كفcease العتابreproach فماfor ... not يملgrows weary العاتبthe reproacher
كف العتاب فما يمل العاتب
حقاtruly ولكنand yet هلcan ...? يردbe brought back الذاهبwhat is gone
حقا ولكن هل يرد الذاهب
Cease reproaching, for the reproacher does not tire.
Stop reproaching, for the reproached does not tire
Truly—but can what is gone be brought back?
Of truth, but can the departed return?
أمعاقبيwill you punish me? بجميعfor all ماthat which حاسبتنيyou called me to account for
أمعاقبي بجميع ما حاسبتني
دعنيleave me يحاسبنيlet it judge me النهيreason ويعاقبand punish
دعني يحاسبني النهي ويعاقب
Will you punish me for all you have called me to account for?
Will you punish me for all I have held you accountable for?
Leave me; let reason call me to account and punish me.
Let the prohibition punish and reproach me
لاdo not تنكثنever break عهديmy covenant فإنيfor I واثقam trusting
لا تنكثن عهدي فإني واثق
لاdo not تزهدنever turn away عنيfrom me فإنيfor I راغبam desirous
لا تزهدن عني فإني راغب
Do not break my covenant, for I trust you.
Do not break my pact, for I am certain
Do not turn away from me, for I long for you.
Do not abstain from me, for I am desirous
تاللَهby God ماnot كانتwas جنايةan offense عامدof one acting deliberately
تاللَه ما كانت جناية عامد
ولكمand how often علىthrough خطأerror أصابhit the mark الضاربthe striker
ولكم على خطأ أصاب الضارب
By God, it was no deliberate offense.
By Allah, no offense was intended
And how often a striker has hit his mark by mistake!
But mistakes happen to one who strikes
أناI واعتنائيand my devotion فيin هواكlove for you لصادقtruly sincere
أنا واعتنائي في هواك لصادق
أوor كنتwere you منone who يخفيis concealed عليهfrom him الكاذبthe liar
أو كنت من يخفي عليه الكاذب
I and my devotion to loving you are truly sincere.
I am true in my affection for you
Or were you someone who could fail to recognize a liar?
Or was I one who hides from the liar?
أعدrepeat التحققthe scrutiny فيof صفايmy purity فإننيfor I am
أعد التحقق في صفاي فإنني
عذبsweet نميرpure and wholesome لمnot يشبهhas tainted it الشائبimpurity
عذب نمير لم يشبه الشائب
Examine my purity once more, for I am
Verify again my purity, for I
sweet, wholesome water that no impurity has tainted.
Am a gentle fawn, no resemblance to the wily
ولقدand indeed رميتI was struck بسهمby an arrow دهرof Time ناكثfaithless
ولقد رميت بسهم دهر ناكث
ولربماand sometimes أخطاmissed المرادthe desired goal الطالبthe seeker
ولربما أخطا المراد الطالب
And I have indeed been struck by faithless Time's arrow.
And I have been struck by the inconstant fate's arrow
And sometimes the seeker misses his desired goal.
And perhaps the seeker has erred
ولئنand even if حرمتI am denied القربcloseness منكto you فطالماyet how often
ولئن حرمت القرب منك فطالما
بلغattained الأمانيwishes بعدafter يأسdespair خائبa disappointed man
بلغ الأماني بعد يأس خائب
And even if I am denied closeness to you, how often
And if denied closeness to you, for so long
a disappointed man has attained his wishes after despair!
Hopes have attained, despite loss and despair
ولغيرand not for سلوانforgetfulness بعدتI grew distant وليسand it is not ليfor me
ولغير سلوان بعدت وليس لي
أنto ارتضىbe content بحصولwith attainment ماwhile أناI am غائبabsent
أن ارتضى بحصول ما أنا غائب
I grew distant, not from forgetting you; nor can I
And for other than joy, I distance, and it is not for me
be content with fulfillment while I am absent.
To accept the fulfillment of what I am absent from
لاno والذيby Him who جعلmade المعاليexalted honors سدةa lofty seat
لا والذي جعل المعالي سدة
يرقيascends لهاto it الليثthe lion الهصورthe crushingly powerful الغالبthe victorious
يرقي لها الليث الهصور الغالب
No—by Him who made exalted honor a lofty seat,
No, by He who made glory a throne
to which the crushing, victorious lion ascends:
To which the valiant lion ascends
الماجدthe glorious الندبthe valiant الأجلthe most august الأروعthe awe-inspiring الthe
الماجد الندب الأجل الأروع ال
ورعpious الكريمthe generous الأريحيthe openhanded الواهبthe giver
ورع الكريم الأريحي الواهب
the glorious, valiant, most august, awe-inspiring,
The glorious helper, the noblest of the noble
pious, generous, openhanded giver;
Virtuous, generous, forgiving
الباذلthe generous giver البرthe benevolent الحكيمthe wise لطائعtoward one who obeys
الباذل البر الحكيم لطائع
وعلىand against الأعاديthe enemies فالأخوذthen the relentless captor الغاضبthe wrathful
وعلى الأعادي فالأخوذ الغاضب
giving, benevolent, wise toward the obedient,
Bestowing kindness, wise for the compliant
and against foes, the relentless, wrathful captor;
And upon enemies, stern and angry
منfrom آلthe house of جانبوJanbu لادLad أكرمthe noblest منof those whom مشتtraveled
من آل جانبو لاد أكرم من مشت
بهمwith them علىalong سننthe paths الكرامof the noble ركائبriding camels
بهم على سنن الكرام ركائب
from the house of Janbulad, the noblest of those whom
Of the house of Janbu, nobler than any who mounted
riding camels carried along the paths of the noble.
Upon the ways of nobility, the riders
ماضيresolute أميرcommander المؤمنينof the faithful وآمرand commander of الthe
ماضي أمير المؤمنين وآمر ال
أمراءemirs فيin شهبائهhis Shahba والنائبand the deputy
أمراء في شهبائه والنائب
The Commander of the Faithful's resolute champion, commander of the
Past leader of the faithful, and commander of
emirs in his Shahba, and the deputy;
Commanders in his decisive acts and deputy
وأجلand the most exalted منone who عقدتpledged لهfor him أيديthe hands العلاof glory
وأجل من عقدت له أيدي العلا
مهرthe dowry الوزارةof the vizierate وهيwhile she is بكرa virgin كاعبwith budding breasts
مهر الوزارة وهي بكر كاعب
and the most exalted for whom the hands of glory pledged
And superior to those whose hands diplomacy bound
the vizierate's dowry—she a virgin with budding breasts.
As a first offer, while she was an untouched maiden
كفلtook charge of العواصمthe strongholds حينwhen لمnot يرwas seen عاصمa protector
كفل العواصم حين لم ير عاصم
عنagainst خطبهاtheir calamity ولهاand they had سواهbesides him خاطبa suitor
عن خطبها ولها سواه خاطب
He took charge of the strongholds when no protector was seen
Who protected the capitals when no protector saw
against their calamity, though they had another suitor besides him.
To defend them, while others courted them
وغدتand became عليهاover them جنةa shield منof بأسهhis might
وغدت عليها جنة من بأسه
يكبوstumbles الجوادthe charger لهاbefore it وينبوand rebounds القاضبthe cutting sword
يكبو الجواد لها وينبو القاضب
And over them arose a shield of his might,
And for them became a paradise with his might
before which the charger stumbles and the cutting sword rebounds.
Where the steed rears and the sword slashes
منfrom بعدafter ماwhen نصبتset حبائلهاtheir snares العدىthe enemies
من بعد ما نصبت حبائلها العدى
فيهاin them وقامand rose لكلfor every ندبbrave man نادبa mourner
فيها وقام لكل ندب نادب
After enemies had laid their snares
After the enemy had laid their nets
within them, and a mourner rose for every brave man.
And for every loss a mourner mourned
واصطادand captured أدنىthe lowliest المعتدينof the aggressors أجلهاthe greatest of them
واصطاد أدنى المعتدين أجلها
ويدand the hand الظلومof the tyrant مصائدsnares ومصائبand calamities
ويد الظلوم مصائد ومصائب
And the lowliest aggressor captured the greatest of them;
And he hunted the least of the aggressors for them
and the tyrant's hand is snares and calamities.
And the hand of injustice is hunting and afflictions
فأزاحهمso he drove them out منهاfrom them بأمرby a command نافbanishing
فأزاحهم منها بأمر ناف
لاnot تتقيهcan ward it off قبائلtribes وكتائبand battalions
لا تتقيه قبائل وكتائب
Then he drove them out of the strongholds with a banishing command,
So he drove them out with authoritative command
which tribes and battalions cannot ward off.
That neither tribes nor battalions can endure
وأحلهاand he occupied them بمواكبwith cavalcades طلعتrose بهاin them
وأحلها بمواكب طلعت بها
خرصانlances عثيرهاtheir dust فهنso they are كواكبstars
خرصان عثيرها فهن كواكب
And he occupied them with cavalcades in which rose
And settled them with processions that shone with them
lances through their dust—stars themselves.
Smooth stones that they are like planets
وإذاand when المهيمنthe Guardian خصsingles out أرضاًa land نعمةfor a blessing
وإذا المهيمن خص أرضاً نعمة
فرfled المسيءthe evildoer وقرand settled فيهاtherein التائبthe penitent
فر المسيء وقر فيها التائب
And when the Guardian singles out a land for blessing,
And when the Protector endows a land with bounty
the evildoer flees, and the penitent settles there.
The evildoer flees, and the penitent settles
ياO خائفاًone fearing غدرthe treachery الحوادثof events صادياًthirsty
يا خائفاً غدر الحوادث صادياً
صحبkept company with الفلاةthe wilderness وفلand departed عنهfrom him الصاحبthe companion
صحب الفلاة وفل عنه الصاحب
O you who fear the treachery of events, parched with thirst,
O you who fear the treachery of events, imploring
who have kept company with the wilderness while your companion deserted you,
The companionship of desolation, but the companion has turned from him
انزلalight بناديهat his gathering-place فإنكfor you are آمنsafe
انزل بناديه فإنك آمن
واستسقand ask for rain أديديهhis hands (text uncertain) فهنfor they are سحائبrainclouds
واستسق أديديه فهن سحائب
alight in his court, for you are safe,
Descend to his call, for you are safe
and ask his hands for rain, for they are rainclouds.
And seek his rivers, for they are clouds
فالأكرمونfor the most generous فعالهنtheir deeds بوادرspontaneous acts
فالأكرمون فعالهن بوادر
وعلىand against النوائبcalamities ماwhenever اعتدينthey assail نوائبcalamities
وعلى النوائب ما اعتدين نوائب
The most generous—their hands' deeds are prompt,
The most generous - their actions are initiations
and whenever calamities assail, those hands are calamities against them.
And they do not repeat tribulations against tribulations
ياO مالكاmaster of حفظkeeping الذمامcovenants وسالكاand one following
يا مالكا حفظ الذمام وسالكا
سبلthe paths الكرامof the noble وللكرامand the noble have مذاهبways
سبل الكرام وللكرام مذاهب
O master of keeping covenants, and follower of
O holder of reins of protection and traveler
the paths of the noble—and the noble have their ways.
Of the paths of nobility, and nobility has directions
قسماI swear بمنby Him who أعطاكgave you رتبتكyour rank التيwhich
قسما بمن أعطاك رتبتك التي
كسرىKisra لهاto it تبعa follower وتبعand Tubbaʿ حاجبa chamberlain
كسرى لها تبع وتبع حاجب
I swear by Him who gave you the rank to which
I swear by Him who gave you your position, which
Kisra is a follower, and Tubbaʿ a chamberlain:
Kisra yielded to, and Kisra's courtier submitted to
إنيindeed I أؤملset my hopes يومon the day جاءتكcame to you المنىwishes
إني أؤمل يوم جاءتك المنى
ببشائرwith glad tidings ترقيyou ascend لهاtoward them وتراقبand await
ببشائر ترقي لها وتراقب
I set my hopes upon the day your wishes reached you
That I hope for the day when good tidings came to you
with glad tidings to which you aspire and which you await.
Which you anticipated and watched for
لوif كنتI were منone who يهبgives البريدthe courier حياتهhis life
لو كنت من يهب البريد حياته
وأخوand the man of الرجاhope للروحof the soul سالٍheedless سالبa despoiler
وأخو الرجا للروح سالٍ سالب
If I were one who gave the courier his life—
If I were one who gives his soul for the post
and the man of hope forgets his soul and strips it away—
And the kindred soul takes the giving soul
فلقدfor indeed كسبتI have won بكthrough you العلاglory والعبدانand the servant, if (apparent joined reading)
فلقد كسبت بك العلا والعبدان
مولاهhis master نالattained المجدglory فهوthen he is الكاسبthe gainer
مولاه نال المجد فهو الكاسب
for through you I have indeed won glory; and the servant, if
For through you glory and servitude were gained
his master has gained glory, is himself the winner.
The master attained honor, and so he is the winner
وليهنكand may they gladden you الرتبthe ranks التيwhich منfrom دونهاbeneath them
وليهنك الرتب التي من دونها
للنيراتfor the luminaries منازلstations ومراتبand degrees
للنيرات منازل ومراتب
May those ranks gladden you, beneath which
And may the positions below which
the luminaries have their stations and degrees.
For the luminaries are stations and degrees delight you
فلأنتfor you indeed أهلare worthy أنto تكونbe لعسكرfor the army of الthe
فلأنت أهل أن تكون لعسكر ال
إسلامIslam سرhead (in sardar) داراًholder (in sardar) وأنتwhile you تحاربwage war
إسلام سر داراً وأنت تحارب
For you are indeed worthy to be, for the army of
For you are worthy to be, for the army of
Islam, commander-in-chief while you wage war.
Islam, a hidden pearl, even as you battle
فتنيرthus you illuminate ماwhatever أعطيتyou have given فكراًthought ثاقباًpenetrating
فتنير ما أعطيت فكراً ثاقباً
منfrom كلevery سهمarrow منكfrom you نجمa star ثاقبpiercing
من كل سهم منك نجم ثاقب
Thus you illuminate whatever you have given penetrating thought to;
So you illuminate what you were given, a penetrating
from every arrow of yours comes a piercing star.
Thought, each of your arrows, a piercing star
وسواكand others besides you ماnot صحبkept company with العلاglory بتجاربthrough experience
وسواك ما صحب العلا بتجارب
ولديكand you possess منof كلevery الأمورaffair تجاربexperiences
ولديك من كل الأمور تجارب
Others have not befriended glory through experience,
And none but you has accompanied honor with experiences
while you possess experience in every affair.
And with you, of all matters are experiences
وبكand through you الندىgenerosity واليأسand despair عمspread علىover الورىhumankind
وبك الندى واليأس عم على الورى
فالناسso people إماeither طائعobedient أوor راهبfearful
فالناس إما طائع أو راهب
Through you, generosity and despair have spread over mankind,
And through you, dew and despair have covered the land
so people are either obedient or afraid.
So people are either obedient or monk
متعجبmarveling منكat you الحسودthe envious one وربماand sometimes
متعجب منك الحسود وربما
تدهىoverwhelm الدنىthe lower worlds منfrom العلىthe heights عجائبwonders
تدهى الدنى من العلى عجائب
The envious man marvels at you, and sometimes
Amazed by you, the envious, and perhaps
wonders from the heights overwhelm the worlds below.
The lowly are confounded by the lofty wonders
إذsince لاnot يساويكequals you العلاglory فيat غايةa goal
إذ لا يساويك العلا في غاية
أيظنis it thought? بالماشيof the walker يساويthat he equals الراكبthe rider
أيظن بالماشي يساوي الراكب
Since glory itself cannot match you at the finish,
Since the lofty are not your equals in the ultimate
can anyone think a walker equals a rider?
Does one who walks equal one who rides?
فاسلمso be safe ودمand endure رغماًin defiance لعرنينof the nose العدىof the foes
فاسلم ودم رغماً لعرنين العدى
مهماhowever اعتدتthey assail فلديكthen you have ناهa restrainer ناهبa plunderer
مهما اعتدت فلديك ناه ناهب
So live safe and endure, to spite the noses of your foes;
So be safe and shed tears despite the enemy's provocation
however they assail, you have one who restrains and plunders.
However she transgresses, you have lament, lament for her
لاmay you never زلتcease ياO إنسانpupil عينthe eye زمانهof his age
لا زلت يا إنسان عين زمانه
يهديit offers إليكto you رغائبcoveted gifts وغرائبand marvels
يهدي إليك رغائب وغرائب
May you ever remain, O pupil of your age's eye,
You remain, O human, the eye of your time
as it offers you coveted gifts and wonders,
Guiding coveted and wondrous things to you
عضدsupporting arm المليكof the king وراحةand a palm منfrom حيثwhere ماever
عضد المليك وراحة من حيث ما
لمستit touches جماداًlifeless matter فهوthen it is ماءwater ذائبliquid
لمست جماداً فهو ماء ذائب
the king's supporting arm, a palm that, wherever
Support of the sovereign and comfort wherever
it touches lifeless matter, that matter becomes liquid water,
You touched inanimate, it is melting water
ماas long as لاحflashes برقlightning الأبرقينof al-Abraqayn عشيةat dusk
ما لاح برق الأبرقين عشية
وارتاحand rejoices ناعمهits fortunate one وناحand caws الناعبthe raven
وارتاح ناعمه وناح الناعب
as long as lightning flashes at al-Abraqayn at dusk,
The lightning of the two shining ones has not flashed at dusk
and its fortunate one rejoices, and the raven caws.
And settled gently, while the flute player laments
فبقاءfor the endurance مجدكof your glory حُليjewelry دهرof an age عاطلunadorned
فبقاء مجدك حُلي دهر عاطل
ومضاءand the cutting force عضبكof your keen sword للمصائبagainst calamities صائبstriking true
ومضاء عضبك للمصائب صائب
For your glory's endurance is jewelry for an unadorned age,
For the lasting of your glory is the adornment of aimless time
and your keen sword's cutting force strikes calamities true.
And the flash of your anger hits afflictions
Sol 6.1