سِوايَsomeone other than me لِمَنْfor whoever لَمْdid not يَعْشَقِlove الْمَجْدَglory عاشِقُa lover
سِوايَ لِمَنْ لَمْ يَعْشَقِ الْمَجْدَ عاشِقُ
وَغَيْرِيand someone other than me لِمَنْfor whoever لَمْdid not يَصْطَفِchoose الْحَمْدَpraise وامِقُa devoted lover
وَغَيْرِي لِمَنْ لَمْ يَصْطَفِ الْحَمْدَ وامِقُ
Someone other than me loves whoever does not love glory;
My excuse for those who do not love glory as a lover
and someone else cherishes whoever does not choose praise.
And my pardon for those who do not choose praise as a comrade
عَزَفْتُI turned away عَنِfrom الأَحْبابِloved ones غَيْرَexcept ذَوِيthose endowed with النُّهىreason
عَزَفْتُ عَنِ الأَحْبابِ غَيْرَ ذَوِي النُّهى
فَلَسْتُso I am not بِمُشْتاقٍlonging وَغَيْرُكَwhile someone other than you شائِقُstirring longing
فَلَسْتُ بِمُشْتاقٍ وَغَيْرُكَ شائِقُ
I have turned away from loved ones, except those endowed with reason;
I turned away from friends other than those of high morals
so none but you can stir my longing.
So I do not yearn as others do yearning
أُحِبُّكَI love you ماas long as حَنَّتْmoaned in longing سَلُوبٌa bereaved she-camel وماand as long as شَداsang
أُحِبُّكَ ما حَنَّتْ سَلُوبٌ وما شَدا
طَرُوبٌone moved to joy وَماand as long as تاقَyearned الْعَشِيّاتِin the evenings تائِقُa yearning one
طَرُوبٌ وَما تاقَ الْعَشِيّاتِ تائِقُ
I love you as long as a bereaved she-camel moans, and as long as song rises
I love you as long as the night complained and what a morning of joy complained
from a joyful soul, and as long as a yearning soul longs in the evenings.
And as long as evenings craved the return of sunsets
وَمالِيَand what ails me لاnot يَقْتادُنِيleads me نَحْوَكَtoward you الْهَوىlove
وَمالِيَ لا يَقْتادُنِي نَحْوَكَ الْهَوى
وَعِنْدِيَand I have حادٍa camel-chanter مِنْfrom هَواكَlove for you وَسائِقُand a driver
وَعِنْدِيَ حادٍ مِنْ هَواكَ وَسائِقُ
And why should love not lead me toward you,
Why wouldn't passion lead me to you
when love for you gives me a camel-chanter and a driver?
When I have someone spurring me to your love as a driver
أَأَثْنِيshould I turn عِنانِيmy rein عَنْكَaway from you أَطْلُبُseeking مَطْلَباًa goal
أَأَثْنِي عِنانِي عَنْكَ أَطْلُبُ مَطْلَباً
وَأَتْرُكُand abandon خَيْراًsomething better مِنْهُthan it إِنِّيindeed I لَمائِقُsurely a fool
وَأَتْرُكُ خَيْراً مِنْهُ إِنِّي لَمائِقُ
Should I turn my rein away from you, seeking some other goal,
Shall I restrain myself from you seeking something else
and leave what is better than it? I would surely be a fool.
And leave something better than it, I who am perishing?
يُطِيعُsubmits to النَّوىseparation مَنْwhoever خافَfeared فِيin أَرْضِهِhis land الطَّوىhunger
يُطِيعُ النَّوى مَنْ خافَ فِي أَرْضِهِ الطَّوى
وَلَوْلاand were it not for احْتِباسُthe withholding of الْغَيْثِrain ماnot شِيمَwatched for rain بارِقُa lightning flash
وَلَوْلا احْتِباسُ الْغَيْثِ ما شِيمَ بارِقُ
He who fears hunger in his own land submits to separation;
He who fears ruin in his land obeys the purpose
and were rain not withheld, no lightning flash would be watched.
And had the rain not been held back, it would not have flashed lightning
أَياO بْنَson of عَلِيٍّAli إِنْif تَرَدَّيْتَyou don a cloak فاشْتَمِلْthen wrap yourself in
أَيا بْنَ عَلِيٍّ إِنْ تَرَدَّيْتَ فاشْتَمِلْ
رِداءَthe cloak of الْمَعالِيlofty honors إِنَّهُindeed it بِكَfor you لاbefitting (first fragment) ئِقُ(completes 'befitting')
رِداءَ الْمَعالِي إِنَّهُ بِكَ لا ئِقُ
O son of Ali, if you don a cloak, wrap yourself
O son of Ali, if you incline, take on
in the cloak of lofty honors; it befits you.
The garb of glory, it surely befits you
فَأَنْتَfor you الْحَقِيقُare worthy بِالْعَلاءِof eminence وَبِالثَّناand of praise
فَأَنْتَ الْحَقِيقُ بِالْعَلاءِ وَبِالثَّنا
إِذاwhenever الْحَقُّwhat is rightfully due يَوْماًon any day أَوْجَبْتْهُhave established it as due الْحَقائِقُthe facts
إِذا الْحَقُّ يَوْماً أَوْجَبْتْهُ الْحَقائِقُ
For you are worthy of eminence and praise,
You are the real truth of highness and praise
whenever the facts establish what is rightfully due.
When the truth one day necessitates the realities
لَعَمْرِيby my life لَئِنْeven if كُنْتُI am امْرَأًa man فاتَهُhas eluded him الْغِنىwealth
لَعَمْرِي لَئِنْ كُنْتُ امْرَأً فاتَهُ الْغِنى
فَحَسْبِيthen enough for me غِنىًas wealth أَنِّيthat I بِجُودِكَin your generosity واثِقُam confident
فَحَسْبِي غِنىً أَنِّي بِجُودِكَ واثِقُ
By my life, even if I am a man whom wealth has eluded,
By my life, if I am a man wealth missed
it is wealth enough for me that I trust your generosity.
My wealth suffices that through your generosity I trust
وَقَدْand indeed عَلِقَتْنِيhave seized me النّائِباتُmisfortunes فَوَيْحَهاso woe to them
وَقَدْ عَلِقَتْنِي النّائِباتُ فَوَيْحَها
أَماdo they not عَلِمَتْknow أَنِّيthat I بِحَبْلِكَto your rope عالِقُcling
أَما عَلِمَتْ أَنِّي بِحَبْلِكَ عالِقُ
And misfortunes have seized me—woe to them!
Hardships have clung to me, woe to them
Do they not know that I cling to your rope?
Do they not know that through your rope I cling?
أَلَمْdo they not تَدْرِknow أَنِّيthat I مِنْwith أَبِيAbu الْيُمْنِal-Yumn نازِلٌlodge
أَلَمْ تَدْرِ أَنِّي مِنْ أَبِي الْيُمْنِ نازِلٌ
بِحَيْثwhere ُتَحامانِيkeep clear of me الخُطُوبُcalamities الطَّوارِقُstriking unexpectedly
بِحَيْث ُتَحامانِي الخُطُوبُ الطَّوارِقُ
Do they not know that I lodge with Abu al-Yumn,
Do you not know that I descend from Happy Yemen
where the calamities that strike keep clear of me?
Where glories throng me like penetrating darkness?
أَلَمْhas ... not يغْنِنِيenriched me بَحْرٌa sea of جُودِكَyour generosity زاخِرٌsurging
أَلَمْ يغْنِنِي بَحْرٌ جُودِكَ زاخِرٌ
أَلَمْhas ... not يَحْمِنِيprotected me طَوْدٌa mountain بِعِزِّكَwith your might شاهِقُtowering
أَلَمْ يَحْمِنِي طَوْدٌ بِعِزِّكَ شاهِقُ
Has the surging sea of your generosity not enriched me?
Did not your sea of generosity suffice me
Has a mountain towering with your might not protected me?
Did not your mighty glory shelter me a towering shelter?
أَلَمْhas ... not يَكُbeen لِيfor me مِنْfrom حُسْنِthe soundness of رَأْيِكَyour judgment صارِمٌa keen sword
أَلَمْ يَكُ لِي مِنْ حُسْنِ رَأْيِكَ صارِمٌ
لِهامِfor the heads of الْعِدىfoes والْفَقْرِand poverty وَالدَّهْرُand Time فالِقُcleaving
لِهامِ الْعِدى والْفَقْرِ وَالدَّهْرُ فالِقُ
Have I not a keen sword in your sound judgment,
Was not your good opinion a sword for me
cleaving the heads of foes, poverty, and Time?
Against the enemies, poverty, and the cleaving fate?
لَقَدْindeed بَرَّحَتْhave sorely outdone كَفّاكَyour two hands فِيin الْجُودِgenerosity بِالْحَياthe rain
لَقَدْ بَرَّحَتْ كَفّاكَ فِي الْجُودِ بِالْحَيا
فَلاso may no عاقَهاrestrain them إِلاّexcept عَنِfrom الْبُخْلِstinginess عائِقُhindrance
فَلا عاقَها إِلاّ عَنِ الْبُخْلِ عائِقُ
Your two hands have indeed put the rain to shame in generosity;
Indeed your palm was open in generosity and life
so may no hindrance restrain them except from stinginess.
None prohibited it except being miserly
سَماؤُكَyour sky مِدْرارٌpouring abundant rain وَرِيحُكَand your breeze غَضَّةٌfresh
سَماؤُكَ مِدْرارٌ وَرِيحُكَ غَضَّةٌ
وَعِزُّكَand your might قَهّارٌall-subduing وَمَجْدُكَand your glory باسِقُtowering high
وَعِزُّكَ قَهّارٌ وَمَجْدُكَ باسِقُ
Your sky pours rain abundantly, and your breeze is fresh;
Your sky is raining, your wind delicate
your might is all-subduing, and your glory towers high.
Your glory dominant, and your glory towering
وَماand never بَرِحَتْceased مِنْكَfrom you الْخَلائِقُcharacter traits تَعْتَلِيrise
وَما بَرِحَتْ مِنْكَ الْخَلائِقُ تَعْتَلِي
إِلىto سُؤْدَدٍpreeminence لاnot تَدَّعِيهِclaim it الْخَلائِقُcreatures
إِلى سُؤْدَدٍ لا تَدَّعِيهِ الْخَلائِقُ
And your character traits have never ceased to rise
The creation did not cease rising to you
to a preeminence no creature can claim.
To a bliss no other creation claims
إِذاwhenever ما(emphasis) تَنُوخِيٌّa Tanukhi سَماrose high لِفَضِيلَةٍtoward excellence
إِذا ما تَنُوخِيٌّ سَما لِفَضِيلَةٍ
تَخَلَّىwithdraws مُجارِيِهِhis rival وَقَلَّand grew scarce الْمُرافِقُcompanions
تَخَلَّى مُجارِيِهِ وَقَلَّ الْمُرافِقُ
Whenever a Tanukhi rises toward excellence,
When an eminent one competes for a merit
his rival falls back, and companions grow scarce.
His streams dry up and his companions are few
تَوَسَّطْتَyou stood at the heart of مِنْهُمْamong them بَيْتَa house of فَخْرٍpride عِمادُهُits mainstay
تَوَسَّطْتَ مِنْهُمْ بَيْتَ فَخْرٍ عِمادُهُ
صُدُورُtips of الْقَناspears وَالْمُرْهَفاتُand finely honed swords الذَوالِقُsharp-pointed
صُدُورُ الْقَنا وَالْمُرْهَفاتُ الذَوالِقُ
Among them you stand at the heart of a house of pride, whose pillars are
You are centrally positioned in a house of pride
spearheads and finely honed, sharp-pointed swords.
Whose pillars are sincere souls and towering beauties
بَنىbuilt أَوَّلٌan earlier one مِنْهُمْamong them وَشَيَّدَand raised high آخِرٌa later one
بَنى أَوَّلٌ مِنْهُمْ وَشَيَّدَ آخِرٌ
إِلىtoward مِثْلِهِits like تَسْمُوrise الْعُيُونُeyes الرَّوامِقُgazing
إِلى مِثْلِهِ تَسْمُو الْعُيُونُ الرَّوامِقُ
An earlier one among them built it, and a later one raised it high;
One ancestor built it and another erected
gazing eyes look up toward its like.
To its like high ambitions rise lofty
سَمَتْrose high بِسَعِيدٍbearing Sa'id فِيin تَنُوخَTanukh وَغَيْرِهاand beyond it
سَمَتْ بِسَعِيدٍ فِي تَنُوخَ وَغَيْرِها
ذَوائِبُcrests of مَجْدٍglory بِالنُّجُومِto the stars لَواصِقُclinging
ذَوائِبُ مَجْدٍ بِالنُّجُومِ لَواصِقُ
Sa'id has been raised high in Tanukh and elsewhere
It reached Sa'eed in Tanookh and others
by crests of glory that cling to the stars.
Orbits of glory fixed to stars adhering
بِأَزْهَرَwith a radiant man لَوْif أَلْقَىhe laid عَلىupon الْبَدْرِthe full moon مَسْحَةًa touch
بِأَزْهَرَ لَوْ أَلْقَى عَلى الْبَدْرِ مَسْحَةً
بِبَهْجَتِهِwith his splendor لَمْnot يَمْحَقِefface الْبَدْرَthe full moon ماحِقُa waning force
بِبَهْجَتِهِ لَمْ يَمْحَقِ الْبَدْرَ ماحِقُ
A radiant man: were he to lay a touch upon the full moon
By Azhar! If I cast a touch on the full moon
of his splendor, no waning could blot out the moon.
In its splendor it would not blot out the full moon blotting
أَغَرُّbright-browed إِذاwhen أَجْرىset racing الْكِرامُthe noble إِلىtoward مَدىًa goal
أَغَرُّ إِذا أَجْرى الْكِرامُ إِلى مَدىً
شَآهُمْhe outstripped them جَوادٌa generous, fleet steed لِلسَّوابِقِahead of the frontrunners سابِقُoutstripping
شَآهُمْ جَوادٌ لِلسَّوابِقِ سابِقُ
Bright-browed, when the noble race toward a goal,
I boast when generosity flows to an extent
he outstrips them—a noble steed outrunning the swiftest.
A horse bolts ahead of racers racing
فَتىًa youth عَطَّرىperfumed الأَيامَthe days مِنْfrom طِيبِthe sweetness of ذِكْرِهِhis renown
فَتىً عَطَّرى الأَيامَ مِنْ طِيبِ ذِكْرِهِ
شَذىًa fragrance تَتَهاداهُthey exchange it as a gift الأُنُوفُnoses النَّواشِقُinhaling
شَذىً تَتَهاداهُ الأُنُوفُ النَّواشِقُ
A youth whose sweet renown has perfumed the days
A youth whose sweet mention scented days
with fragrance that inhaling noses exchange as gifts.
A fragrance nuzzled by tall seeking noses
وَزِينَتْand was adorned بِهِwith him الدُّنْياthe world فَباهَتْso they boasted وَطاوَلَتْand vied in stature
وَزِينَتْ بِهِ الدُّنْيا فَباهَتْ وَطاوَلَتْ
مَغارِبُهاits western lands تِيهاًin proud exultation بِهِin him وَالْمَشارِقُand the eastern lands
مَغارِبُها تِيهاً بِهِ وَالْمَشارِقُ
The world was adorned with him; they boasted and vied in stature—
The world was adorned with him, it then faded, and its
its western and eastern lands, proudly exulting in him.
Sunsets roamed lost with him and the sunrises
أَنامِلُهُhis fingertips لِلْمَكْرُماتِto noble deeds مَفاتِحٌkeys
أَنامِلُهُ لِلْمَكْرُماتِ مَفاتِحٌ
عَلَىalthough أَنَّهاthey are لِلْحادِثاتِagainst calamities مَغالِقُlocks
عَلَى أَنَّها لِلْحادِثاتِ مَغالِقُ
His fingertips are keys to noble deeds,
His fingers are keys to favors
yet they are locks against calamities.
While they are bolts to misfortunes locking
غَمائِمُclouds غُرٌّbright لَيْسَnot تُدْرىknown هِباتُهاtheir gifts
غَمائِمُ غُرٌّ لَيْسَ تُدْرى هِباتُها
أَهُنَّare they سُيُوبٌbounties أَمْor سُيُولٌtorrents دَوافِقُpouring forth
أَهُنَّ سُيُوبٌ أَمْ سُيُولٌ دَوافِقُ
Bright clouds—of their gifts, one cannot tell:
Clouds of generosity none know their downpours
are they bounties, or torrents pouring forth?
Are they torrents or floods streaming?
تَأَلىhe swore عَلَىto الإِسْرافِlavishness فِيin بَذْلِgiving مالِهِhis wealth
تَأَلى عَلَى الإِسْرافِ فِي بَذْلِ مالِهِ
فَلَمْso he did not يَقْتَصِرْstint وَالصّادقُand one true in الْعَزْمِresolve صادقُis true
فَلَمْ يَقْتَصِرْ وَالصّادقُ الْعَزْمِ صادقُ
He swore to be lavish in giving away his wealth,
He blames lavishness in spending his money
so he did not stint; one true in resolve is true to his word.
Yet the true intentioned one of resolve is truthful
فَوَاللهِso by God ماnot أَدْرِيI know أَتِلْكَare those مَواعِدٌpromises
فَوَاللهِ ما أَدْرِي أَتِلْكَ مَواعِدٌ
تَقَدَّمْنَcame beforehand مِنْfrom إِحْسانِهِhis beneficence أَمْor مَواثِقُbinding pledges
تَقَدَّمْنَ مِنْ إِحْسانِهِ أَمْ مَواثِقُ
So, by God, I do not know: are those promises
By Allah, I do not know, are those promises
that came beforehand from his kindness, or binding pledges?
Preceding from his kindness or pacts binding?
بَقِيتَmay you endure لِعَبْدٍfor a servant عائِدٍreturning بِكَthrough you سَعْدُهُhis good fortune
بَقِيتَ لِعَبْدٍ عائِدٍ بِكَ سَعْدُهُ
وَعِشْتَand may you live لِعَيْشٍfor a life خالِدٍenduring لاnever يُفارِقُdeparts
وَعِشْتَ لِعَيْشٍ خالِدٍ لا يُفارِقُ
May you endure for a servant whose good fortune returns through you,
You remained for a returning servant his fortune
and may you enjoy enduring life that never leaves you.
And lived for an eternal living not parting
وَلاand may you never زِلْتَcease to be مَأْمُولاًa source of hope لأَيّامِthroughout the days of عِزِّكَyour glory الْthe
وَلا زِلْتَ مَأْمُولاً لأَيّامِ عِزِّكَ الْ
بَواقِيremaining وَمَأْمُوناًand secure عَلَيْكَfor you الْبَوائِقُcalamities
بَواقِي وَمَأْمُوناً عَلَيْكَ الْبَوائِقُ
And may you ever be a source of hope through your days of glory—
Still you are hoped for in the days of your enduring glory
the days that remain—and may you be safe from calamities.
And entrusted upon you are the calamities striking
نَطَقْتُI spoke بِمَدْحٍin praise أَنْتَyou أَهْلٌworthy لِخَيْرِهِof its finest
نَطَقْتُ بِمَدْحٍ أَنْتَ أَهْلٌ لِخَيْرِهِ
وَمِنْand among شَرَفِيmy honors أَنِّيthat I بِمَدْحِكَin your praise ناطِقُspeaking
وَمِنْ شَرَفِي أَنِّي بِمَدْحِكَ ناطِقُ
I have spoken praise whose finest you deserve;
I spoke praise you deserve goodness from it
and it is my honor that I speak your praise.
And it is my nobility that I in praising you speak
شَرُفْتُI gained honor بِهِthrough it وَالْفَخْرُand the glory فَخْرُكَis your glory مِثْلَlike ماthe way
شَرُفْتُ بِهِ وَالْفَخْرُ فَخْرُكَ مِثْلَ ما
تَعَطَّرَbecame perfumed مِنْby فَضِّunsealing اللَّطِيمَةِthe perfume pouch فاتِقُan opener
تَعَطَّرَ مِنْ فَضِّ اللَّطِيمَةِ فاتِقُ
I have gained honor through it, though the glory is yours, just as
I have been ennobled by it, and pride is your pride, like
the opener is perfumed by breaking a perfume pouch's seal.
How the juicy scent perfumes the leaking waterskin
وَلَسْتُand I do not أُبالِيcare عِنْدَwith مَنْwhom باتَremains كاسِداًunsold
وَلَسْتُ أُبالِي عِنْدَ مَنْ باتَ كاسِداً
إِذاif هُوَit أَضْحىbecomes وَهْوَwhile it is عِنْدَكَwith you نافِقُin demand
إِذا هُوَ أَضْحى وَهْوَ عِنْدَكَ نافِقُ
And I do not care with whom it lies unsold,
I do not care if one wakes up bankrupt
if it finds a ready market with you.
When by you he is revived no longer hypocrite
غَرائِبُrare marvels مِنْof أَبْكارِvirgin pieces of مَدْحٍpraise كَأَنَّهاas though they were
غَرائِبُ مِنْ أَبْكارِ مَدْحٍ كَأَنَّها
كَرائِمُchoice specimens مِنْamong أَزْهارِflowers of نَوْرٍblossom فَتائِقُbursting open
كَرائِمُ مِنْ أَزْهارِ نَوْرٍ فَتائِقُ
Rare marvels of virgin praise, as though they were
Strange newly blossomed praise as if it is
choice flowers bursting freshly into bloom.
Generous fine scattered light efflorescing
تَشُوقُthey stir longing وَتُصْبِيand captivate السّامِعِينَthe listeners كَأَنَّماas though
تَشُوقُ وَتُصْبِي السّامِعِينَ كَأَنَّما
بِهاwith them يَتَغَنّىsings melodiously مَعْبَدٌMa'bad أَوْor مُخارِقُMukhariq
بِها يَتَغَنّى مَعْبَدٌ أَوْ مُخارِقُ
They stir longing and captivate the listeners, as though
It captivates listeners as if with it
Ma'bad or Mukhariq were singing them.
A temple or minaret is melodiously chanting
تَمُرُّthey pass بِأَفْواهُthrough the mouths of الرَّواةِreciters كَأَنَّهاas though they were
تَمُرُّ بِأَفْواهُ الرَّواةِ كَأَنَّها
مُصَفَّقَةٌdecanted مِنْof خَمْرِthe wine of عانَةَAnah عاتِقُaged
مُصَفَّقَةٌ مِنْ خَمْرِ عانَةَ عاتِقُ
They pass through the mouths of the reciters, as though they were
It passes by the mouths of reciters as if it is
decanted, aged wine from Anah.
A draft from the wine of a serving maiden pouring
لَقَدْindeed حَدَقَتْencircled بِيaround me مِنْfrom أَيادِيكَyour favors أَنْعُمٌblessings
لَقَدْ حَدَقَتْ بِي مِنْ أَيادِيكَ أَنْعُمٌ
فَعِنْدِيso I have مِنْfrom شُكْرِيmy gratitude لَهُنَّfor them حَدائِقُgardens
فَعِنْدِي مِنْ شُكْرِي لَهُنَّ حَدائِقُ
Blessings from your favors have indeed encircled me;
Indeed kindnesses from your hands have encircled me
so I have gardens of gratitude for them.
So for thanking them I have gardens
فَإِنْand if أَناI لَمْdo not أُطْلِقُrelease لِسانِيmy tongue بِحَمْدِهاin praising them
فَإِنْ أَنا لَمْ أُطْلِقُ لِسانِي بِحَمْدِها
فَأُمُّthen the mother of الْعُلىloftiness وَالْمَجْدِand glory مِنِّيَfrom me طالِقُdivorced
فَأُمُّ الْعُلى وَالْمَجْدِ مِنِّيَ طالِقُ
And if I do not set my tongue free to praise them,
If I do not release my tongue in praising them
then the mother of loftiness and glory is divorced from me.
Then separation from the sublime and glory is divorce to me
Sol 6.1