ماno بالتعللthrough finding solace بالأوطانin homelands أوطارdesires
ما بالتعلل بالأوطان أوطار
ولاnor علىat البعدa distance يشفيcures داءكyour ailment الدارthe home
ولا على البعد يشفي داءك الدار
Finding solace in homelands fulfills no desires.
The homeland cannot cure the ailment of yearning,
Nor, at a distance, will a home cure your ailment.
Nor can distance heal the pain of your home.
ولاnor يفيدكbenefits you تذكارremembrance of الأولىthose who رحلواdeparted
ولا يفيدك تذكار الأولى رحلوا
وطالماand often ضرharmed بالمشتاقthe yearning lover تذكارremembrance
وطالما ضر بالمشتاق تذكار
Nor does remembering those who departed benefit you;
Recalling the past availed you naught,
often remembrance has harmed the yearning lover.
For yearning ever pained the lovelorn.
هبكsuppose you افتديتransomed المغانيthe dwellings هلcan بهنin them غنىsufficiency
هبك افتديت المغاني هل بهن غنى
عنin place of الغوانيthe beauties التيwho عنfrom سرحهاtheir pasture سارواthey departed
عن الغواني التي عن سرحها ساروا
Suppose you ransomed the dwellings: can they suffice
You redeemed songs, do they console you
for the beauties who departed from their pasture?
For the melodies of the camp from which they marched?
لهاfor them منof العذرexcuse ماwhat ترضاهaccept it انفسناour souls
لها من العذر ما ترضاه انفسنا
انthat تألفshould grow fond of الخدرthe curtained chamber غزلانgazelles واقمارand moons
ان تألف الخدر غزلان واقمار
They have an excuse our souls accept:
They have valid excuses our souls accept
that gazelles and moons should love the curtained chamber.
Should familiar places enchant gazelles and moons.
لاmay not كانthere have been يومthe day of النوىseparation منwhat a موقفscene حرجgrievous
لا كان يوم النوى من موقف حرج
لمdid not يلقencounter عاريthe one laid bare by الهوىpassion فيin ضمنهits midst عارdisgrace
لم يلق عاري الهوى في ضمنه عار
May the day of parting never have been—what a grievous scene!
Had the day of farewell been less dire,
There, the lover laid bare by passion met no disgrace.
Unrequited love would have brought no shame.
ماnothing غرنيmisled me فيهabout it الاكثرexcept the frequency of مقتحميmy plunging into
ما غرني فيه الاكثر مقتحمي
ضنكاhardship وانيand I am علىthrough العلاتafflictions صبارsteadfastly patient
ضنكا واني على العلات صبار
Nothing misled me about it but my many plunges
What misled me were those who tried
into hardship, and my unfailing patience through afflictions.
Though anguished, I had patience.
حتىuntil انثنيناwe turned away ولاwith no البابwits تجمعناholding us together
حتى انثنينا ولا الباب تجمعنا
نخفيwe conceal الهويlove والهويand love إخفاهconcealing it اظهارrevelation
نخفي الهوي والهوي إخفاه اظهار
Until we turned away, with no wits to hold us together,
Until we converged, though no gate united us,
hiding our love—yet hiding love reveals it.
We hid our love, though love hides yet reveals.
نئنwe moan منfrom حرقburning pangs مناwithin us بلاwithout رمقa spark of life
نئن من حرق منا بلا رمق
كأنناas though we فيهin it تنوينnunation واضمارand ellipsis
كأننا فيه تنوين واضمار
We moan from burning pangs within us, with no spark of life,
We moan, consumed with heartache,
as though, in that state, we were nunation and ellipsis.
As if decliningnouns with implied subjects.
جيرانناour neighbors بعذيبat ʿUdhayb مرbitter جوركمyour injustice
جيراننا بعذيب مر جوركم
والجورand injustice اقبحthe ugliest ماwhat يلقىis met بهwith it الجارthe neighbor
والجور اقبح ما يلقى به الجار
Our neighbors at ʿUdhayb, bitter is your injustice;
Our neighbors bitterly complained of your tyranny.
injustice is the ugliest treatment a neighbor can receive.
But tyranny is the ugliest trait in a neighbor.
سقياmay rain bless لأيامناour days اللاتيwhose هوtheir midday heats (first fragment) اجرهاtheir midday heats (remaining fragment)
سقيا لأيامنا اللاتي هو اجرها
اصائلlate afternoons ولياليهنand their nights اسحارpredawn hours
اصائل ولياليهن اسحار
May rain bless our days, whose noontime heats were
Our days deserved waters - their reward -
late afternoons, and whose nights were the hours before dawn.
Nights of wakefulness and dawns of slumber.
واليومand today بدلتI was given in exchange عنهاin place of them بالنعيمfor bliss شقاmisery
واليوم بدلت عنها بالنعيم شقا
وغالand ravaged عيشيmy life بعدafter اليسرease اعسارpoverty
وغال عيشي بعد اليسر اعسار
Today, in their place, I have been given misery for bliss;
Now, in their stead, are days of torment,
hardship, after ease, has ravaged my life.
And easy life grew harsh deprivation.
حتامhow long تطمحsoar آماليmy hopes ويعقلهاand tether them
حتام تطمح آمالي ويعقلها
ضمنwithin الجديدينday and night اقبالgood fortune واعسارand poverty
ضمن الجديدين اقبال واعسار
How long will my hopes soar, only to be tethered
My hopes naturally aspire,
amid day and night by good fortune and poverty?
To new days of glory and decline.
والدهرand Time اخبثthe foulest مأمولobject of hope وثقتI trusted بهin it
والدهر اخبث مأمول وثقت به
فأنهfor it ضدthe opposite of ماwhat تختارyou choose يختارit chooses
فأنه ضد ما تختار يختار
Time is the foulest object of hope I have trusted;
Fortune is wicked when trusted.
for it chooses the opposite of what you choose.
It chooses against what you desire.
كالبحرlike the sea كرهاunwillingly عبرناهwe crossed it وقدand already حملتgrew laden
كالبحر كرها عبرناه وقد حملت
سحائبthe clouds of الجفنthe eyelid منهfrom it فهيso they are مدرارpouring rain
سحائب الجفن منه فهي مدرار
Like a sea, we crossed it unwillingly; already laden
We resentfully crossed the sea.
from it were the eyelid's clouds, pouring down rain.
Clouds of sorrow made it bitter.
انif تكشفclears لجةa deep surge منهاof it تتابعهاfollows it
ان تكشف لجة منها تتابعها
اخرىanother وانand if تأتمنهyou trust it فهوthen it is غدارtreacherous
اخرى وان تأتمنه فهو غدار
If one of its deep surges clears, it is followed
One gloomy cloud succeeds another,
by another; and if you trust it, it is treacherous.
Trust it, it betrays.
ولستand I do not اضجرchafe منat صبرpatience بحيثinasmuch as يرىit is seen
ولست اضجر من صبر بحيث يرى
لكلfor every أمرmatter منin الحالينthe two states مقدارa measure
لكل أمر من الحالين مقدار
I do not chafe at patience, since it is plain
I do not fret o’er patience, so I see
that every matter in either state has its measure.
To each condition an extent.
لكننيbut I عفتloathed اياميmy days وموردهاand their watering place
لكنني عفت ايامي وموردها
طامoverflowing فكيفthen how وروديmy coming to drink وهيwhen they are آسارdregs
طام فكيف ورودي وهي آسار
Yet I loathed my days when their watering place was
But I blame my days and their course -
overflowing—how then can I drink when only dregs remain?
Barren, how then to bloom?
ولمand did not اخلI imagine قبلbefore رؤيايmy seeing الأميرthe emir يُريbe seen
ولم اخل قبل رؤياي الأمير يُري
فيamong القومthe people نصرNasr; victory ولاnor فيon الأرضthe earth امصارcities
في القوم نصر ولا في الأرض امصار
Before I saw the emir, I never imagined one could see
Before seeing the Emir, hopes never
Nasr among men, or cities upon the earth,
Promised victory or conquests.
حتىuntil نزلتI alighted بعكارat Akkar فكانand there were بهاin it
حتى نزلت بعكار فكان بها
قومpeople همthey الأهلthe kin فيin ارضa land هيit الدارthe home
قوم هم الأهل في ارض هي الدار
until I alighted at Akkar, and there were
Until we camped at Akkar, where lived
people who were kin, in a land that was home.
A people who were home in a home.
وقلدتنيand garlanded me with أياديthe hands of فضلهhis bounty نعماblessings
وقلدتني أيادي فضله نعما
إقلالهاthe least of them عندamong أهلthe people of العصرthe age إكثارlavishness
إقلالها عند أهل العصر إكثار
The hands of his bounty garlanded me with blessings,
His generous hands endowed me gifts,
whose least counts as lavishness among the people of this age.
Plenty for people of dearth.
الواهبthe giver الكاسبthe earner of الحمدpraise الجزيلabundant علىfor
الواهب الكاسب الحمد الجزيل على
فعلdoing الجميلgood فمرباحthus gaining greatly ومخسارand spending greatly
فعل الجميل فمرباح ومخسار
The giver, who earns abundant praise for
Thanks abundant for the generous deed.
doing good—gaining greatly, and spending greatly.
Gain and loss for the grateful.
الواجدthe wealthy one الماجدthe noble one الدنياthe world وانeven if عظمتit seems great
الواجد الماجد الدنيا وان عظمت
لطالبيهاto its seekers كضرعlike an udder فيهin it اغبارscant milk
لطالبيها كضرع فيه اغبار
The wealthy, noble one: the world, however great it seems
The benefactor, the glorious - worldly wealth,
to its seekers, is like an udder with scant milk.
Though sought, is dregs with thorns.
سحابa cloud of جودbounty علىagainst الغاوينthe wayward سرنthey coursed بهthrough it
سحاب جود على الغاوين سرن به
صواعقthunderbolts وعلىand upon العافينthose seeking bounty امطارrains
صواعق وعلى العافين امطار
A cloud of bounty: through it, against the wayward, sweep
Clouds of his bounty on the heedless
thunderbolts, and upon petitioners, rains.
Thunderbolts, and on the chaste, rain.
غيثrain وماand never قطبتfurrowed وجهاa face سحائبهhis clouds
غيث وما قطبت وجها سحائبه
ليثa lion ولمand not تكthere were انيابfangs واظفارand claws
ليث ولم تك انياب واظفار
Rain, whose clouds have never worn a frown;
A downpour whose clouds incline
a lion, though without fangs or claws.
To no region, a lion without fangs or claws.
توقدblazes العزمresolve منهfrom him والندىand bounty غدقاabundantly flowing
توقد العزم منه والندى غدقا
كالصارمlike the cutting sword العضبkeen-edged فيهwithin it الماءwater والنارand fire
كالصارم العضب فيه الماء والنار
His resolve blazes, and his bounty flows abundantly,
It ignites resolve and sheds dew,
like a keen-edged sword, holding water and fire.
Like a sharpened sword, water and fire.
ظنthought الذيthe one who رامsought اصماداًaiming لذروتهat his summit
ظن الذي رام اصماداً لذروته
فيin المجدglory سهلاeasy وطرقand the paths of المجدglory اوعارrugged
في المجد سهلا وطرق المجد اوعار
Whoever sought to reach his summit thought it
He who aimed to challenge its peak,
easy in glory—yet glory's paths are rugged.
Thought the path to glory smooth, but glory's course is arduous,
حتىuntil انثنتturned away عنfrom معاليهhis heights بصائرهمtheir inner vision
حتى انثنت عن معاليه بصائرهم
كماas انثنتturned away عنfrom شعاعthe rays of الشمسthe sun ابصارeyes
كما انثنت عن شعاع الشمس ابصار
Until their inner vision turned away from his heights,
Until glances recoiled from its heights,
as eyes turn away from the sun's rays.
As sights recoil from the sun's rays.
اراحناhe gave us ease بعطاياهwith his gifts واتعبناand wore us out
اراحنا بعطاياه واتعبنا
فيin عدهاcounting them الدهرforever احصاءreckoning واحصارand encompassing
في عدها الدهر احصاء واحصار
He gave us ease with his gifts, yet wore us out
We gained rest through his gifts, but to count them
in counting them forever, tallying and trying to encompass them.
Vexed time, counting and containing.
فماso never اكررdo I repeat مدحيmy praise فيof مواهبهhis gifts
فما اكرر مدحي في مواهبه
الاexcept that ومنهand from him علىin response to التكرارrepetition تكرارrepetition
الا ومنه على التكرار تكرار
Never do I repeat my praise of his gifts
I do not repeat my praise of his gifts,
without his repeating his gifts in response to my repetition.
Unless his gifts themselves repeat.
ياO منyou whose أياديهhis favors للراجيfor the one hoping for نداهhis bounty وفيand in
يا من أياديه للراجي نداه وفي
الداجيthe darkness محياهhis face انواءrain-bearing stars وانوارand lights
الداجي محياه انواء وانوار
O you whose favors, for those hoping for your bounty, and
O you whose hands are hope for the hopeful,
whose face, in darkness, are rain-bearing stars and lights:
And life for those seeking refuge.
قدindeed كنتI had been أحسبthinking آماليmy hopes مخيبةdisappointed
قد كنت أحسب آمالي مخيبة
واليومand today قيراطa qirat (small weight) ماwhat املتI hoped for قنطارa qintar (large weight)
واليوم قيراط ما املت قنطار
I had thought my hopes doomed to disappointment;
My hopes seemed unfulfilled,
today, a qirat of what I hoped for is a qintar.
Today, a carat, not a ounce.
فاسلمso remain safe لتمحوto erase منfrom الدنياthe world لساءتهاits wrongdoing
فاسلم لتمحو من الدنيا لساءتها
انfor الكرامthe noble لذنبfor the sin of الدهرTime اعذارexcuses
ان الكرام لذنب الدهر اعذار
So live in safety, to wipe the world's wrongs away;
So bow before time's wounds to heal them.
for the noble are excuses for Time's sin.
The noble pardon fortune's sins.
ودمand live on فبقياfor the survival of اهيلthe dear folk of المجدglory مانعةprevents
ودم فبقيا اهيل المجد مانعة
انthat تستمنseek favors from عبيدthe slaves of الناسpeople احرارfree men
ان تستمن عبيد الناس احرار
And live on, for the survival of the noble few prevents
Stay your blood, let heroes prevent
free men from seeking favors from the people's slaves.
The free from seeking favors from slaves.
فالمرتجىso the one hoped in أنتyou والأيامand the days ماthose وضحتshone
فالمرتجى أنت والأيام ما وضحت
بهاin them معاليكyour lofty virtues والبلدانand the lands عكارAkkar
بها معاليك والبلدان عكار
You are the one to hope in; days are those in which
For you are hope, and time has not revealed
your lofty virtues have shone, and all lands are Akkar.
Your great deeds, and the lands are Akkar.
Sol 6.1