أَبَعْدَكَafter you? أَتَّقِيI guard against نُوَبَcalamities الزَّمانِtime
أَبَعْدَكَ أَتَّقِي نُوَبَ الزَّمانِ
أَبَعْدَكَafter you? أَرْتَجِيI hope for دَرَكَattainment الأَمانِيwishes
أَبَعْدَكَ أَرْتَجِي دَرَكَ الأَمانِي
After you, shall I fear the calamities of time?
Without you I avoid the strokes of fate
After you, shall I hope to attain my wishes?
Without you my hopes are delayed
أَيَجْمُلُis it seemly? بِيَfor me الْعَزاءُconsolation وَأَنْتَwhile you ثاوٍlying buried
أَيَجْمُلُ بِيَ الْعَزاءُ وَأَنْتَ ثاوٍ
أَيَحْسُنُis it fitting? بِيfor me الْبَقاءُliving on وَأَنْتَwhile you فانِhaving perished
أَيَحْسُنُ بِي الْبَقاءُ وَأَنْتَ فانِ
Is consolation fitting for me while you lie buried?
Does consolation befit me while you lie in dust?
Is it fitting for me to live on while you have perished?
Does life please me while you are gone?
لِكُلِّfor every رَزِيَّةٍcalamity أَلَمٌpain وَمَسٌّand a sting
لِكُلِّ رَزِيَّةٍ أَلَمٌ وَمَسٌّ
وَلاand none كَرَزِيَّةِlike the loss of الْمَلِكَthe king الهِجانِthe noble
وَلا كَرَزِيَّةِ الْمَلِكَ الهِجانِ
Every calamity has its pain and sting,
For every mishap there is pain and touch
but none is like the loss of the noble king.
Except for the mishap of the eternal King
وماand not أَناI بِالرَّبِيطِat all composed الْجَأْشِheart فِهاin it
وما أَنا بِالرَّبِيطِ الْجَأْشِ فِها
فَأَسْلُوَهُso I might forget him وَلاnor الثَّبْتِsteadfast الْجَنانِheart
فَأَسْلُوَهُ وَلا الثَّبْتِ الْجَنانِ
And I am not so composed of heart amid this
I am not like the shaky coward in it
as to forget him, nor steadfast in spirit.
So I appease him, nor the courageous
أُلامُI am blamed عَلَىfor امْتِناعِthe withholding of الشِّعْرِpoetry مِنِّيfrom me
أُلامُ عَلَى امْتِناعِ الشِّعْرِ مِنِّي
وَماand not عِنْدَwith اللَّوائِمِthe reproachers ماwhat دَهانِيbefell me
وَما عِنْدَ اللَّوائِمِ ما دَهانِي
I am blamed because poetry will not come from me,
I blame the reluctance of poetry from me
yet my reproachers do not bear what has befallen me.
And the slanderers have nothing to smear me
أَلِيhave I? قَلْبٌa heart أَلِيhave I? لُبٌّa mind فَأَمْضِيso I might advance
أَلِي قَلْبٌ أَلِي لُبٌّ فَأَمْضِي
مَضاءَkeenness السَّيْفِthe sword فِهِin it وَالسِّنانِand the spear-point
مَضاءَ السَّيْفِ فِهِ وَالسِّنانِ
Have I a heart, have I a mind, to press on
Do I have a heart, do I have a mind so I endure
through it with the keenness of sword and spear-point?
The course of the sword in it and the spear
كَفىit suffices بِدَلِيلِas proof of حُزْنِيmy grief أَنَّthat دَمْعِيmy tears
كَفى بِدَلِيلِ حُزْنِي أَنَّ دَمْعِي
أَطاعَobeyed وَأَنَّand that فِكْرِيَmy thought قَدْindeed عَصانِيdisobeyed me
أَطاعَ وَأَنَّ فِكْرِيَ قَدْ عَصانِي
It is proof enough of my grief that my tears
The proof of my sorrow is enough that my tears
have obeyed, while my thought has disobeyed me.
Obeyed and my thoughts disobeyed me
إِذاwhenever خَطَرَتْcame to mind لِمَجْدِof Majd (Glory) الدِّينِal-Din (the Faith) ذِكرىa memory
إِذا خَطَرَتْ لِمَجْدِ الدِّينِ ذِكرى
وَجَدْتُI found الشِّعْرَpoetry حَيْثُwhere الشِّعْرَيانِthe two Dog Stars
وَجَدْتُ الشِّعْرَ حَيْثُ الشِّعْرَيانِ
Whenever a memory of Majd al-Din comes to mind,
When the glory of religion is remembered
I find poetry where the two Dog Stars are.
I find poetry where the two carotid arteries are
وَماand not إِنْat all ذاكَthat تَقْصِيرٌneglect بِحَقٍّof what is owed
وَما إِنْ ذاكَ تَقْصِيرٌ بِحَقٍّ
وَلكِنَّbut الأَسىgrief قَيْدُthe fetter of اللِّسانِthe tongue
وَلكِنَّ الأَسى قَيْدُ اللِّسانِ
And that is no neglect of duty,
That is not negligence in truth
but grief is the tongue's fetter.
But sorrow is the fetter of the tongue
وَمَنْand who كَمُصِيبَتِيlike my calamity وَعَظِيمِand the magnitude of رُزْئِيmy loss
وَمَنْ كَمُصِيبَتِي وَعَظِيمِ رُزْئِي
أُصِيبَwas stricken وَمَنْand whom عَراهُbefell him كَماas عَرانِيbefell me
أُصِيبَ وَمَنْ عَراهُ كَما عَرانِي
And who, by calamity and grievous loss like mine,
Whoever is stricken like me and has great calamity
has been stricken, and whom has it struck as it struck me?
Is stricken, whoever is exposed like I am exposed
أَعَضْبَO ʿAḍb (keen sword) الدَّوْلَةِal-Dawla (the State) اخْتَرَمَتْكَsnatched you away مِنّاfrom us
أَعَضْبَ الدَّوْلَةِ اخْتَرَمَتْكَ مِنّا
يَدٌa hand ماnot لِلأَنامِfor mankind بِهاagainst it يَدانِtwo hands (power)
يَدٌ ما لِلأَنامِ بِها يَدانِ
O ʿAḍb al-Dawla, you were snatched away from us
The fate that separated you from us
by a hand that no mortal hands can withstand.
A hand that has no equal for the people
وكُنْتَand you were السَّيْفَthe sword تُشْحَذُwere sharpened شَفْرَتاهُits two edges
وكُنْتَ السَّيْفَ تُشْحَذُ شَفْرَتاهُ
لِفَلِّto rout كَتِيبَةٍa battalion وَلِفكِّand to free عانِa captive
لِفَلِّ كَتِيبَةٍ وَلِفكِّ عانِ
And you were the sword whose two edges were sharpened
You used to sharpen the blade for
to rout a battalion and free a captive.
Every brave battalion and resolute hero
فَقُطِّعَthen were cut to pieces بِالنَّوائِبِby calamities صَفْحَتاهُits two flat sides
فَقُطِّعَ بِالنَّوائِبِ صَفْحَتاهُ
وَفُلِّلَand were blunted بِالْخُطُوبِby disasters الْمَضْرِبانِthe two striking edges
وَفُلِّلَ بِالْخُطُوبِ الْمَضْرِبانِ
Then its two flat sides were cut to pieces by calamities,
So its edge was severed by misfortunes
and its two striking edges blunted by disasters.
And its striking places made blunt by calamities
سَحابٌa raincloud لِلأَباعِدِfor those far away مُسْتَهِلُّpouring rain
سَحابٌ لِلأَباعِدِ مُسْتَهِلُّ
وَبَحْرٌand a sea مُسْتَفِيضٌoverflowing لِلأَدانِيfor those near
وَبَحْرٌ مُسْتَفِيضٌ لِلأَدانِي
A raincloud pouring for those far away,
A cloud for distances rising
and an overflowing sea for those near;
And an overflowing sea for the nearby
وَبَدْرٌand a full moon لَوْif أَضاءَit shone لَماwould not أَسِيناwe grieved
وَبَدْرٌ لَوْ أَضاءَ لَما أَسِينا
عَلىover أَنْthat لاnot يُضِيءَshine النَّيِّرانِthe two luminaries (sun and moon)
عَلى أَنْ لا يُضِيءَ النَّيِّرانِ
and a full moon—had it shone, we would not have grieved
A moon that if it shone we would not grieve
that the two luminaries did not shine.
That it does not illuminate the fires
سَأُنْفِقُI shall spend ماas long as بَقِيتُI live on عَلَيْكَon you عُمْرِيmy life
سَأُنْفِقُ ما بَقِيتُ عَلَيْكَ عُمْرِي
بُكاءًin weeping شَأْنُهُits occupation أَبَداًforever وَشانِيand my occupation
بُكاءً شَأْنُهُ أَبَداً وَشانِي
As long as I live, I shall spend my life on you,
I will spend what remains of my life weeping for you
in weeping, forever my life's occupation and mine.
Its manner forever weeping and me
وَلَوand even if أَنِّيthat I قَتَلْتُI killed عَلَيْكَover you نفْسِيmyself
وَلَو أَنِّي قَتَلْتُ عَلَيْكَ نفْسِي
مُكافاةًas recompense لِحقِّكَfor what is owed you ماnot كَفانِيsufficed me
مُكافاةً لِحقِّكَ ما كَفانِي
And even if I killed myself in grief for you,
If I killed myself for your right
in repayment of what is owed you, it would not suffice me.
In recompense for your due it would not suffice me
Sol 6.1