أرحناwe gave rest to بذاتat Dhat (the place of) الطلحthe acacias عيساًpale camels طلائحاexhausted
أرحنا بذات الطلح عيساً طلائحا
ورحناand we went نراعيwatching for للديارfrom the dwellings روائحاscents
ورحنا نراعي للديار روائحا
We rested our weary pale camels at Dhat al-Talh,
We were delighted by the same acacia, watching over the home's fragrances
And went seeking scents from the dwellings.
We roamed, grazing for the dwellings' scents
نجدwe press on with السرىnight travel ليلاby night وزهرand the blossoms نجومهof its stars
نجد السرى ليلا وزهر نجومه
يلوحgleams لناto us قبلbefore الصباحdawn مصابحاgreeting in the morning
يلوح لنا قبل الصباح مصابحا
We press on by night, while the blossoms of its stars
We found the pleiades at night and the blossoms of its stars
Gleam before us, greeting us even before dawn.
Shining for us before the dawn lanterns
وتزعجناand startles us برقlightning ببرقةat Burqat تهمTiham
وتزعجنا برق ببرقة تهم
يجرdraws out (misdivided text) دمنfrom (misdivided text) جفنthe sheath الظلامof darkness صفائحاblades
يجر دمن جفن الظلام صفائحا
And lightning at Burqat Tiham startles us,
And thunder startled us with its blinking light
Drawing blades from the sheath of darkness.
Dragging from the darkness' eyelid glittering metal
وماand nothing راعناstartled us الاطلولbut ruins (joined text) معاهدof familiar dwellings
وما راعنا الاطلول معاهد
عهدناwe once knew بهاthere سربa flock الأوانسof winsome maidens سارحاroaming
عهدنا بها سرب الأوانس سارحا
And nothing startled us but the ruins of familiar dwellings,
We did not herd but the long nights with them
Where we once knew a flock of winsome maidens roaming.
Promising with the flock of beauties gone astray
محارerased (misdivided text) سمهاtheir traces (misdivided text) طولthe long duration البلىof decay وتتابعتand followed in succession
محار سمها طول البلى وتتابعت
بأعقابهاin their wake هوجfierce الرياحwinds روائحاarriving at evening
بأعقابها هوج الرياح روائحا
Long decay effaced their traces, and there followed
Seas which their poison lasted ages and sequence
In their wake, fierce winds arriving at evening.
Followed by temper's winds fragrances
كأنas though لمnot يكنthere had been عيسpale camels بهاthere مرpassed حالياًadorned
كأن لم يكن عيس بها مر حالياً
وطائرand a bird انسof companionship سانحpassing auspiciously عادbecame بارحاpassing inauspiciously
وطائر انس سانح عاد بارحا
As though no pale camels had passed there adorned,
As if no trace of joy in it passed fleetingly
And the auspicious bird of companionship has turned ill-omened.
And the bird of bliss returned sorrowed yesterday
عقلتI tethered بهاthere طرفيmy steed وطرفيwhile my gaze مطلقunrestrained
عقلت بها طرفي وطرفي مطلق
أأحبسmust I restrain? جارٍa runner عنfrom مداهits course وجانحاand one yearning
أأحبس جارٍ عن مداه وجانحا
I tethered my steed there, while my gaze ran free.
My eyes drew to a close and my eyes are free
Must I hold a runner back from its course, and a yearning gaze?
Shall I restrain a neighbor from his extent and freedom?
علىin spite of الرغمunwillingness منيon my part انthat اخاطبI address ملعباًa place of play
على الرغم مني ان اخاطب ملعباً
يجاوبنيanswers me صوتthe voice الصدافيهof the echo within it (joined words) صائحاcrying out
يجاوبني صوت الصدافيه صائحا
Against my will, I address a place of play,
Despite myself, I address a playground
The voice of its echo answers me with a cry.
Answering me the sound of whistles screaming
واصحبand I keep company with فيهthere ناعياًa crier of death ابنIbn (son of) دايةDaya
واصحب فيه ناعياً ابن داية
وافقدand I miss منهfrom it بالأراكةat the arak tree صادحاa singing bird
وافقد منه بالأراكة صادحا
And there I befriend the death-calling raven, Ibn Daya,
And accompany in it, singing, the son of Daya
And miss the songbird at the arak tree there.
Losing in it with the throne, a chanter
وتألفهand frequent it فتحbroad-winged birds (uncertain reading) وعصمand white-marked ibexes كأنماas though
وتألفه فتح وعصم كأنما
جوارحهاits birds of prey تنتاشsnatch away مناfrom us الجوارحاthe limbs
جوارحها تنتاش منا الجوارحا
And broad-winged birds and white-marked ibexes haunt it, as though
It befriended Fatah, protection, as if
Its birds of prey were snatching our limbs away.
Its limbs were dancing from us, limbs
وتهجعand sleep فيهthere اعينthe eyes العينof wide-eyed wild cattle ليلهاthrough their night
وتهجع فيه اعين العين ليلها
وكمand how often خشيتI feared جاراًa neighbor لديهthere beside it وجارحاand a predator
وكم خشيت جاراً لديه وجارحا
And there the eyes of wide-eyed wild cattle sleep their night away,
And in it the eyes of the eye sleep its night
And how often I feared a neighbor there, and a predator.
And I feared much, a neighbor in it, harmful
ويجتالاهand washes over it (unclear form) صوبa downpour منfrom المزنthe rainclouds سارياtraveling by night
ويجتالاه صوب من المزن ساريا
واسقيهand I water it دمعاًwith tears منfrom جفونيmy eyelids سائحاstreaming
واسقيه دمعاً من جفوني سائحا
And a night-traveling downpour from the rainclouds washes over it,
It attacks him from Al-Muzain, going
And I water it with tears streaming from my eyelids.
I water it with tears from my eyelids pouring
إذاwhen ماindeed (emphatic particle) طفتoverflowed غدرانهاtheir pools وتبادرتand rushed forth
إذا ما طفت غدرانها وتبادرت
رأيتI saw بهاin them انسانthe pupil عينيof my eye سابحاswimming
رأيت بها انسان عيني سابحا
When their pools brim over and rush forth,
When its betrayals are revealed and race
I see my eye's pupil swimming in them.
I see in it a human, my eyes swimming
وماand not الدهرtime إلاexcept ذوpossessed of انقلابchange وريبةand uncertainty
وما الدهر إلا ذو انقلاب وريبة
لهit has محنtrials تغتالsteal away ماwhat كانit once was مانحاbestowing
له محن تغتال ما كان مانحا
And time is nothing but change and uncertainty;
Life is nothing but reversal and suspicion
Its trials steal away whatever it once bestowed.
It has afflictions that kill what was hopeful
اماindeed ومُلقيهاby the one who casts her شقاmisery بعدafter نعمةbliss
اما ومُلقيها شقا بعد نعمة
ووجهاًand a face نضىshed ثوبthe robe البشاشةof cheerfulness كالحاgrim
ووجهاً نضى ثوب البشاشة كالحا
Indeed, by the one who casts her into misery after bliss,
Or discarding well-being after blessing
And makes a face that shed the robe of cheerfulness grim,
And a face joy's dress had adorned, barren
ليبدرshall surely shine as a full moon نجمNajm (star) الدينal-Din (of religion) فيin افقthe horizon علمهof his learning
ليبدر نجم الدين في افق علمه
سناًradiance وسناءand glory يبهرdazzles الشمسthe sun لائحاshining forth
سناً وسناء يبهر الشمس لائحا
Najm al-Din shall shine full-moon bright on his learning's horizon,
The star of the religion will rise in the horizon of his knowledge
In radiance and glory, dazzling the sun as he shines.
A year and glory that dazzles even the sun shining
ويصحبهand accompanies him المجدglory الممنعimpregnable جانباًin its flank
ويصحبه المجد الممنع جانباً
ويمسيand spends the evening لديهbeside him صاحباًa companion ومصابحاand a morning companion
ويمسي لديه صاحباً ومصابحا
And glory, its flank impregnable, shall accompany him,
And eternal glory accompanies him
And stay beside him as companion at evening and dawn.
Becoming for him a companion and lanterns
وتصبوand yearn لهfor him اعوادthe timbers منبرهof his pulpit جوىwith aching love
وتصبو له اعواد منبره جوى
وتحنيand bend عليهover him اضلعاًribs وجوانحاand inner ribs
وتحني عليه اضلعاً وجوانحا
And the timbers of his pulpit yearn for him with love's ache,
The poles of his pulpit desire him
And bend their ribs and inner ribs over him.
And ribs bow to him and wings
إذاwhen فاهhe speaks فيهاthere within it اسمعmakes hear الصمthe deaf وعظهhis preaching
إذا فاه فيها اسمع الصم وعظه
واجزعand terrifies جالٍa wanderer للغوايةtoward error جانحاinclined
واجزع جالٍ للغواية جانحا
When he speaks there, his preaching makes the deaf hear,
If he speaks in it, the deaf hear his sermon
And terrifies a wanderer inclined toward error.
And the lost to temptation are frightened, deviating
وألكنand renders tongue-tied أربابthe masters الفصاحةof eloquence لفظهhis speech
وألكن أرباب الفصاحة لفظه
وقرحand wounds افهاماًintellects لهمof theirs وقرائحاand creative powers
وقرح افهاماً لهم وقرائحا
And his speech leaves the masters of eloquence tongue-tied,
His eloquence's words melt
And wounds their intellects and creative powers.
And his understandings wound minds and talents
فواللهso, by God ماnot ادرىI know أأهدىhas it brought as a gift? لناto us الصباthe east wind
فوالله ما ادرى أأهدى لنا الصبا
شذاfragrance روضةٍof a garden امor نشرperfume دارينof Darin فائحاwafting
شذا روضةٍ ام نشر دارين فائحا
So, by God, I cannot tell whether the east wind brought us
By Allah, I do not know, did the dawn offer us
A garden's scent, or the wafting perfume of Darin.
The nectar of a meadow or spread open homes shining?
لكto you الخيرgoodness لاnot أحصىI enumerate معانيكyour qualities كلهاall of them
لك الخير لا أحصى معانيك كلها
ولكننيbut I للبعضof some امسيتhave become شارحاan expositor
ولكنني للبعض امسيت شارحا
May good be yours; I cannot recount all your virtues,
Goodness is yours, I do not enumerate all your meanings
But I have come to describe a few.
But to some I have become an explainer
فإنso if أنكرdeny الحسادthe envious منهاamong them محامداًpraiseworthy qualities
فإن أنكر الحساد منها محامداً
وأكبرتand deem excessive الأضدادthe opponents فيهاconcerning them المدائحاthe praises
وأكبرت الأضداد فيها المدائحا
So if the envious deny some of those merits,
If the envious deny your praises
And opponents deem the praise of them excessive,
And the hostile magnify therein dispraises
فقدfor indeed خصwas singled out بالأعداءfor enemies قبلكbefore you يوسفYusuf
فقد خص بالأعداء قبلك يوسف
وآذىand harmed ثمودThamud قبلbefore ذلكthat صالحاSalih
وآذى ثمود قبل ذلك صالحا
For Yusuf was allotted enemies before you,
Yusuf was singled out by enemies before you
And Thamud harmed Salih before that.
And Thamud hurt Saleh before that
واناand I بدهرin an age جاهلignorant of فضلاءهits eminent people
وانا بدهر جاهل فضلاءه
يرىit sees حسناًas fair منfrom جاهليهits ignorant people القبائحاugly deeds
يرى حسناً من جاهليه القبائحا
And I live in an age ignorant of its finest people,
I am in an ignorant time, its nobles
Which deems its ignorant people's ugly deeds fair.
Seeing good in the ugliness of ignorance
تسمىcalls نبيهاone keen أمUmm (mother of) دفراDafr (stench) الحجاin intellect
تسمى نبيها أم دفرا الحجا
مشوماill-omened ومنand whoever حازpossesses الجهالةignorance فالحاsuccessful
مشوما ومن حاز الجهالة فالحا
Umm Dafr, the world, calls the keen-minded
They name its prophet either misguided or digger of trenches
Ill-omened, and whoever possesses ignorance successful.
And whomever ignorance has conquered, successful
بتميزهاwith her discernment فيin النحوgrammar تنصبelevates (also makes accusative) ناقصاone deficient
بتميزها في النحو تنصب ناقصا
وأقساطهاand her fairness فيin الوزنweighing تخفضlowers راجحاone of greater weight
وأقساطها في الوزن تخفض راجحا
With her discernment in grammar, she elevates the deficient,
In their declining Arabic grammar they make the imperfect verb transitive
And her fairness in weighing brings down the weightier.
And their poetry's meter they make defective, uneven
لهاshe has راحةa palm تولىbestows العناtoil بغنائهاthrough her riches
لها راحة تولى العنا بغنائها
فمنso whoever كانwas منهاthrough her خاسراًa loser كانwas رابحاa winner
فمن كان منها خاسراً كان رابحا
She has a palm that bestows toil through her riches,
It has an ease that assumes thin singing
So whoever loses through her is a winner.
So whoever was among it losing became winning
فدمso endure وابقand live on تعلوyou rise above أنthat ينالكreaches you حاسدan envier
فدم وابق تعلو أن ينالك حاسد
ولاand not تتحاشىflinches at صفحةthe face البدرof the full moon نابحاa barking dog
ولا تتحاشى صفحة البدر نابحا
So endure and live on, above an envier's reach,
Continue your path and remain high above any envious person reaching you
And the full moon's face does not flinch at a barking dog.
And do not avoid the full moon's surface howling
تنكسyou lower هاماتthe heads العواليof long spears مصادراseizing
تنكس هامات العوالي مصادرا
وتلمسand you touch راحاتthe palms المعاليof high distinction مصافحاshaking hands
وتلمس راحات المعالي مصافحا
You lower the heads of long spears, seizing them,
Lofty pillars bow down willingly
And touch the palms of high distinction in a handshake.
And the palms of glories shake hands
وترهبand you terrify بالكتبwith writings الكتايبthe battalions فيin الوغىthe fray
وترهب بالكتب الكتايب في الوغى
وتسلبand you despoil بالحزمwith resolve الكميthe armored warrior المكافحاfighting face-to-face
وتسلب بالحزم الكمي المكافحا
And with writings you terrify battalions in the fray,
With books you frighten writers in battle
And with resolve you despoil the armored warrior who confronts you.
And with resolve you defeat the unjust fighter
ولاand may not زلتyou cease تثنيturn back النائباتcalamities وتثنيand drive away
ولا زلت تثني النائبات وتثني
صروفthe vicissitudes اللياليof the nights عنfrom ذراكyour heights نوازحاfar away
صروف الليالي عن ذراك نوازحا
And may you ever turn back calamities and drive
You still sing the elegies and sing
The nights' vicissitudes far away from your heights.
The nights' turns aside from you comforting
فماfor not تخذلforsake الأيامthe days منone whom كنتyou were ناصراًsupporting
فما تخذل الأيام من كنت ناصراً
ولاand not تضللmislead الأوهامdelusions منone whom ظلتyou remained ناصحاcounseling sincerely
ولا تضلل الأوهام من ظلت ناصحا
For the days do not forsake anyone you have supported,
So days do not disappoint whom you supported
Nor do delusions mislead anyone you continue to counsel.
And illusions do not misguide whom you advised
Sol 6.1