عِشlive مِنfrom صُروفِvicissitudes الدَهرِtime فيin أَمانِsafety
عِش مِن صُروفِ الدَهرِ في أَمانِ
وَابقَand remain لَناfor us ياO مَلِكَking of الزَمانِthe age
وَابقَ لَنا يا مَلِكَ الزَمانِ
Live secure from the vicissitudes of time,
Live safely through the vicissitudes of fate,
and remain for us, O king of the age.
And remain for us, O king of time.
وَاسلَمand stay safe رَفيعَexalted in القَدرِrank وَالمَكانِand station
وَاسلَم رَفيعَ القَدرِ وَالمَكانِ
فيin نِعمَةٍprosperity ثابِتَةٍfirm in الأَركانِfoundations
في نِعمَةٍ ثابِتَةٍ الأَركانِ
And stay safe, exalted in rank and station,
And keep safe the one of high worth and station,
in prosperity whose foundations stand firm,
In a stable blessing, steadfast.
كَأَنَّهاas though it were حُبُّكَlove for you فيin جَنانيmy heart
كَأَنَّها حُبُّكَ في جَناني
ياO مَلِكَking of الدُنياthe world العَظيمَgreat in الشانِeminence
يا مَلِكَ الدُنيا العَظيمَ الشانِ
as though it were my love for you within my heart.
As if it were your love in my soul,
O king of the world, great in eminence,
O great king of the world.
وَياand O كَريمَgenerous of اليَدِhand وَاللِسانِand tongue
وَيا كَريمَ اليَدِ وَاللِسانِ
لَوif قيلَit were said لِلبَأسِto valor وَلِلإِحسانِand to beneficence
لَو قيلَ لِلبَأسِ وَلِلإِحسانِ
and O generous of hand and tongue:
O generous in giving and in speech,
if valor and beneficence were asked,
If harm and benevolence were asked,
هَلcan يُجمَعُbe united الجِنسانِthe two kinds فيin إِنسانone person
هَل يُجمَعُ الجِنسانِ في إِنسان
قالاthe two would say جُمِعناwe have been united فيin أَبيAbu (father of) العُلوانِal-Ulwan
قالا جُمِعنا في أَبي العُلوانِ
“Can the two kinds be united in one man?”
“Can the two kinds be joined in a human?”
they would say, “We are united in Abu al-Ulwan”—
They would say, “We were joined in Abu Al-Ulwan.”
أَفرَسِthe finest horseman of مَنthose who عُدّwere counted منَamong الفُرسانِthe knights
أَفرَسِ مَن عُدّ منَ الفُرسانِ
وَأَغزَرِand the most abundant الناسِof people نَدىbounty بَنانِfingertips
وَأَغزَرِ الناسِ نَدى بَنانِ
the finest horseman counted among the knights,
The noblest horseman counted among horsemen,
and the richest of men in the dew of his fingertips.
And the most generous of people in dew of munificence.
فَاعجَبso marvel لِطَعامٍat a feeder بِهاwith them طَعّانِa frequent spear-thruster
فَاعجَب لِطَعامٍ بِها طَعّانِ
فَلِلقَرىso for hospitality طَوراًat one time وَلِلأَقرانِand for rivals
فَلِلقَرى طَوراً وَلِلأَقرانِ
So marvel at one who feeds and thrusts with those fingers,
So it is a wonder, food for the voracious,
now for hospitality, now against his rivals.
The towns get a turn, and so do contemporaries.
فَردٌpeerless فَهَلso can تَأَتيyou bring لَهُfor him بِثانيa second equal
فَردٌ فَهَل تَأَتي لَهُ بِثاني
لاno وَإِلهِby the God of الشُحُبِthe gaunt الأَبدانِbodies
لا وَإِلهِ الشُحُبِ الأَبدانِ
He stands alone—can you produce his equal?
So he is unique, can any match him?
No, by the God of the gaunt-bodied camels,
No, by the God of everlasting bodies.
المُشبِهاتِthose resembling كُتَبَstitching thongs الشِنانِworn-out waterskins
المُشبِهاتِ كُتَبَ الشِنانِ
الواشِحاتِthose girdling أَوجُهَthe faces of الغِيطانِthe lowlands
الواشِحاتِ أَوجُهَ الغِيطانِ
resembling the stitching thongs of worn-out waterskins,
The dark-eyed virgins are books of mischief,
girdling the faces of the lowlands,
The languid-eyed ones, faces of the young lambs,
وَالكاسِياتِand those clothing قُللَthe summits of الرِعانِthe mountain spurs
وَالكاسِياتِ قُللَ الرِعانِ
ضَرائِبَtufts العَطبِcotton مِنَfrom الارسانِthe halters
ضَرائِبَ العَطبِ مِنَ الارسانِ
and clothing the summits of the mountain spurs
And the veiled ones, hills of the pasture.
in tufts of cotton from their halters,
The platoons of death march from the horsemen
تَهويrush along بِشُعثٍbearing disheveled men نُزّحِfar from الأَوطانِthe homelands
تَهوي بِشُعثٍ نُزّحِ الأَوطانِ
مالُواthey leaned عَلىover مَقادِمthe fronts of الكِيرانِthe camel-saddles
مالُوا عَلى مَقادِم الكِيرانِ
rushing along with disheveled men far from their homelands,
Swooping down in disheveled exile.
who leaned over the fronts of their camel-saddles,
They leaned on the fore parts of the warships
كَأَنَّهُمas though they were ضَربُa kind of الجَريدِpalm fronds الفانيwithered
كَأَنَّهُم ضَربُ الجَريدِ الفاني
حَتّىuntil إِذاwhen رَأَواthey saw فَتىthe youth of الفِتيانِyouths
حَتّى إِذا رَأَوا فَتى الفِتيانِ
as though they were withered palm fronds,
As if they were a vanishing palm-frond,
until, when they saw the foremost of youths,
Until they saw the youth of youths
أَنقَذَهُمhe rescued them مِنfrom رِبقَةِthe noose of الهَوانِhumiliation
أَنقَذَهُم مِن رِبقَةِ الهَوانِ
فَأصبَحُواso they came to be فيin أَكرِمِthe noblest of المَغانيabodes
فَأصبَحُوا في أَكرِمِ المَغاني
he rescued them from the noose of humiliation,
Who saved them from the disgrace of humiliation.
and they found themselves in the noblest abodes,
So they woke to the most honorable songs
كَأَنَّهُمas though they were فيin نُضرَةthe verdure of الجِنانِgardens
كَأَنَّهُم في نُضرَة الجِنانِ
عِندَwith الفَتىthe youth المَنّانِthe lavish giver لاnot المنّانِthe taunter with favors
عِندَ الفَتى المَنّانِ لا المنّانِ
as though amid the verdure of gardens,
As if they were in the blossoms of gardens,
with the youth who gives freely, not one who taunts with his gifts:
With the gentle, not rough, youth
مُعِزِّthe exalter of قَيسٍQays وَفَتىand the champion of قَحطانِQahtan
مُعِزِّ قَيسٍ وَفَتى قَحطانِ
لاneither لِحَزِstingy الكَفِّof hand وَلاnor هِدّانِa coward
لا لِحَزِ الكَفِّ وَلا هِدّانِ
the exalter of Qays and the champion of Qahtan,
Helper of Qais and youth of Qahtan
neither tight-fisted nor cowardly,
Not for grasping hands or deceit.
أَبيَضُbright مِثلُlike الصارمthe keen sword اليَمانيthe Yemeni
أَبيَضُ مِثلُ الصارم اليَماني
كَالبَدرlike the full moon ذيof سِتٍsix وَذيand of ثَمانِeight
كَالبَدر ذي سِتٍ وَذي ثَمانِ
bright as the keen Yemeni sword,
White like a Yemeni sword,
like the full moon, fourteen nights old.
Like the full moon, now waxing, now waning.
ياO مُنتَهىthe ultimate goal of الآمالhopes وَالأَمانيand wishes
يا مُنتَهى الآمال وَالأَماني
وَياغِنىand O wealth for القاصيthe far-off وَرِيفَand lush pasture for الدانيthe near
وَياغِنى القاصي وَرِيفَ الداني
O ultimate goal of hopes and wishes,
O climax of hopes and wishes,
and O wealth for those far away, lush pasture for those near,
O wealth of the far and near settled one.
أَنتَyou الَّذيthe one who ذَلَّلتَyou tamed ليfor me زَمانيmy time
أَنتَ الَّذي ذَلَّلتَ لي زَماني
وَأَنتَand you أَرهَفتَyou sharpened شَباthe edges of سِنانيmy spearhead
وَأَنتَ أَرهَفتَ شَبا سِناني
you are the one who tamed my time for me,
You are the one who has humbled my time for me,
and you sharpened the edges of my spearhead,
And you are the one who sharpened my youthful vigor.
وَفَضلُكَand your bounty الغامِرُoverflowing قَدindeed أَغنانيhas enriched me
وَفَضلُكَ الغامِرُ قَد أَغناني
فَماso not أَرىI see الفَقرَpoverty وَلاnor يَرانيit sees me
فَما أَرى الفَقرَ وَلا يَراني
and your overflowing bounty has indeed enriched me,
Your abounding grace has enriched me,
so I see no poverty, nor does it see me.
So I no longer see poverty, nor does it see me.
فَماso what الَّذيthat which يَطلُبُseeks مِنّيfrom me الشانيthe hater
فَما الَّذي يَطلُبُ مِنّي الشاني
عِلمُكَyour knowledge بِالحاسِدِof the envious man قَدindeed كَفانيhas sufficed me
عِلمُكَ بِالحاسِدِ قَد كَفاني
What, then, does the one who hates me seek from me?
What does the critic seek from me?
Your knowledge of the envious man has indeed sufficed me.
Your knowledge of the envious has sufficed me.
فَسَوفَso shall أَبنيI build لَكَfor you مِنfrom لِسانيmy tongue
فَسَوفَ أَبني لَكَ مِن لِساني
غَرائِباًmarvels لَمdid not يَبِنهِنّbuild them بانيa builder
غَرائِباً لَم يَبِنهِنّ باني
So I shall build for you from my tongue
So I will build from my tongue for you
marvels no builder has ever built.
Wondrous things no builder has built.
فَاستَغنِso be content بيwith me تُغنِكَwill suffice you ذيthese المَعانيpoetic thoughts
فَاستَغنِ بي تُغنِكَ ذي المَعاني
مِنfrom حَسَنٍHasan عَنin place of حَسَنٍHasan بنِson of هانيHani
مِن حَسَنٍ عَن حَسَنٍ بنِ هاني
So be content with me: these poetic thoughts will suffice you,
So suffice yourself, enriching the meaningful,
from Hasan, in place of Hasan ibn Hani.
With the beauty of beauty of Ibn Hani.
Sol 6.1