محلكyour station منthan متنthe back of السماكينthe two Simak stars ارفعhigher
محلك من متن السماكين ارفع
وعزمكand your resolve منthan ماضيkeen الغرارينthe two cutting edges اقطعmore cutting
وعزمك من ماضي الغرارين اقطع
Your station is higher than the backs of the two Simak stars,
Your place is higher than the heights of the heavens,
And your resolve cuts keener than a blade with two sharp edges.
And your resolve is stronger than the resolves of the valorous.
وصدركand your breast منthan شرقthe east of البلادthe lands وغربهاand their west
وصدرك من شرق البلاد وغربها
ومنand than عرضthe breadth of اقطارthe regions of السمواتthe heavens اوسعbroader
ومن عرض اقطار السموات اوسع
Your breast is broader than the east and west of the lands,
Your chest encompasses the east and west of the lands
And than the span of the heavens' farthest reaches.
And the breadth of the corners of the heavens.
وحلمكand your forbearance راسfirmly rooted كالجبالlike mountains وربماand sometimes
وحلمك راس كالجبال وربما
تضعضعshake راسيهاtheir firmly rooted ones ولاand not يتضعضعit shakes
تضعضع راسيها ولا يتضعضع
Your forbearance stands firm as mountains, though at times
Your dream is like mountain tops, though they may
Their rooted bulk may shake, while it never shakes.
Tremble and shake while yours remains unshaken.
وأمركand your command لاnot الأفلاكthe celestial spheres يغلبmasters دورهاtheir courses
وأمرك لا الأفلاك يغلب دورها
وكفاكand your two palms لاnot الأنواءthe rain-stars تهميpour وتهمعand stream
وكفاك لا الأنواء تهمي وتهمع
Your command—not the celestial spheres—masters their courses,
Your command cannot be overcome by the cycles of the spheres,
And your palms—not the rain-stars—pour and stream.
And your palm cannot be filled by the showers and torrents.
وحزمكand your sound judgment لاnot ماwhat احكمتperfected حكماؤهاtheir sages
وحزمك لا ما احكمت حكماؤها
منin الأمرaffairs ماwhat يقمىabases الأعاديthe enemies ويقمعand subdues
من الأمر ما يقمى الأعادي ويقمع
Your judgment—not what their sages have perfected
Your wisdom cannot be matched by their wisest men
In affairs—is what abases foes and subdues them.
Or any command that would suppress enemies and crush them.
يميناI swear لشخصto the person of المجدglory أنتyou يمينهits right hand
يمينا لشخص المجد أنت يمينه
ونفسand the soul of الأمانيhopes أمنهاtheir security إذwhen تروعthey are frightened
ونفس الأماني أمنها إذ تروع
I swear: you are the right hand of glory embodied,
Your right hand assists the embodiment of glory - it is his right hand.
And the soul of hopes, their safety when they are frightened.
The desires of wishes find safety in it when they are startled.
وكهفand a refuge of اللهاbounties المزبىraised high (unclear reading) علىabove كلevery ربوةhill
وكهف اللها المزبى على كل ربوة
إليهto it تفرflee المعتفونseekers of gifts وتفزعand seek refuge
إليه تفر المعتفون وتفزع
And a haven of bounty, raised high above every hill [reading uncertain],
The refuge of hopes is a den on every hilltop
To which seekers of gifts flee and turn for refuge.
To which the anguished flee and take shelter.
علوتyou rose علىabove أعلاthe highest of الكواكبthe stars رفعةin eminence
علوت على أعلا الكواكب رفعة
وجُدتand you gave generously وأنواءand the rain-stars of السحائبthe clouds تمنعwithhold
وجُدت وأنواء السحائب تمنع
You have risen in eminence above the highest stars,
You have risen above the highest of stars in elevation
And given freely while the rain-bearing clouds withheld.
And you were found when the clouds of rain turn many away.
فماso no ناظرobserver إلاexcept لعلياكtoward your lofty station ناظرlooking
فما ناظر إلا لعلياك ناظر
ولاand no راحةpalm إلاexcept لجدواكfor your bounty ترفعis raised
ولا راحة إلا لجدواك ترفع
No observer looks except toward your lofty station,
No onlooker except that he looks up to your loftiness,
And no palm is raised except for your bounty.
And no rest except in your efforts that raise you high.
وإنكand indeed you بالمعروفin kindness عنconcerning صنيعهits bestowal
وإنك بالمعروف عن صنيعه
عليمknowledgeable بهabout it فيin وضعهits placement حيثwhere يصنعit is bestowed
عليم به في وضعه حيث يصنع
Indeed, concerning kindness and its bestowal,
You know benevolence in its proper place when you do it
You know it well, placing it where it ought to be bestowed.
Learned about where it belongs when you enact it.
لعمركby your life اكرامhonoring اللئامthe base بأهلهto its practitioners
لعمرك اكرام اللئام بأهله
يضرharms واكرامand honoring الأكارمthe noble ينفعbenefits
يضر واكرام الأكارم ينفع
By your life, honoring the base, to those who offer it,
Honoring villains only harms their kind,
Brings harm, while honoring the noble brings benefit.
While honoring the honorable benefits and avails.
ألمhave you not ترseen غراسthe plantings of الأراضيthe lands خبيثهاtheir poor
ألم تر غراس الأراضي خبيثها
وطيبهاand their good يجنىis harvested لماaccording to what هويزعit is sown (unclear reading)
وطيبها يجنى لما هويزع
Have you not seen the plantings of the lands, their poor
Have you not seen the trees of sour lands
And their good, harvested according to what is sown [reading uncertain]?
And the good land yields crops when it is harvested?
لكfor you الخيرgood fortune وفيتyou fulfilled المعاليhigh achievements حقوقهاtheir due rights
لك الخير وفيت المعالي حقوقها
بأيديwith the hands of العواليtall lances والأسنةand the spearheads شرعleveled
بأيدي العوالي والأسنة شرع
May good be yours! You have paid high achievements their due,
Goodness is yours - you have kept the rights of the lofty
With the hands of tall lances, their spearheads leveled.
With the hands of the lofty and eloquent tongues.
إذاwhen صلتyou charge فالآفاقthen the horizons ضاقتclose in بأهلهاupon their people
إذا صلت فالآفاق ضاقت بأهلها
وانand if قلتyou speak فالأعناقthen the necks نكسbowed خضعsubmissive
وان قلت فالأعناق نكس خضع
When you charge, the horizons close in upon their people,
When you pray the horizons narrow for their people,
And when you speak, necks bow low in submission.
And when you speak the necks bow down in humility.
شجاعbrave مطاعobeyed عادلjust باذلa giver of اللهيlargesse
شجاع مطاع عادل باذل اللهي
وفيfaithful سخيgenerous اريحيopenhanded سميدعa noble lord
وفي سخي اريحي سميدع
Brave, obeyed, just, a giver of bounty,
Courageous, obeyed, just, generous, pure,
Loyal, generous, openhanded, a noble lord.
An excellent imam, virtuous, complete in prohibition,
إمامa leader همامvaliant فاضلvirtuous كاملperfect in النهيunderstanding
إمام همام فاضل كامل النهي
أميرa prince خطيرmighty in القدرrank امجدmost glorious اروعawe-inspiring
أمير خطير القدر امجد اروع
A leader, valiant, virtuous, complete in understanding,
An astute commander of great worth - how excellent and lofty!
A prince of exalted rank, most glorious and awe-inspiring.
Praises cannot be counted, though some can be confined,
محامدpraiseworthy qualities لنnever تحصىbe counted ويحصرand be encompassed بعضهاsome of them
محامد لن تحصى ويحصر بعضها
وانand even if كانwere رملthe sand of الخبتthe lowland يحصىcounted ويجمعand gathered
وان كان رمل الخبت يحصى ويجمع
Virtues that cannot be numbered or even partly encompassed,
While grains of sand can be counted and gathered.
Even if the lowland's sands could be counted and gathered.
Boulders levelled by his hands are like boulders -
فصخروانso Sakhr, even if سحتpoured forth أياديهhis hands صخرةa rock
فصخروان سحت أياديه صخرة
لديهbeside him وعمروand ʿAmr منهbefore him عمريby my life يجزعquails
لديه وعمرو منه عمري يجزع
So Sakhr—even when his hands pour forth—is a rock
With him my lifetime lasts, while without him it expires.
Beside him; and ʿAmr, by my life, quails before him.
Whoever matched his eloquence with him
ومنand whoever قاسcompared قساQuss فيin فصاحتهhis eloquence بهwith him
ومن قاس قسا في فصاحته به
فمنthen, than باقلBaqil بالعيin tongue-tiedness أولىmore deserving وأولعand more given to it
فمن باقل بالعي أولى وأولع
And whoever compares Quss with him in eloquence
Then the dim-sighted matching the astute is more fitting.
Then deserves tongue-tiedness more than Baqil and is more given to it.
Pure of speech, the happiest sermon of Sa’di
فصيحeloquent منthan السعدىal-Saʿdi أسعدmore felicitous خطبةin oratory
فصيح من السعدى أسعد خطبة
وأشجيand more moving منthan الكنديal-Kindi شعراًin verse وأشجعand braver
وأشجي من الكندي شعراً وأشجع
Eloquent, more felicitous in oratory than al-Saʿdi,
And more harmonious than Al-Kindi in poetry and courage.
And more moving in verse than al-Kindi, and braver.
O son of the highborn, their calculations and their swords
فياso O بنson of الألىthose أحسابهمtheir noble lineages وسيوفهمand their swords
فيا بن الألى أحسابهم وسيوفهم
بهاthrough them يكشفis dispelled الخطبthe calamity الملمthat befalls ويدفعand is repelled
بها يكشف الخطب الملم ويدفع
O son of those whose noble lineages and swords—
With them he exposes the garments and drives away.
Through them, descending calamity is dispelled and repelled.
Numerous hopes have come with me to your door,
لبابكto your door جاءتcame بيwith me مآربneeds جمةmany
لبابك جاءت بي مآرب جمة
وصدقand sincerity of الولاallegiance فيهاamong them شفيعan intercessor مشفعwhose intercession is accepted
وصدق الولا فيها شفيع مشفع
Many needs have brought me to your door,
And the sincerity of devotion in them is my intercessor.
With sincere allegiance as their intercessor, whose plea is granted.
If I could see the shyness of prohibition in his living face
لوif أرىshowed محياهاtheir face حياءًout of modesty ذوone endowed with النهىunderstanding
لو أرى محياها حياءً ذو النهى
يحققdiscerns وجهthe face of الأمرthe matter وهوwhile it مبرقعis veiled
يحقق وجه الأمر وهو مبرقع
If a discerning man showed their face out of modesty [reading uncertain],
It would establish the truth of the matter, though veiled.
He would discern the face of the matter, even while it is veiled.
You take care lest their thirst goes unquenched
وأنتand you قمينworthy أنthat يبلbe quenched غليلهاtheir burning thirst
وأنت قمين أن يبل غليلها
وغلةand the thirst of منone who أمseeks المواردthe watering places تنقعis quenched
وغلة من أم الموارد تنقع
You are worthy to quench their burning thirst,
And the yield from the spring of al-Muradi is sweet.
And the thirst of one who seeks the watering places is quenched.
Before you, the times and its people were well,
وقبلكand before you صاحبتI accompanied الزمانtime وأهلهand its people
وقبلك صاحبت الزمان وأهله
فماso not شاقنيstirred my longing خلa friend ولاnor وراقand delighted موضعa place
فما شاقني خل ولا وراق موضع
Before you, I kept company with time and its people,
So no agreement soured nor place was distasteful.
But no friend stirred my longing, nor did any place delight me.
My resolve leads me on while my fortune leaves me behind,
يقدمنيadvances me عزميmy resolve وحظيand my luck مؤخريholds me back
يقدمني عزمي وحظي مؤخري
ويوصلنيand brings me near حزميmy prudence ودهريand my age يقطعcuts off
ويوصلني حزمي ودهري يقطع
My resolve advances me; my luck holds me back,
And my wisdom takes me forth while fate cuts me off.
My prudence brings me near; my age cuts me off.
I have no fault but excellence - though in these times
ولاand no ذنبfault ليfor me إلاexcept الفضيلةexcellence انهاindeed it
ولا ذنب لي إلا الفضيلة انها
منthan الجهلignorance فيin الأيامthese days اشناmore hateful واشنعand uglier
من الجهل في الأيام اشنا واشنع
I have no fault except excellence: it
It is strange and unpopular among the ignorant.
Is, in these times, more hated and uglier than ignorance.
My hopes are for the heights of this life and attaining them,
وهميand my concern منin الدنياthis world المعاليlofty achievements ونيلهاand attaining them
وهمي من الدنيا المعالي ونيلها
وماand not همthe concern of قلبيmy heart الرقمتانal-Raqmatan ولعلعand Laʿlaʿ
وما هم قلبي الرقمتان ولعلع
My concern in this world is high achievement and attaining it;
Not for silver coins and trinkets.
My heart's concern is not al-Raqmatan or Laʿlaʿ,
No gentle morning breeze or twilight,
ولاnor نسمةa breeze سحريةat dawn شحريةfrom al-Shihr
ولا نسمة سحرية شحرية
ولاnor بارقa lightning flash منfrom بارقBariq وهوwhile it يلمعgleams
ولا بارق من بارق وهو يلمع
Nor a dawn breeze from al-Shihr,
No lightning flashing among the clouds as it gleams,
Nor a lightning flash from Bariq, gleaming,
No sweet water in springs sweeter than wine
ولاnor عذبsweet ماءwater بالعذيبat al-ʿUdhayb علىwith ظماthirst
ولا عذب ماء بالعذيب على ظما
ممضsearing بجرعاءon the sandy rise of الحميal-Hima يتجرعis sipped
ممض بجرعاء الحمي يتجرع
Nor sweet water at al-ʿUdhayb, to relieve a thirst
Taken in gulps by the thirsty heat.
That sears, sipped on the sandy rise of al-Hima,
No lush meadow, no voice of a singer,
ولاnor رشأa gazelle أحويdark-hued ولاnor صوتthe voice of قينةa singing girl
ولا رشأ أحوي ولا صوت قينة
ولاnor قدحa cup فيهin it الرحيقpure wine المشعشعdiluted to brilliance
ولا قدح فيه الرحيق المشعشع
Nor a dusky gazelle, nor a singing-girl's voice,
No goblet in it is the fragrant aromatic drink.
Nor a cup filled with wine diluted to brilliance.
But it is an endless holy light,
ولكنهbut rather it is لدنa supple lance واجردand a sleek steed سابحswimming
ولكنه لدن واجرد سابح
ومسرودةand linked mail زغفاample وابيضand a white sword بسطعflashes (unclear reading)
ومسرودة زغفا وابيض بسطع
Rather, a supple lance and a sleek, swimming steed,
Outspread brilliance and gleaming radiance.
A broad coat of linked mail and a white sword that flashes,
The accord of my desires to seek heights
واتلافand spending ماwhat احوىI possess علىin طلبpursuit of العلاloftiness
واتلاف ما احوى على طلب العلا
وهذاand this طريقa path للمكارمto noble deeds متبعfollowed
وهذا طريق للمكارم متبع
And spending all I possess in pursuit of loftiness:
This is the path to nobility that I follow.
This is a well-trodden path toward noble deeds.
I am one who when deserted by helpers
وانيand indeed I منfrom خلىmy friend بأيسرat the slightest دهhis affection (unclear reading)
واني من خلى بأيسر ده
اسرواI rejoice and (unclear reading) سرىtravel by night (unclear reading) ماwhenever دعانيhe calls me واسرعand I hasten
اسروا سرى ما دعاني واسرع
And at the slightest affection from my friend [reading uncertain],
Binds my own wounds and is swift to respond.
I rejoice and travel by night whenever he calls me, and hasten.
Little friendship from men is plentiful
قليلa little موداتthe affections of الرجالmen كثيرةis much
قليل مودات الرجال كثيرة
وأيسرهاand the least of it عندamid النوائبcalamities تقنعsatisfies
وأيسرها عند النوائب تقنع
A little of men's affection is much,
And easiest for them during catastrophes.
And the least of it in misfortune is enough.
Happier than you when meeting with good cheer,
أبرّكthe kindest to you منwhoever يلقاكmeets you بالبشرwith cheerfulness وجههhis face
أبرّك من يلقاك بالبشر وجهه
وواساكand comforted you فيin الضراءadversity منwhoever يتوجعfeels pain
وواساك في الضراء من يتوجع
The kindest to you is he who greets you with a smiling face,
Comforting in times of woe and pain.
And he who feels your pain stands by you in adversity.
But I have not found anyone as faithful as you
ولكننيbut I لمnot الفfound غيركother than you وافياfaithful
ولكنني لم الف غيرك وافيا
واكثرand most منwhom تلقيyou meet بخونbetrays (unclear reading) ويخدعand deceives
واكثر من تلقي بخون ويخدع
But I have found none faithful except you,
Or more frequently met with betrayal and deceit.
And most whom you meet betray and deceive.
So I have tried to meet death or attainment
فحاولتso I sought أنto ألقىmeet المناياdeath أوor المنىdesires
فحاولت أن ألقى المنايا أو المنى
لديكat your side وعرنينand the nose of العداthe enemies بكthrough you أجدعI sever
لديك وعرنين العدا بك أجدع
So I sought to meet either death or my desire
With you, and the cries of enemies with you I mute.
At your side, and through you sever the enemy's nose.
I have devoted a portion of myself to you I will not squander
تملكتyou took possession of منيfrom me جانباa part لاnot اضيعهI squander it
تملكت مني جانبا لا اضيعه
لغيركfor someone other than you فيin الدنياthis world وغيريand another than I المضيعthe squanderer
لغيرك في الدنيا وغيري المضيع
You have claimed a part of me that I will not squander
For other than you in life, though I myself am wasted.
On another in this world; others are the squanderers:
A tongue fresh with praise and fingers
لساناa tongue طرياًfresh بالمديحwith praise وأنملاand fingers
لسانا طرياً بالمديح وأنملا
سحائبهاtheir clouds منfrom نفثهاtheir breath لاnot تقشعdisperse
سحائبها من نفثها لا تقشع
A tongue fresh with praise, and fingers
Whose clouds from their sprinkling do not disperse.
Whose clouds, born of their breath, never disperse;
A heart busied with keeping affection alive,
وقلباًand a heart علىin حفظpreserving المودةaffection عامراًfull
وقلباً على حفظ المودة عامراً
ولكنهbut it إنif سمتهyou subject it to الضيمhumiliation بلقعa barren waste
ولكنه إن سمته الضيم بلقع
And a heart full of resolve to preserve affection,
Though if oppression wounds it, it is lacerated.
Yet a barren waste if you impose humiliation upon it.
You have made me a willingly obedient servant,
وصيرتنيand you made me عبداًa servant لأمركto your command طائعاobedient
وصيرتني عبداً لأمرك طائعا
وانيand indeed I الأكexcept you الأنامmankind اضيعI disregard
واني الأك الأنام اضيع
You have made me a servant obedient to your command,
And I am the most heedless of creatures.
And I disregard all mankind except you.
I have a station above the Pleiades - its place,
وليand I have رتبةa rank فوقabove الثرياthe Pleiades محلهاits place
ولي رتبة فوق الثريا محلها
ودونand below ثريearth فيهupon it نعالكyour sandals توضعare placed
ودون ثري فيه نعالك توضع
I hold a rank whose place is above the Pleiades,
While below the Pleiades your slippers are placed.
Yet below the earth upon which your sandals rest.
A chain of eloquent speech whose roses are sweet,
وسلسالand a flowing stream of لفظwords سائغpalatable الوردthe draught عذبهits sweetness
وسلسال لفظ سائغ الورد عذبه
لهit has مشربa drinking place صافclear نميرfresh ومشرعand an approach to the water
له مشرب صاف نمير ومشرع
And a flowing stream of words, its sweetness easy to drink,
With a clear, sparkling, and diaphanous style.
With a clear, pure drinking place and a way down to its water.
I sought none but you before my poems
وماand not قصدتsought الاكexcept you قبلpreviously قصائديmy poems
وما قصدت الاك قبل قصائدي
ولمand not يرهاsee them قومpeople سواكother than you ويسمعواand hear
ولم يرها قوم سواك ويسمعوا
Before now, my poems have sought none but you,
And none but you heard them and listened.
No people other than you have seen or heard them.
Adorned, triumphing over the flowers of the meadows
منمقةembellished تزهوshine proudly علىabove زهرthe flowers of الربىthe hills
منمقة تزهو على زهر الربى
وتشرقand shine كالزهرlike the bright stars السواريtraveling by night وتطلعand rise
وتشرق كالزهر السواري وتطلع
Embellished, they outshine the flowers of the hills,
And gleaming like the blossoms of the basil and thorns.
And shine and rise like stars journeying through the night.
If the viewer considered the impact of its phrasing
لوif اعتبرexamined الرائيthe observer مواقعthe placements of لفظهاtheir wording
لو اعتبر الرائي مواقع لفظها
تيقنhe would be certain انthat السحرmagic فيin الشعرpoetry يجمعis gathered
تيقن ان السحر في الشعر يجمع
Were an observer to examine how their words are placed,
He would be certain magic lies in poetry.
He would be certain that magic is gathered in poetry.
While others are parasites of rhyme and masters
وغيريand another than I طفيليa parasite upon القوافيrhymes واشعبand an Ashʿab
وغيري طفيلي القوافي واشعب
المعانيmeanings لهhe has فيin كلevery ماwhat عنappears مطمعan appetite
المعاني له في كل ما عن مطمع
Another is a parasite upon rhymes, an Ashʿab
Of divers meanings, each according to his greed.
Of meanings, with an appetite for everything that appears.
So the farthest extent of his goal is rambling
فأبعدso the furthest مرماهhis aim واوفرand the largest حظهhis portion التشدقbombast
فأبعد مرماه واوفر حظه التشدق
فيin اغراضهاtheir themes والتقعقعand rattling
في اغراضها والتقعقع
His furthest aim and greatest portion are bombast
And pretentiousness in his purposes and ostentation.
In their themes, and hollow rattling.
Each is according to the measure of his soul’s ambition
وكلand each علىaccording to مقدارthe measure of همةthe ambition of نفسهhis soul
وكل على مقدار همة نفسه
وإبداعهاand its creativity يبديreveals الغريبthe unusual ويبدعand invents
وإبداعها يبدي الغريب ويبدع
Each, according to the measure of his soul's ambition
And creativity - the strange and wondrous he creates.
And its creativity, reveals the wondrous and devises anew.
I remain tempting you with subtle allusions and hoping
بقيتmay you endure تهادىreceive gifts بالقريضof verse وترتجيand are looked to in hope
بقيت تهادى بالقريض وترتجي
وتنجزand fulfill ماwhat أوعدتنيهyou promised it to me وتنجعand bring benefit
وتنجز ما أوعدتنيه وتنجع
May you live on, gifted with verse and looked to in hope,
You fulfill what you promised me and avail me.
Fulfilling what you promised me and bringing relief.
With you my two eyes are content without all departures
بكthrough you استغنتhave no need العينانthe two eyes عنof كلevery ذاهبdeparting person
بك استغنت العينان عن كل ذاهب
وانeven if فارقتهI parted from him وهيwhile they تدميbleed وتدمعand weep
وان فارقته وهي تدمي وتدمع
Through you, my eyes have no need of anyone who departs,
Even if we are separated while they tear and weep.
Though I parted from him with them bleeding and weeping.
For the heart there is joyous diversion in hoping for you
فللقلبso for the heart مغنىa home منfrom رجاكhope in you ومغنمand a gain
فللقلب مغنى من رجاك ومغنم
وللحظand for the gaze مرعيa pasture فيin ذراكyour shelter ومرتعand a grazing ground
وللحظ مرعي في ذراك ومرتع
The heart finds in hope of you a home and a gain,
And for the gaze there is pasture in your visage.
And my gaze finds in your shelter a pasture and a grazing ground.
How often have I left your door while passion
وكمand how many مرةa time فارقتI left بابكyour door والهوىwhile love
وكم مرة فارقت بابك والهوى
يشيعescorts قلبيmy heart نحوهtoward it ويودعand bids farewell
يشيع قلبي نحوه ويودع
How often I have left your door while love
Bids farewell to my heart and takes its leave.
Escorted my heart toward it and bade farewell.
I entrust it the love of equivalence though it wearies of it,
أكلفهI charge it with ودaffection for السوىothers فيملهso it tires of that
أكلفه ود السوى فيمله
وهيهاتand how impossible أنthat يمحوerase الطباعinnate natures التطبعacquired habits
وهيهات أن يمحو الطباع التطبع
I charge it with loving others, but it tires of that;
For the nature of habit cannot be effaced.
Never can acquired habits erase one's innate nature.
So I continue to seek your pleasure and hope
فماso not زلتI have ceased استقصيseek to the utmost رضاكyour approval وارتجيand hope
فما زلت استقصي رضاك وارتجي
بذاكthrough that واخشيand I fear منof سطاكyour might واخشعand bow humbly
بذاك واخشي من سطاك واخشع
I have kept seeking your approval to the utmost, and hoping
For it and fear your power and bow down.
Through that, fearing your might and bowing humbly,
However long time builds up its layers
مداthroughout الدهرtime أوor تبنيare built عليّover me صفائحstone slabs
مدا الدهر أو تبني عليّ صفائح
ويبلىand decay معwith الأيامthe days مثوىan abode ومضجعand a resting place
ويبلى مع الأيام مثوى ومضجع
For all time, or until stone slabs are laid above me,
And the shelter and resting place wear out with days.
And, with the passing days, my abode and resting place decay.
Partial English translation: 113 of 114 Arabic lines translated.
Sol 6.1