قالَhe said نَعَمyes كانَتthere was عَجوزan old woman خرفهsenile
قالَ نَعَم كانَت عَجوز خرفه
بِبَعلِهاwith her husband وَهوَwhile he was صَبيa boy كلفهinfatuated
بِبَعلِها وَهوَ صَبي كلفه
He said: Yes, there was a senile old woman,
He said yes, she was an old demented woman
infatuated with her husband, who was a boy.
Married to a boy she burdened
وَكانَand he was يَأباهاrejecting her وَيَهوىand loving أُخرىanother
وَكانَ يَأباها وَيَهوى أُخرى
صَبيةa girl مثلlike الغَزالa gazelle بكراa virgin
صَبية مثل الغَزال بكرا
But he rejected her and loved another,
And he refused her and loved another
a virgin girl, like a gazelle.
A young gazelle-like girl
فسفهتهso she called him a fool عرسهhis wife فيfor عشقهاloving her
فسفهته عرسه في عشقها
وَذاكَand that مِنfrom نُقصانِهاher shortcomings وَحمقهاand her folly
وَذاكَ مِن نُقصانِها وَحمقها
His wife called him a fool for loving her,
She spoiled his wedding in her love
and that arose from her shortcomings and folly.
That's from her flaw and stupidity
وَعابَتand she faulted الصَبيةthe girl المَليحهpretty
وَعابَت الصَبية المَليحه
ونسيتand she forgot صورتهاher appearance القبيحهugly
ونسيت صورتها القبيحه
She found fault with the pretty girl,
The pretty girl blamed
and forgot her own ugly appearance,
And forgot her ugly image
لأنهاbecause she لمdid not تعرفrecognize الملاحةbeauty
لأنها لم تعرف الملاحة
فيin صورthe appearances of الناسpeople ولاnor القباحهugliness
في صور الناس ولا القباحه
because she did not recognize beauty
Because she didn't know coquetry
in people's looks, nor ugliness.
In people's images or ugliness
قالَتshe said لَهُto him وَهيَwhile she was تَعيبcriticizing فعلهhis conduct
قالَت لَهُ وَهيَ تَعيب فعله
وَتَستَزلand finding wanting قَولَهhis words وَعَقلهand his judgment
وَتَستَزل قَولَه وَعَقله
She said to him, criticizing his conduct
She said to him, blaming his deed
and finding his words and judgment wanting:
And mocking his words and mind
تَرَكتَنيyou left me وَإِنَّنيthough I am عَجوزan old woman
تَرَكتَني وَإِنَّني عَجوز
لطفلةfor a girl وَذاكَand that لاnot يَجوزis permissible
لطفلة وَذاكَ لا يَجوز
“You left me, though I am an old woman,
You left me though I am old
for a girl—and that is not right.
For a girl, which is not right
ماnot حبلتhas she conceived قَطever وَلاnor ربتreared وَلَدa child
ما حبلت قَط وَلا ربت وَلَد
بَلهاءa simpleton ماnot فيهاin her دَهاءguile وَنَكَدand spite
بَلهاء ما فيها دَهاء وَنَكَد
She has never conceived, nor reared a child,
I never got pregnant or raised a child
a simpleton, with neither guile nor spite.
A foolish one, no cleverness or misery in her
غافِلَةunworldly لاnot تُخبرknows by experience الزماناtime
غافِلَة لا تُخبر الزمانا
وَقَدalthough لَبِستshe has worn بردهits cloak أَحياناat times
وَقَد لَبِست برده أَحيانا
Unworldly, she knows nothing of time's ways,
Oblivious, not experiencing time
though she has worn its cloak at times.
And has worn out clothes sometimes
انظرlook إِلىat أَجفانِهاher eyelids المراضailing
انظر إِلى أَجفانِها المراض
وَحُمرةand the redness of الوَجنةthe cheek وَالبَياضand fairness
وَحُمرة الوَجنة وَالبَياض
Look at her ailing eyelids,
Look at her sick eyelids
and the redness of her cheek, and her fairness,
And the redness of her cheeks and paleness
وَخصرهاand her waist المُختَصرtrim النحيلslender
وَخصرها المُختَصر النحيل
وَردفهاand her rump المُرتدفfull الثقيلheavy
وَردفها المُرتدف الثقيل
and her trim, slender waist,
And her narrow trimmed waist
and her full, heavy rump.
And her heavy wide hips
وَإِنَّهاand indeed she is سَمينةfat جَسيمهlarge-bodied
وَإِنَّها سَمينة جَسيمه
بدينةcorpulent لحميةfleshy شَحميهfatty
بدينة لحمية شَحميه
And she is fat and large-bodied,
She is plump, corpulent
corpulent, fleshy, laden with fat.
Chubby, meaty, fatty
أَماdo you not تَرىsee دَلالَهاher coquetry ماhow أَهجَنهugly it is
أَما تَرى دَلالَها ما أَهجَنه
أَماdo you not تَرىsee كَلامَهاher speech ماhow أَليَنَهsoft it is
أَما تَرى كَلامَها ما أَليَنَه
Do you not see how ugly her coquetry is?
Don't you see her flirtatious walking, how unseemly it is
Do you not see how soft her speech is?
Don't you see her talk, how soft it is
أَماdo you not تَرىsee أَلفاظَهاher words رَخيمهmellow
أَما تَرى أَلفاظَها رَخيمه
أَماdo you not تَرىsee أَلحاظَهاher glances سَقيمهsickly
أَما تَرى أَلحاظَها سَقيمه
Do you not see how mellow her words are?
Don't you see her words are coarse
Do you not see how sickly her glances are?
Don't you see her glances are sick
كَأَنَّهاas though she were وَسنىdrowsy أناةunhurried كَسلىlanguid
كَأَنَّها وَسنى أناة كَسلى
قَصيرةshort الخَطوof step تَظنyou would think her نَشوىtipsy
قَصيرة الخَطو تَظن نَشوى
As though she were drowsy, unhurried, languid,
It's as if she is a sleepy old woman
short-stepped—you would think her tipsy.
Short stepping, thinking she is youthful
أَماdo you not تَرىsee وِشاحَهاher sash ماnot يقلقstirs
أَما تَرى وِشاحَها ما يقلق
أَماdo you not تَرىsee خلخالَهاher anklet ماnot ينطقspeaks
أَما تَرى خلخالَها ما ينطق
Do you not see that her sash does not stir?
Don't you see her scarf, how it dangles
Do you not see that her anklet does not speak?
Don't you see her anklet, how it clinks
وَسناءdrowsy غنجاcoquettish رَخمةmellow الأَلفاظof speech
وَسناء غنجا رَخمة الأَلفاظ
صَحيحةhealthy عَليلةailing الأَلحاظof gaze
صَحيحة عَليلة الأَلحاظ
Drowsy, coquettish, mellow of speech,
An old woman with coarse words
healthy, yet ailing of gaze.”
Beautifully ill glances
فَلَمso she did not تَزَلcease تعيبهاfaulting her وَتذكرand recounting
فَلَم تَزَل تعيبها وَتذكر
مَحاسنthe beauties الخَلقof physical form الَّتيwhich لاnot تنكرcan be denied
مَحاسن الخَلق الَّتي لا تنكر
So she kept finding fault with her, recounting
She kept blaming her and mentioning
the beauties of her form that none could deny.
The beauty traits that can't be denied
تَظنshe thought ذاكَthat فاحِشاًhideous لِجَهلِهاthrough her ignorance
تَظن ذاكَ فاحِشاً لِجَهلِها
بِالحُسنof beauty وَالقُبحand ugliness لِضَعفbecause of the weakness of عَقلِهاher mind
بِالحُسن وَالقُبح لِضَعف عَقلِها
She thought all this hideous, through her ignorance
She thought that was immoral in her ignorance
of beauty and ugliness, because her mind was weak.
Of beauty and ugliness due to her weak mind
وَهَكَذاand likewise أَنتَyou تَعيبfault الناساpeople
وَهَكَذا أَنتَ تَعيب الناسا
بِكُلfor every فَضلvirtue فاعكسso reverse القِياساthe reasoning
بِكُل فَضل فاعكس القِياسا
And so you too find fault with people
And so do you blame people
for every virtue—so reverse your reasoning!
For every virtue, reverse reasoning
كَمَنlike one who يَعيبfaults الشهدhoneycomb بِالحَلاوهfor sweetness
كَمَن يَعيب الشهد بِالحَلاوه
وَالأسدand the lion الخادرin its lair بِالقَساوهfor fierceness
وَالأسد الخادر بِالقَساوه
Like one who faults honeycomb for its sweetness,
Like one who blames honey for being sweet
and the lion in its lair for its fierceness.
And the inactive lion for being fierce
وَاللَّهand by God لَولاwere it not for شَرَفthe nobility of الأَنامhumankind
وَاللَّه لَولا شَرَف الأَنام
ماnot كانَتwould be الدُّنياthe world سِوىother than أَحلامdreams
ما كانَت الدُّنيا سِوى أَحلام
By God, were it not for humankind's nobility,
By God, if not for the nobility of people
the world would be nothing but dreams.
The world would just be dreams
انظُرlook إِلىat أَرضa land خَلاءempty مِنهمof them
انظُر إِلى أَرض خَلاء مِنهم
وَمَوضعand a place ناءremote بَعيدfar عَنهُمfrom them
وَمَوضع ناء بَعيد عَنهُم
Look at a land empty of them,
Look at an empty land without them
and a remote place, far from them:
And a place of refuse far from them
هَلis هُوit مثلlike المَوضعthe place المَسكونinhabited
هَل هُو مثل المَوضع المَسكون
يحسنappears beautiful فيto النفوسsouls وَالعُيونand eyes
يحسن في النفوس وَالعُيون
is it like an inhabited place,
Is it like the inhabited place
pleasing to souls and eyes?
Beautiful to souls and eyes?
وَفعلand doing ماwhat يفعلis done لِلصلاحto set things right
وَفعل ما يفعل لِلصلاح
ماnot فيهِin it مِنany عَيبfault وَلاnor جَناحsin
ما فيهِ مِن عَيب وَلا جَناح
And whatever is done to set things right
And he did what he did for reform
carries neither fault nor sin.
No flaw or blame in it
فَالشهمfor the man of mettle مَنone who أَصلَحsets right أَمرthe affairs of نَفسهhimself
فَالشهم مَن أَصلَح أَمر نَفسه
وَلَوeven if بِقَتلby killing وَلَدهhis child وَعرسهand his wife
وَلَو بِقَتل وَلَده وَعرسه
For the man of mettle is he who sets his own affairs right,
So the brave one is who reforms himself
even by killing his child and his wife.
Even by killing his son or wedding
أَماhave you not سمعتheard خَبَرthe story of الغُرابthe crow
أَما سمعت خَبَر الغُراب
إِذwhen خَشيhe feared الشرharm مِنfrom العقابthe eagle
إِذ خَشي الشر مِن العقاب
Have you not heard the story of the crow,
Haven't you heard the story of the crow
when he feared harm from the eagle?
When he feared evil from punishment?
Sol 6.1