شكتshe lamented شجيmy grief وبكتand she wept يومthe day of النوىparting شجناin sorrow
شكت شجي وبكت يوم النوى شجنا
فأرخصتso she cheapened منamong نفيسprecious الدرpearls ماwhat ثمناwas costly
فأرخصت من نفيس الدر ما ثمنا
She lamented my grief and wept in sorrow on the day of parting.
My inward parts lamented and wept the day of parting
Thus she cheapened what was costly among the precious pearls.
So I let the pearls of my soul flow freely without price
وأشفقتand she feared منat وداعيmy farewell ثمthen قائلةsaying
وأشفقت من وداعي ثم قائلة
استودعI entrust اللَهGod قلبيmy heart إثرafter منthe one who ظعناdeparted
استودع اللَه قلبي إثر من ظعنا
She feared my farewell, then said:
And I was distressed at saying farewell, then said
I entrust my heart to God after the one who departed.
I entrust my heart to God after those who have hurt me
حوراءa dark-eyed beauty ترنوgazes بأجفانwith eyelids مسهدةsleepless
حوراء ترنو بأجفان مسهدة
لمnot تكتحلshe applied kohl قبلbefore إلاexcept السحرenchantment والوسناand drowsiness
لم تكتحل قبل إلا السحر والوسنا
A dark-eyed beauty gazes with sleepless eyelids,
A houri who turns with sleepy eyelids
Never before kohled with anything but enchantment and drowsiness.
She had not used kohl except for the dawn and evening
والبينand parting اوهىweaker لهاfor her منيthan for me لواعجهits burning pangs
والبين اوهى لها مني لواعجه
لاnot يصلحcures الرودgentleness داءan illness افسدravaged البدناthe body
لا يصلح الرود داء افسد البدنا
Parting's burning pangs are weaker for her than for me;
And separation - woe to me from its pangs
Gentleness cannot cure an illness that has ravaged the body.
Rest does not cure the disease that has spoiled the body
ياO هذهyou (feminine) لاnot ازالI cease الدهرthroughout time مضطرباًtossed about
يا هذه لا ازال الدهر مضطرباً
فلاso no سكوناًrest أرىI find فيهin it ولاnor سكناa dwelling
فلا سكوناً أرى فيه ولا سكنا
O you, I remain forever tossed about,
O you, I am still perturbed by time
Finding neither rest nor a dwelling in this age.
So I see in it neither peace nor rest
والأرحبياتand Arhab camels لاnot تنفكcease ترفلsway in their gait بيwith me
والأرحبيات لا تنفك ترفل بي
طوراًat one time شآماtoward Syria وطوراًand at another تغتديset out at dawn يمناtoward Yemen
طوراً شآما وطوراً تغتدي يمنا
The Arhab camels never cease swaying onward with me,
And the sand grouses do not cease strutting around me
Now toward Syria, now setting out at dawn for Yemen.
Sometimes towards Syria and sometimes towards Yemen
ويحalas for المطالبpursuits كمhow much أشقىI suffer بهاthrough them وأرىand I see
ويح المطالب كم أشقى بها وأرى
الفتىthe young man بممتنعby the unattainable الأشياءthings ممتحناput to the test
الفتى بممتنع الأشياء ممتحنا
Alas for these pursuits! How I suffer through them, and see
Woe to desires - how miserable I am with them and I see
The young man tested by things beyond his reach.
The young man tested by the unattainability of things
سقىmay water الحمىthe sanctuary ولياليناand our nights بهthere زمناfor a time
سقى الحمى وليالينا به زمنا
حياrain ملثٌlingering وحياand may it greet ذلكthat الزمناtime
حيا ملثٌ وحيا ذلك الزمنا
May the sanctuary and our nights there long ago be watered
Thirst made our nights in that time long
By lingering rain; may it greet that bygone time.
A life that was smooth and a life that was rough
إذاwhen الحميthe sanctuary روضةa garden غناءluxuriant ماnot صبحتI visited at dawn
إذا الحمي روضة غناء ما صبحت
الاexcept القدودslender forms غصوناas boughs والخدودand cheeks جناas ripe fruit
الا القدود غصونا والخدود جنا
When the sanctuary was a luxuriant garden, at dawn I met
When thirst was a meadow of singing, morning did not come
Only forms like boughs and cheeks like ripe fruit.
Except with cheeks as branches and cheeks as flowers
والعيشand life اعذبsweeter منthan كأسa cup حباكbestowed on you بهwith it
والعيش اعذب من كأس حباك به
رشاa fawn تشابهresembles خديهhis cheeks صفاin clarity وسناand radiance
رشا تشابه خديه صفا وسنا
And life was sweeter than a cup bestowed on you by
And life was sweeter than your cup of love
A fawn, the cup matching his cheeks in clarity and radiance.
Sprinkled - your cheeks resembled the new moon
حلاwas sweet مذاقاًin taste ولمand not تحلوغوائلهits treacheries were sweet
حلا مذاقاً ولم تحلوغوائله
ومرand passed لاnot منحاًgifts ابقىleft ولاnor محناtrials
ومر لا منحاً ابقى ولا محنا
It was sweet to the taste, though its treacheries were not;
Sweet in taste and its worries were not sweet
And it passed, leaving neither gifts nor trials.
And bitter not granting favors or trials
وقلand few are فيin الدهرtime منone whose تصفوrun clear مواردهhis watering places
وقل في الدهر من تصفو موارده
الاexcept that تجرعhe gulped منهاfrom them الآسنstagnant water الأجناfetid
الا تجرع منها الآسن الأجنا
Rare is the man whose watering places run clear in this world
And he said about time - who can describe its turns
Without his gulping from them stagnant, fetid water.
Except one who drinks the cup of death from it
ومهمهٍand a trackless desert غيرnot منجابopening up لراكبهfor its rider
ومهمهٍ غير منجاب لراكبه
ضلlost الغطاطsandgrouse ضحىat midmorning فيin جوزهits midst السنناthe paths
ضل الغطاط ضحى في جوزه السننا
And a desert waste that would not open to its rider,
It is a carrier that does not respond to its rider
Where sandgrouse lost the paths in its midst at midmorning.
The swimmer lost his way at dawn in its midst
طفاrose منfrom الآلthe mirage فيin قيعانهits hollows وطغىand overflowed
طفا من الآل في قيعانه وطغى
بحرa sea ركبناwe rode المطاياthe mounts فوقهabove it سفناas ships
بحر ركبنا المطايا فوقه سفنا
From mirage in its hollows there rose and overflowed
It tossed from the family into its depths and flooded over
A sea over which we rode our mounts as ships.
A sea we sailed its ships upon
ونحنand we فيin رهبfear حتىuntil بلغنthey reached بناwith us
ونحن في رهب حتى بلغن بنا
الأمانprotection والأمنand security والأيمانand oaths والمنناand favors
الأمان والأمن والأيمان والمننا
We were afraid until they brought us to
And we were in fear until we reached
Protection, security, pledges, and favors.
Safety, security, faith and bounty
حيثwhere الندىgenerosity لاnot يوارىis concealed فيin تسرعهits swiftness
حيث الندى لا يوارى في تسرعه
وهلand can توارىconceal يداكyour two hands العارضthe raincloud الهتناpouring rain
وهل توارى يداك العارض الهتنا
Where bounty cannot be concealed in its swift outpouring;
Where dew does not conceal in its flowing
Can your hands eclipse the cloud pouring down rain?
And does your outstretched hand conceal?
والحلمand forbearance حتىso much that يظنthink الطائعونthose obedient لهto him
والحلم حتى يظن الطائعون له
انthat المبرthe favored one لديهwith him منwhoever عصىdisobeyed وجنيand did wrong
ان المبر لديه من عصى وجني
And such forbearance that those obedient to him think
And forbearance until the obedient think
The one he favors is whoever has disobeyed and done wrong.
That honey is for him from those who disobeyed
وماand what يصدكhinders you فيin ارصa land يحلdwells بهاin it
وما يصدك في ارص يحل بها
نجلthe son ابنson of سيفاءSayfa انthat لاnot تظفرنyou surely attain بمنىwishes
نجل ابن سيفاء ان لا تظفرن بمنى
What could keep you, in a land inhabited by
And nothing prevents you from a land you decide to devastate
The son of Ibn Sayfa, from attaining your wishes?
The son of Sword-brandishing woman, that you will not conquer me
ولستand I do not احصرconfine فيto قطرa region صنائعbenefactions منone who
ولست احصر في قطر صنائع من
ابرfavored صنعاءSanaa منfrom عكارAkkar أوor عدناAden
ابر صنعاء من عكار أو عدنا
I do not confine to one region the benefactions of one who
And I am not limited in the territory of one whose craftsmanship
Has favored Sanaa or Aden from Akkar.
Is the perfume of Sanaa, Akkar or Aden
يخفىis hidden نداهhis bounty ولاbut not تخفىare hidden محامدهhis merits
يخفى نداه ولا تخفى محامده
عرفthe scent الألوةaloeswood مطاوقunclear in the supplied text وانeven if سجناimprisoned
عرف الألوة مطاوق وان سجنا
His bounty is hidden, but his merits are not.
His light is not hidden and his praise is not hidden
The scent of aloeswood is [unclear], even when imprisoned.
The people of greatness knew after imprisonment
ابرkinder منthan هذهthis الدنياworld بجاهلهاto those ignorant of it
ابر من هذه الدنيا بجاهلها
لناto us واسمحand more generous منthan صبa lovesick man بكىwept over الدمناruined camps
لنا واسمح من صب بكى الدمنا
He is kinder to us than this world is to those ignorant of it,
I am detached from this world and its ignorant ones
And more generous than a lover weeping over ruined camps.
For us - and forgive one who shed our blood
لاno عيبfault انif كانthere is عيبa fault فيin نداهhis bounty سوىexcept
لا عيب ان كان عيب في نداه سوى
انيthat I بهthrough him قدindeed نسيتI forgot الأهلfamily والوطناand homeland
اني به قد نسيت الأهل والوطنا
No fault—if there is a fault in his bounty—except
No fault if fault was found in his light except
That through him I have forgotten family and homeland.
That I forgot family and homeland through it
مولايmy lord ياO ابنson of عليAli المجدglory منone who سبقتoutstripped
مولاي يا ابن علي المجد من سبقت
بهwith him سجاياهhis innate virtues اسمعيلIsmail والحسناand Hasan
به سجاياه اسمعيل والحسنا
My lord, son of glorious Ali, you who have surpassed
My Master O son of Ali - glory preceded you
Ismail and Hasan through your own virtues.
With it - deeds of Ismael and Al-Hassan
انif صدنيkept me away عنكfrom you دهرan age لاno زمامbridle لهit has
ان صدني عنك دهر لا زمام له
فالدهرfor time يغدرbetrays بالأنسانa person ماwhen أمناhe felt secure
فالدهر يغدر بالأنسان ما أمنا
If an unbridled age has kept me from you,
If time kept me from you without reins
Time betrays a man just when he feels secure.
Then time betrays man however much he feels safe from it
وانand if رجوتI hoped for السوىothers جهلاignorantly بلاwithout صلةٍa gift
وان رجوت السوى جهلا بلا صلةٍ
فقدthen indeed تقدمنيpreceded me منthose who يعبدworship الوثناthe idol
فقد تقدمني من يعبد الوثنا
And if, ignorantly, I hoped for others without receiving a gift,
And if I hoped for help from others in ignorance without loyalty
Idol-worshippers had already preceded me.
Those who worship idols have preceded me
ولستand I do not اكفرdeny ماwhat اوليتyou bestowed منof نعمblessings
ولست اكفر ما اوليت من نعم
تترىcome successively وتبقىand endure وانeven if غالravages الزمانtime فناannihilation
تترى وتبقى وان غال الزمان فنا
I do not deny the blessings you have bestowed,
And I am not ungrateful for the blessings I was granted
Coming in succession and enduring, even as time brings annihilation.
Which follow each other even if time disappears
فكلfor everyone منwho يكفرdenies النعماءa blessing تهلكهit destroys him
فكل من يكفر النعماء تهلكه
انif لمnot تكنit is حلةa robe كانتit becomes لهfor him كفناa shroud
ان لم تكن حلة كانت له كفنا
For whoever denies a blessing is destroyed by it:
So everyone who disbelieves in blessings, they will perish him
If it is not a robe, it becomes his shroud.
Unless it was a gown, it would have been his shroud
فداًa ransom لكfor you الدهرtime بلrather أهلوهits people وابقand live on بهin it
فداً لك الدهر بل أهلوه وابق به
وحاسدوكand your enviers فهمfor they فيin علةٍsickness وعناand suffering
وحاسدوك فهم في علةٍ وعنا
May time—rather, its people—be your ransom; live on within it,
I ransom the times for you, rather its people made it live, so live through it
While your enviers remain in sickness and suffering.
And your enviers - so they are in illness and fury
فأنfor indeed اقتلthe deadliest داءdisease لاno دواءcure لهfor it
فأن اقتل داء لا دواء له
قلبa heart يضمcontains بهwithin it الشحناءhatred والأحناand grudges
قلب يضم به الشحناء والأحنا
For the deadliest disease, for which no cure exists, is
So if I kill an illness that has no cure
A heart enclosing hatred and grudges.
A heart that harbors hatred and sorrows
هلdo يجحدونكthey deny you اياماًdays علوتyou rose بهاin them
هل يجحدونك اياماً علوت بها
علىabove العداthe enemies أوor اقمتyou upheld الفرضthe obligatory duty والسنناand the traditions
على العدا أو اقمت الفرض والسننا
Do they deny you the days when you rose
Do they deny you days you dominated over enemies
Above your foes, or upheld the obligatory duties and traditions?
Or established religious duties and traditions?
يداكyour two hands تحتقرbelittle الآمالhopes وهيwhile they are لهيgifts
يداك تحتقر الآمال وهي لهي
فيهاwithin them وتعتقلand bind الآجالthe fates وهيwhile they are قناspears
فيها وتعتقل الآجال وهي قنا
Your hands dwarf hopes, with gifts
Your hands belittle hopes and they are
Within them, and bind the fates when wielding spears.
Deluded by it, and seize lifespans and they are deceived
وتقدمand you lead الفيلقthe army الجرارvast ضاقgrew cramped بهby it
وتقدم الفيلق الجرار ضاق به
دمثsmooth ground فكيفso how يلامbe blamed الحزنthe rugged ground انif حزناit grieved
دمث فكيف يلام الحزن ان حزنا
You lead the vast army, which crowds
And you advance the fierce regiments that
Even smooth ground; how blame the rugged ground if it grieves?
Damascus was too narrow for, so how can grief not grieve?
يشقىsuffers بهfrom it كلeveryone منwho يلقيencounters عواملهits spearheads
يشقى به كل من يلقي عوامله
كأنهas though he were الصبthe lover منby اعطافهاtheir curves افتتناwas bewitched
كأنه الصب من اعطافها افتتنا
Everyone who meets its spearheads suffers from it,
He who encounters its tribulations is miserable by it
Like a lover bewitched by their curves.
As if he is the one who carved and sculpted it
حربa war كحربlike the war of اللياليnights لاno سجالalternating victories بهin it
حرب كحرب الليالي لا سجال به
فذوso the possessor of الشجاعةcourage فيهin it مثلlike منone who جبناwas cowardly
فذو الشجاعة فيه مثل من جبنا
A war like the war of nights, with no alternating fortunes;
A war like the war of nights with no weapons
The courageous in it are like those who turn coward.
So the brave in it are like the cowards
يخشاكfears you ذوthe possessor of اللبunderstanding فيماin what أنتyou تضمرهyou harbor it
يخشاك ذو اللب فيما أنت تضمره
منamong العدىthe enemies وأخوand the possessor of جهلignorance إذاwhen فطناhe understands
من العدى وأخو جهل إذا فطنا
The discerning man fears you for what you harbor,
The wise fear you in what you plot
Among your foes, and the ignorant man once he understands.
Against the enemies and the ignorant when he wakes up
والغمرand the naive man لمnot يلقexperience ماas long as لمnot يلقmeets مصرعهhis downfall
والغمر لم يلق ما لم يلق مصرعه
هماanxiety ويرتقبand anticipates العلاتafflictions منone who كهناdivines
هما ويرتقب العلات من كهنا
Until he meets his downfall, the naive man has felt
And death has not met what it has not met its doom
No anxiety; the diviner foresees afflictions.
It and the soothsayers anticipate misfortunes from astrologers
هجرتI abandoned الاكexcept you منone whose تبليwears away مودتهhis affection
هجرت الاك من تبلي مودته
لاnot يهجرis forsaken الضرعthe udder ماas long as لمnot يفسدspoils اللبناthe milk
لا يهجر الضرع ما لم يفسد اللبنا
Except for you, I have left those whose affection wears away;
I have abandoned everyone whose loyalty
The udder is not forsaken unless its milk goes bad.
Does not last - the udder is not abandoned unless the milk is spoiled
بورحتmay you be kept apart حاشاكfar be it from you عمنfrom one who فيin ضمائرهhis inner thoughts
بورحت حاشاك عمن في ضمائره
ترىyou see السريرةthe secret انif اودعتهاyou entrust it علناpublic
ترى السريرة ان اودعتها علنا
May you be kept apart—far be it from you—from one in whose heart
I took refuge in you - far from you are those
You see a secret made public if you entrust it.
Whose innermost thoughts, if revealed, are seen
فدمso live on تدمyou perpetuate برthe cure ادواءailments الزمانof time فقدfor indeed
فدم تدم بر ادواء الزمان فقد
وضعتyou placed فيin نقبthe breaches الدنياthe world يديكyour two hands هناhere
وضعت في نقب الدنيا يديك هنا
Live on, sustaining the cure for time's ailments, for
So blood is shed, the times' antidotes have
You have placed your hands here in the breaches of the world.
Placed your hands here in the abyss of the world
وهاكand take her تحملbearing اثقالthe burdens الثناءpraise وماand not
وهاك تحمل اثقال الثناء وما
أظنI think منone who صدهاturned her away فيin حمدهاher praise وثناan idol
أظن من صدها في حمدها وثنا
Take her, bearing the burdens of praise; I do not
And here you bear the burdens of praise and I do not
Think the one who rejects her an idol in her praise.
Think one who drove them back in praise rebelled
طُمرةًa nimble mare منfrom مذاكيseasoned steeds الفكرthought سابحةgalloping
طُمرةً من مذاكي الفكر سابحة
جرداءsleek and bare ماnot صحبتshe wore حلاًadornments ولاnor رسناa halter
جرداء ما صحبت حلاً ولا رسنا
A nimble mare from thought's seasoned steeds, galloping,
An inkling from the reflections of thought swimming
Sleek and bare, never wearing adornments or a halter.
Bare, accompanied by neither adornment nor tradition
Sol 6.1