سهامُarrows المناياfated deaths لاnot تطيشُgo astray ولاnor تُخطيmiss
سهامُ المنايا لا تطيشُ ولا تُخطي
وحاديand the camel-driver اللياليthe nights لاnot يجورُswerve ولاnor يبُطيlag
وحادي الليالي لا يجورُ ولا يبُطي
Death's arrows neither stray nor miss;
The arrows of death do not miss nor bypass
And the nights' camel-driver neither swerves nor lags.
And the guide of nights does not oppress or torment
أرىI see الدهرَtime يُعطيgives ثمthen يَرجعreturns نادماregretful
أرى الدهرَ يُعطي ثم يَرجع نادما
فيسلبso he strips away ماwhat يُوليhe grants ويأخذand he takes ماwhat يُعطيhe gives
فيسلب ما يُولي ويأخذ ما يُعطي
I see Time give, then return regretful,
I see fate give then regretfully take back
So he strips away what he grants and takes what he gives.
Thus it strips what it bestows and seizes what it gives
ويستدركُand he makes amends for الحُسنىkindness بكلِّwith every إساءةٍinjury
ويستدركُ الحُسنى بكلِّ إساءةٍ
كماjust as استدركَremedied التفريطَneglect والغلطَand error الُمخطيthe erring one
كما استدركَ التفريطَ والغلطَ الُمخطي
And he makes amends for kindness with every injury,
And it makes up for good deeds with every wrongdoing
As the erring one remedies neglect and error.
As it made up for negligence and the error of the transgressor
ويختارand he chooses للجهلout of ignorance الطبيبَthe physician تَعَلّلاfor solace
ويختار للجهل الطبيبَ تَعَلّلا
ويستفرغُand he purges الأدواءَthe ailments بالفَصدِby bloodletting والسَّعطِand nasal medication
ويستفرغُ الأدواءَ بالفَصدِ والسَّعطِ
And, out of ignorance, he chooses a physician for solace,
And it chooses the ignorant as a physician, pretending illness
And purges ailments by bloodletting and nasal medication.
And it purges the remedies through bloodletting and cupping
ويجتابُand he dons سَردَlinked mail السابريSabiri وإنّهand indeed it
ويجتابُ سَردَ السابري وإنّه
إذاwhen ماemphatic particle رمىshoots راميthe archer المقاديرِdestinies كالمِرطِlike a cloak
إذا ما رمى رامي المقاديرِ كالمِرطِ
And dons Sabiri chain mail, though it,
And it examines the course of events, yet when
When the archer of destinies shoots, is like a cloak.
The archer of destiny aims, it's like a sieve
كأنّاas though we are ثِمارٌfruits للزمانِfor time فكفّهso his hand
كأنّا ثِمارٌ للزمانِ فكفّه
تَعيثُwreaks havoc فتجنيthen gathers بالحصادby harvesting وباللقطِand by picking
تَعيثُ فتجني بالحصاد وباللقطِ
We are like fruits for Time, and his hand
It's as if we're fruits for time, so its palm
Wreaks havoc, gathering us by harvesting and by picking.
Ravages and reaps at harvest and gleaning
أفيis there in قلبهhis heart حِقدٌa grudge عليناagainst us ففتكهُso his assault
أفي قلبه حِقدٌ علينا ففتكهُ
بناagainst us فَتكُthe assault موتورٍone bereaved and unavenged منfrom الغيظِrage مُشتَطِّgoing to extremes
بنا فَتكُ موتورٍ من الغيظِ مُشتَطِّ
Is there a grudge against us in his heart, that his assault
Is there hatred in its heart against us that its violence
On us is that of a bereaved avenger, driven to excess by rage?
Against us is the fury of an enraged and impassioned one?
وماand not الكونُexistence إلاexcept للفسادِfor decay وإنّماand only
وما الكونُ إلا للفسادِ وإنّما
حياتيmy life كموتيlike my death كالجزاءlike the consequence معwith الشرَطِthe condition
حياتي كموتي كالجزاء مع الشرَطِ
And existence is only for decay; indeed,
For the universe is only for corruption, and my life
My life is but like my death, like consequence paired with condition.
Is like my death, like the reward with the condition
كذاكlikewise تمامُfullness البدرِthe full moon أصلُthe source مُحاقِهِits disappearance
كذاك تمامُ البدرِ أصلُ مُحاقِهِ
يكونُis وإشراقُand the radiance الكواكبِof the stars للهبطfor descent
يكونُ وإشراقُ الكواكبِ للهبط
So too the moon's fullness is the source of its darkening,
Such is the fullness of the moon, the origin of its waning
And the stars' radiance is destined for descent,
It becomes, and the illumination of stars is for descent
كوَصلِlike union with الفتاةِthe young woman والرُّؤدِand the tender maiden للهجرِfor estrangement والقِليand hatred
كوَصلِ الفتاةِ والرُّؤدِ للهجرِ والقِلي
يكونُis وقُربand the nearness الدارِof the home للبعدِfor distance والشَّحطِand remoteness
يكونُ وقُرب الدارِ للبعدِ والشَّحطِ
Like union with the young woman and the tender maiden, destined for estrangement and hatred,
Like the union of a maiden and intimacy for separation and estrangement
And the home's nearness is destined for distance and remoteness.
It becomes, and the nearness of home is for distance and remoteness
وقدand indeed قيلit was said إنّthat النفسَthe soul تبقىendures لأَنهاbecause it
وقد قيل إنّ النفسَ تبقى لأَنها
بسيطٌsimple وماand not التركيبُcomposition إلاexcept منfrom البسطِsimple elements
بسيطٌ وما التركيبُ إلا من البسطِ
And it has been said that the soul endures because it is
It has been said that the soul remains because it
Simple; yet composition comes only from simple elements.
Is simple, and composition is only from decomposition
ستفُنيwill annihilate المناياfated deaths كلَّevery شيءٍthing فلاso do not تُرَعbe overawed
ستفُني المنايا كلَّ شيءٍ فلا تُرَع
بماby what زخرفُواthey embellished منof نقطةٍa point لكَfor you أوor خطِّa line
بما زخرفُوا من نقطةٍ لكَ أو خطِّ
Death will annihilate everything, so do not be overawed
Death will eliminate everything, so do not be deceived
By whatever point or line they have embellished for you.
By what they have adorned with a dot for you or a line
فلاso there is no بدَّescape للموتِfor death المقيتِthe loathsome وإنand even if أبَواthey reject
فلا بدَّ للموتِ المقيتِ وإن أبَوا
مقالَكَyour statement فيهاabout it منof نصيبٍa share ومنand of قِسطِa portion
مقالَكَ فيها من نصيبٍ ومن قِسطِ
So loathsome death must have—even if they reject
For the hated death is inevitable even if they refuse
Your claim about it—a share and a portion.
Your saying in it, of a share and portion
أبىrefused اللهGod أنthat يبقىremain سواهُother than Him لحكمةٍfor a wise purpose
أبى الله أن يبقى سواهُ لحكمةٍ
رآهاHe discerned it وأقسامٍand allotments تَجِلُّare exalted عنabove القِسطِjustice
رآها وأقسامٍ تَجِلُّ عن القِسطِ
God has refused to let any but Himself remain, for a wise purpose
God has willed that none remain except Him, for a wisdom
He discerned, and allotments that transcend justice.
He has seen, and portions that transcend any portion
لعلّكَperhaps you تستبطيdeem slow حمامَكَyour death شَيِّقاyearning
لعلّكَ تستبطي حمامَكَ شَيِّقا
رويداwait a little ستستوحيyou will deem swift الذيwhat كنتyou used to تَستبطيdeem slow
رويدا ستستوحي الذي كنت تَستبطي
Perhaps you deem your death slow in coming, longing for it;
Perhaps slowly you will deduce your pigeons
Wait a little: you will find swift what you used to deem slow.
Gently, you will be inspired by what you used to deduce
عرفتكِI have known you ياO دنيايَmy world بالغدرِthrough treachery والأذىand harm
عرفتكِ يا دنيايَ بالغدرِ والأذى
فماso not أنتِyou منof شأنيmy concern ولاnor أنتِyou منof شَرطيmy terms
فما أنتِ من شأني ولا أنتِ من شَرطي
I have known you, O my world, through treachery and harm;
I have known you, oh my world, by betrayal and harm
So you are no concern of mine, nor do you meet my terms.
So you are not worthy of me, nor are you one of my conditions
Sol 6.1