إناindeed we لتقتلناsurely slay us العيونthe eyes
إنا لتقتلنا العيون
ونردand we repel ماwhat طبعforged القيونthe smiths
ونرد ما طبع القيون
Indeed, eyes are what slay us,
Our eyes are killed by you
yet we repel what the smiths have forged.
And we reject what fate has decreed
ولناand ours is المعزةhonor and might فيin الحروبwars
ولنا المعزة في الحروب
وفيand in الهوىlove ذلabasement وهونand humiliation
وفي الهوى ذل وهون
Ours is honor in warfare,
And we have pride in wars
but in love, abasement and humiliation.
And in love, humiliation and disgrace
ولناand ours are المكارمnoble deeds والصوارمand cutting swords
ولنا المكارم والصوارم
فيin ندىgenerosity ووغيand battle تدينhold sway
في ندى ووغي تدين
Ours are noble deeds and cutting swords
And we have generosity and sharp swords
that hold sway in generosity and battle.
In softness and firmness we believe
ولناand ours are المعانيmeanings الغرradiant ابكارuntouched originals
ولنا المعاني الغر ابكار
وللشعراءand for poets عونaid
وللشعراء عون
Ours are radiant meanings, still untouched,
And we have rare, wonderful meanings
and poets have their aid.
And for poets, help
وبناand through us قوافيهاtheir rhymes قوىstrength
وبنا قوافيها قوى
فيهاwithin them لمنتقدfor a critic كمينan ambush
فيها لمنتقد كمين
Through us their rhymes gain strength;
And through us its rhymes are strengthened
within them an ambush lies for a critic.
In which for the critic there is an ambush
وبناand through us تقادis led إلىto مقارعةcombat with
وبنا تقاد إلى مقارعة
العداthe enemies الحربthe war الزبونfierce and repelling
العدا الحرب الزبون
Through us is led into combat against
And through us it leads to the confrontation
the foe the fierce and raging war.
Of enemies, wars of aggression
ونوائبand the calamities of الأيامthe days اعذبهاtheir sweetest
ونوائب الأيام اعذبها
لأنفسناto our souls المنونdeath
لأنفسنا المنون
Of the days' calamities, the sweetest
And the sweetest times of days
to our souls is death.
Are for ourselves, the devoted
والصعبand hardship غيرother than فراقparting from منone whom
والصعب غير فراق من
تهواهyou love فيin الدنياthis world يهونbecomes easy
تهواه في الدنيا يهون
Hardship, save parting from the one
And what is hard other than parting with
you love, grows easy in this world.
The one you love in life is disgraced
انindeed الجزيرةal-Jazira لاmay not عداpass over
ان الجزيرة لا عدا
جوديهاits Judi الجودthe bounty الهتونpouring abundantly
جوديها الجود الهتون
Indeed, al-Jazira—may never pass over
That Al Jazira has no enemies
its Judi the bounty that pours down.
Its generosity is reckless generosity
خلقواthey were born بهاthere آبائيmy forefathers آسادlions of
خلقوا بها آبائي آساد
الشرىal-Shara وهيand it is العرينthe lair
الشرى وهي العرين
My forefathers were born there, lions
My forefathers created in it lions
of al-Shara, and it is their lair.
Of evil, and it is the lair
ولهمand they have بهاthere البيتthe house المؤثلdeep-rooted
ولهم بها البيت المؤثل
فيin قواعدهits foundations المكينfirmly established
في قواعده المكين
There they have the deep-rooted house,
And they have in it the eminent house
firmly established in its foundations.
On its firm foundations
وبركنهand at its pillar المجدglory المتينsteadfast
وبركنه المجد المتين
وظلهand its shade الجدgood fortune المبينmanifest
وظله الجد المبين
At its pillar stands steadfast glory,
And its pillar of lasting glory
and its shade is manifest good fortune.
And its shadow of clear nobility
وبهمand through them لناwe have نسبa lineage علىabove الدنياthis world
وبهم لنا نسب على الدنيا
لهit has شرفhonor ودينand faith
له شرف ودين
Through them ours is a lineage above this world,
And through them we have a lineage in life
possessing honor and faith.
That has honor and faith
ولوand for... (split word) فدنا...our guests (split word) العرضworldly wealth المذلhumbled
ولو فدنا العرض المذل
وعندناand with us العرضhonor المصونsafeguarded
وعندنا العرض المصون
For our guests, wealth is humbled [joined reading],
And if we forfeit our violated honor
while with us honor is safeguarded.
We have our protected honor
ولضيفناand for our guest تعلوrise high القدورthe cooking pots
ولضيفنا تعلو القدور
وتنحرand are slaughtered الكومhigh-humped she-camels الأمونsturdy
وتنحر الكوم الأمون
For our guest the cooking pots rise high,
And for our guest the pots are plenty
and high-humped, sturdy she-camels are slaughtered.
And the reserved sheep are slaughtered
لاnot تستقرfind rest علىon المهادthe bedding
لا تستقر على المهاد
لناfor us ضلوعribs لوif (likely 'or') جفونeyelids
لنا ضلوع لو جفون
On beds there find no rest
Do not settle on the pillows
our ribs or eyelids [reading 'or'].
For us ribs even if eyelids sleep
وهدوناand our steadiness فوقatop الجيادthe steeds يرىis seen
وهدونا فوق الجياد يرى
وانeven if قلقshifts uneasily الوضينthe saddle-girth
وان قلق الوضين
Our steadiness atop the steeds is seen,
And they guided us above the steeds one sees
even when the saddle-girth shifts uneasily.
Even if the buttresses tremble
انindeed الكرامthe noble إلىto ظهورthe backs of
ان الكرام إلى ظهور
الخيلhorses تدفعهاdrive them البطونthe bellies
الخيل تدفعها البطون
Indeed, the noble, to the backs
That the generous up to the appearance
of horses, are driven by their bellies.
Of horses they push with abdomens
ونجابةand the nobility of النجباءthe well-born اسرعthe earliest
ونجابة النجباء اسرع
ماthing that يشبgrows بهاwith it الجنينthe unborn child
ما يشب بها الجنين
The nobility of the well-born is the earliest
And the courage of the courageous faster
thing with which the unborn child grows.
Than what matures in the fetus
وإذاand if رأيتyou see الحيthe settlement تقصدهseek it out
وإذا رأيت الحي تقصده
الركائبthe riding camels والظمونand doubtfully pregnant she-camels
الركائب والظمون
If you see the settlement sought out by
And if you see the alive ones intend it
riding camels and doubtfully pregnant she-camels,
The riders and the structures
وتجاهكand before you البيتthe house الرحيبspacious
وتجاهك البيت الرحيب
فناؤهits courtyard السهلopen and accessible الحصينsecure
فناؤه السهل الحصين
and before you the spacious house,
And facing you the wide house
its courtyard open and secure,
Its yard fortified and easy
متشرعspread wide الجنباتthe sides طالstands tall
متشرع الجنبات طال
عمودهits pillar الصلبsolid الرزينsteady
عموده الصلب الرزين
its sides spread wide, tall stands
With prominent pillars long
its solid, steady pillar;
Its sturdy, firm pole
ولديهand beside it اغلمةyoung lads تهشbeam eagerly
ولديه اغلمة تهش
لقاصديهat those seeking it وتستكينand bow humbly
لقاصديه وتستكين
beside it young lads who beam
And near it are dark-colored horses
at those who seek it, and bow humbly;
Whinnying, grunting and bay
وبجانبيهand on either side of it صواهلneighing steeds
وبجانبيه صواهل
وهواجلand swift she-camels حمرred وجونand black
وهواجل حمر وجون
on either side neighing steeds
And behind it mares galloping
and swift she-camels, red and black;
And for the singers it is protected
ووراءهand behind it شوسgrim-eyed warriors تصولcharge
ووراءه شوس تصول
وللذمارand for their honor بهthere تصونthey safeguard
وللذمار به تصون
behind it grim-eyed warriors who charge
And with its fasting, steadfast chest pillars
and there keep their honor safe;
Strong, no weak pillars
وبصدرهand at its head الصاميthe deadly striker عماديmy mainstay
وبصدره الصامي عمادي
هجانpurebred لاnot هجينmixed-bred
هجان لا هجين
at its head the deadly striker, my mainstay,
So descend with the judgment of loyalty
purebred, not of mixed stock—
For you are entrusted, trusted
فانزلthen alight علىunder حكمthe rule of الوفاءgood faith
فانزل على حكم الوفاء
فأنتfor you are مكلوguarded أمينsecure
فأنت مكلو أمين
then alight under the rule of good faith:
And judge as you choose in
you are guarded and secure.
His money and I guarantee
واحكمand dispose بماas تختارyou choose فيof
واحكم بما تختار في
أموالهhis wealth وأناand I am الضمينthe guarantor
أمواله وأنا الضمين
Dispose as you choose of
So be generous with it if you will
his wealth; I am the guarantor.
Instead of it, complete and delight
فجدواso strive earnestly (reading uncertain) بهthrough him فيin أنthat تكونthere should be
فجدوا به في أن تكون
مكانهin his place كافهhis letter kaf ونونand nun
مكانه كافه ونون
So strive through him, that there may be [wording uncertain]
And the protection of the Kurds refuses
in his place his kaf and nun.
That there be among them any grudge
وحميةand the pride of الأكرادthe Kurds تأبىrefuses
وحمية الأكراد تأبى
أنthat يكونthere should be بهمamong them ضنينa miser
أن يكون بهم ضنين
The pride of the Kurds refuses
Rise, those people and the like
to let a miser be among them.
To his people, good company
قوميmy people أولئكthose والقرينand the companion
قومي أولئك والقرين
لقومهto his people نعمhow excellent القرينthe companion
لقومه نعم القرين
Those are my people; and a companion
And my clan and his next of kin
to his people—what a fine companion!
And he who supports and helps
وعشيرتيand my clan والأقربونand close kin
وعشيرتي والأقربون
ومنand whoever يعيلis needy ومنand whoever يعينhelps
ومن يعيل ومن يعين
My clan and my close kin,
And the affectionate family
those in need and those who lend aid,
None of them by oath swears falsely
والأسرةand the family الموفونthose who fulfill
والأسرة الموفون
ماwhatever منهمfrom them يميناas an oath منfrom يمينa right hand
ما منهم يمينا من يمين
and the family, faithful to
So if my grandfather departs from them
every oath that comes from a right hand among them.
Suspicions have gone bad indeed
فلئنand if indeed ترحلhas departed عنهمfrom them جدىmy good fortune
فلئن ترحل عنهم جدى
فقدthen indeed ساءتhave turned ill ظنونsuspicions
فقد ساءت ظنون
If, indeed, my good fortune has departed from them,
And for long I have seen whom
then suspicions have turned ill.
His right hand has tempted
ولطالماand how often أبصرتI have seen منsomeone whose
ولطالما أبصرت من
عبثتtoyed بيسراهwith his left hand اليمينthe right hand
عبثت بيسراه اليمين
I have so often seen someone
And we accept the trusted
whose right hand toyed with his left.
Who defends his reluctance, the trustee
ولقبلناand before us المأمونal-Ma'mun
ولقبلنا المأمون
دافعfought off عنagainst تخلفهhis being left behind الأمينal-Amin
دافع عن تخلفه الأمين
Before our time, al-Ma'mun
And I have heard of the two brothers how
fought off al-Amin to avoid being left behind.
Fate's judgments came between them
وسمعتand I have heard بالأخوينof the two brothers كيفhow
وسمعت بالأخوين كيف
تحكمheld sway الدهرTime الخؤونtreacherous
تحكم الدهر الخؤون
I have heard of the two brothers: how
Until one brother destroyed the other
treacherous Time held sway,
And in both of them judgment was firm
حتىuntil أبادdestroyed أخa brother أخاهhis brother
حتى أباد أخ أخاه
وفيهماthough both possessed حلمforbearance رصينfirm
وفيهما حلم رصين
until one brother destroyed his brother,
And one of us in his emulation
though both had firm forbearance.
Of Joseph seeks aid
والمرءand a person مناamong us فيin تأسيهhis seeking consolation
والمرء منا في تأسيه
بيوسفin Joseph يستعينseeks help
بيوسف يستعين
Each of us, in seeking consolation,
And for us in Cain and his killing his brother
finds help in Joseph.
Unjustly, certainty we gain
ولناand we have بقابيلconcerning Cain وقتلand the killing of أخيهhis brother
ولنا بقابيل وقتل أخيه
مظلوماwronged يقينcertainty
مظلوما يقين
Of Cain and the killing of his brother,
And I read from the pages of events
an unjustly slain victim, we have certainty.
What makes the centuries grow old
وقرأتand I have read منfrom صحفthe chronicles of الحوادثevents
وقرأت من صحف الحوادث
ماwhat تشيبturn gray لهbecause of it القرونgenerations
ما تشيب له القرون
I have read in the chronicles of events
And I knew that fate is harsh
what makes whole generations turn gray.
The womb never gentle
وعلمتand I have learned انthat الدهرTime قاسis harsh
وعلمت ان الدهر قاس
العريكةin temper لاnot يلينsoften
العريكة لا يلين
I have learned that Time is harsh
And its sons never pure, for in
in temper, and will not soften.
Their makeup is water and clay
وبنوهand its sons لاnot تصفوbecome pure وفيand in
وبنوه لا تصفو وفي
تكوينهمtheir making ماءwater وطينand clay
تكوينهم ماء وطين
Its children do not grow pure, though in
Do we blame the days for what is between us
their making are water and clay.
If corrupted among
افنعتبshall we then reproach الأيامthe days فيماover what بينناlies between us
افنعتب الأيام فيما بيننا
انif عاثwreaks havoc بينestrangement
ان عاث بين
Should we then reproach the days for what lies between us,
And it wants if the sound calmed
if estrangement wreaks havoc?
Therewith though the sorrowful sighed
ويودand one wishes لوif only هدأgrew calm السليمthe snake-bitten
ويود لو هدأ السليم
بهاamid them ولوand if only هجعslept الحزينthe sorrowful
بها ولو هجع الحزين
One wishes the snake-bitten would find calm
And for us in each model
amid them, and the sorrowful would sleep.
And in each of us the hidden disease
ولناand we have بكلin everyone اسوةa consoling example
ولنا بكل اسوة
وبكلناand in all of us الداءthe sickness الدفينburied
وبكلنا الداء الدفين
In everyone we have a source of consolation,
And for each with eyelids, motes
and in every one of us lies the buried sickness.
And for each with a heart, sorrows
ولكلand for everyone ذيwith جفنan eyelid قذىa mote
ولكل ذي جفن قذى
ولكلand for everyone ذيwith قلبa heart شجونsorrows
ولكل ذي قلب شجون
Everyone with an eyelid has a mote;
And for our close relatives
everyone with a heart has sorrows.
It decides with the injustice of debts
وعلىand owed by ذويthose with القربىkinship لناto us
وعلى ذوي القربى لنا
تقضىare repaid بمظلمةwith an injustice ديونdebts
تقضى بمظلمة ديون
Our close kin owe us
No! I with loyalty
debts paid with injustice.
And with affection for them stand surety
كلاno indeed وانيand indeed I بالوفاءfor loyalty
كلا واني بالوفاء
وبالودادand for affection لهمtoward them قمينam well suited
وبالوداد لهم قمين
No! Indeed, for loyalty
And patience accompanies you, my cheek
and affection toward them I am well suited.
Even if patience is far from you
والحلمforbearance يصحبكaccompanies you الخدينthe intimate companion
والحلم يصحبك الخدين
وانeven if نأىgoes far عنكfrom you الخدينthe intimate companion
وان نأى عنك الخدين
Forbearance stays with you as a companion,
I swear by my Jesus whose request
even when your companion goes far from you.
Is feelings and yearnings
قسماًI swear بمزجيby the driver of العيسthe pale camels مطلبهhis goal
قسماً بمزجي العيس مطلبه
المشاعرthe sacred ritual sites والحجونand al-Hajun
المشاعر والحجون
I swear by the driver of the pale camels, whose goal
It overflows upon the family of Hijr
is the sacred sites and al-Hajun:
As the ships overflow
تطفوthey float علىupon آلthe mirage of الهجيرscorching midday heat
تطفو على آل الهجير
ضحىat midmorning كماjust as تطفوfloat السفينships
ضحى كما تطفو السفين
they float upon the mirage of scorching heat
And indeed emaciation has possessed it
at midmorning, just as ships float.
Secretly, and longing hid it
ولقدand indeed تملكهاhas possessed them النحولleanness
ولقد تملكها النحول
سرىthrough night travel واخفاهاand has hidden them الحنينyearning
سرى واخفاها الحنين
Leanness has indeed taken hold of them
So it is as if the desert while in it
through night travel, and yearning has made them vanish.
Is clear yet unclear
فكأنماso it is as though البيداءthe desert وهيwhile they
فكأنما البيداء وهي
بهاwithin it تبينappear ولاand do not تبينappear
بها تبين ولا تبين
It is as though the desert—while they
Its covering is a line that appears
show within it, yet do not show—
And each letter of it is delight
طرسa written sheet بهupon it اسطرlines of writing يلوحgleams
طرس به اسطر يلوح
وكلand every حرفletter منهof it نونthe letter nun
وكل حرف منه نون
were a page upon which lines gleam,
If my dwelling were not in Shabwa
and each letter on it were a nun.
Of the capitals and tranquility
لوif لمnot يكنwere سكنىmy dwelling بشهباءin Shahba, the Gray One
لو لم يكن سكنى بشهباء
العواصمal-Awasim, the Strongholds والسكونand repose
العواصم والسكون
Were it not for my dwelling in Shahba, the Gray One
And the towering of its scent above
of al-Awasim, the Strongholds, and my repose,
The meadow of its jasmine
وسموand the height of جوشنهاits Jawshan علىabove
وسمو جوشنها على
روضa garden جناهits harvest الياسمينjasmine
روض جناه الياسمين
and the height of its Jawshan above
It and its gardens would be verdant
a garden whose harvest is jasmine—
In which are the branches
فكأنهاso it is as though it ورياضهاand its gardens مخضرةgreen
فكأنها ورياضها مخضرة
فيهاwithin them الغصونthe boughs
فيها الغصون
as though it, with its gardens green
A face the line of the adornment appeared through it
with boughs,
And its scent, its forehead
وجهa face بداhas appeared خطthe line of العذارcheek-down
وجه بدا خط العذار
بهupon it وجوشنهاand its Jawshan جبينa forehead
به وجوشنها جبين
were a face showing the line of cheek-down
And its soft, sweet spring
upon it, and its Jawshan the forehead—
Your fill, the soft sweet spring
وقويقهاand its Quwayq العذبsweet المعينflowing
وقويقها العذب المعين
وحسبكand enough for you is العذبsweet water المعينflowing
وحسبك العذب المعين
and its sweet, flowing Quwayq—
Flowing like the cord
sweet, flowing water is enough for you—
Except that it is a cord of skin
ينسابglides مثلlike الأيمa serpent
ينساب مثل الأيم
الاexcept that انهit is أيمa serpent لجينof silver
الا انه أيم لجين
gliding like a serpent,
And the salvation of my heart from my hands
but a serpent of silver;
Its calmness cannot be
وخلاصand the release of قلبيmy heart منfrom يديthe two hands of
وخلاص قلبي من يدي
آرامهاits gazelles ماwhat لاnot يكونcomes to be
آرامها ما لا يكون
and my heart's escape from the hands
And the eye from the injustice of time
of its gazelles being impossible;
Except our loved ones, hot
والطرفand the eye منfrom جورthe tyranny of الزمانTime
والطرف من جور الزمان
عداapart from احبتناour loved ones سخينhot with tears
عدا احبتنا سخين
and the eye, from Time's injustice,
And I came to my people and Al Jazira
apart from our loved ones, being hot with tears—
No citadels match it
وافيتI would have reached قوميmy people والجزيرةand al-Jazira
وافيت قومي والجزيرة
لاnot تماثلهاrival it الحصونthe fortresses
لا تماثلها الحصون
I would have come to my people and al-Jazira,
And I settled in their land and in
which no fortresses can rival,
Their neighborhood the goat grazes
وقطنتand I would have settled ارضهمtheir land وعندand under
وقطنت ارضهم وعند
جوارهمtheir protection يرعىis cared for القطينthe resident
جوارهم يرعى القطين
and settled in their land, where
And I tasted in prosperity the garb
under their protection the resident is tended,
Of misery, and prosperity adorns
ونضوتand I would have shed بالنعمىthrough blessing لباسthe garment of
ونضوت بالنعمى لباس
البؤسmisery والنعمىand blessing تزينadorns
البؤس والنعمى تزين
and through blessing shed the garment
So the woes of life and the goodness
of misery—for blessing adorns.
Of its comfort each at a time
فشدائدfor the hardships of الدنياthis world وطيبand the sweetness of
فشدائد الدنيا وطيب
رخائهاits ease حينat one time وحينand at another
رخائها حين وحين
For this world's hardships and the sweetness
of its ease each have their season.
Partial English translation: 132 of 134 Arabic lines translated.
Sol 6.1