قالsaid أَبوAbu (father of) أَيوبAyyub ماwhat هَذاthis المثلthe parable
قال أَبو أَيوب ما هَذا المثل
قالhe said حِمارa donkey كانَwas فيin بعضsome of الحللthe settlements
قال حِمار كانَ في بعض الحلل
Abu Ayyub said: What is this parable?
Abu Ayyoub said, what is this example?
He said: A donkey lived in one of the settlements.
A donkey that was in some ruins,
فَقَصَدso he headed for المَرعىthe pasture فَخاضَthen he waded into طيناmud
فَقَصَد المَرعى فَخاضَ طينا
فَظَلso he remained فيهِin it موثقاًbound fast رَهيناcaptive
فَظَل فيهِ موثقاً رَهينا
So he made for the pasture and waded into mud,
Headed to the pasture, and waded through mud,
and remained there, bound fast and captive.
And got stuck in it, helpless and constrained.
وَكُلماand whenever رامَhe tried الخُروجto get out غاصاhe sank
وَكُلما رامَ الخُروج غاصا
مثلlike خَنيقone being strangled يَطلبseeking الخَلاصاrelease
مثل خَنيق يَطلب الخَلاصا
Whenever he tried to get out, he sank,
And whenever he tried to get out he sank deeper,
like one being strangled, seeking release.
Like someone suffocating seeking salvation.
إِذاwhen تلكاhe faltered فيin الخِناقthe noose وَاضطربand struggled
إِذا تلكا في الخِناق وَاضطرب
زادَhe increased خِناقاًchoking بِالمراسthrough struggling وَعطبand perished
زادَ خِناقاً بِالمراس وَعطب
When he falters in the noose and struggles,
When he struggled in the trap and was agitated,
his struggling tightens the noose, and he perishes.
It tightened the noose and caused him harm.
كَذاكَlikewise مَنwhoever يَحتالschemes للرخاءfor ease
كَذاكَ مَن يَحتال للرخاء
قَبلbefore اِنقِضاءthe end of مُدةthe period of البَلاءaffliction
قَبل اِنقِضاء مُدة البَلاء
So too with whoever schemes for ease
So too is one who tries to find comfort,
before the time of affliction is over:
Before the term of affliction ends,
تَزيدهincreases his حيلتهhis scheming بَلاءaffliction
تَزيده حيلته بَلاء
لأنَّهُbecause he يُراغمdefies القَضاءfate
لأنَّهُ يُراغم القَضاء
his scheming increases his affliction,
His own scheming increases his affliction,
because he defies fate.
Because he contends against fate.
فَلَمso he did not يَزَلcease فيin الوَحلthe mire شَهراًa month كامِلاًcomplete
فَلَم يَزَل في الوَحل شَهراً كامِلاً
يَرعىhe grazes بِذاكَin that المَرجmeadow رَوضاًa green pasture باقِلاlush with herbage
يَرعى بِذاكَ المَرج رَوضاً باقِلا
The donkey remained in the mire for a full month,
So he remained in the mud a whole month,
grazing on a lush patch of green in that meadow,
Grazing in that meadow scarcely anything.
حَتّىuntil غَداhe became مثلlike الفنيقthe prized camel stallion المصعبuntamed
حَتّى غَدا مثل الفنيق المصعب
وَعادَand became فيin الشحمfat بزيin a guise معجبimpressive
وَعادَ في الشحم بزي معجب
until he became like a prized, untamed camel stallion,
Until he became like a well-fattened phoenix,
and took on an impressive guise, clothed in fat.
And returned in fat with a splendid appearance.
فَصارَso he began مِماfrom what نالَهُreached him مِنof أَكلfood
فَصارَ مِما نالَهُ مِن أَكل
يَنهقto bray وَهوَwhile he was غائصsunk فيin الوَحلthe mire
يَنهق وَهوَ غائص في الوَحل
So, from the food he had taken in, he began
So that from what he got to eat there,
to bray while sunk in the mire.
He would bray while sunk in the mud.
فَجازَthen passed by للحينfor doom هناكَthere أَسَدa lion
فَجازَ للحين هناكَ أَسَد
للصيدto hunt منذfor مُدةsome time يَجتَهدstriving
للصيد منذ مُدة يَجتَهد
Then, as ill fate would have it, a lion passed that way,
A lion happened to pass by there,
who had been striving to hunt for some time.
Who had been hunting hard for a while.
فَسمعthen he heard الصوتthe sound فَقالand said فرجrelief
فَسمع الصوت فَقال فرج
لِكُلfor every ضيقhardship سعةease وَمَخرَجand a way out
لِكُل ضيق سعة وَمَخرَج
He heard the sound and said: Relief!
Hearing the voice he said, relief comes
For every hardship there is ease and a way out.
To every distress, a way out.
وَأتبعand he followed الصوتthe sound فَألفىand found الطيناthe mud
وَأتبع الصوت فَألفى الطينا
دونَbefore الحِمارthe donkey لثقاsticky ثَخيناthick
دونَ الحِمار لثقا ثَخينا
He followed the sound and found the mud
And he followed the voice and found the mud,
sticky and thick, barring the way to the donkey.
With the donkey stuck in it, nice and fat.
فَقالَso he said إِنif خضتI wade in نَشبتI become stuck فيهin it
فَقالَ إِن خضت نَشبت فيه
وَلَيسَand there is not فيَّin me قوةstrength تَكفيهsufficient for it
وَلَيسَ فيَّ قوة تَكفيه
He said: If I wade in, I will be stuck in it,
He said, if I step in it I'll get stuck too,
and I lack the strength to cope with it.
And I don't have the strength for that.
أَموتI die فيin يَومa day وَلاand not أَعيشI live
أَموت في يَوم وَلا أَعيش
إِذsince لستI am not مِمنamong those who أَكلهhis food الحَشيشgrass
إِذ لست مِمن أَكله الحَشيش
I will die in a day; I will not survive,
I’ll die in a day rather than live
since I am not one whose food is grass.
Since I don’t eat grass.
فَلَيسso there is nothing إِلاexcept الكَيدcunning وَالتَدبيرand planning
فَلَيس إِلا الكَيد وَالتَدبير
وَالحَزمand prudence لاnot الأَقدامbold advance وَالتغريرand risk-taking
وَالحَزم لا الأَقدام وَالتغرير
There is nothing for it but cunning and planning,
There is nothing for it but cunning and planning,
and prudence, not bold advance and recklessness.
Not strength or deceit.
قالَhe said سَلامpeace ياO أَباAbu (father of) زِيادZiyad
قالَ سَلام يا أَبا زِياد
وَبِالوِدادand with friendliness تخدَعare deceived الأَعاديenemies
وَبِالوِداد تخدَع الأَعادي
He said: Peace to you, Abu Ziyad!
He said, greetings Abu Ziyad,
And with friendliness, enemies are deceived.
And with affection one tricks enemies.
إِنيindeed I أَراكsee you مُنذُfor حينsome time ماكِثاًlingering
إِني أَراك مُنذُ حين ماكِثاً
بِذاin this المَكانplace مُطمَئِناًat ease لابِثاstaying
بِذا المَكان مُطمَئِناً لابِثا
I see you have been lingering for some time,
I see you’ve been staying here for a while,
staying in this place, settled and at ease.
Settled in this place, lingering.
قالَhe said أَباAbu (father of) الحَرثal-Harith عمmay you fare well صَباحاin the morning
قالَ أَبا الحَرث عم صَباحا
فَقَدfor indeed غَدَوتyou have become ملكاًa king جحجاحاmighty and noble
فَقَد غَدَوت ملكاً جحجاحا
He said: Abu al-Harith, may your morning be good!
Abu Al-Harith, you’ve become in the morning
For you have become a mighty, noble king.
A king with widespread wings.
وَاللَّهby God ماnot اِختَرتI chose المَقامto stay هَهناhere
وَاللَّه ما اِختَرت المَقام هَهنا
مَقالwords of غُرa guileless one لَمnot يَكُنhe was مداهناa flatterer
مَقال غُر لَم يَكُن مداهنا
By God, I did not choose to remain here—
By God, I didn't choose to stay here out of flattery,
the words of a guileless creature, not a flatterer.
Words that didn't have sincerity.
لَكِننيbut I مُقَيدfettered بِالوَحلin the mire
لَكِنني مُقَيد بِالوَحل
فيin محنةan ordeal شَديدةsevere وَذُلand humiliation
في محنة شَديدة وَذُل
But I am fettered in the mire,
Rather I'm tied down by the mud
in grievous affliction and humiliation.
In severe trouble and humiliation.
وَإِنَّنيand indeed I أَرجوكbeg you أَنto تُنقذنيrescue me
وَإِنَّني أَرجوك أَن تُنقذني
مِنfrom وَرطَتيmy predicament هَذيthis وَإِنand to تسعدنيhelp me
مِن وَرطَتي هَذي وَإِن تسعدني
And I beg you to rescue me
I hope you’ll save me
from this predicament of mine, and to come to my aid.
From my plight, and make me happy.
فَإنfor if يَكُنthere is فيin طَبعكyour nature القَساوةcruelty
فَإن يَكُن في طَبعك القَساوة
وَبَينَناand between us البَغضاءhatred وَالعَداوةand enmity
وَبَينَنا البَغضاء وَالعَداوة
Even if cruelty lies in your nature,
For if your nature holds cruelty,
and hatred and enmity stand between us,
And hatred and enmity are between us,
فامننthen show kindness فَأَنتَfor you are ملكa king كَبيرgreat
فامنن فَأَنتَ ملك كَبير
وَهاand behold أَناI مُضطَهدoppressed أَسيرcaptive
وَها أَنا مُضطَهد أَسير
grant me kindness, for you are a great king,
Then protect me, for you are a great king,
and here I am, oppressed and captive.
While I am an oppressed captive.
وَإِنand indeed مِنamong خَصائلthe traits of الكِرامthe noble
وَإِن مِن خَصائل الكِرام
رَحمةcompassion for ذيone afflicted with البَلاءaffliction وَالسقامand illness
رَحمة ذي البَلاء وَالسقام
Among the traits of the noble
For the traits of nobility
is compassion for the afflicted and the sick;
Are mercy for the afflicted and ill,
وَإِنand indeed مِنamong شَرائطthe conditions of العلوgreatness
وَإِن مِن شَرائط العلو
العَطفkindness فيin البُؤسdistress عَلىtoward العَدوthe enemy
العَطف في البُؤس عَلى العَدو
and among the conditions of greatness
And a condition of highness
is kindness to an enemy in distress.
Is kindness to the enemy in distress.
كَفاكَlet it suffice you مِنهاconcerning it أَيُّهاO الكَبيرgreat one
كَفاكَ مِنها أَيُّها الكَبير
أنيthat I مِنهاfrom it بِكَwith you مُستَجيرseeking refuge
أني مِنها بِكَ مُستَجير
Let this suffice you concerning my plight, O great one:
That is enough for you, O Great One,
that I seek your protection from it.
That I seek refuge with you.
قالَsaid لَهُto him الليثthe lion دَعَوتyou called upon راحِماa merciful one
قالَ لَهُ الليث دَعَوت راحِما
إِنindeed العَظيمthe great one يَدفَعwards off العَظائِماgreat calamities
إِن العَظيم يَدفَع العَظائِما
The lion said to him: You have called upon a merciful one.
The lion said to him, you called me compassionately,
Indeed, a great one wards off great calamities.
Great ones ward off great perils.
أَبشرtake heart فَإِنيfor I كاشفremoving عَنكَfrom you الكربdistress
أَبشر فَإِني كاشف عَنكَ الكرب
وَنازعand plucking out دونكin your defense أَنيابthe fangs of النوبcalamities
وَنازع دونك أَنياب النوب
Take heart, for I shall lift your distress,
Rejoice, I will relieve your distress,
and pluck out calamity's fangs in your defense.
And defend you from the fangs of misfortune.
فَإِنfor indeed مثليone like me يَدفَعwards off الأَهوالاterrors
فَإِن مثلي يَدفَع الأَهوالا
عَنfrom العِدىenemies وَيحملand bears الأَثقالاheavy burdens
عَن العِدى وَيحمل الأَثقالا
For one like me wards off terrors
One like me wards off terrors,
from enemies, and shoulders heavy burdens,
From foes, and bears heavy burdens.
لاnot سيماleast عَنfrom مُستَجيرa refuge-seeker بائسwretched
لا سيما عَن مُستَجير بائس
وَقانطand despairing مِنof الحَياةlife آئسhopeless
وَقانط مِن الحَياة آئس
not least for a wretched seeker of refuge,
Especially from a miserable, despairing supplicant,
despairing of life and bereft of hope.
Who has despaired of life.
قَدindeed قَضَتhave decreed العُقولminds إِنthat الشفقهcompassion
قَد قَضَت العُقول إِن الشفقه
عَنfor الصديقthe friend وَالعَدوand the enemy صَدقهcharity
عَن الصديق وَالعَدو صَدقه
Reason has decreed that compassion
Minds have ruled that kindness
for friend and foe alike is charity.
To friend and foe is pure.
وَالمَرءand a person لاnot يَدريknows مَتىwhen يمتحنhe is tested
وَالمَرء لا يَدري مَتى يمتحن
فَإِنُّهfor he فيin دَهرِهِhis lifetime مُرتَهنheld hostage
فَإِنُّه في دَهرِهِ مُرتَهن
A person does not know when he will be tested,
One doesn't know when he'll be tested,
for he is held hostage throughout his life.
For he is hostage to his time.
وَمَنand whoever نَجاescaped اليَومtoday فَلاthen not يَنجوhe escapes غَداtomorrow
وَمَن نَجا اليَوم فَلا يَنجو غَدا
لاnot يأمنis safe from الآفاتcalamities إِلاexcept بِالردىthrough death
لا يأمن الآفات إِلا بِالردى
Whoever escapes today will not escape tomorrow;
Who is saved today is not saved tomorrow,
only in death is one safe from calamities.
None are safe from pitfalls but the dead.
وَمَنand whoever أَغاثrescued البائسthe wretched one الملهوفاdistressed
وَمَن أَغاث البائس الملهوفا
أَعانهُaided him اللَّهGod إِذاwhen أخيفاhe was frightened
أَعانهُ اللَّه إِذا أخيفا
And whoever rescues the distressed wretch,
Who helps the miserable anguished one,
God will aid him when he is frightened.
God aids him when he is afraid.
وَمَرand he went للمكرfor trickery وَلِلدهاءand for cunning
وَمَر للمكر وَلِلدهاء
فَسدso he blocked مِنfrom فَوقabove مَسيلthe channel of الماءthe water
فَسد مِن فَوق مَسيل الماء
Then he went off to use trickery and cunning,
And he schemed and used his cunning,
and blocked the watercourse upstream.
And dammed the watercourse from above.
فَانقطعso it was cut off الماءthe water وَجَفand dried الطينthe mud
فَانقطع الماء وَجَف الطين
فيwithin مدةa time وَفَرحand rejoiced المسكينthe poor creature
في مدة وَفَرح المسكين
The water stopped flowing, and the mud dried
The water was cut off and the mud dried,
after a while, and the poor creature rejoiced.
In a short time and the wretch rejoiced.
وَكانand he used to فيduring المُدةthe period كُلevery يَومday
وَكان في المُدة كُل يَوم
يَأتيهِhe comes to him فيin الصبحthe morning وَعِندَand at النومbedtime
يَأتيهِ في الصبح وَعِندَ النوم
Throughout that time, every day he would
And during that time every day
come to him in the morning and at bedtime,
He would come in the morning and at night,
بحزمةwith a bundle عَظيمةlarge مِنof العَلفfodder
بحزمة عَظيمة مِن العَلف
يأكلهاhe eats it وَقالَand he said ثقhave confidence وَلاand do not تَخفfear
يأكلها وَقالَ ثق وَلا تَخف
with a large bundle of fodder
With a huge bundle of fodder
for him to eat, saying: Have confidence, and do not fear.
For him to eat, saying “trust me and don't worry”.
وَنشفand he drained الماءthe water وَخَلىand left قَدرthe amount of ماwhat
وَنشف الماء وَخَلى قَدر ما
يَرويquenches بِهِwith it غلتهhis burning thirst مِنfrom الظمأthirst
يَروي بِهِ غلته مِن الظمأ
He drained the water, leaving just enough
The water dried up leaving just enough
to quench his burning thirst.
To quench his thirst.
وَلَمand he did not يَزَلcease يَدعوpraying لَهُfor him الحِمارthe donkey
وَلَم يَزَل يَدعو لَهُ الحِمار
وَلَيسَand he does not يَدريknow أَنَّهُthat he مَكارa schemer
وَلَيسَ يَدري أَنَّهُ مَكار
The donkey kept praying for him,
And the donkey kept praying for him,
unaware that he was a schemer,
Not knowing he was deceitful.
حَتّىuntil إِذاwhen جَفَdried عَلَيهِover him الطينthe mud
حَتّى إِذا جَفَ عَلَيهِ الطين
وَجسمهand his body فيin جَوفِهِits interior دَفينburied
وَجسمه في جَوفِهِ دَفين
until, when the mud had dried over him,
Until when the mud was dry on him,
and his body lay buried within it,
And his body buried within it,
وَهوَwhile he was أَسيرcaptive لاnot يطبقcan manage الحَرَكةmovement
وَهوَ أَسير لا يطبق الحَرَكة
رَجاhe hoped for الخَلاصrelease فَغداًthen he ended up فيin الشبكةthe net
رَجا الخَلاص فَغداً في الشبكة
while he was captive, unable to move,
And he was captive, unable to move,
he hoped for release, but ended up in the net.
He hoped for deliverance, and the next day fell into the trap.
واحتبسand stayed away الضرغامthe lion عَنهُfrom him عَمداًdeliberately
واحتبس الضرغام عَنهُ عَمداً
وَقَطعand cut off العُشبthe grass فَلاقىso he suffered جهداhardship
وَقَطع العُشب فَلاقى جهدا
The lion deliberately stayed away from him,
And the lion deliberately deprived him of food,
and cut off his grass, so he suffered hardship.
And cut off the grass, so he suffered.
وَجاءهُand came to him الليثthe lion وَقالَand said أَجبذكI will pull you
وَجاءهُ الليث وَقالَ أَجبذك
بِقوتيwith my strength مِنهُout of it لَعَليperhaps I أنقذكcan save you
بِقوتي مِنهُ لَعَلي أنقذك
Then the lion came to him and said: I will pull you
And the lion came and said, “I tested you
out of it with my strength; perhaps I can save you.
With my strength, perhaps to save you”.
قالَhe said نَعمyes فَافعلthen do it فَأَنتَfor you are عالمknowledgeable
قالَ نَعم فَافعل فَأَنتَ عالم
وَناصحand a well-wisher كماas تَقولyou say راحمmerciful
وَناصح كما تَقول راحم
He said: Yes, do so, for you are knowledgeable,
He said “Yes, do so, you are wise
and a well-wisher, merciful as you say.
And a counselor, as you say, compassionate”.
فَعلقتthen fastened مِنfrom وَقتِهِhis moment مَخالبهhis claws
فَعلقت مِن وَقتِهِ مَخالبه
فيهِinto him وَعادَand became الليثthe lion وَهوَwhile he was راكبهastride him
فيهِ وَعادَ الليث وَهوَ راكبه
At once his claws fastened
So he sank his claws in him,
into him, and the lion was astride him.
And the lion rode off on him.
فدقهso he crushed him مِنfrom وَقتِهِhis moment وَافترسهand devoured him
فدقه مِن وَقتِهِ وَافترسه
وَيحwoe to أَبيهhis father صائِداًas a hunter ماhow أَكيسهclever he was
وَيح أَبيه صائِداً ما أَكيسه
He crushed him at once and devoured him.
He battered him, and devoured him,
Woe to his father! How shrewd a hunter he was!
Oh what a cunning hunter was his father!
وَإِنَّماand only ساعدهhe helped him فيin الشدهdistress
وَإِنَّما ساعده في الشده
وَساسَهُand tended him بالبرwith kindness تلكَthat المُدهperiod
وَساسَهُ بالبر تلكَ المُده
He had only helped him in his distress
He only helped him in his difficulty,
and tended him kindly all that time
And tamed him with kindness that time,
لِنفسهfor his own sake وَهَكَذاand likewise الغَزالهthe gazelle
لِنفسه وَهَكَذا الغَزاله
ألطفهاhe coaxed her ببرهwith his kindness ذؤالهDhu'ala (the wolf)
ألطفها ببره ذؤاله
for his own sake; likewise with the gazelle:
For himself. And so is the gazelle,
Dhu'ala coaxed her with his kindness.
He charmed her with his kindness, damn him.
قالَhe said لَهُto him وَكَيفَand how كانَwas حالهاher condition
قالَ لَهُ وَكَيفَ كانَ حالها
وَكَيفand how نَحنُwe فيin العَمىblindness أَمثالهاlike her
وَكَيف نَحنُ في العَمى أَمثالها
He said to him: And what was her condition?
He said, what was her situation,
And how are we like her in our blindness?
And how are we blind to the likes of it?
Sol 6.1