أَحَتّىeven...? إِلىto الْعَلْياءِthe heights ياO خَطْبُcalamity تَطْمَحُyou aspire
أَحَتّى إِلى الْعَلْياءِ يا خَطْبُ تَطْمَحُ
وَحَتّىand even فُؤَادَthe heart of الْمَجْدِglory ياO حُزْنُsorrow تَجْرَحُyou wound
وَحَتّى فُؤَادَ الْمَجْدِ يا حُزْنُ تَجْرَحُ
Do you aspire even to the heights, O calamity?
Do you aspire even to the heights, O calamity?
Do you wound—even tear—the very heart of glory?
And do you wound even glory's heart, O sorrow?
أَكُلُّis every...? بَقاءٍcontinuance لِلفَناءِfor extinction مُؤَهَّلٌdestined
أَكُلُّ بَقاءٍ لِلفَناءِ مُؤَهَّلٌ
وَكُلُّand every حَياةٍlife لِلْحِمامِfor death تُرَشَّحُis marked out
وَكُلُّ حَياةٍ لِلْحِمامِ تُرَشَّحُ
Is every continuance destined for extinction,
Is all continuance destined for extinction,
and every life marked out for death?
and every life marked out for death?
سَلَبْتَyou have plundered فَلَمْso not تَتْرُكْyou leave لِباقٍfor a survivor بَقِيَّةًa remnant
سَلَبْتَ فَلَمْ تَتْرُكْ لِباقٍ بَقِيَّةً
فَياthen O دَهْرُTime هَلاَّwhy not بِالأَفاضِلِwith the noblest تَسْمَحُyou are generous
فَيا دَهْرُ هَلاَّ بِالأَفاضِلِ تَسْمَحُ
You have despoiled us, leaving no remnant for those who remain;
You have plundered, leaving no survivor any remnant;
O Time, will you not spare the virtuous?
then, O Time, will you not spare the noblest?
تَجافَkeep away عَنِfrom الْمَعْرُوفِbeneficence وَيْحَكَwoe to you إِنَّهُindeed it
تَجافَ عَنِ الْمَعْرُوفِ وَيْحَكَ إِنَّهُ
لِماfor what يُجْتَوىis loathed مِنْof فَاسِدٍcorruption فِيكَwithin you مُصْلِحُa remedy
لِما يُجْتَوى مِنْ فَاسِدٍ فِيكَ مُصْلِحُ
Keep away from goodness—woe to you! For goodness
Leave beneficence untouched—woe to you—for it
repairs whatever corruption in you makes hateful.
is a remedy for the loathsome corruption within you.
إِذاif كُنْتَyou are عَنْconcerning ذِيone possessing الْفَضْلِmerit لَسْتَyou are not بِصافِحٍforgiving
إِذا كُنْتَ عَنْ ذِي الْفَضْلِ لَسْتَ بِصافِحٍ
فَواحَسْرَتاthen alas for my grief عمَّنْfor those whom تَكُفُّyou spare وَتَصْفَحُand you pardon
فَواحَسْرَتا عمَّنْ تَكُفُّ وَتَصْفَحُ
If you will not pass over a man of merit,
If you show no mercy to a man of merit,
alas for those whom you desist from and spare!
then alas for those you spare and pardon!
خَلِيلَيَّmy two friends قَدْindeed كانَhas happened الَّذِيwhat كانَwas يُتَّقىfeared
خَلِيلَيَّ قَدْ كانَ الَّذِي كانَ يُتَّقى
فَماthen what عُذْرُexcuse عَيْنٍan eye لاَnot تُجُودُgives freely وَتَسْفَحُand pours out tears
فَما عُذْرُ عَيْنٍ لاَ تُجُودُ وَتَسْفَحُ
My two companions, what we feared has come to pass;
My two friends, what was feared has come to pass;
what excuse has an eye that neither pours nor spills its tears?
then what excuse has an eye that does not give freely and pour forth tears?
قِفاstand, you two فَاقْضِياand you two fulfill حَقَّthe due of الْمَعالِيlofty virtues وَقَلَّماand seldom
قِفا فَاقْضِيا حَقَّ الْمَعالِي وَقَلَّما
يَقُومُdischarges بِهِit دَمْعٌtears يَجِمُّwells up وَيَطْفَحُand overflows
يَقُومُ بِهِ دَمْعٌ يَجِمُّ وَيَطْفَحُ
Stand, and discharge the debt owed to lofty deeds—though rarely
Stand, you two, and pay lofty virtues their due; yet seldom
can tears, however they brim and overflow, fulfill it.
do tears that well up and overflow suffice to pay it.
فَمَنْso whoever كانَused to قَبْلَbefore الْيَوْمِtoday يَسْتَقْبِحُdeem ugly الْبُكاweeping
فَمَنْ كانَ قَبْلَ الْيَوْمِ يَسْتَقْبِحُ الْبُكا
فَقَدْthen indeed حَسُنَhas become beautiful الْيَوْمَtoday الَّذِيwhat كانَused to يَقْبُحُbe ugly
فَقَدْ حَسُنَ الْيَوْمَ الَّذِي كانَ يَقْبُحُ
Whoever before today thought weeping shameful
For whoever thought weeping ugly before today,
now finds beautiful what once seemed ugly.
what once was ugly has indeed become beautiful today.
فَلاfor no رُزْءَbereavement مِنْthan هذاthis أَعَمُّmore widespread مُصِيبَةًin affliction
فَلا رُزْءَ مِنْ هذا أَعَمُّ مُصِيبَةً
وَلاand no خَطْبَcalamity مِنْthan هذاthis أَمَرُّbitterer وَأَفْدَحُand more grievous
وَلا خَطْبَ مِنْ هذا أَمَرُّ وَأَفْدَحُ
No loss could be more universal in its calamity,
For no loss spreads affliction more widely than this,
nor any affliction more bitter and grievous.
and no calamity is bitterer and more grievous than this.
مُصابٌa calamity لَوَif أَنَّthat اللَّيْلَthe night يُمْنىwere afflicted بِبَعْضِwith part of مَاwhat
مُصابٌ لَوَ أَنَّ اللَّيْلَ يُمْنى بِبَعْضِ مَا
تَحَمَّلَbore مِنْهُof it الْمَجْدُglory ماnot كانَwould يُصْبِحُreach morning
تَحَمَّلَ مِنْهُ الْمَجْدُ ما كانَ يُصْبِحُ
Such a blow—had night been afflicted with even part of what
A calamity—if night were afflicted with even part of what
glory bore from it, it would never have dawned.
glory has borne from it, it would never reach morning.
وَحُزْنٌand a grief تَساوىwere equal النَّاسُthe people فِيهِin it وَإِنَّماand only
وَحُزْنٌ تَساوى النَّاسُ فِيهِ وَإِنَّما
يَعُمُّreaches everyone مِنَamong الأَحْزانِsorrows ماwhat هُوَit is أَبْرَحُmost agonizing
يَعُمُّ مِنَ الأَحْزانِ ما هُوَ أَبْرَحُ
A grief in which all people became equal; for only
And a grief all people share alike; it is only
the most excruciating sorrow spreads to everyone.
the most agonizing of sorrows that touch everyone.
تَرىyou see السَّيْفَthe sword لاnot يَهْتَزُّquivers فِيهin it كآبَةًfrom sorrow
تَرى السَّيْفَ لا يَهْتَزُّ فِيه كآبَةً
وَلاnor زاعِبِيَّاتِZāʿibī spears الْقَناspear-shafts تَتَرَنَّحُsway
وَلا زاعِبِيَّاتِ الْقَنا تَتَرَنَّحُ
You see the sword no longer quivering there, despondent,
In this grief, you see the sword motionless with sorrow,
nor the long shafts of the lances swaying.
nor do the Zāʿibī spear-shafts sway.
فَياso alas لَلْمَعالِيfor lofty virtues وَالْعَوالِيand lofty spears لِهالِكٍfor one who has perished
فَيا لَلْمَعالِي وَالْعَوالِي لِهالِكٍ
لَهُfor him الْمَجْدُglory باكٍweeping وَالْمَكارِمُand noble virtues نُوَّحُwailing mourners
لَهُ الْمَجْدُ باكٍ وَالْمَكارِمُ نُوَّحُ
O lofty deeds and lofty lances, mourn one who has perished:
So, alas for lofty virtues and lofty spears, for one who has perished,
glory weeps for him, and noble qualities wail.
for whom glory weeps and noble virtues wail.
مَضىhe departed مُذْwhen قَضىfulfilled تِلْكَthat الْعَشِيَّةَevening نَحْبَهُhis allotted term
مَضى مُذْ قَضى تِلْكَ الْعَشِيَّةَ نَحْبَهُ
وَمَاand not كُلُّeveryone مَغْبُوقٍgiven an evening draught مِنَof الْعَيْشِlife يُصْبَحُis given a morning draught
وَمَا كُلُّ مَغْبُوقٍ مِنَ الْعَيْشِ يُصْبَحُ
He departed when, that evening, he fulfilled his appointed term;
He departed when he met his appointed end that evening;
not everyone given life’s evening draught reaches morning.
and not everyone served life's evening draught is served its morning one.
لَغاضَindeed sank away لَهُfor him مَاءُthe water of النَّدَىgenerosity وَهْوَthough it is سائِحٌflowing
لَغاضَ لَهُ مَاءُ النَّدَى وَهْوَ سائِحٌ
وضاقand tightened بِهِbecause of him صَدْرُthe breast of الْعُلىeminence وَهْوَthough it is أَفيَحُspacious
وضاق بِهِ صَدْرُ الْعُلى وَهْوَ أَفيَحُ
For him, generosity’s water nearly ebbed even as it flowed,
Indeed, generosity's water sank away for him, though it was flowing,
and loftiness’s breast contracted, though it was vast.
and the breast of eminence tightened for him, though spacious.
ظَلِلْناwe kept نُجِيلُturning over الْفِكْرَthe thought هَلْwhether تَمْنَعُward off الرَّدىdeath
ظَلِلْنا نُجِيلُ الْفِكْرَ هَلْ تَمْنَعُ الرَّدى
كَتائِبُهُhis battalions وَالْيَوْمُwhile the day أَرْبَدُdusky أَكْلَحُgrim
كَتائِبُهُ وَالْيَوْمُ أَرْبَدُ أَكْلَحُ
We spent the day turning over the thought: could his battalions ward off death,
We kept turning this thought over: could death be warded off
when the day was lowering and grim?
by his battalions, while the day was dusky and grim?
فَماbut not مَنَعَتْwarded off بُتْرٌsevering blades مِنَamong الْبِيضِbright swords قُطَّعٌkeen-cutting
فَما مَنَعَتْ بُتْرٌ مِنَ الْبِيضِ قُطَّعٌ
وَلاnor نَفَعَتْhelped جُرْدٌsleek steeds مِنَamong الْخَيْلِhorses قُرَّحُfully mature
وَلا نَفَعَتْ جُرْدٌ مِنَ الْخَيْلِ قُرَّحُ
Yet sharp, severing blades among the white swords did not prevent it,
But severing, keen-cutting bright swords did not ward it off,
nor did sleek steeds avail the man whose horses were seasoned.
nor did sleek, full-grown horses help.
وَلاnor ذادَrepelled مَشْهُورٌwell-known مِنَof الْفَضْلِmerit باهِرٌdazzling
وَلا ذادَ مَشْهُورٌ مِنَ الْفَضْلِ باهِرٌ
وَلاnor كَفَّrestrained مَعْرُوفٌwell-known مِنَof الْخَيْرِgoodness أَسْجَحُgracious
وَلا كَفَّ مَعْرُوفٌ مِنَ الْخَيْرِ أَسْجَحُ
Nor did renowned and radiant excellence fend it off,
Nor did famed, dazzling merit repel it,
nor could the most open-handed beneficence hold it back.
nor did well-known, gracious goodness hold it back.
وَهَيْهاتَand far from it ماnot يَثْنِيturns back الْحِمامَdeath إِذاwhen أَتىit comes
وَهَيْهاتَ ما يَثْنِي الْحِمامَ إِذا أَتى
جِدارٌa wall مُعَلَّىًraised high أَوْor رِتاجٌa gate مَصَفَّحُplated
جِدارٌ مُعَلَّىً أَوْ رِتاجٌ مَصَفَّحُ
Far indeed! When death arrives, nothing turns it aside—
Far from it! Death, when it comes, is not turned back
neither a towering wall nor an iron-plated gate,
by a towering wall or a plated gate,
وَلاnor مُشْرِعاتٌleveled spears بِالأَسِنَّةِwith spearheads تَلْتَظِيblaze
وَلا مُشْرِعاتٌ بِالأَسِنَّةِ تَلْتَظِي
وَلاnor عادِياتٌcharging steeds فِيin الأَعِنَّةِthe reins تَضْبَحُpant
وَلا عادِياتٌ فِي الأَعِنَّةِ تَضْبَحُ
nor leveled lances whose spearheads blaze,
nor by leveled spears blazing with their points,
nor racing mares panting against the reins,
nor by charging steeds panting in their reins,
وَلاnor سُؤْدَدٌnobility جَمٌّabundant بِهِby which الْخَطْبُcalamity يُزْدَهىis scorned
وَلا سُؤْدَدٌ جَمٌّ بِهِ الْخَطْبُ يُزْدَهى
وَلاnor نائِلٌbounty غَمْرٌoverflowing بِهِby which الْقَطْرُrainfall يَفْضَحُis put to shame
وَلا نائِلٌ غَمْرٌ بِهِ الْقَطْرُ يَفْضَحُ
nor immense sovereignty for calamity to boast of,
nor by abundant nobility before which calamity is scorned,
nor largesse so abundant that it puts the rain to shame.
nor by overflowing bounty that puts the rain to shame.
فَياthen O لَلَّيالِيfor the nights كَيْفَhow أَنْجُوI escape مِنَfrom الرَّدىdeath
فَيا لَلَّيالِي كَيْفَ أَنْجُو مِنَ الرَّدى
وَخَلْفِيand behind me وَقُدَّامِيand before me لَهُbelongs to it أَيْنَwhere أَسْرَحُcan I roam
وَخَلْفِي وَقُدَّامِي لَهُ أَيْنَ أَسْرَحُ
O nights, how can I escape death
Then, O nights, how can I escape death,
when it is behind me and before me—where can I roam?
when all behind and before me belongs to it—where can I roam?
أََأَرْجُوcan I hope انْتِصاراًvictory بَعْدَafter ماthe fact that خُذِلَwas forsaken النَّدَىgenerosity
أََأَرْجُو انْتِصاراً بَعْدَ ما خُذِلَ النَّدَى
وَآمُلُand I hope عِزّاًhonor والْكِرامُwhile the noble تُطَحْطَحُare crushed
وَآمُلُ عِزّاً والْكِرامُ تُطَحْطَحُ
Can I hope for victory after generosity has been forsaken,
Can I hope for victory after generosity has been forsaken,
or hope for honor while the noble are dashed down?
and hope for honor while the noble are crushed?
أَرىI see الإِلْفَaffection ماthat lies بَيْنَbetween النُّفُوسِsouls جَنىhas brought لهَاfor them
أَرى الإِلْفَ ما بَيْنَ النُّفُوسِ جَنى لهَا
جَوانِحَribs تُذْكَىare set aflame أَوْor مَدامِعَtear ducts تَقْرَحُgrow sore
جَوانِحَ تُذْكَى أَوْ مَدامِعَ تَقْرَحُ
I see that affection between souls brings them only
I see that affection between souls has brought them
ribs set ablaze or tear ducts wounded open.
ribs set aflame, or tear ducts grown sore.
فَياso O وَيْحَwoe to إِخْوانِbrothers of الصَّفاءِpure friendship مِنَfrom الأَسَىgrief
فَيا وَيْحَ إِخْوانِ الصَّفاءِ مِنَ الأَسَى
إِذاwhen ماindeed (emphatic) اسْتَرَدَّtakes back الدَّهْرُTime ماwhat كانَused to يَمْنَحُgrant
إِذا ما اسْتَرَدَّ الدَّهْرُ ما كانَ يَمْنَحُ
Alas for brothers of pure friendship in their sorrow
So, alas for brothers of pure friendship in their grief,
when Time takes back what it once bestowed.
when Time takes back what it used to grant.
وَمَنْand whoever عاشَlives يَوْماًa day سَاءَهُdistresses him ماwhat يَسُرُّهُdelights him
وَمَنْ عاشَ يَوْماً سَاءَهُ ما يَسُرُّهُ
وَأَحْزَنَهُand saddens him الشَّيْءُthe thing الَّذِيthat كانَused to يُفْرِحُbring joy
وَأَحْزَنَهُ الشَّيْءُ الَّذِي كانَ يُفْرِحُ
Whoever lives a single day is pained by what delights him,
And whoever lives a day is distressed by what delights him,
and saddened by the very thing that used to bring joy.
and the thing that once delighted him makes him sad.
عَزاءًtake solace جَلالَJalal الْمُلْكِal-Mulk إِنَّكَindeed you لَمْhave not تَزَلْceased
عَزاءً جَلالَ الْمُلْكِ إِنَّكَ لَمْ تَزَلْ
بِفَضْلِthrough the excellence of النُّهَىreason فِيin مَقْفَلِthe locked place of الْخَطْبِcalamity تَفْتَحُyou open
بِفَضْلِ النُّهَى فِي مَقْفَلِ الْخَطْبِ تَفْتَحُ
Take solace, Majesty of Kings; you have never ceased
Take solace, Jalal al-Mulk, for you have never ceased
through excellence of judgment to unlock affliction’s closed door.
through the excellence of reason, to open what calamity locks shut.
فَذاfor this الدَّهْرُTime مَطْوِيٌّwrapped عَلَىin الْبُخْلِstinginess بَذْلُهُits giving
فَذا الدَّهْرُ مَطْوِيٌّ عَلَى الْبُخْلِ بَذْلُهُ
يَعُودُreturns بِمُرِّwith bitter الْمَذْقِwatered milk حِينَwhen يُصَرِّحُit gives pure milk
يَعُودُ بِمُرِّ الْمَذْقِ حِينَ يُصَرِّحُ
For Time’s giving is folded within its miserliness;
For this Time is wrapped in stinginess; its giving
it returns bitterly adulterated just when it seems clear.
comes back with bitter watered milk when it serves pure milk.
يُساوِيequates لَدَيْهِin its eyes الْفَضْلَmerit بِالنَّقْصِwith deficiency جَهْلُهُits ignorance
يُساوِي لَدَيْهِ الْفَضْلَ بِالنَّقْصِ جَهْلُهُ
وَسيَّانِand alike لِلْمَكْفُوفِto the blind مُمْسىًevening وَمُصْبَحُand morning
وَسيَّانِ لِلْمَكْفُوفِ مُمْسىً وَمُصْبَحُ
In its ignorance, it makes merit equal to deficiency;
Its ignorance equates merit with deficiency in its eyes,
to the blind, evening and morning are the same.
and evening and morning are alike to the blind.
وَمِثْلُكَand one like you لاnot يُعْطِيhands over الدُّمُوعَto tears قِيادَهُhis reins
وَمِثْلُكَ لا يُعْطِي الدُّمُوعَ قِيادَهُ
وَلَوْeven if أَنَّthat إِدْمانَpersistence in الْبُكاweeping لَكَfor you َأرْوَحُmore soothing
وَلَوْ أَنَّ إِدْمانَ الْبُكا لَكَ َأرْوَحُ
A man like you does not surrender the reins to tears,
And one like you does not surrender his reins to tears,
even if unceasing weeping would bring you greater relief.
even if continual weeping would bring you greater relief.
وَلَوْand if كانَwere to يُبْكيdraw tears كُلُّevery مَيْتٍdead person بِقَدْرِهِin proportion to his worth
وَلَوْ كانَ يُبْكي كُلُّ مَيْتٍ بِقَدْرِهِ
إِذاًthen عَلِمَتْwould learn جَمَّاتُهاtheir pools كَيْفَhow تُنْزَحُare drained dry
إِذاً عَلِمَتْ جَمَّاتُها كَيْفَ تُنْزَحُ
If every dead man were mourned in measure to his worth,
And if every dead man drew tears in proportion to his worth,
the brimming reservoirs of tears would learn how to be drained.
then their brimming pools would learn how to be drained:
لَسالَتْwould surely flow نُفُوسٌsouls لاnot دُمُوعٌtears مُرِشَّةٌsprinkling
لَسالَتْ نُفُوسٌ لا دُمُوعٌ مُرِشَّةٌ
وَعَمَّand would encompass all حَمامٌdeath لاnot سَقامٌsickness مُبَرِّحُagonizing
وَعَمَّ حَمامٌ لا سَقامٌ مُبَرِّحُ
Souls—not a mere sprinkling of tears—would flow,
souls would flow out, not sprinklings of tears,
and death—not a tormenting sickness—would spread to all.
and death would spread to all, not agonizing sickness.
وَماand not كُنْتَyou have been إِذْwhen تَلْقىyou meet الْخُطُوبَcalamities بِضارِعٍsubmissive
وَما كُنْتَ إِذْ تَلْقى الْخُطُوبَ بِضارِعٍ
لَهاto them أَبَداًever أَنّيhow could you وَحِلْمُكَwhen your forbearance أَرْجَحُis weightier
لَها أَبَداً أَنّي وَحِلْمُكَ أَرْجَحُ
You never cringed when you encountered calamities,
And when you meet calamities, you have not bowed
never before them—for how could you, when your forbearance outweighs them?
to them, ever—how could you, when your forbearance outweighs them?
وَكَمْand how often عَصَفَتْthey stormed فِيagainst جانِبِيْكَyour two sides فَلَمْyet not تَبِتْyou spent the night
وَكَمْ عَصَفَتْ فِي جانِبِيْكَ فَلَمْ تَبِتْ
لَهاbecause of them قَلِقاًanxious وَالطَّوْدُand the mighty mountain لاnot يَتَزَحْزَحُbudges
لَها قَلِقاً وَالطَّوْدُ لا يَتَزَحْزَحُ
How often they stormed on either side of you, yet you did not spend the night
And how often they have stormed against your sides, yet you did not spend the night
troubled by them, while the mountain stands unmoved.
anxious over them; the mighty mountain does not budge.
وَأَيُّand what مُلِمٍّaffliction فِيin عَلائِكَyour heights يَرْتَقِيascends
وَأَيُّ مُلِمٍّ فِي عَلائِكَ يَرْتَقِي
وَأَيُّand which الرَّزاياdisasters فِيagainst صَفاتِكَyour hard rock يَقْدَحُcan mar
وَأَيُّ الرَّزايا فِي صَفاتِكَ يَقْدَحُ
What grave blow could ever climb to your heights?
And what affliction can climb to your heights,
What misfortune could ever mar your virtues?
and what disaster can mar your solid rock?
Sol 6.1