محلstation العلاeminence لولاwere it not for الدنيthe base man شريفnoble
محل العلا لولا الدني شريف
وظلand the shade النهىof reason لولاwere it not for الغبيthe fool وريفluxuriant
وظل النهى لولا الغبي وريف
The station of eminence would be noble, were it not for the base.
The abode of glory is ignoble without faith,
And reason's shade would be luxuriant, were it not for the fool.
And the shade of prohibition is base without an ignorant rustic.
وحبand love الدناof the world يدنيbrings near إلىto الذلabasement دلهits infatuation
وحب الدنا يدني إلى الذل دله
ويعطفand bends عطفthe flank العزof honor وهوwhile it is غروفvoraciously scooping
ويعطف عطف العز وهو غروف
Worldly love, in its infatuation, draws one toward abasement,
And love of the world debases one to humiliation,
And bends the flank of honor, voracious as it is.
And inclines with the inclination of honour while it is fickle.
وركنand the pillar الهدىof guidance واهيfrail الدعائمthe supports واهنweak
وركن الهدى واهي الدعائم واهن
إذاif لمnot تشدهbrace it بالأكفin the hands سيوفswords
إذا لم تشده بالأكف سيوف
And guidance's pillar has frail supports and is weak,
The pillar of guidance has weak pillars, feeble,
Unless swords held in hands brace it.
If swords of hands do not strengthen it.
وراجيand one trusting العداthe enemies لمhas not يدخلentered الأمنsecurity منfrom قلبهhis heart
وراجي العدا لم يدخل الأمن من قلبه
ولماand not yet يذددdriven away عنهfrom him المخوفwhat is feared مخيفone who inspires fear
ولما يذدد عنه المخوف مخيف
And one who trusts his enemies finds no security in his heart,
And he who hopes for harm will not feel safe in his heart,
While no fearsome man has yet driven away what he dreads.
Nor will the frightening thing that wards it off frighten him.
وطيand traversing الفلاthe deserts اجرىset flowing بحرthe sea همومهof his cares
وطي الفلا اجرى بحر همومه
وهمتهand his resolve تطفوfloats بهwith him وتطوفand roams
وهمته تطفو به وتطوف
And crossing deserts sets the sea of his cares flowing,
And to wrap up glory brought forth a sea of worries,
While his resolve buoys him up and bears him about.
And his ambition floats on it and roams around.
ونيلand attaining السهاSuha عنfrom غيرabsence of ادراكdiscernment حازمof a resolute man
ونيل السها عن غير ادراك حازم
منيعimpregnable مقامa station لاnot يرامattainable منيفlofty
منيع مقام لا يرام منيف
And attaining Suha without a resolute man's discernment
And attaining pleasure without realizing the resolve
Is a lofty, impregnable station beyond reach.
Of an unassailable position not to be desired.
ونفسand the soul المنىof aspiration بالندبthrough the gallant man تستقربreckons near المداthe distance
ونفس المنى بالندب تستقرب المدا
وانand even if طالis prolonged تقريبcantering لهاfor it ووجيفand galloping
وان طال تقريب لها ووجيف
Through a gallant man, the soul of aspiration reckons the distance short,
And the soul of wishes through lamenting seeks to draw nearer to the beloved,
Though its cantering and galloping go on at length.
Though to draw nearer is distant and winding.
ترىyou see للردىfor death جأشاًa heart قوياًstrong علىagainst الردىdeath
ترى للردى جأشاً قوياً على الردى
وقدand already راحhas departed عنهاfrom it الحظfortune وهوwhile it is ضعيفweak
وقد راح عنها الحظ وهو ضعيف
You see a heart ready for death, strong against death,
You see it has a strong inclination towards ruin,
Though fortune has left it, weak as that fortune is.
When fortune has abandoned it and it is weak.
ومنand whoever كلفتهcharged him with المجدglory نفسa soul أبيةproud
ومن كلفته المجد نفس أبية
فأهونso the lightest محتومordained fate عليهfor him حتوفdeaths
فأهون محتوم عليه حتوف
And whoever is charged with glory by a proud soul—
And he whom the glory of a noble soul has burdened
Deaths are the lightest doom ordained for him.
The least destined for him is skulls.
خليليmy two friends تقديمputting first التوقيcaution مضلةa cause of error
خليلي تقديم التوقي مضلة
وعقلand the mind أخيof the man with المرمىan aim البعيدdistant سخيفfoolish
وعقل أخي المرمى البعيد سخيف
My two friends, putting caution first leads astray;
My friend, to prefer hope is misleading,
And the mind of a man with distant aims is foolish.
And the intellect of my brother - the distant goal - is foolish.
يرومhe seeks تصاريفthe changing courses المقاديرof destiny دهرهthroughout his life
يروم تصاريف المقادير دهره
وتغلبand prevail أقدارdecrees لهallotted him وصروفand reversals
وتغلب أقدار له وصروف
He seeks to direct fate's changing decrees throughout his life,
It contemplates the schemes of fate in its time,
Yet the decrees and reversals allotted him prevail.
And overpowers destinies for it with twists and turns.
هيit is الدارthe abode ماnot دامتhas endured لدارfor a household أوor انif تكنshould be
هي الدار ما دامت لدار أو ان تكن
أضيفتlodged لهاin it الأشباحthe bodies فهيthen they are ضيوفguests
أضيفت لها الأشباح فهي ضيوف
This abode has never endured for a household; or, if
It is the house for as long as it is for the house, or if
Bodies are lodged within it, they are merely guests.
Spirits were attributed to it, then they are guests.
سقيmay ... water اللَهGod ربعاًa dwelling بالعواصمin al-Awasim ماas long as سقيwaters
سقي اللَه ربعاً بالعواصم ما سقي
لذكراهat its remembrance دمعيmy tears الخدthe cheek وهوwhile it is ذروفstreaming
لذكراه دمعي الخد وهو ذروف
May God water a dwelling in al-Awasim, as long as
May God water a land with downpours that He has watered
My streaming tears water my cheek at its remembrance.
For its memories my cheek's tears which are pouring.
وحياand may ... bless بذاكin that الحيquarter عيشاًa life جنيتهI reaped
وحيا بذاك الحي عيشاً جنيته
وقدwhile already ذللتwere made accessible منfrom جانبيهits two sides قطوفfruit-clusters
وقد ذللت من جانبيه قطوف
And bless the life I reaped in that quarter,
And give life by that Living One a life whose fruits I have reaped,
While its fruit-clusters hung within reach on either side.
And whose sides I have smoothed of locks.
بناعمةwith a tender one الأطرافthe limbs اهصرI bend عطفهاher waist
بناعمة الأطراف اهصر عطفها
وكفىand my palm لطرفat the eye النايباتof calamities طروفa striker
وكفى لطرف النايبات طروف
With a tender-limbed one whose waist I bent,
With the softness of limbs, crawl gently,
While my hand struck at calamity's eye.
And enough for the eyelids' glance to crawl.
تعادلwas balanced فيهtherein الدهرtime اماas for مصيفهits summer
تعادل فيه الدهر اما مصيفه
ربيعspring واماand as for قرهits cold فخريفthen autumn
ربيع واما قره فخريف
Time kept its balance there: its summer
The seasons equalize in it - either its summer
Was spring, and its cold season autumn.
Spring or its rest autumn.
تذكرينهyou recall it بالأصائلin the late afternoons والضحيand the forenoons
تذكرينه بالأصائل والضحي
صدوحa songbird بأفنانon the boughs الأراكof the arak tree هتوفcalling loudly
صدوح بأفنان الأراك هتوف
You recall it in the late afternoons and the forenoons,
You remember it with night talks and the dawn
O songbird, calling from the arak boughs.
Noisy with the anklets' rings of the sand grouse.
تنوحit laments وأبكيهاand I weep for it كلاناboth of us لغربةbecause of exile
تنوح وأبكيها كلانا لغربة
وكلand every غريبexile للبكاءto weeping الوفaccustomed
وكل غريب للبكاء الوف
It laments, and I weep for it—both of us for exile;
I and you cry over it for the estrangement,
And every exile is accustomed to weeping.
And every stranger cries for the loyal love.
لعلperhaps زماناًtime فوقتnocked ليfor me صروفهits reversals
لعل زماناً فوقت لي صروفه
سهامarrows فراقٍof separation ملنthey swerved حفيفa hissing sound
سهام فراقٍ ملن حفيف
Perhaps time, whose reversals have nocked against me
Maybe a time its twists will give me
Arrows of parting that swerved with a hiss,
Arrows of separation filled with sighing.
يخففwill ease عبءthe burden البعدof distance عنيfrom me بأوبةthrough a return
يخفف عبء البعد عني بأوبة
فعبfor the burden النويof separation غبafter اللقاءreunion خفيفis light
فعب النوي غب اللقاء خفيف
Will ease the burden of distance from me through a return;
It alleviates the burden of distance from me with longings -
For separation's burden is light after reunion.
So the difficulty of estrangement is easy.
وآنسand the friendliest خلانcompanions الأباعدamong the distant نافرis aloof
وآنس خلان الأباعد نافر
واقسيand the harshest أوليof those with القربىkinship عليكtoward you عطوفis tender
واقسي أولي القربى عليك عطوف
The friendliest of distant companions is aloof,
And it makes the far-off companion oppose,
While the harshest of your kin is tender toward you.
And the closest of kin are gentle with you.
ومنand whoever جهلdoes not know الدنياthe world فأنيthen I بعامهاabout its year (reading unclear)
ومن جهل الدنيا فأني بعامها
وخبرand the affairs بنيهاof its sons انif سئلتI am asked عروفwell informed
وخبر بنيها ان سئلت عروف
If anyone is ignorant of the world, I know its year,
And from ignorance of the world, so inform me about it,
And its sons' affairs well, if asked.
And news of its sons, if asked, is well-known.
لئنif indeed خلتهمyou suppose them مثلlike النضارpure gold نظارةin luster
لئن خلتهم مثل النضار نظارة
فأنهمthen they بالأختبارwhen tested زيوفare counterfeit
فأنهم بالأختبار زيوف
If you imagine them to have the luster of pure gold,
If I left them like the youthful youthful of sight,
They prove counterfeit when tested.
Then in trials they are feeble.
فصيحهمtheir eloquent one عندwhen النصيحةgiving counsel ألكنis tongue-tied
فصيحهم عند النصيحة ألكن
واصحاهمand their soberest عقلاin mind لديكbefore you نزيفbereft of reason
واصحاهم عقلا لديك نزيف
Their eloquent man stammers when giving counsel,
Their eloquence when advising is soft,
And their soberest mind is, before you, befuddled.
And sober of mind with you bleeding.
فلاso do not تطمعنever hope فيfor رأفةcompassion منfrom قلوبهمtheir hearts
فلا تطمعن في رأفة من قلوبهم
وهلand is امرؤa man غيرother than الأميرthe prince رؤفcompassionate
وهل امرؤ غير الأمير رؤف
So never hope for compassion from their hearts;
So do not covet any tenderness from their hearts,
Is any man but the prince compassionate?
Is there anyone kind except the prince?
هوhe ابنthe son of عليAli بنson of سيفاSayfa أخوbrother of العلاeminence
هو ابن علي بن سيفا أخو العلا
أبوAbu (father of) الفضلal-Fadl (excellence) خدنcompanion المكرماتof noble deeds حليفally
أبو الفضل خدن المكرمات حليف
He is the son of Ali ibn Sayfa, brother of eminence,
He is the son of Ali son of Saif, brother of glory,
Abu al-Fadl, companion and ally of noble deeds.
Abu Fadl, singer of favours, ally.
كريمgenerous لروّادfor seekers الكلاof pasture فيin فنائهhis courtyard
كريم لروّاد الكلا في فنائه
ربيعspringtime وفيand in المشتاwinter الجديبbarren مصيفa summer haven
ربيع وفي المشتا الجديب مصيف
Generous—to seekers of pasture, in his courtyard,
Generous to visitors of food in his courtyard,
He is springtime, and in barren winter, a summer haven.
Spring, and in winter a pleasant summer residence.
جوابthe answer مرجيهto those hoping in him أجلyes ولحبذاand most welcome
جواب مرجيه أجل ولحبذا
وماand never سمعتI heard منهfrom him لعلperhaps وسوفand someday
وما سمعت منه لعل وسوف
His answer to those who hope in him is 'Yes!' and 'Most welcome!'
Answering a suitor is sublime and excellent,
Never have I heard him say 'Perhaps' or 'Someday.'
And I have not heard from him "maybe" and "hopefully".
لركبfor the cavalcade أياديهof his favors إذاwhen بعدgrows long المداthe distance
لركب أياديه إذا بعد المدا
ذميلa swift trot لراجيtoward one hoping for فضلهhis bounty وخفوفand nimble movement
ذميل لراجي فضله وخفوف
The cavalcade of his favors, when the distance grows long,
To the convoy of his hands when distant from the beloved
Has a swift trot and nimble pace toward those hoping for his bounty.
A twig for one hoping for his favour and light.
فماso no بقعةplace الأسرىexcept it traveled (reading uncertain) جودهhis generosity بهاthrough it
فما بقعة الأسرى جوده بها
كأنas though الدناthe world عينan eye ونائلهand his bounty طيفa dream-vision
كأن الدنا عين ونائله طيف
No place exists but his generosity has traveled through it;
So there is no spot of captives his generosity does not reach,
As though the world were an eye and his bounty a dream-vision.
As if the world is an eye and its attainer a phantom.
ينوعhe varies للعافينfor petitioners جزلthe abundance عطائهof his giving
ينوع للعافين جزل عطائه
فمنهاand among them تليدtime-honored يحتذىto be emulated وطريفand novel
فمنها تليد يحتذى وطريف
He varies his abundant gifts for petitioners:
He varies abundant gifts for the healthy,
Some are time-honored models to follow, and some are new.
From which a precedent emulated and a model are taken.
ولاand no غروwonder انif اهدتbestow يداهhis two hands طرائفاًrarities
ولا غرو ان اهدت يداه طرائفاً
وباطنهاand their palms للمكرماتfor noble deeds ظروفvessels
وباطنها للمكرمات ظروف
No wonder if his hands bestow rarities,
And no wonder that his hands bestow subtleties,
For their palms are vessels of noble deeds.
And their essence for favours is covered.
جموعa great gatherer لأشتاتof scattered parts الثناءof praise والمهاand he gathers them
جموع لأشتات الثناء والمها
وهوبa lavish giver لماof what ابقيpreserved سواهothers besides him تلوفa squanderer
وهوب لما ابقي سواه تلوف
A gatherer of scattered praises, bringing them together,
Groups for the various parts of praise and glory,
A lavish giver, a squanderer of what others hoard.
And talents for what remains besides them diverse.
أخوa man of عزماتresolves تقتضيهاrequires them عدالةjustice
أخو عزمات تقتضيها عدالة
بهاthrough it صحبkept company with الذئبthe wolf الضريravenous خروفa lamb
بها صحب الذئب الضري خروف
A man of resolves required by justice,
A brother of resolves required by justice
Through which the ravenous wolf keeps company with a lamb.
Through which the friendly wolf is a lamb.
يقومhe undertakes بأمرwith a task مقعدٍcrippling هممthe ambitions الوريof mankind
يقوم بأمر مقعدٍ همم الوري
ويجلسand sits عزاًin honor والأنامwhile people وقوفstand
ويجلس عزاً والأنام وقوف
He undertakes a task that cripples mankind's resolve,
He takes the place of a paralyzed one - ambitions stand in awe of him,
And sits in honor while all people stand.
And he sits proudly while people stand in awe.
ويرهبand fear منهof him الألفthe thousand فرداًalone لدىin الوغىbattle
ويرهب منه الألف فرداً لدى الوغى
فكيفthen how إذاwhen غالlay low الألوفthe thousands الوفthousands
فكيف إذا غال الألوف الوف
And a thousand fear him when he stands alone in battle;
And a thousand individually fear him in tumult,
How, then, when thousands lay thousands low?
So how when the thousands mass in crowds?
وفورabundant لوif انthat الطيسa multitude حرفa letter مرددrepeated
وفور لو ان الطيس حرف مردد
بفيهin his mouth لماthen not عدتwould be counted عليهagainst him حروفletters
بفيه لما عدت عليه حروف
Abundant—if a multitude were a letter repeated
And abundant, if the spittle were an echoing letter
In his mouth, no letters would be counted against him.
In his mouth, I would not count his letters.
يعاقبhe punishes عندwhen الانتقامtaking revenge بعفوهwith his pardon
يعاقب عند الانتقام بعفوه
وبعضand some الوريof mankind عندwhen العقابpunishing عسوفare cruel
وبعض الوري عند العقاب عسوف
When taking revenge, he punishes with his pardon,
He punishes during revenge with his pardon,
While some men are cruel when they punish.
And some of the guards during punishment are severe.
ويأنفand he disdains ذكرىmentioning منone who يسيءdoes wrong بغيبةin backbiting
ويأنف ذكرى من يسيء بغيبة
إذاwhen ساءhe offends والحرand the free man الكريمnoble انوفproudly disdainful
إذا ساء والحر الكريم انوف
He disdains backbiting one who does him wrong,
And he disdains to mention one who slanders in absence
When he offends; a free, noble man is proudly disdainful.
If he is evil and the noble free man has a nose.
ألاbehold أيهاO المولىlord الذيwho ليسthere is not دونهbefore him
ألا أيها المولى الذي ليس دونه
حجابa barrier ولمand not تسدلwere lowered عليهaround him سجوفcurtains
حجاب ولم تسدل عليه سجوف
O lord, before whom there is no
O Master whom there is no veil in front of,
Barrier, nor have curtains been lowered around him,
And no eclipse has descended upon Him!
ومنand one whose جودهhis bounty حتىeven بكلin every تنوفةbarren wilderness
ومن جوده حتى بكل تنوفة
ينوءrises heavily بماwith what ضنwithheld الحياrain وينوفand exceeds
ينوء بما ضن الحيا وينوف
And whose bounty, even in every barren wilderness,
And from His generosity until whenever
Rises bearing what rain withholds, and surpasses it,
The living thing is stingy and He provides.
تهنrejoice بعيدin the feast النحرof sacrifice وانحرand slaughter بهat it العداthe enemies
تهن بعيد النحر وانحر به العدا
ودمand remain عائداًreturning ماwhenever عادit returns وهوwhile it is نحيفfrail
ودم عائداً ما عاد وهو نحيف
Rejoice in the Feast of Sacrifice, and slaughter your foes at it;
Make distant necks bow with what the vile life resented,
And keep returning whenever it returns, though it is frail.
And the blood of an enemy - and it does not return while weak.
ولاand never زلتmay you cease تنثيهاspreading them سحائبclouds انعمof blessings
ولا زلت تنثيها سحائب انعم
بهاwithin them البرقlightning منfrom بشرgladness عليكfor you خطوفswiftly flashing
بها البرق من بشر عليك خطوف
May you ever spread them—clouds of blessings,
And clouds of blessings do not cease to rain upon you,
Whose lightning flashes swiftly with glad tidings for you.
Through which the lightning gives good news of sheets for you.
تعافshun المناياthe deaths ساحتيكyour two courtyards وتعتفيand seek bounty
تعاف المنايا ساحتيك وتعتفي
يديكyour two hands أمانيناour hopes وأنتwhile you عفيفare pure
يديك أمانينا وأنت عفيف
May death shun your two courtyards, and may
Misfortunes avoid your field and clutch
Our hopes seek bounty at your hands, while you remain pure.
Our wishes while you are chaste.
ويقصرand falls short عنof ادراكattaining شأوكyour height طالبa seeker
ويقصر عن ادراك شأوك طالب
ولوand even if سارhe travels مسريthe course الريحof the wind وهوwhile it is عصوفtempestuous
ولو سار مسري الريح وهو عصوف
May any seeker fall short of attaining your height,
And one seeking your glory falls short
Even if he follows the wind's course when it is tempestuous.
Even if he travelled like the winds while angry.
لأردعso that I repel اضداديmy adversaries واقمعand suppress حسديmy enviers
لأردع اضدادي واقمع حسدي
وتجدعand may be cut off اعناقnecks لهمof theirs وانوفand noses
وتجدع اعناق لهم وانوف
So that I may repel my adversaries and suppress my enviers,
To restrain my enemies, suppress my envy,
And their necks and noses may be cut off.
And cut off necks for them and make them bow.
يميناan oath بمزجيby the driver of اليعملاتswift she-camels إلىto منىMina
يمينا بمزجي اليعملات إلى منى
منىMina الخفيفthe light one ظهراًin burden والحجيجand the pilgrims صفوفin rows
منى الخفيف ظهراً والحجيج صفوف
I swear by the driver of swift she-camels to Mina,
Support me by dissolving sorrows into the object of my desire -
Mina of the lightly burdened, with the pilgrims in rows:
The easy destination and the pilgrims rows.
لقدindeed انصفتكhas dealt fairly with you الودin love نفسيmy soul واظهرتand revealed
لقد انصفتك الود نفسي واظهرت
صفاءthe purity محياًof a face ماnot عليهupon it نصيفa veil
صفاء محياً ما عليه نصيف
My soul has truly dealt fairly with you in love, and revealed
Sincerity has done me justice, my soul, and shown
The purity of a face over which no veil lies.
Purity of purpose that has no adulteration.
وانيand indeed I لكto you العبدthe slave الدنىlowly واننيand indeed I
واني لك العبد الدنى وانني
علىtoward الغيرothers حرfree لاnot الامam blamed صلوفproudly aloof
على الغير حر لا الام صلوف
I am your lowly slave, yet I
And I am your lowly servant, and I
Am free toward others, unblamed and proudly aloof.
Am free of others, not wearing a necklace.
هموميmy concerns منfrom جدواكyour bounty انthat ابلغI attain العلاeminence
همومي من جدواك ان ابلغ العلا
وهمand the concern السوىof others جوthe interior دابةof a beast ورغيفand a loaf
وهم السوى جو دابة ورغيف
My concern in seeking your bounty is to reach eminence,
My worries, if I reach glory, are from your generosity,
While others' concern is a beast's belly and a loaf.
And caring about anything else is air and loaf.
فهلso would ترتضيyou approve ارجوI hope in سواكsomeone other than you وارتديand clothe myself in
فهل ترتضي ارجو سواك وارتدي
قلاكaversion to you وانيand indeed I للعنانof the reins صروفa ready turner
قلاك واني للعنان صروف
Would you approve that I hope in another and clothe myself
So are you pleased I hope for other than you
In aversion to you, when I am quick to turn the reins?
And wear a necklace while I am turning?
ولوand even if كانwere جودthe bounty الغيرof others كأساًa cup علىin ظماthirst
ولو كان جود الغير كأساً على ظما
لماit would not راقappeal ليto me انيthat I لذاكof that رشوفa sipper
لما راق لي اني لذاك رشوف
Even if another's bounty were a cup offered in thirst,
And if the generosity of others were a cup for thirst,
It would not please me to be a sipper of that cup.
It would not please me while I am gulping it.
وكلand everyone لهfor him فيin كلevery ارضland كفايةsufficiency
وكل له في كل ارض كفاية
ولكنand yet طرفاًan eye لاdoes not يراكsee you كفيفis blind
ولكن طرفاً لا يراك كفيف
And everyone has sufficiency in every land,
And everyone in every land has sufficient,
But an eye that does not see you is blind.
But an eye that does not see you is blind.
وانand if كلفتare obsessed بالسعيwith scheming عندكbefore you حسديmy enviers
وان كلفت بالسعي عندك حسدي
فكلfor every حسودenvious man بالكريمwith the noble man كلوفis obsessed
فكل حسود بالكريم كلوف
And if my enviers are obsessed with scheming before you,
And if my enemies burdened me with effort from you
Every envier is obsessed with a noble man.
Then every envier is covered with hatred.
فلاso do not تسمعنever listen ماwhat صنفتهfabricated it رواتهمtheir narrators
فلا تسمعن ما صنفته رواتهم
فإنfor indeed أكاذيبthe lies اللئامof the vile صنوفare varied kinds
فإن أكاذيب اللئام صنوف
So do not listen to what their narrators have fabricated,
So do not listen to what its narrators have fabricated,
For the lies of the vile are of many kinds.
For the lies of villains are diverse.
وليand I have فيكabout you ماthat which يسطوseizes علىupon القلبthe heart لفظهits wording
ولي فيك ما يسطو على القلب لفظه
ويقتسرand subdues الألبابminds وهوwhile it is لطيفdelicate
ويقتسر الألباب وهو لطيف
I have verses about you whose wording seizes the heart
And I have in you what the expression of which captivates the heart,
And subdues minds, though it is delicate:
And the minds fall short, and it is subtle.
قوافrhymes علىon الأفواهthe mouths سحرmagic وفيand on الطلاnecks
قواف على الأفواه سحر وفي الطلا
جمانpearls وفيand in إذنthe ear المصيخof the attentive listener شنوفearrings
جمان وفي إذن المصيخ شنوف
Rhymes that are magic on the lips, and on necks
Mouth covers on mouths - magic, and in appearance
Pearls, and earrings in the attentive listener's ear.
A beauty spot, and in the ear of the confounded - plugs.
بقيتmay you endure بقاءas long as النيرينthe two luminaries ولاand may not اعتراbefall
بقيت بقاء النيرين ولا اعترا
علاكyour eminence كسوفa solar eclipse مثلهاlike its وخسوفand a lunar eclipse
علاك كسوف مثلها وخسوف
May you endure as long as the two luminaries, and may
You remained with the remaining of the two lights, and I do not blame
No solar or lunar eclipse like theirs afflict your eminence.
Elevations like them and setting.
ففضلكfor your bounty درflowing milk والأمانيand hopes نواهلdrinking their fill
ففضلك در والأماني نواهل
ولفظكand your speech دُرpearls والزمانand time رصوفa setter in rows
ولفظك دُر والزمان رصوف
For your bounty is flowing milk, and hopes drink their fill;
So your virtue is a pearl and wishes are chooseers,
And your speech is pearls, with time their setter.
And your words a pearl and time assorters.
Sol 6.1