom اللهGod جلتwas too great أنto تقابلbe answered بالكفرwith ingratitude
من الله جلت أن تقابل بالكفر
Thus, gathered around you, they were the measure of a blessing
So they were around you the value of a blessing
from God, too great to be answered with ingratitude.
From God too majestic to be met with disbelief
إذاwhen نظرlooks at الإِنسانa person منsomeone who هوhe دونهbeneath him
إذا نظر الإِنسان من هو دونه
درىknows ماwhat لفضلfor the bounty of اللهGod فيهin him منof القدرworth
درى ما لفضل الله فيه من القدر
When a person looks at someone beneath him,
When man looks at who is below him
he knows the worth of God's bounty toward him.
He knows the value of God's bounty in him
ولوand if توزنwere weighed الدنياthe world جميعاaltogether وأهلهاand its people
ولو توزن الدنيا جميعا وأهلها
بظفركagainst your fingernail ماnot وافواthey would equal قلاماًa clipping منof الظفرthe nail
بظفرك ما وافوا قلاماً من الظفر
And were the whole world and its people weighed
If the world and all its people were weighed
against your fingernail, they would not equal a clipping of that nail.
Against your success they would not equal a fragment of success
فأنتfor you لربfor the Lord of العرشthe Throne فيناamong us خليفةa vicegerent
فأنت لرب العرش فينا خليفة
وجودكand your generosity فيناamong us كالحليفةlike an ally للقطرto the rain
وجودك فينا كالحليفة للقطر
For you are among us the vicegerent of the Lord of the Throne,
For you are to the Lord of the Throne among us a deputy
and your bounty among us is like an ally to the rain.
Your existence among us is like rain for the thirsty land
جزيتmay you be rewarded جزاءthe reward of المحسنينthe beneficent عنon behalf of الورىhumankind
جزيت جزاء المحسنين عن الورى
واأتand you (apparent typo) بهمtoward them أحفىmore caring منthan الوالدa father البرkindly
واأت بهم أحفى من الوالد البر
May you receive the reward of the beneficent on behalf of humankind,
You were given the reward of the benefactors among humanity
and you are more caring toward them than a kindly father.
And you came with the most merciful conduct of a righteous parent
إذاwhen أحسنواthey do good احسنتyou do good فيهمtoward them ومنand whoever أسىdoes wrong
إذا أحسنوا احسنت فيهم ومن أسى
جررتyou draw عليهover him ذيليthe two trailing hems of العفوpardon والسترand concealment
جررت عليه ذيلي العفو والستر
When they do good, you treat them well; and whoever does wrong,
When they did good, you did good among them, and whoever harmed
you draw over him the two trailing hems of pardon and concealment.
You dragged over him the tail of pardon and concealment
ومنand whoever كانwas إسمعيلIsmail مالكmaster of أمرهhis affairs
ومن كان إسمعيل مالك أمره
فقدthen indeed باتpassed the night معهwith him فيin أمانsafety منfrom الدهرTime
فقد بات معه في أمان من الدهر
And whoever has Ismail as master of his affairs
Whoever Ismail rules over
has indeed passed the night with him, safe from Time.
Has spent the night with him in safety from time
فتىa young man لاnot يباليcares حينwhen يبعثrouses عزمهhis resolve
فتى لا يبالي حين يبعث عزمه
أفيwhether in تلفthe destruction of الأعداfoes أغارhe raids أمor الوفرwealth
أفي تلف الأعدا أغار أم الوفر
A young man who cares not, when he rouses his resolve,
A young man who does not care when he unleashes his resolve
whether he raids for the destruction of foes or of wealth.
Whether in destruction of enemies or prosperity
سجيةthe character of نفسa soul ماnever مشتwalked مشىa walk of ريبةsuspicion
سجية نفس ما مشت مشى ريبة
ولاnor خلطتmixed فيin سعيهاits striving العرفgood بالنكرwith evil
ولا خلطت في سعيها العرف بالنكر
The character of a soul that never took a dubious step,
A soul of character that did not walk in doubt
nor mixed good with evil in its striving.
And did not mix custom and strangeness in its endeavor
إذاwhen ماever (emphasis) اجتليناwe behold منof محياهhis countenance طلعةa glimpse
إذا ما اجتلينا من محياه طلعة
رأيناwe see مياهthe waters of الجودgenerosity فيin وجههhis face تجرىflowing
رأينا مياه الجود في وجهه تجرى
Whenever we behold a glimpse of his countenance,
When we uncloak from his face a glimpse
we see the waters of generosity flowing in his face.
We see the waters of generosity flowing in his face
فقدso indeed أضحتhave become الآمالhopes تلقاءbefore بابهhis door
فقد أضحت الآمال تلقاء بابه
كراديسbattalions منfrom شفعpaired groups of معدMa'add ومنand from وترsingle ones
كراديس من شفع معد ومن وتر
So hopes have come to stand before his door,
For hopes have come to incline at his door
in battalions from Ma'add, in pairs and singly.
Like rows of interceding and harmonious strings
فمنso whoever كانwas منهمamong them آملاًhoping قدرin proportion to همهhis ambition
فمن كان منهم آملاً قدر همه
فهميthen my ambition علaccording to مقدارthe measure of جودكyour generosity لاnot قدرىmy worth
فهمي عل مقدار جودك لا قدرى
If any of them hopes in proportion to his own ambition,
So whoever of them had a hope, estimated his need
then my ambition matches the measure of your bounty, not my worth.
Then understand the extent of your generosity, do not estimate
Sol 6.1