لعلَّكَperhaps you بالواديin the valley المُقَدَّسِthe sacred شاطئُon the shore
لعلَّكَ بالوادي المُقَدَّسِ شاطئُ
فكاfor, like the لعَنْبَرِambergris الهِنْدِيِّIndian ماwhat أناI واطئُtread
فكا لعَنْبَرِ الهِنْدِيِّ ما أنا واطئُ
Perhaps you are on the shore of the sacred valley;
Perhaps you are on the banks of the holy valley,
for what I tread is like Indian ambergris.
Where ambergris fragrance is not what I tread,
وإنِّيَand I indeed فيin رَيّاكَyour fragrance واجِدُfind رِيْحِهِمْtheir scent
وإنِّيَ في رَيّاكَ واجِدُ رِيْحِهِمْ
فَرَوْحُso the breath الهوىof love بينbetween الجوانحِthe ribs ناشئُُarising
فَرَوْحُ الهوى بين الجوانحِ ناشئُُ
And in your fragrance I find their scent;
Yet I sense their perfume in seeing you,
so the breath of love rises between my ribs.
And the passion of love arises in my heart.
ولِيand I have فيduring السُّرَىnight travel منfrom نارِهِمْtheir fire ومَنارِهِمْand their beacon
ولِي في السُّرَى من نارِهِمْ ومَنارِهِمْ
هُداةًguides حُداةٌcamel-drivers والنُّجُومُwhile the stars طوافئُextinguished
هُداةً حُداةٌ والنُّجُومُ طوافئُ
During night travel I have, from their fire and beacon,
Their fires and beacons guide me,
guides and camel-drivers, while the stars are extinguished.
Urging me on, while the stars circle above.
لذلكfor that reason ماindeed حَنَّتْmoaned with longing رِكابِيmy riding camels وحَمْحَمَتْand whinnied
لذلك ما حَنَّتْ رِكابِي وحَمْحَمَتْ
عِرابِيmy Arab steeds وأَوْحَىand quickened سَيْرُهاtheir pace المتباطئُthe lagging
عِرابِي وأَوْحَى سَيْرُها المتباطئُ
That is why my riding camels moaned with longing, and a whinny came
Thus my feet did not falter or stumble,
from my Arab steeds; their lagging pace quickened.
Nor my saddle cry out as it slowly sauntered.
فهلso did هاجَهاstir them ماwhat هاجَنيstirred me أوor لعلَّهاperhaps they
فهل هاجَها ما هاجَني أو لعلَّها
إلىinto الوَخْدِswift striding منfrom نيرانthe fires وَجْدِيof my longing لواجئُseeking refuge
إلى الوَخْدِ من نيران وَجْدِي لواجئُ
Did what stirred me stir them, or are they perhaps
Did it share my fervor or is it heading
seeking refuge in swift strides from the fires of my longing?
To the valley, drawn by my burning passion?
رُوَيْداًslowly فذاfor this is واديthe valley لُبَيْنَىof Lubayna وإنَّهand indeed it
رُوَيْداً فذا وادي لُبَيْنَى وإنَّه
لَوِرْدُtruly the watering-place لُبَاناتيof my desires وإنِّيand I am indeed لَظَامِئُtruly thirsty
لَوِرْدُ لُبَاناتي وإنِّي لَظَامِئُ
Slowly! This is Lubayna's valley, and indeed it
Patience! This is Lubnay valley and it is
is the watering-place of my desires, and I am truly thirsty.
My meadow of lilacs, though I am thirsty.
وياand oh حَبَّذاhow lovely منof آلِthe kin لُبْنَىof Lubna مَواطِنٌdwellings
ويا حَبَّذا من آلِ لُبْنَى مَواطِنٌ
وياand oh حَبَّذَاhow lovely منof أرضthe land لُبْنَىof Lubna مَوَاطِئُplaces to tread
ويا حَبَّذَا من أرض لُبْنَى مَوَاطِئُ
And how lovely are the dwellings of Lubna's kin!
Blessed are the dwellings of Lubnay’s people!
And how lovely are the places trodden in Lubna's land!
Blessed is the land where Lubnay’s feet tread!
ميادينُfields تَهْيامِيof my infatuation ومَسْرَحُand the roaming-ground ناظِريof my gaze
ميادينُ تَهْيامِي ومَسْرَحُ ناظِري
فَلِلشَّوْقِfor longing has غاياتٌends بهthere ومبادئand beginnings
فَلِلشَّوْقِ غاياتٌ به ومبادئ
The fields of my infatuation, the roaming-ground of my gaze;
Arenas of my reveries and stage of my watcher,
for longing has its ends and its beginnings there.
With endless goals and beginnings for my longing.
ولاand do not تَحْسِبُواsuppose غِيْداًgraceful women حَمَتْهاsheltered them مقاصِرٌsecluded chambers
ولا تَحْسِبُوا غِيْداً حَمَتْها مقاصِرٌ
فتلكrather, those are قلوبٌhearts ضُمِّنَتْهاwere made to contain them جآجئbreasts
فتلك قلوبٌ ضُمِّنَتْها جآجئ
Do not suppose these are graceful women sheltered by secluded chambers;
Think not the singing girls are restrained,
they are hearts lodged within breasts.
Rather they are hearts concealed in bosoms.
وفيand in الكِلَّةthe pavilion الزَّرْقَاءِthe blue مَكْلُوْءُone guarded عَزَّةَhonor
وفي الكِلَّة الزَّرْقَاءِ مَكْلُوْءُ عَزَّةَ
تَحِفُّsurround بهhim زُرْقُthe blue-steel tips العواليof tall lances الكَوَالئُthe guarding ones
تَحِفُّ به زُرْقُ العوالي الكَوَالئُ
And in the blue pavilion is one guarded in honor;
In the green goblet overflows pride
the blue-steel tips of guarding lances surround him.
Adorned by the blue of the lofty heavens.
مَحَاerased مِلَّةthe creed السُّلْوانِof forgetting مَبْعَثُthe advent حُسْنِهِof his beauty
مَحَا مِلَّة السُّلْوانِ مَبْعَثُ حُسْنِهِ
فكلٌّso everyone إلىto دِيْنthe faith الصَّبابةِof ardent love صابِئُconverting
فكلٌّ إلى دِيْن الصَّبابةِ صابِئُ
The advent of his beauty erased the creed of forgetting;
The rule of Suleiman has erased the beauty of his era,
so everyone converts to the faith of ardent love.
For each one professes the faith of youthful folly.
تَمَنَّىcoveted مَدَىthe reach قُرْطَيْهِof his two earrings عُفْرٌtawny gazelles تَوالِعٌlong-necked
تَمَنَّى مَدَى قُرْطَيْهِ عُفْرٌ تَوالِعٌ
وتَهْوَىand yearn for ضيِاthe radiance عَيْنَيْهِof his two eyes عِيْنٌwide-eyed wild cows جوازئُsustained by grazing alone
وتَهْوَى ضيِا عَيْنَيْهِ عِيْنٌ جوازئُ
Long-necked, tawny gazelles covet the reach of his earrings;
He wished for the span of her bracelets, glimpsing
and wide-eyed wild cows, sustained by grazing alone, yearn for his eyes' radiance.
As her eye coyly glanced his way.
وفيand in مَلْعبthe playground الصَّدْغَيْنof the temple-locks أبيضُwhite ناصِعٌbrilliant
وفي مَلْعب الصَّدْغَيْن أبيضُ ناصِعٌ
تخلَّلَهُintermingled with it للحُسْنِfor beauty أحمرُred قانئُdeep crimson
تخلَّلَهُ للحُسْنِ أحمرُ قانئُ
Where the temple-locks play, a brilliant white
On the cheeks a shining whiteness
is threaded through, for beauty's sake, with deep crimson.
Threaded by the red of beauty.
أفاتكةَO slayer الألحاظwith glances ناسكةَascetic الهوىin love
أفاتكةَ الألحاظ ناسكةَ الهوى
وَرِعْتِyou acted piously ولكنْbut لَحْظُthe glance عَيْنِكِof your eye خاطئُsinful
وَرِعْتِ ولكنْ لَحْظُ عَيْنِكِ خاطئُ
O slayer with your glances, ascetic in love,
An angelic glance, pious of passion,
you are pious, yet your eye's glance is sinful.
Yet your eye’s glance went astray.
وآلُand the people الهوىof love جَرْحَىwounded ولكنْbut دماءُهُمtheir blood
وآلُ الهوى جَرْحَى ولكنْ دماءُهُم
دُمُوعٌtears هَوامٍstreaming والجُرُوْحُand the wounds مآقِئeye-corners
دُمُوعٌ هَوامٍ والجُرُوْحُ مآقِئ
Love's people are wounded, yet their blood
The people of passion are wounded, but their blood
is streaming tears, and their wounds are the corners of their eyes.
Is tears of the lovesick and wounds that heal.
فكيفso how أُرَفِّيcan I mend كَلْمَthe wound طَرْفِكِof your glance فيin الحَشَاthe breast
فكيف أُرَفِّي كَلْمَ طَرْفِكِ في الحَشَا
وليسand there is no لتمزيقfor the tearing المُهَنَّدof the Indian sword رافئُmender
وليس لتمزيق المُهَنَّد رافئُ
How can I mend your glance's wound within my breast,
How can I mend your glances’ rending of my cloak,
when none can mend what an Indian sword tears?
When there is none to sew the shredded fabric?
ومنand from أينwhere أرجوcan I hope for بُرْءَthe recovery نَفْسِيof my soul منfrom الجَوَىlovesickness
ومن أين أرجو بُرْءَ نَفْسِي من الجَوَى
وماand not كلُّevery ذيsufferer from سُقْمٍillness منfrom السُّقْمthe illness بارئُrecovering
وما كلُّ ذي سُقْمٍ من السُّقْم بارئُ
And how can I hope for my soul's cure from lovesickness,
From whence do I hope to cure my soul of passion,
when not every sufferer recovers from illness?
When not every sick one is healed of their illness?
وماand why ليَshould I لاnot أسمواrise high مُراداًin aspiration وهِمَّةًand resolve
وما ليَ لا أسموا مُراداً وهِمَّةً
وقدwhen indeed كَرُمَتْhas become noble نَفْسٌa soul وطابتْand have become pure ضآضئُorigins
وقد كَرُمَتْ نَفْسٌ وطابتْ ضآضئُ
And why should I not soar in aspiration and resolve,
Why should I not aspire and dream,
when my soul is noble and my lineage pure?
When a noble soul and pure intentions suffice?
وماand not أَخَّرَتْنيheld me back عنfrom تَناهٍhighest attainment مبادئُbeginnings
وما أَخَّرَتْني عن تَناهٍ مبادئُ
ولاnor قَصَّرَتْkept short بِيme عنfrom تَباهٍtaking pride مَناشئُorigins
ولا قَصَّرَتْ بِي عن تَباهٍ مَناشئُ
My beginnings have not held me back from the highest attainment,
Neither principles held me back from heights,
nor have my origins kept me from taking pride.
Nor beginnings kept me from noble ends.
ولكنَّهُbut it is الدّهرُTime المُناقَضُperverse فِعْلُهُin its deeds
ولكنَّهُ الدّهرُ المُناقَضُ فِعْلُهُ
فذوso the man of الفضلmerit مُنْحَطٌّbrought low وذوand the man of النَّقْصdeficiency نامِئُrising
فذو الفضل مُنْحَطٌّ وذو النَّقْص نامِئُ
But it is Time, perverse in its deeds:
But time is fickle in its ways,
the man of merit is brought low, while the deficient rises.
The virtuous cast down, the undeserving exalted.
كأنَّas though زمانِيmy age إذwhen رآنيit saw me جُذَيْلَهُits little rubbing-post
كأنَّ زمانِي إذ رآني جُذَيْلَهُ
قلانيit hated me فَلِيso I have منهin it عَدُوٌّan enemy مُمالِئُacting in league
قلاني فَلِي منه عَدُوٌّ مُمالِئُ
As though my age, seeing me as its little rubbing-post,
As if my time upon seeing me in its grasp,
hated me; thus I have in it a colluding foe.
Made me its foe, always opposing me.
فداريْتُso I humored it إعتاباًto win reconciliation ودارأتُand resisted it عاتباًreproaching
فداريْتُ إعتاباً ودارأتُ عاتباً
ولمbut did not يُغْنِنيavail me أنّيthat I am مُدارٍconciliatory مُدارئُresistant
ولم يُغْنِني أنّي مُدارٍ مُدارئُ
So I humored it to win reconciliation, and resisted it with reproach;
So I turned away, shunning reproach,
but being conciliatory and resistant availed me nothing.
Yet circling around brought me no benefit.
فألقيْتُso I cast off أعباءَthe burdens الزمانِof Time وأهلَهُand its people
فألقيْتُ أعباءَ الزمانِ وأهلَهُ
فماfor not أناI إلاَّexcept بالحقائقِwith realities عابئُconcerned
فما أنا إلاَّ بالحقائقِ عابئُ
So I cast off Time's burdens, and its people;
I cast off the burdens of time and its people,
for I concern myself with nothing but realities.
For I am occupied only with truths.
ولازمْتُand I kept to سَمْتَthe path الصَّمْتِof silence لاnot عنfrom فَدامةٍdull-wittedness
ولازمْتُ سَمْتَ الصَّمْتِ لا عن فَدامةٍ
فَلِيfor I have منطقٌspeech للسَّمْعfor the ear والقلبand the heart مالئُfilling
فَلِي منطقٌ للسَّمْع والقلب مالئُ
And I kept to the path of silence, not from dull-wittedness;
I kept to the way of silence, not out of sullenness,
for I have speech that fills both ear and heart.
For I have speech for hearing and a heart filled up.
ولولاand but for عُلَىthe greatness المَلْكِof the king ابنِson of مَعْنٍMaʿn محمَّدٍMuhammad
ولولا عُلَى المَلْكِ ابنِ مَعْنٍ محمَّدٍ
لَمَاwould not بَرِحَتْhave left أصدافَهُنُّtheir shells اللآلئُthe pearls
لَمَا بَرِحَتْ أصدافَهُنُّ اللآلئُ
But for the greatness of King Muhammad ibn Maʿn,
Were it not for the protection of King Muhammed ibn Ma'n,
the pearls would never have left their shells.
The union of pearls would have come undone.
لآلئُpearls إلاَّexcept أنَّthat فِكْرِيَmy thought غائصٌa diver
لآلئُ إلاَّ أنَّ فِكْرِيَ غائصٌ
وعِلْمِيَand my knowledge دأماءٌa deep sea ونُطْقِيَand my speech شاطئُa shore
وعِلْمِيَ دأماءٌ ونُطْقِيَ شاطئُ
Pearls indeed—but my thought is a diver,
Pearls, if not for my plunging thoughts,
my knowledge a deep sea, and my speech a shore.
Feeble knowledge, and speech that falls short.
تجاوزَhe surpassed حَدَّthe limit الوَهْمِof imagination واللَّحْظِand sight والمُنَىand desires
تجاوزَ حَدَّ الوَهْمِ واللَّحْظِ والمُنَى
وأَعْشَىand dazzled الحِجَىreason لألاؤُهhis radiance المتلالئُglittering
وأَعْشَى الحِجَى لألاؤُه المتلالئُ
He has surpassed the limits of imagination, sight, and desire,
He surpassed the bounds of imagination, sight, and death,
and his glittering radiance has dazzled reason.
His brilliant pearls eternally glimmering.
فَتَتْبَعُهُso follow him الأنصارُthe supporters وهيwhile they are خواسِرٌfalling short
فَتَتْبَعُهُ الأنصارُ وهي خواسِرٌ
وتنقلبُand turn back الأبصارُthe eyes وهوwhile it is خواسئُabased
وتنقلبُ الأبصارُ وهو خواسئُ
So his supporters follow him, yet fall short;
The helpers follow him in defeat,
and the eyes turn back, abased.
While the sights turn away as he triumphs.
ولولاهand but for him كانتthey would have been كالنسيءlike a deferred sacred month وخاطريand my mind
ولولاه كانت كالنسيء وخاطري
كفُقَيْمٍlike Fuqaym للمُحَرَّمِfor Muharram ناسئُpostponing
كفُقَيْمٍ للمُحَرَّمِ ناسئُ
But for him, they would be like a deferred sacred month, and my mind
Without him, my fortunes would be like rainless clouds,
would be like Fuqaym, postponing Muharram.
And my thoughts like the new moon in Muharram.
هوit is الحُبُّlove لمdid not أُخْرِجْهُbring it forth إِلاَّexcept لمجدِهِfor his glory
هو الحُبُّ لم أُخْرِجْهُ إِلاَّ لمجدِهِ
ومِثْلِيand one like me لأَعْلاقِof treasures النَّفَاسةِof great worth خابِئُa concealer
ومِثْلِي لأَعْلاقِ النَّفَاسةِ خابِئُ
It is love; I brought it forth only for his glory,
He is love, which I professed only for his glory,
and one like me keeps treasures of great worth concealed.
Though one like me conceals in the bosom of chastity.
كأنَّas though عُلاَهُhis greatness دولةٌa dynasty أمويَّةٌUmayyad
كأنَّ عُلاَهُ دولةٌ أمويَّةٌ
وماand whatever نابَbefalls منof خَطْبٍcalamity عُمِيرٌʿUmayr وضابئُand Dabiʾ
وما نابَ من خَطْبٍ عُمِيرٌ وضابئُ
His greatness is as though an Umayyad dynasty,
His supremacy is like the Umayyad state,
and whatever calamity befalls is ʿUmayr and Dabiʾ.
With no outstanding sermon of Umeir or competitor.
وإنْand if يَمْسَسِtouches العاصِيْنَthe rebels قَرْحُكَyour wounding آنفاًjust now
وإنْ يَمْسَسِ العاصِيْنَ قَرْحُكَ آنفاً
فأيديthen the hands الوَغَىof battle عمّاafter قليلٍa short while تَوَالِئُfollowing in succession
فأيدي الوَغَى عمّا قليلٍ تَوَالِئُ
And if your wounding has just touched the rebels,
If your wrath should strike the disobedient,
then the hands of war will soon follow in succession.
The hands of discord will soon be joined.
عَسُواthey grew obdurate فعَصَوْاand so rebelled مُسْتَنْصِرِيْنَseeking aid بخاذلٍfrom one who forsakes them
عَسُوا فعَصَوْا مُسْتَنْصِرِيْنَ بخاذلٍ
وأخذلَand more forsaking أَخْذُthe grip الحَيْنِof doom ماthere is no منهfrom it لاجئُone who can flee
وأخذلَ أَخْذُ الحَيْنِ ما منه لاجئُ
They grew obdurate and rebelled, seeking aid from one who forsakes them;
They disobeyed, seeking help from a traitor,
and doom's grip is a greater betrayer; none can flee it.
While the betrayer betrayed, with none finding refuge.
وشُهْبُand the pale ones القَنَاof the lances كالنُّقْبِlike mange-sores والنَّقْعُand the dust ساطِعُrising
وشُهْبُ القَنَا كالنُّقْبِ والنَّقْعُ ساطِعُ
هِناءًtar ointment وأيديand the forelegs المُقْرَباتِof cherished steeds هوانِئُtar-daubers
هِناءً وأيدي المُقْرَباتِ هوانِئُ
And the pale lances are like mange-sores, and the rising dust
The meteors of the bow flare, while the star shines,
is tar ointment, and the forelegs of cherished steeds are its daubers.
As the hands of the noble ladies are downcast.
يُعَوِّدُhe makes habitual تخضيْبَthe dyeing النُّصُوْلِof the blades وإنْand if رَأَىhe sees
يُعَوِّدُ تخضيْبَ النُّصُوْلِ وإنْ رَأَى
نُصُوْلَthe fading خِضابٍof dye فالدِّماءُthen blood برايئُrestoratives
نُصُوْلَ خِضابٍ فالدِّماءُ برايئُ
He makes a habit of dyeing the blades; and if he sees
It teaches the reddening of the swords, and if it sees
the dye fading, blood supplies the remedy.
The redness of blood, then the blood is innocent.
Sol 6.1