تذكرhe recalled مهداًa cradle بالغويرat al-Ghuwayr ومعهداand a familiar abode
تذكر مهداً بالغوير ومعهدا
فغارso descended to the lowlands بهwith him الوجدlonging المجدrelentless وانجداand ascended to the uplands
فغار به الوجد المجد وانجدا
He recalled a cradle at al-Ghuwayr and a familiar abode.
I remember a cradle in Al-Ghuwair, and a school
So relentless longing bore him into lowlands and uplands.
Where passion for glory ignited and blazed
وعنand appeared لهto him بالأبلقat al-Ablaq الفردal-Fard (the solitary) بارقa lightning flash
وعن له بالأبلق الفرد بارق
فباتso he spent the night كماjust as شاءwilled الغرامpassion مسهداkept sleepless
فبات كما شاء الغرام مسهدا
And at al-Ablaq al-Fard a lightning flash appeared to him,
And it shot from the white of impeccable lineage
so he spent the night sleepless, as passion willed.
A star that glittered and pioneered
وبددand he scattered شملthe gathered company الدمعof tears بعدafter انتظامهits being ordered
وبدد شمل الدمع بعد انتظامه
قديماlong ago علىover شملa gathered company نظيمwell-knit تبدداthat became scattered
قديما على شمل نظيم تبددا
And he scattered the gathered tears after their ordering
It scattered the tears' assembly after its discipline
long ago, over a close-knit company now dispersed.
That was disciplined on the assembly of an organized system
والفand he joined ماwhat بينis between الجوانحthe ribs والجوىand burning heartache
والف ما بين الجوانح والجوى
تألفlike the joining اوصالthe limbs الجزورof the slaughter-camel معwith المديthe knives
تألف اوصال الجزور مع المدي
And he joined ribs and burning grief together,
And it reconciled what was between the chests and the infants
as a slaughter-camel's limbs are joined with knives.
The joining of the bodies' parts along with the handspans
أخوa man of شغفardent love بالبيضfor fair women يسهلis easy دونهاfor their sake
أخو شغف بالبيض يسهل دونها
عليهfor him لقاءfacing البيضbright swords والسمرand tawny spears والعدىand enemies
عليه لقاء البيض والسمر والعدى
A man enamored of fair women, for whose sake
A brother of passion for the white which makes reaching them easy
he finds it easy to face bright swords, tawny spears, and foes.
For him is meeting the white, the brunette, and the nomads
إذاwhen اغتالتslew by stealth الظلماءthe dark night وجهthe face ذكائهاof its sun
إذا اغتالت الظلماء وجه ذكائها
وابدتand revealed منfrom الجوزal-Jawz (possibly Orion) شنفاan earring منضداstrung in order
وابدت من الجوز شنفا منضدا
When darkness stole away the face of its sun
When the dark nights murder the face of their intelligence
and displayed a strung earring from al-Jawz,
And show from the intense dark a bright full moon
ولاحand shone هلالa crescent والثرياand the Pleiades كأنهاas though it
ولاح هلال والثريا كأنها
بجانبهbeside it مدتstretched إلىtoward قدحa goblet يداa hand
بجانبه مدت إلى قدح يدا
and a crescent shone, while the Pleiades seemed
And the crescent appears as if it is, by its side,
beside it to stretch a hand toward a goblet,
Extending its hand towards a goblet
تجشمhe braved هولthe terror البيدof the deserts واعتسفand struck across الفلاthe wastes
تجشم هول البيد واعتسف الفلا
علىon اعوجىan Aʿwaji steed منamong أوليthose possessing السبقprecedence in racing اجرداsleek-coated
على اعوجى من أولي السبق اجردا
he braved the terror of the deserts and struck across the wastes
It undertakes the awfulness of separation and the most enraged of calamities
on a sleek Aʿwaji steed, one of the foremost racers.
Is more straight than the foremost of predecessors
ينيبلكgrants you (reading uncertain) ماwhat فوقexceeds المرادthe desired بركضهby its gallop
ينيبلك ما فوق المراد بركضه
فتدركso you attain منهfrom it اليومtoday ماwhat ترتجيyou hope for غداtomorrow
فتدرك منه اليوم ما ترتجي غدا
Its gallop grants you more than you desire,
It rips you with its running what is beyond wishes
so today you gain from it what you hope for tomorrow.
So you attain today what you hope for tomorrow
وماand not لاخيلhorses (reading uncertain) إلاexcept كالمقاديرlike fate's decrees جريهاtheir running
وما لاخيل إلا كالمقادير جريها
وحسبكand enough for you انthat تشقىyou suffer بهنthrough them وتسعداand you prosper
وحسبك ان تشقى بهن وتسعدا
The running of horses is only like fate's decrees;
What value do dreams have but that fate makes them flow
and enough for you that through them you suffer and prosper.
And suffice you to suffer delight with them and happiness
وضمand he added إليهto it منfrom بنيthe sons الهندof India صادقtrue in الأجابةresponse
وضم إليه من بني الهند صادق الأجابة
لمdid not يخلفكfail you فيin الأمرthe affair موعداa promise
لم يخلفك في الأمر موعدا
And he added to it a son of India, faithful in response,
And he joined to it the sincere answerer from the people of India
that never broke its promise to you in any affair.
He did not fail you in the matter or miss the appointment
جرازa keen cutting sword يجاريrivaling السحرthe enchantment منfrom اعينthe eyes المهاof oryxes
جراز يجاري السحر من اعين المها
مضاءin keenness كأنيas though I منهfrom it جردتI unsheathed اغيداa supple, graceful youth
مضاء كأني منه جردت اغيدا
A cutting blade that rivals the magic of oryx eyes
A canal that competes with magic in the eyes of the beautiful
in keenness—as though from it I had unsheathed a graceful youth.
Ablaze as if I unleashed from it flaming embers
ولستand I am not أباليconcerned أيwhatever أمرordeal ركبتهI ventured into it
ولست أبالي أي أمر ركبته
إلىtoward الحبlove والولهانand the love-distraught يستعذبfinds sweet الردىdeath
إلى الحب والولهان يستعذب الردى
I care not what ordeal I venture into
I do not care which matter you undertook
for love: the love-distraught finds death sweet.
For passionate love and fervent zeal is pleasing
وصعبand the hardship الهوىof passion سهلis easy لمنfor one who كانwas عاشقاin love
وصعب الهوى سهل لمن كان عاشقا
سوىexcept انthat يرىhe sees فيهin it العذولthe censor المفنداwho calls him foolish
سوى ان يرى فيه العذول المفندا
The hardships of passion are easy to one in love,
And difficult passion is easy for one who is a lover
except seeing in it the censor who calls him foolish.
Except to envision in it the blamer and critic
فأنso if حالstood as a barrier جدىmy fortune دونin the way of جدىmy striving عنfrom المنىdesires
فأن حال جدى دون جدى عن المنى
فكمthen how many منof فتىa youth بالسعيthrough striving لاnot يبلغreaches المدىthe goal
فكم من فتى بالسعي لا يبلغ المدى
If my fortune keeps my striving from my desires,
So if my own zeal fell short of my zeal
how many a youth fails, despite his striving, to reach the goal!
Then how many a youth with effort does not reach his goal
سقىmay water اللهGod اياميmy days بوبلةin Wabla (place-name uncertain) وابلاًwith pouring rain
سقى الله ايامي بوبلة وابلاً
واطلالهاand its ruins طلاwith dew وناديهاand its gathering-place الندىwith bounty (also dew)
واطلالها طلا وناديها الندى
May God water my days in Wabla with pouring rain,
May God water my days with a drizzle and downpour
its ruins with dew, and its gathering-place with bounty;
And its ruins - ruins - and its dwellings - the echo
وعيشاًand a life تقضىthat passed بالعواصمin al-ʿAwasim لمnot يكنthere was
وعيشاً تقضى بالعواصم لم يكن
بأعذبsweeter منهthan it فيin الزمانtime وارغداand more easeful
بأعذب منه في الزمان وارغدا
and the life spent in al-ʿAwasim: never was there
And a life whose conclusion is in great capitals
in all time a sweeter or more easeful life.
Was not sweeter than it in time or more gentle
ملاعبplaygrounds آرامof gazelles وخيسand a thicket ضراغمof lions
ملاعب آرام وخيس ضراغم
وموقدand a kindling-place نيرانof fires ومنبجسand a wellspring الندىof bounty
وموقد نيران ومنبجس الندى
Playgrounds of gazelles and a thicket of lions,
The playing of tranquility and vile adversities
a kindling-place of fires and a wellspring of bounty.
And the kindling of fires and the gushing of the echo
عفاءobliteration علىupon الأيامthe days بعدكafter you متزلاa dwelling (reading uncertain)
عفاء على الأيام بعدك متزلا
عفاeffaced ومناخاًand an encampment ينبتthat grows العزhonor والمجدand glory
عفا ومناخاً ينبت العز والمجد
Oblivion upon the days after you, O dwelling
Chastity upon the days after you sought refuge
now effaced, and O encampment that grows honor and glory!
Chaste and a climate growing honor and glory
لهجتI kept speaking بذمin condemnation of الدهرTime عنهon its account واننيand indeed I
لهجت بذم الدهر عنه وانني
ليشغلنيindeed occupies me مدحيmy praise الرئيسof the chief محمداMuhammad
ليشغلني مدحي الرئيس محمدا
I kept blaming Time on its account, and indeed
I mentioned blaming fate but I
my praise of the chief Muhammad occupies me.
Am busy praising the eminent, laudable ruler
سليلa scion الكرامof the noblemen الامجدينthe most glorious ولنand never will ترىyou see
سليل الكرام الامجدين ولن ترى
بأكرمmore generous منهthan him فيin الزمانtime وامجداand more glorious
بأكرم منه في الزمان وامجدا
Scion of the most glorious noblemen; never will you see
The progeny of the most glorious and praised
in all time anyone more generous or more glorious than he.
And you will never see one more generous in time or more glorious
ونجلand a son أوليof possessors الجودof bounty الذينwho اكفهمtheir hands
ونجل أولي الجود الذين اكفهم
علىthroughout الدهرTime يستسقىwater is sought بهنthrough them منagainst الصدىthirst
على الدهر يستسقى بهن من الصدى
And son of men of bounty, whose hands
And son of the most judicious whose palms
are forever invoked for water against thirst.
Suffice the fate seeking aid from the echo
لهhe has همةan aspiration لاnot ترضيaccepts البدرthe full moon درهماas a dirham
له همة لا ترضي البدر درهما
ولاnor الشمسthe sun ديناراًas a dinar ولاnor الافقthe horizon مقعداas a seat
ولا الشمس ديناراً ولا الافق مقعدا
His ambition will not accept the full moon as a dirham,
He has an ambition that does not please the full moon with a dirham
nor the sun as a dinar, nor the horizon as a seat.
Nor the sun with a dinar, nor the horizon as a seat
وبأسand valor إذاwhen لاقيتهyou meet him وهوwhile he is اعزلunarmed
وبأس إذا لاقيته وهو اعزل
توهمتهyou imagined him ينضىunsheathing الصفيحthe blade المهنداIndian-forged
توهمته ينضى الصفيح المهندا
And valor: when you meet him unarmed,
And might, if you met him while he has no weapon
you imagine him unsheathing an Indian blade.
You would think he unsheathes a sharpened sword
وفضلand bounty أعادbrought back الفضلal-Fadl فيناamong us وجعفرand Jaʿfar
وفضل أعاد الفضل فينا وجعفر
ويحيand Yahya لديناamong us والربيعand al-Rabiʿ مخلداmade immortal
ويحي لدينا والربيع مخلدا
And bounty that brought al-Fadl back among us, and Jaʿfar,
And his outstanding merit which returned merit among us and Ja'far
and Yahya and al-Rabiʿ among us, immortalized.
And Yahya in our religion and eternal spring
ورائقand a clear رأيjudgment لمnot تشبهtainted it شوائبblemishes
ورائق رأي لم تشبه شوائب
منfrom الدهرTime والآراءand opinions مجلوةpolished free الصداof rust
من الدهر والآراء مجلوة الصدا
And clear judgment, untouched by the blemishes
And compatible opinion that flaws did not resemble
of Time, and opinions burnished free of rust.
From fate and opinions adorned with voice
وشاهدand the witness عقلof a mind الألمعيthe keen-sighted محققverified
وشاهد عقل الألمعي محقق
يميزdistinguishes ماwhat بينis between الضلالةerror والهديand guidance
يميز ما بين الضلالة والهدي
And the proven witness of a keen-sighted mind,
And proof of the brilliant mind realized
distinguishing error from guidance.
That distinguishes between error and guidance
فلوso if لمnot يجلshone ماءthe moisture الحياءof modesty بوجههupon his face
فلو لم يجل ماء الحياء بوجهه
خشيناwe would fear عليهfor him منfrom ذكاءbrilliance توقداa blazing
خشينا عليه من ذكاء توقدا
Had modesty's moisture not shone upon his face,
So if the water of modesty did not dignify his face
we would have feared his brilliance might set him ablaze.
We would fear for him from the burning intelligence
ولوand if لمnot نصبwe found (reading uncertain) صوبthe downpour النديof bounty منfrom بنانهhis fingertips
ولو لم نصب صوب الندي من بنانه
علىupon الخلقmankind خلناwe would deem الغيثthe rain انديmore giving واجوداand more generous
على الخلق خلنا الغيث اندي واجودا
Had we not found bounty pouring from his fingertips
And if we did not aim the arrows of his glances
upon mankind, we would have deemed rain more giving and generous.
At people, we would think the rain stingy and very generous
تعودhe became accustomed to بسطopening الكفthe hand طبعاًby nature وليسand is not منone who
تعود بسط الكف طبعاً وليس من
تكلفaffected شيئاًa thing مثلlike منone who قدhas already تعوداbecome accustomed
تكلف شيئاً مثل من قد تعودا
Open-handedness is his natural habit; and no one who
You were accustomed to extending your palm naturally, and not from
affects a thing is like one long accustomed to it.
Affectation - the ignoble asking the most subservient
فياso O منone whom نراهwe see him جحفلاas a great army منbecause of مهابةawe
فيا من نراه جحفلا من مهابة
بهof him ونراهand we see him فيin الفضائلvirtues اوحداpeerless
به ونراه في الفضائل اوحدا
O you whom we see as a whole army through the awe
So do not think that God, Glorious, is heedless
you inspire, and whom we see peerless in virtues,
Of the aggressor and people, leaving them without consequence
لقدindeed ضرناhe harmed us منthe one who كانwas يطلبseeking نفعناour benefit
لقد ضرنا من كان يطلب نفعنا
وأبعدناand cast us away ظلماunjustly ولوthough, if شاءhe wished أسعداhe would gladden
وأبعدنا ظلما ولو شاء أسعدا
he who sought our benefit has indeed harmed us
O unique in glory, resolve, and sublimity
and unjustly cast us away, though he could have made us happy.
And house of sincere clay, pillar erected
قريبnear ولكنbut لاno قرابةkinship بينناbetween us
قريب ولكن لا قرابة بيننا
وجارand a neighbor ولكنbut جارhe was unjust فيin الحكمjudgment واعتدىand transgressed
وجار ولكن جار في الحكم واعتدى
He is near, yet there is no kinship between us;
Taking refuge in Him in every thought and event
and a neighbor, yet unjust in judgment and transgressive.
And seeking His protection, polished and pure
واعضلand the most intractable داءmalady الدهرof Time يأسthe despair ابنof a son حرةof a free woman
واعضل داء الدهر يأس ابن حرة
كريمnoble عداكmay pass you by اللؤمbaseness يسألasking اعبداslaves
كريم عداك اللؤم يسأل اعبدا
And Time's most intractable malady is a freeborn man's despair,
So days do not weaken one whose place of refuge
a noble man—may baseness pass you by—begging slaves.
Is the Most High, Exalted, brought together
فلاso do not تحسبنever suppose اللَهGod جلexalted is He بغافلheedless
فلا تحسبن اللَه جل بغافل
عنof المعتديthe aggressor والناسand people انthat يتركواare left سدىunattended
عن المعتدي والناس ان يتركوا سدى
Never think God—exalted is He—heedless
And the most high continue to reconcile for Mustafa
of the aggressor, or that people will be left untended.
Your brother whatever laudable thing Ahmad Ahmad
ودمand remain ياO وحيدpeerless one المجدin glory والجدand good fortune والعلاand eminence
ودم يا وحيد المجد والجد والعلا
وبيتand house الفخارof pride المحضunalloyed ركناًas a pillar مشيداloftily built
وبيت الفخار المحض ركناً مشيدا
Live on, O peerless one in glory, fortune, and eminence,
For you have avoided the world as goods and taken
and, O house of pure pride, remain a lofty pillar,
From praise provision and from bounty a course
الموذthe refuge (reading uncertain) بهin him فيin كلevery روعterror وحادثand calamity
الموذ به في كل روع وحادث
ونعتدهand we count him عضباas a sharp sword صقيلاpolished مجرداunsheathed
ونعتده عضبا صقيلا مجردا
in whom refuge is sought against every terror and calamity,
And you wore around necks rarities, and I do not see
whom we count a sharp, polished, unsheathed sword.
A youth among you but as praise worn
فماso not توهنweaken الأيامthe days منone who كانhad ملجأa refuge
فما توهن الأيام من كان ملجأ
لهfor him العبيونthe ʿAbiyyun (reading uncertain) العليونthe lofty ones محتداas ancestral stock
له العبيون العليون محتدا
For days cannot weaken one whose refuge
And the Eid has come to you, for you are its Eid
is the lofty ʿAbiyyun, his ancestral stock.
And the Eid of the one who was sacrificed, so dawned as sacrifice and Eid
وماand not زالتceased العلياءhigh honor تصفوto be unclouded لمصطفىfor Mustafa (the chosen one)
وما زالت العلياء تصفو لمصطفى
شقيقكyour brother ماnever شاهدتI have seen احمدmore praiseworthy احمداan Ahmad
شقيقك ما شاهدت احمد احمدا
And high honor has ever shone clear for Mustafa,
Making the days of joy through it eternal for us
your brother: never have I seen an Ahmad more praiseworthy.
Even if there was no eternal day in time
فقدfor indeed عفتمyou have spurned الدنياthe world متاعاًas possessions وحزتمand you have acquired
فقد عفتم الدنيا متاعاً وحزتم
منfrom الحمدpraise زاداًprovisions والمكارمand noble deeds مورداas a watering-place
من الحمد زاداً والمكارم موردا
For you have spurned worldly possessions and gained
And it sings with it until the old sings its gifts
praise as provisions, and noble deeds as a watering-place.
And revives on the breaths glory - renewed glory
وقلدتمand you have garlanded الأعناقnecks مناًwith favors ولاand never أرىI see
وقلدتم الأعناق مناً ولا أرى
فتىa youth منكمamong you إلاexcept ثناءًwith praise مقلداgarlanded
فتى منكم إلا ثناءً مقلدا
You have garlanded necks with favors; I never see
That you sacrifice the cattle while for long
a youth among you except garlanded with praise.
You have sacrificed with its cattle the darkest poverty
وقدand indeed جاءكhas come to you العيدthe feast الذيwhose أنتyou are عيدهits feast
وقد جاءك العيد الذي أنت عيده
وعيدand the feast الذيof him who أضحىreached the forenoon فضحىthen sacrificed وعيداand celebrated the feast
وعيد الذي أضحى فضحى وعيدا
The feast has come to you, whose own feast you are,
And you did not destroy the enemies in it by might
and the feast of him who greeted the forenoon, sacrificed, and celebrated.
Rather by favour that does not disappear if shown
تؤبدyou make everlasting ايامthe days السرورof joy بهthrough it لناfor us
تؤبد ايام السرور به لنا
وانeven though لمnot يكنit was فيin الدهرtime يوماًa day مؤبداmade everlasting
وان لم يكن في الدهر يوماً مؤبدا
Through it you make our days of joy endure forever,
And that harshest killing to the people of prohibition
though it is not itself an everlasting day in time.
Is to make enemies around you envious
وتغنىand you enrich بهthrough it حتىeven التليدancestral wealth مواهباwith gifts
وتغنى به حتى التليد مواهبا
وتحييand you revive علىwith الأنفاسthe breaths مجداًglory مجدداrenewed
وتحيي على الأنفاس مجداً مجددا
Through it you enrich even ancestral wealth with gifts,
And I - even if I carved into you poems
and with every breath revive a glory renewed.
And sent them wandering with fate dispersed
وانand if تنحرyou slaughter الأنعامlivestock بيضاًwhite فطالماthen how often
وان تنحر الأنعام بيضاً فطالما
نحرتyou have slaughtered بأنعامthrough beneficence بهat it الفقرpoverty اسوداblack
نحرت بأنعام به الفقر اسودا
And if you slaughter white livestock, how often
And came with every stranger and wisdom
have you slaughtered black poverty with bounty at this feast!
And brought about in them East and West singing
ولمand not تهلكyou destroyed الأعداءenemies فيهat it بسطوةby force
ولم تهلك الأعداء فيه بسطوة
ولكنbut بفضلthrough bounty لاnot يغبlapses إذاwhen بداit appears
ولكن بفضل لا يغب إذا بدا
You have not destroyed enemies at it by force,
And adorned them from your pearls with necklaces
but by bounty that never lapses once it appears.
And adorned them from your palm's pearls with bracelets
وانand indeed اشدthe most severe القتلkilling عندin the view of ذويthose possessing النهىreason
وان اشد القتل عند ذوي النهى
بأنby the fact that تجعلyou make الأعداءenemies حولكaround you حسداenvious
بأن تجعل الأعداء حولك حسدا
And the harshest killing, to those endowed with reason,
Are to the man carrying water to the sea a drop
is to make the enemies around you envious.
And to fate allies, and to the full moon separation
وانيand I indeed وانeven if نقحتI polished فيكabout you قصائديmy poems
واني وان نقحت فيك قصائدي
وارسلتهاand sent them forth غراradiant معwith الدهرTime شرداfar-roaming
وارسلتها غرا مع الدهر شردا
And I, even if I polish my poems about you
and send them forth radiant, roaming with Time,
وجئتand I came بكلwith every منkind of غريبrarity وحكمةand wisdom
وجئت بكل من غريب وحكمة
وجبتand I traversed بهاwith them شرقاًeastward وغرباand westward مغرداsinging
وجبت بها شرقاً وغربا مغردا
and bring forth every rarity and word of wisdom,
and travel with them east and west, singing,
وحليتهاand I adorned them منfrom درpearls فيكof your mouth قلائداًas necklaces
وحليتها من در فيك قلائداً
وحليتهاand I adorned them منfrom درpearls كفيكof your two palms عسجداas gold
وحليتها من در كفيك عسجدا
and adorn them with necklaces of pearls from your mouth,
and adorn them with gold from the pearls of your two hands,
لكالرجلindeed like the man المهديwho offers إلىto البحرthe sea قطرةa drop
لكالرجل المهدي إلى البحر قطرة
وللدهرand to Time أعواناًhelpers وللبدرand to the full moon فرقداa Farqad star
وللدهر أعواناً وللبدر فرقدا
am like a man who offers the sea a drop,
and Time helpers, and the full moon a Farqad star.
Partial English translation: 94 of 102 Arabic lines translated.
Sol 6.1