لاdo not تجزعنever lose composure لنائتat a calamity (reading uncertain)
لا تجزعن لنائت
فَهوَfor that مِنamong المَعايبfaults
فَهوَ مِن المَعايب
Never lose composure at a calamity;
Do not despair of reproach
for that is a fault.
It is one of the flaws
لِكُلfor every رفعrise خَفضfall
لِكُل رفع خَفض
لكلfor every بانbuilder نَقضdemolition
لكل بان نَقض
For every rise there is a fall;
For each elevation, a descent
for every builder, a demolition.
For each structure, a destruction
الجدearnestness فيin المُحاربهbattle
الجد في المُحاربه
خَيرbetter منthan المؤاربهguile
خَير من المؤاربه
Earnestness in battle
Being serious in fighting
is better than guile.
Is better than being deceitful
كَمhow many مِنof بَعيدone distant نسبهhis lineage
كَم مِن بَعيد نسبه
ودادهhis affection يقربهbrings him close
وداده يقربه
Many a man distant in lineage
How many a distant lineage
is brought close by his affection;
His love brings nearer
وَمنand one قَريبclose مَولدهhis birth
وَمن قَريب مَولده
عقوقهhis disloyalty يبعدهdrives him away
عقوقه يبعده
and one close by birth
And one of close birth
is driven away by his disloyalty.
His ingratitude takes farther
قُبولكyour acceptance of النميمةmalicious gossip
قُبولك النميمة
خَليقةa trait ذَميمةblameworthy
خَليقة ذَميمة
Your acceptance of malicious gossip
Your acceptance of slander
is a blameworthy trait.
Is an evil trait
ماnot كُلُّall ماwhat قالَhe said صدقtrue
ما كُلُّ ما قالَ صدق
ماnot كلall ماwhat بيعwas offered for sale نَفقfound a buyer
ما كل ما بيع نَفق
Not everything he said is true;
Not all that is said is true
not everything offered for sale finds a buyer.
Not everything sold is expensive
كَمmany a قائلspeaker بالقَصدwith intent
كَم قائل بالقَصد
للبغضout of hatred أَوor للودout of affection
للبغض أَو للود
Many a speaker speaks with intent,
Many a speaker with sincerity
out of hatred or affection.
Out of hatred or love
فَابحَثso investigate عَنabout الأَخبارthe reports
فَابحَث عَن الأَخبار
تَقفyou will learn عَلىabout الأَسرارthe secrets
تَقف عَلى الأَسرار
So investigate the reports;
So investigate the news
you will discover the secrets.
To uncover the secrets
كَمmany a كادَschemed ساعtale-bearer بخبرwith a report
كَم كادَ ساع بخبر
لزورهowing to his falsehood حَتّىuntil ظَهَرit surfaced
لزوره حَتّى ظَهَر
Many a tale-bearer has schemed with a report,
Many have almost perished with news
owing to his falsehood, until it surfaced
Until its falsehood became apparent
وَشاعَand spread فيwithin سُلطانهhis dominion
وَشاعَ في سُلطانه
مِنthrough غَيرِهِsomeone other than him لِشانهfor his purpose
مِن غَيرِهِ لِشانه
and spread within his dominion,
And spread in his sultanate
through another, for his own purpose;
Without involving him although it was about him
فَنالَso he obtained مِنهُfrom him ماwhat طَلَبhe sought
فَنالَ مِنهُ ما طَلَب
وَكذبهand his lie كانwas السببthe cause
وَكذبه كان السبب
then he obtained from him what he sought,
So he got from it what he wanted
and his lie was the cause.
And its falsehood was the reason
كَمhow often أعجزbaffled الناسpeople الحلthe solution
كَم أعجز الناس الحل
كَمmany a كذبlie أردىbrought down دولstates
كَم كذب أردى دول
How often a solution has baffled people!
How many times did the solution elude people
Many a lie has brought states to ruin!
How many times did a lie ruin dynasties
وَتقبلand is accepted النميمهmalicious gossip
وَتقبل النميمه
إِنif وافقتit accords with سَخيمهrancor
إِن وافقت سَخيمه
And malicious gossip is accepted
And you accept slander
if it accords with rancor.
If it agrees with your evil assumption
فَزنso weigh كَلامthe words of الناسpeople
فَزن كَلام الناس
فَالعَقلfor reason كَالقسطاسlike a balance
فَالعَقل كَالقسطاس
So weigh people's words;
So weigh people's words
for reason is like a balance.
For the mind is like a balance
وَلاand do not تَكُنbe بِغافلheedless
وَلا تَكُن بِغافل
لِكُلto every قَولutterance of قائلa speaker
لِكُل قَول قائل
And do not be heedless
And do not be oblivious
of any speaker's words,
To every word from a speaker
منfrom جارحone who wounds أَوor مادحone who praises
من جارح أَو مادح
يَأتيكcomes to you مثلlike الناصحthe sincere adviser
يَأتيك مثل الناصح
from one who wounds or praises,
Whether it is from a critic or a praiser
who comes to you like a sincere adviser.
That comes to you like an advisor
فَماfor not يَقولspeaks أَحَدanyone
فَما يَقول أَحَد
إِلاexcept لأَمرfor a purpose يقصدhe intends
إِلا لأَمر يقصد
For no one speaks
For no one speaks
except for a purpose he intends.
Unless for a purpose they intend
الجورinjustice فيin القَضيهjudgment
الجور في القَضيه
مِنamong عظمgreatness of البَليهaffliction
مِن عظم البَليه
Injustice in judgment
Injustice in the judgment
is among the gravest afflictions.
Is among the greatest afflictions
الرفقgentleness بالرعيهtoward the subjects
الرفق بالرعيه
مِنfrom كَرَمnobility of السجيهcharacter
مِن كَرَم السجيه
Gentleness toward subjects
Being gentle with the subjects
comes from nobility of character.
Is from the generosity of the noble
Sol 6.1