فَيَغتَديso he becomes كَزَوجةlike the wife of البيطارthe farrier
فَيَغتَدي كَزَوجة البيطار
إِذwhen كَلَفَتshe became infatuated بِالتاجرwith the merchant المكثارwealthy
إِذ كَلَفَت بِالتاجر المكثار
So he becomes like the farrier's wife,
So she went astray like the perfumer's wife
when she became infatuated with the wealthy merchant.
When the prosperous merchant travelled
كانَhe was صَديقa friend of زَوجهاher husband فَزارهso he visited him
كانَ صَديق زَوجها فَزاره
فَأبصَرتهthen she saw him فاشتهتand she desired جوارهhis companionship
فَأبصَرته فاشتهت جواره
He was her husband's friend, and came to visit him;
Her husband's friend came to visit him
she saw him and longed to be by his side.
She saw him and lusted for his company
قالَتshe said فَتىa youth ماnot إنemphatic particle بَداappeared عذارهhis cheek-down
قالَت فَتى ما إن بَدا عذاره
صورتهhis appearance يزينهاadorns it يَسارهhis wealth
صورته يزينها يَساره
She said, “A youth whose cheek-down has not yet appeared;
She said, "O youth, your charm shines forth
his wealth adorns his looks.
His image adorns him, his beauty on the left"
وَبَعليand my husband البائِسwretched شَيخan old man معدمpenniless
وَبَعلي البائِس شَيخ معدم
زوجتهhis wife شَقيةmiserable لاnot تنعمenjoys comfort
زوجته شَقية لا تنعم
My wretched husband is a penniless old man;
While my wretched husband is an impoverished old man
his wife is miserable and enjoys no comfort.”
His wife is miserable, knowing no comfort
فَسَألتهso she asked him for الخلعdivorce by compensation بِالصداقin exchange for the dowry
فَسَألته الخلع بِالصداق
وَرَجَتand she hoped for الراحةrelief بِالفِراقthrough separation
وَرَجَت الراحة بِالفِراق
So she asked him for divorce in exchange for the dowry,
So she asked him for divorce, returning the dowry
hoping to find relief through separation.
And hoped for peace through separation
وَراسَلَتand she corresponded with ذاكَthat الفَتىyoung man مذاكرهdiscussing the matter
وَراسَلَت ذاكَ الفَتى مذاكره
قالَhe said لَهاto her ماnot أَنتyou إلاexcept فاجرهa wanton woman
قالَ لَها ما أَنت إلا فاجره
She wrote to that youth to discuss the matter.
And she sent messages to court that young man
He said to her, “You are nothing but a wanton woman.
He said to her, "You are nothing but a wanton woman
لَوif كُنتyou were ذاتpossessed of كَرَمnobility وَعفهand chastity
لَو كُنت ذات كَرَم وَعفه
ماnot كُنتyou would have been بِالصحبةtoward companionship مستخفهdisdainful
ما كُنت بِالصحبة مستخفه
Had you possessed nobility and chastity,
Had you possessed dignity and chastity
you would not have treated companionship lightly.
You would not have taken the companionship so lightly
أضعتyou neglected حَقthe rights of الشَّيخthe old man وَالأَولادand the children
أضعت حَق الشَّيخ وَالأَولاد
وَحُرمةand the sanctity of الصُّحبةcompanionship وَالوِدادand affection
وَحُرمة الصُّحبة وَالوِداد
You have neglected the rights of the old man and the children,
You neglected the Sheikh's rights and the children's
and the sanctity of companionship and affection.”
And the sanctity of companionship and affection"
فرجعتthen she returned تَطلبseeking صُلحreconciliation with بعلهاher husband
فرجعت تَطلب صُلح بعلها
فَلَمbut did not يردهاtake her back لقبيحbecause of the ugliness of فعلهاher deed
فَلَم يردها لقبيح فعلها
Then she returned, seeking reconciliation with her husband,
So she returned seeking reconciliation with her husband
but he would not take her back because of her ugly deed.
But he would not accept her back, due to her ugly deed
فمكثتso she remained حائرةbewildered مذبذةwavering
فمكثت حائرة مذبذة
بهمهاby her grief بينهماbetween the two of them معذبهtormented
بهمها بينهما معذبه
So she remained bewildered and wavering,
So she remained confused and disturbed
tormented by her grief between the two.
Troubled between them, tortured
فَلَمand did not يَزَلcease يغرهbeguiling him وَيخدعهand deceiving him
فَلَم يَزَل يغره وَيخدعه
بِقَولهwith his words وَفيand for نزارNizar يَطمعهhe stirred his greed
بِقَوله وَفي نزار يَطمعه
He continued beguiling him and deceiving him
And he did not cease to deceive and delude him
with his words, stirring his greed for Nizar,
With his words and hints of help he made him covet
حَتّىuntil غَزاهمhe attacked them فيwith جُيوشarmies لجبةclamorous
حَتّى غَزاهم في جُيوش لجبة
وَقادَand he led كُلevery سلهبlong-limbed stallion وَسلهبهand long-limbed mare
وَقادَ كُل سلهب وَسلهبه
until he marched against them with clamorous armies
Until the overwhelming armies attacked
and led every long-limbed stallion and mare.
And every tyrant and predator led
وَعامرand 'Amir يظهرdisplayed عَنهُtoward him الغفلهheedlessness
وَعامر يظهر عَنهُ الغفله
كَأَنَّهُas though he مِنregarding أَمرِهِhis affair فيin مهلهa respite
كَأَنَّهُ مِن أَمرِهِ في مهله
Meanwhile, 'Amir appeared heedless of him,
While Amir feigned ignorance
as though he had time to spare in dealing with him.
As if he was in no hurry for the matter
وَالحَيand the tribe قَدalready لاموهhad reproached him كُلevery اللومreproach
وَالحَي قَد لاموه كُل اللوم
قالواthey said أبحتyou laid open أرضناour land للقومto the people
قالوا أبحت أرضنا للقوم
The tribe had heaped every reproach upon him.
And the people blamed him heavily
They said, “You have laid our land open to these people,
They said, "You left our land exposed to the enemy
وَأَنتَand you are ربmaster of قينةa singing-girl وزقand a wineskin
وَأَنتَ رب قينة وزق
وَلَستand you are not للملكof kingship بمستحقworthy
وَلَست للملك بمستحق
while you are master of a singing-girl and a wineskin,
While you are lord of Qina and Zaq
and are unworthy of kingship.”
And owe no allegiance to the king"
حَتَّىuntil إِذاwhen قيلit was said غَداًtomorrow يَلقاكاhe will confront you
حَتَّى إِذا قيل غَداً يَلقاكا
انظرlook فَهَذاfor here هُوhe is قَدindeed أَتاكاhe has come to you
انظر فَهَذا هُو قَد أَتاكا
Until, when he was told, “Tomorrow he will confront you;
Until when it was said, "Tomorrow he will meet you"
look—here he is; he has come to you!”
Behold, he has come to you now
قالhe said غَداًtomorrow ألقاهI shall meet him ثُمthen نادىhe called
قال غَداً ألقاه ثُم نادى
جاراًa neighbor لَهُof his يَسألهasking him for الإِسعاداhelp
جاراً لَهُ يَسأله الإِسعادا
he said, “Tomorrow I shall meet him,” then called
He called a neighbor of his
a neighbor of his, asking for help.
Asking his aid and fortune
قالhe said لَهُto him إِنكindeed you are فيin دِياريmy lands
قال لَهُ إِنك في دِياري
سنينfor years لَمnot تذممyou found fault with بِهاduring them جواريmy protection
سنين لَم تذمم بِها جواري
He said to him, “You have been in my lands
He said to him, "In my lands
for years, never finding fault with my protection.
For years you have not violated my neighborhood
وَإِنand even if تَكُنyou are فيto يعربYa'rub منتَسِباًtracing your lineage
وَإِن تَكُن في يعرب منتَسِباً
تَدعوyou call كَماas يَدعونthey call قَحطانQahtan أَباfather
تَدعو كَما يَدعون قَحطان أَبا
Though you trace your ancestry to Ya'rub,
And if you claim descent among the Arabs
calling Qahtan your father, as they do,
Calling Qahtan father as they do
فَأَنتَyet you are فيamong نِزارNizar رَأياًin outlook وَهَوىand affection
فَأَنتَ في نِزار رَأياً وَهَوى
لَمnot تَرyou have seen فيin جوارِهاtheir protection ماanything that يَجتويone finds hateful
لَم تَر في جوارِها ما يَجتوي
you belong to Nizar in outlook and affection;
You have not seen in Nizar a view or passion
you have found nothing hateful under their protection.
Nor found comfort in their neighborhood
وَإِنَّand indeed فيamong قَوميmy people مِنof الرِّجالthe men
وَإِنَّ في قَومي مِن الرِّجال
مَنthose who يَرتَضيare deemed fit لِمثلfor the like of هَذيthis الحالsituation
مَن يَرتَضي لِمثل هَذي الحال
Indeed, among the men of my people
Yet among my people are men
are those deemed fit for a situation like this.
Who would approve of this situation
لَكِنَّنيbut I اخترتكhave chosen you دونrather than قَوميmy people
لَكِنَّني اخترتك دون قَومي
لدفعto avert خَطبa calamity قَدalready أَطارَhas driven away نَوميmy sleep
لدفع خَطب قَد أَطارَ نَومي
Yet I have chosen you over my own people
But I have chosen you over my kinsmen
to avert a calamity that has driven away my sleep.
To avert the fears that troubled my sleep
فامضِso go إِلىto ابنthe son of عمناour paternal uncle بسطامBistam
فامضِ إِلى ابن عمنا بسطام
فَهوَfor he is صَميمthe pure stock of العربthe Arabs الكِرامnoble
فَهوَ صَميم العرب الكِرام
Go, then, to our cousin Bistam,
So go to our cousin, Bastam
for he is of the pure stock of the noble Arabs.
For he is the essence of noble Arabs
وَاِدفعand deliver إِلَيهِto him هَذهِthis الصحيفةletter
وَاِدفع إِلَيهِ هَذهِ الصحيفة
فَإِنَّهاfor it is صَغيرةsmall لطيفةdelicate
فَإِنَّها صَغيرة لطيفة
Deliver this letter to him,
And give him this small, kind note
for it is small and delicate.
And say, 'You did me a great favor
وَقُلand say لَهُto him جزيتmay you be rewarded عَنيon my behalf خَيراًwith good
وَقُل لَهُ جزيت عَني خَيراً
وَلاand may you not زَجَرتflush للنحوسfor ill omens طَيراًa bird
وَلا زَجَرت للنحوس طَيراً
And tell him, ‘May you be well rewarded on my behalf,
And did not deter the sinister omens
and may no bird you flush foretell misfortune!
For I have attained my goal
فَقَدfor indeed تَوصلتyou have attained إِلىto مُراديmy aim
فَقَد تَوصلت إِلى مُرادي
وَجئتَنيand you brought me بزمرwith bands of الأضدادenemies
وَجئتَني بزمر الأضداد
For you have achieved my aim
And you brought the hostile hordes to me
and brought me bands of enemies.
I lured them out of their forts by guile
أخرجتهمyou brought them out بِالكَيدthrough guile مِنfrom حصونِهمtheir fortresses
أخرجتهم بِالكَيد مِن حصونِهم
وَسقتهمand you drove them عُنفاًharshly إِلىto منونهمtheir deaths
وَسقتهم عُنفاً إِلى منونهم
You brought them out of their fortresses through guile
And violently led them to their doom
and drove them harshly to their deaths.
And had I wished to invade them, I could not
وَلَوand if أَرَدتI wished غَزوَهُمto raid them لَمnot أقدرI could do so
وَلَو أَرَدت غَزوَهُم لَم أقدر
إِلاexcept بإتعابby exhausting الجِيادthe steeds الضمرlean
إِلا بإتعاب الجِياد الضمر
Had I wanted to raid them, I could not have done so
Save by wearying the enduring steeds
except by exhausting my lean steeds,
For they are far from me and obstinate
لبعدهمbecause of their remoteness عَنيfrom me وَامتِناعهمand their inaccessibility
لبعدهم عَني وَامتِناعهم
فَإنهمfor they are كَالعصمlike ibex فيin قِلاعهمtheir strongholds
فَإنهم كَالعصم في قِلاعهم
because of their distance from me and their inaccessibility;
Like eagles in their mountain keeps
for in their strongholds they are like ibex.
And they have met this misery and toil
وَقَدand indeed لَقواthey suffered هَذاthis الشقاءَmisery وَالنصبand toil
وَقَد لَقوا هَذا الشقاءَ وَالنصب
وَحسرتand grew exhausted خيولهمtheir horses مِنfrom التعَبfatigue
وَحسرت خيولهم مِن التعَب
They have suffered this misery and toil,
And their horses are worn out from exhaustion
and their horses have become exhausted with fatigue,
While we are in our homes, at leisure
وَنَحنُwhile we are فيin البيوتthe houses وادعوناat ease
وَنَحنُ في البيوت وادعونا
لَمnot نتعبwe wearied المقربةthe prized horses الصفوناstanding with one hoof raised
لَم نتعب المقربة الصفونا
while we are at ease in our homes.
Having never tired our noble horses'
We have not wearied our prized steeds, standing with one hoof raised.
So kill the people's women and children
فاقتلso kill نِساءthe women of القَومthe people وَالأَولاداand the children
فاقتل نِساء القَوم وَالأَولادا
وَخربand devastate الحُصونthe fortresses وَالبِلاداand the lands
وَخرب الحُصون وَالبِلادا
So kill the people's women and children,
And destroy the forts and towns
and lay waste to their fortresses and lands.
Then we will not remain here
ثُمthen فإناfor we ههناhere لاnot نبقىremain
ثُم فإنا ههنا لا نبقى
فأنتfor you are ذوpossessed of تيقظvigilance وَحذقand skill
فأنت ذو تيقظ وَحذق
Then we shall not remain here,
For you are of great vigilance and skill'
for you possess vigilance and skill.’”
And Bastam had stayed due to illness
وَكانَand had بسطامBistam أَقامremained لمرضbecause of illness
وَكانَ بسطام أَقام لمرض
خامرهseized him لَماwhen غَزاhe went raiding فَماso he did not نَهَضset out
خامره لَما غَزا فَما نَهَض
Bistam had remained behind because of an illness
That had weakened him and kept him bedridden
that seized him at the time of the raid, so he did not set out.
Beware, O Ziyad, that you do not betray us
إياكbeware ياO زيادZiyad أَنlest تخوناyou betray
إياك يا زياد أَن تخونا
فَماfor never فتئتhave you ceased to be ثقةtrustworthy مَأموناtrusted
فَما فتئت ثقة مَأمونا
“Beware, Ziyad, of betraying me,
For the confidence of al-Mamun was never broken
for you have always been trustworthy and trusted.
Do not prefer your people out of zeal
لاdo not تؤثرنfavor emphatically قَومكyour people للحميهout of tribal pride
لا تؤثرن قَومك للحميه
وَنسبةand a lineage فيin الأَصلorigin يعربيهof Ya'rub
وَنسبة في الأَصل يعربيه
Do not favor your people out of tribal pride
And the ancestral lineage of Arabs
or because of an ancestry rooted in Ya'rub.
Nor say, 'I am a Qahtani
وَلاand do not تَقُلsay إِنيI am قَحطانيa Qahtanite
وَلا تَقُل إِني قَحطاني
وَعامرand 'Amir أجنبa stranger عَدنانيan 'Adnanite
وَعامر أجنب عَدناني
Do not say, ‘I am a Qahtanite,
While Amir is a foreign Adnani'
and 'Amir is a stranger, an 'Adnanite,’
In secret leaning towards them
فَتنثَنيthen you turn إِلَيهمto them بسريwith my secret
فَتنثَني إِلَيهم بسري
فَيحذرونso they beware of حيلَتيmy stratagem وَمَكريand my guile
فَيحذرون حيلَتي وَمَكري
then turn to them with my secret,
So they would suspect my guile and scheming
so that they beware of my stratagem and guile.
This advice comes purely from a dear friend
وَهَذِهِand these are مِنof خالصpure العينgold بدرbags of coins
وَهَذِهِ مِن خالص العين بدر
خُذهاtake them وَبادرand hasten فيin الأُمورaffairs تبتدرyou will get ahead
خُذها وَبادر في الأُمور تبتدر
Here are bags of pure gold;
Take it, and seize the initiative in this endeavor"
take them and hasten in your affairs, and you will get ahead.”
So he went forth, heading towards Bastam
فَسارَso he went عَنهُaway from him قاصِداًheading toward بسطاماBistam
فَسارَ عَنهُ قاصِداً بسطاما
حَتَّىuntil إِذاwhen ماemphatic particle عاينhe saw الهماماthe valiant man
حَتَّى إِذا ما عاين الهماما
So he left him, making for Bistam,
Until when he saw the protector
until, when he saw the valiant man
Among his people of the Arabs, he wavered
فيamong قَومِهِhis people مِنof يَعرُبYa'rub تحيراhe grew uncertain
في قَومِهِ مِن يَعرُب تحيرا
فيin رَأيهِhis judgment وَعادَand became قَدalready تَغَيراchanged
في رَأيهِ وَعادَ قَد تَغَيرا
among his own people of Ya'rub, he grew uncertain
In his opinion and changed
in his judgment, and became a changed man.
And said, "Who will excuse me among the Arabs
وَقالَand he said مَنwho يعذرنيwill excuse me فيregarding العربthe Arabs
وَقالَ مَن يعذرني في العرب
كَيفَhow أَبيعcan I sell طائِعاًwillingly بَنيthe sons of أَبيmy father
كَيفَ أَبيع طائِعاً بَني أَبي
He said, “Who could excuse what I do to the Arabs?
If I willingly betray the sons of my father?
How can I willingly sell the sons of my father?
I fear that Adnan will kill them
أَخافI fear أَنthat تقتلهمwill kill them عَدنان'Adnan
أَخاف أَن تقتلهم عَدنان
فَيَمكثso there remain الناسthe people وَلاbut no قَحطانQahtan
فَيَمكث الناس وَلا قَحطان
I fear that 'Adnan will kill them,
And neither Qahtan nor Adnan remain
so that people remain, but no Qahtan.
My roots are more deserving of me than the lands
أَصليmy lineage أولىhas greater claim بيon me مِنthan الديارthe dwelling-places
أَصلي أولى بي مِن الديار
وَأُسرَتيand my family لازمةrequiring الجوارprotection
وَأُسرَتي لازمة الجوار
My lineage has a stronger claim on me than my dwelling-place,
And my family is obliged to the neighborhood"
and my family has a claim to protection.”
So at that moment Ziyad ibn Uthman ibn Rasan
فَجاءَso he came مِنfrom ساعَتِهِhis very hour ذايزنDhu Yazan
فَجاءَ مِن ساعَتِهِ ذايزن
قالَhe said أبيتmay you shun اللعنthe curse ربlord of اليمنYemen
قالَ أبيت اللعن رب اليمن
So at once he came to Dhu Yazan.
From the best house in Yemen, came to him
He said, “May you be spared the curse, lord of Yemen!
He said, "I am Ziyad ibn Unwan ibn Rasan
أَناI am زِيادZiyad بنson of عنان'Inan بنson of رَسَنRasan
أَنا زِياد بن عنان بن رَسَن
مِنfrom خَيرthe finest بَيتhouse فاعلمنهso know it فيin اليَمنYemen
مِن خَير بَيت فاعلمنه في اليَمن
I am Ziyad, son of 'Inan, son of Rasan,
Know that I am from the best house in Yemen
from the finest house in Yemen—know this.
Bloodshed drove me out from there
أَخرَجنيdrove me out مِنهاfrom it دمblood أصبتهI shed it
أَخرَجني مِنها دم أصبته
وَمُغرمand a liability فيthrough سيرَتيmy conduct كسبتهI incurred it
وَمُغرم في سيرَتي كسبته
Blood I shed drove me from there,
And I gained experience from my conduct
and a liability I incurred through my conduct.
Then I settled in the lands of Amir
ثُمthen نَزَلتI settled فيin بِلادthe lands of عامر'Amir
ثُم نَزَلت في بِلاد عامر
مِنfrom ذَلكthat الزَّمانtime كَالمُجاورas a protected neighbor
مِن ذَلك الزَّمان كَالمُجاور
Then I settled in 'Amir's lands,
And have been like a neighbor since that time"
from that time onward, as a protected neighbor.”
And he explained the story clearly to him
وَشَرحand he explained القصةthe story شَرحاًan explanation واضِحاًclear
وَشَرح القصة شَرحاً واضِحاً
وسلمand handed over الكِتابthe letter مِنهُfrom him ناصِحاًoffering sincere counsel
وسلم الكِتاب مِنهُ ناصِحاً
He explained the story clearly
And handed over the letter sincerely
and handed over the letter from him, offering sincere counsel.
So when they read the scroll
فَفَرقواthen they grew afraid إِذwhen قَرَأواthey read الصحيفهthe letter
فَفَرقوا إِذ قَرَأوا الصحيفه
وَاِنصَرَفواand they withdrew مِنfrom البِلادthe land خيفهin fear
وَاِنصَرَفوا مِن البِلاد خيفه
They grew afraid when they read the letter
They dispersed from the land in fear
and withdrew from the land in fear.
And left behind the valuables and burdens
وَخَلفواand they left behind الأَموالthe wealth وَالأَثقالاand the baggage
وَخَلفوا الأَموال وَالأَثقالا
فَأَصبَحَتso it became لِعامرfor 'Amir أَنفالاspoils
فَأَصبَحَت لِعامر أَنفالا
They left behind their wealth and baggage,
So Amir gained spoils in the morning
which became spoils for 'Amir.
And he did not cease capturing and killing them
وَلَمand did not يَزَلcease يأسرهمtaking them captive وَيقتلand killing
وَلَم يَزَل يأسرهم وَيقتل
مُبادِراًhastening بِقَتلهمto kill them لاnot يمهلallowing respite
مُبادِراً بِقَتلهم لا يمهل
He kept taking them captive and killing them,
Assailing and killing them without delay
hastening to kill them, allowing no respite,
Until when they reached their own lands
حَتَّىuntil إِذاwhen ماemphatic particle وَصَلواthey reached دِيارَهُمtheir homeland
حَتَّى إِذا ما وَصَلوا دِيارَهُم
وَلَمand did not يخلleave alone عامر'Amir معاشرهمtheir clans
وَلَم يخل عامر معاشرهم
until, when they reached their homeland,
Amir did not spare their warriors
and 'Amir had not left their clans alone,
And when they felt safe, they killed Bastam
وَأَمنواand they became safe وَقَتَلواand they killed بسطاماBistam
وَأَمنوا وَقَتَلوا بسطاما
وَنالَand obtained مِنهُمfrom them عامر'Amir ماwhat راماhe desired
وَنالَ مِنهُم عامر ما راما
they found safety and killed Bistam.
And Amir attained what he desired from them
And 'Amir obtained from them what he desired.
So is plotting, and whoever plots
كَذَلِكَsuch is الكيدguile وَمَنand whoever يَكيدschemes
كَذَلِكَ الكيد وَمَن يَكيد
يَنَلwill gain مِنfrom الأُمورaffairs ماwhat يُريدhe desires
يَنَل مِن الأُمور ما يُريد
Such is guile; whoever practices it
Attains what he wants from matters
gains what he desires in affairs.
Whoever betrays heedlessly
فَإِنfor indeed مَنwhoever يَغدرbetrays غَيرwithout ناظرlooking
فَإِن مَن يَغدر غَير ناظر
فيinto أَمرِهِhis affairs مثلis like جابرJabir
في أَمرِهِ مثل جابر
For whoever betrays without looking
Is like a fleecer in his affairs
into his affairs is like Jabir.
Partial English translation: 111 of 112 Arabic lines translated.
Sol 6.1