قضاءٌa decree منfrom الرّحمنِthe All-Merciful ليسthere is not لَهُfor it رَدُّa reversal
قضاءٌ من الرّحمنِ ليس لَهُ رَدُّ
وسَكرةُand a stupor مَوتٍof death ليسthere is not منfrom وِردِهاits draught بُدُّan escape
وسَكرةُ مَوتٍ ليس من وِردِها بُدُّ
A decree from the All-Merciful that cannot be turned back,
And a death-stupor whose draught cannot be avoided,
وكأسٌand a cup أدارتهاpassed it around يدُthe hand العدلِof justice بَينَناamong us
وكأسٌ أدارتها يدُ العدلِ بَينَنا
فيَشرَبُهاso drinks it المَولىthe master كماjust as يشرَبُdrinks العَبدُthe slave
فيَشرَبُها المَولى كما يشرَبُ العَبدُ
And a cup the hand of justice passed among us,
Which the master drinks just as the slave drinks.
سَقتgave drink to أُمَّUmm عَمرٍ'Amr والّذينand those whom سقتهمُit gave drink
سَقت أُمَّ عَمرٍ والّذين سقتهمُ
دِراكاًin quick succession وكانتand it was لاnot يُنَهنِهُهاrestrained الصَّدُّby resistance
دِراكاً وكانت لا يُنَهنِهُها الصَّدُّ
It gave Umm 'Amr drink, and those it gave drink
In quick succession; no resistance could restrain it.
وماand did not أخطأَتmiss خيرَthe best الثلاثةِof the three عندَهاin its eyes
وما أخطأَت خيرَ الثلاثةِ عندَها
ولاand did not قصَّرتfall short عنof خيرِهمtheir best عندَناin our eyes بَعدُyet
ولا قصَّرت عن خيرِهم عندَنا بَعدُ
It did not miss the best of the three in its eyes,
Nor has it yet fallen short of their best in ours.
وشبَّand he outgrew عنbeyond الطَّوقthe collar المعارِborrowed فَردَّهُso he returned it
وشبَّ عن الطَّوق المعارِ فَردَّهُ
وماand did not اعتاضَgain compensation منهُfor it مِنfrom شبيبتِهِhis youth رَدُّa return
وما اعتاضَ منهُ مِن شبيبتِهِ رَدُّ
He outgrew the borrowed collar and returned it,
And no return of his youth compensated him for it.
ومِنand from قَبلُbefore ماindeed أردَتdestroyed أَباهُhis father حياتُهhis life
ومِن قَبلُ ما أردَت أَباهُ حياتُه
وطوَّقَهُand encircled him منfrom قبلِbefore تَطويقِهِhis collaring الحَدُّthe blade
وطوَّقَهُ من قبلِ تَطويقِهِ الحَدُّ
Before him, his father's own life had destroyed him,
And the blade collared him before his collaring.
وأمثَلُand the likeliest ماof what قالُوهُthey said فَرَّhe fled لوجههِheadlong
وأمثَلُ ما قالُوهُ فَرَّ لوجههِ
وأَجفَلَand he bolted مذعوراًterrified كماas تجفلُbolt الرُّبدُthe dusky ostriches
وأَجفَلَ مذعوراً كما تجفلُ الرُّبدُ
The likeliest thing they said was: he fled headlong,
And bolted in terror as the dusky ostriches bolt.
وعُزّزَand were reinforced منهthrough him القارظانِthe two qaraz-gatherers بثالثٍwith a third
وعُزّزَ منه القارظانِ بثالثٍ
فأصبَحso he became رَهناًa hostage لاnot يَرُوحُgoing at evening لاnot يَغدوُgoing at dawn
فأصبَح رَهناً لا يَرُوحُ لا يَغدوُ
Through him the two qaraz-gatherers gained a third,
And he became a hostage, neither going at evening nor at dawn.
وساءَتهُand grieved him منfrom قبلِbefore المَسرّةِjoy نفسُهhis own soul
وساءَتهُ من قبلِ المَسرّةِ نفسُه
بهthrough it وَهوَwhile it was لغوٌa null act لاneither خَطاءٌerror ولاnor عَمدُintent
به وَهوَ لغوٌ لا خَطاءٌ ولا عَمدُ
His own soul brought him sorrow before joy,
Through it—an empty act, neither error nor intent.
وماand not كانَwas he إلّاexcept نَصلَthe blade أَروعَof a splendid man ماجدٍnoble
وما كانَ إلّا نَصلَ أَروعَ ماجدٍ
تَجلّىwithdrew لوقتٍfor a time عنfrom مضاربهِits striking edges الغِمدُthe scabbard
تَجلّى لوقتٍ عن مضاربهِ الغِمدُ
He was only the blade of a splendid, noble man,
Whose scabbard briefly withdrew from its striking edges.
وعمروand 'Amr بنson of هندHind غالَهdestroyed him نَفثُthe venom أرقمٍof a speckled serpent
وعمرو بن هند غالَه نَفثُ أرقمٍ
بكفّin the hand of ابنthe son of ليلىLayla وَعدُهhis promise بالرّدىof death نَقدُimmediate payment
بكفّ ابن ليلى وَعدُه بالرّدى نَقدُ
And 'Amr ibn Hind was destroyed by a speckled serpent's venom,
In the hand of Ibn Layla, whose promise of death was paid at once.
وجَرَّand brought علىupon هندٍHind عُقوقاًfilial disobedience بِبِرِّهِthrough his filial devotion
وجَرَّ على هندٍ عُقوقاً بِبِرِّهِ
فياoh ليتَif only لمnot تَرُمhad sought قتوَهاher service هندُHind
فيا ليتَ لم تَرُم قتوَها هندُ
Through his filial devotion he brought disobedience upon Hind;
Would that Hind had never sought her service!
فأُمِّنَso was made safe منهfrom him كلُّevery شيءٍthing يخافهُthat feared him
فأُمِّنَ منه كلُّ شيءٍ يخافهُ
وكمand how often ذُعِرَتwere terrified منهُby him المُلَملمَةُthe rounded rocks الصُّلدُhard
وكم ذُعِرَت منهُ المُلَملمَةُ الصُّلدُ
Then everything that feared him was safe from him,
And how often the rounded, hard rocks had trembled before him!
وكرَّتand returned علىupon الزَّباءِal-Zabba إِثرَafter جذيمةٍJadhima
وكرَّت على الزَّباءِ إِثرَ جذيمةٍ
وحُمَّand was decreed لهاfor her منfrom مثلthe like of ماwhat جَرَّعتshe made others swallow وِردُa draught
وحُمَّ لها من مثل ما جَرَّعت وِردُ
It returned upon al-Zabba after Jadhima,
And a draught like the one she made others swallow was decreed for her.
ولوand had ملّكتهُshe granted him رأيَهُhis own counsel يومَon the day of بَقّةٍBaqqa
ولو ملّكتهُ رأيَهُ يومَ بَقّةٍ
لماwould not فاتَهُhave escaped him منof يومِthe day of مكروهِهاher calamity وَعدُan appointment
لما فاتَهُ من يومِ مكروهِها وَعدُ
Had she let him follow his own counsel on the day at Baqqa,
He would not have missed the appointed day of her calamity.
وَماand did not بلغreach الثأرُthe vengeance المنيمُbringing repose قتيلَهاher slain victim
وَما بلغ الثأرُ المنيمُ قتيلَها
وهلand can تَبلغُreach الأنباءُtidings مَنsomeone دُونَهُbefore whom stands اللَّحدُthe grave
وهل تَبلغُ الأنباءُ مَن دُونَهُ اللَّحدُ
The vengeance that brings repose never reached her slain victim;
Can tidings reach someone behind the grave?
ولمand did not تُحصِنِprotect الزبّاءal-Zabba قُنّةُthe summit شاهقٍof a lofty mountain
ولم تُحصِنِ الزبّاء قُنّةُ شاهقٍ
تُساميهِstrive to reach it أَوهامُthe imaginings الخطوبِof calamities فيرتَدُّthen fall back
تُساميهِ أَوهامُ الخطوبِ فيرتَدُّ
No lofty summit protected al-Zabba,
Though the imagination of calamity strives to reach it, then falls back.
ولاnor نَفقٌa tunnel يستبطِنُburrowing into الأرضَthe earth غامضٌhidden
ولا نَفقٌ يستبطِنُ الأرضَ غامضٌ
طَوتهُshe concealed it كماas يُطوىis folded away الضَّميرُa secret thought فماso not يبدوdoes it appear
طَوتهُ كما يُطوى الضَّميرُ فما يبدو
Nor did a hidden tunnel burrowing into the earth,
Which she concealed as a secret thought is folded away, unseen.
وجَرَّتand dragged علىacross مَغنىthe dwelling of قصيرQasir ذيولَهاits skirts
وجَرَّت على مَغنى قصير ذيولَها
ولمand did not تُنجِهِsave him منهاfrom it العَصاal-'Asa وهيَwhile she تَشتَدُّraced hard
ولم تُنجِهِ منها العَصا وهيَ تَشتَدُّ
It dragged its skirts across Qasir's dwelling,
And al-'Asa could not save him from it, though she raced hard.
وإنand even if خالَهُhe thought him منthrough شدَّةِthe intensity الركضِof the gallop ناجِياًsafe
وإن خالَهُ من شدَّةِ الركضِ ناجِياً
فَماthen not كانَwas he إِلَّاexcept بَينَbetween أَنيابهاits fangs يَعدُوrunning
فَما كانَ إِلَّا بَينَ أَنيابها يَعدُو
Even if he thought him safe through the fierceness of the gallop,
He was only running between its fangs.
وأَينَand where منin relation to الجعديّal-Ja'di آلُthe house of محرّقٍMuharriq
وأَينَ من الجعديّ آلُ محرّقٍ
تولُّواthey departed فلاso no سِبطٌstraight-haired man يُعَدّis counted ولاnor جَعدُcurly-haired man
تولُّوا فلا سِبطٌ يُعَدّ ولا جَعدُ
Where, for al-Ja'di, are the house of Muharriq?
They departed; neither straight-haired nor curly-haired man remains to count.
تذكّرَهُمhe remembered them والأَرضُwhile the earth منهمof them بَلاقِعٌwas empty wasteland
تذكّرَهُم والأَرضُ منهم بَلاقِعٌ
فلمso he could not يتمالَكcontrol دمعهُhis tears وهُوَalthough he was الجَلدُsteadfast
فلم يتمالَك دمعهُ وهُوَ الجَلدُ
He remembered them, while the earth lay empty of them,
And could not master his tears, though he was steadfast.
ولمand did not ينسَforget حسّانٌHassan لأَولادِfor the sons of جَفنةٍJafna
ولم ينسَ حسّانٌ لأَولادِ جَفنةٍ
أَواصِرَbonds إِحسانٍof kindness علىacross الدَّهرِtime تَمتَدُّstretching
أَواصِرَ إِحسانٍ على الدَّهرِ تَمتَدُّ
Hassan did not forget, for the sons of Jafna,
The bonds of kindness stretching across time.
ولمand did not forget him ينسَهُthe son of ابنُal-Ayham الأيهمthe gallant man النَّدبُin his generosity بالنّدىand
ولم ينسَهُ ابنُ الأيهم النَّدبُ بالنّدى
وَلِلأَرضِand for the land والإسلامِand Islam بينَهُماbetween the two بُعدُa distance
وَلِلأَرضِ والإسلامِ بينَهُما بُعدُ
Nor did the generous Ibn al-Ayham forget him in his bounty,
Though land and Islam set distance between the two.
ولمand did not يبكِهِweep for him إلّاexcept الوفاءُloyalty ومَعشرٌand a company
ولم يبكِهِ إلّا الوفاءُ ومَعشرٌ
كرامٌnoble علىupon آثارهمtheir footsteps ينبتُsprings up الحَمدُpraise
كرامٌ على آثارهم ينبتُ الحَمدُ
Only loyalty wept for him, and a company
Of noble men in whose footsteps praise springs up.
وماand how أوحشَdesolate الدُّنياthe world بِمَنthrough one whom أَنِسَتit found comfort بهِin
وما أوحشَ الدُّنيا بِمَن أَنِسَت بهِ
ومنand from حَيثُwhere يأتيcomes الأُنسcomfort يُستشعَرُis felt الوَجدُgrief
ومن حَيثُ يأتي الأُنس يُستشعَرُ الوَجدُ
How desolate the world becomes through losing one whose presence cheered it!
From the very place where comfort comes, grief is felt.
وكمand how many بينَbetween أطباقِthe layers الثَّرىof earth منof موسَّدٍone laid to rest
وكم بينَ أطباقِ الثَّرى من موسَّدٍ
لهhe had المُقرَبانthe two favored steeds المُهرُthe colt والسّابحُand the coursing horse النّهدُpowerfully built
له المُقرَبان المُهرُ والسّابحُ النّهدُ
How many lie pillowed between the layers of earth,
Who had two favored steeds: the colt and the powerful coursing horse!
ومنظورِand one awaited أَوباتِthe returns السِّفارfrom journeys كأنَّماas though
ومنظورِ أَوباتِ السِّفار كأنَّما
هلالٌa crescent علىat فِطرٍEid al-Fitr أهَلَّrose بهwith it السَّعدُgood fortune
هلالٌ على فِطرٍ أهَلَّ به السَّعدُ
And men whose returns from journeys were awaited, as though
They were a crescent at Eid al-Fitr, risen with good fortune.
رَقيقِgentle حَواشيin the finer qualities الحِلمِof forbearance والعِلمِand knowledge والنُّهىand understanding
رَقيقِ حَواشي الحِلمِ والعِلمِ والنُّهى
ولكنُّهُyet he فيin كلِّevery حادثةٍcalamity صَلدُis hard as stone
ولكنُّهُ في كلِّ حادثةٍ صَلدُ
Gentle in the fine qualities of forbearance, knowledge, and understanding,
Yet hard as stone in every calamity.
أَخيpossessed of عَزماتٍresolves لوif طُبِعنَthey were forged صَوارماًas sharp swords
أَخي عَزماتٍ لو طُبِعنَ صَوارماً
لقَصَّرwould fall short عنهاof them كلُّeverything ماthat طبَعَforged الهِندُIndia
لقَصَّر عنها كلُّ ما طبَعَ الهِندُ
Possessed of resolves which, if forged into swords,
Would surpass everything India has forged.
تألَّفَwas formed منfrom سِرِّthe innermost essence المكارمِof noble virtues شَخصُهhis person
تألَّفَ من سِرِّ المكارمِ شَخصُه
فلاso no نظرةٌflaw to see فيهِin him لعينٍfor an eye ولاnor نَقدُfaultfinding
فلا نظرةٌ فيهِ لعينٍ ولا نَقدُ
His person was formed from the innermost essence of noble virtues;
No eye could find a flaw in him, nor any critic.
وأَبلَجand a radiant man يَلهُوplays بالمَعالِيwith high achievements برَاعَةًskillfully
وأَبلَج يَلهُو بالمَعالِي برَاعَةً
فَتَدرِيso know المَعاليthe high achievements أَنَّthat شِيمَتَهُhis disposition جدُّis earnestness
فَتَدرِي المَعالي أَنَّ شِيمَتَهُ جدُّ
And a radiant man who plays with high achievements so skillfully
That those achievements know his disposition is earnest.
حُلىًadornments لمnot تَكُنwere لُبساًattire لغيرfor anyone other than ابنِthe son of مالِكٍMalik
حُلىً لم تَكُن لُبساً لغير ابنِ مالِكٍ
وهَيهاتَand far be it يَأبىforbids اللَهُGod ذلكَthat والمَجدُand glory
وهَيهاتَ يَأبى اللَهُ ذلكَ والمَجدُ
Adornments that none but Ibn Malik could wear—
Far be it! God and glory forbid otherwise.
سَيُعرِبُwill declare عنكَabout you الدَّهرُtime أَنّكَthat you فَردُهُare its peerless one
سَيُعرِبُ عنكَ الدَّهرُ أَنّكَ فَردُهُ
وأَنَّكَand that you لِلعليَاfor eminence ومُدّتهاand its reach حَدُّare the limit
وأَنَّكَ لِلعليَا ومُدّتها حَدُّ
Time will declare that you are its peerless one,
And that you are the limit of eminence and its reach.
وتَبكيكَand weeps for you عَينٌan eye لمnot تَنلreceived منكَfrom you نَظرَةًa glance
وتَبكيكَ عَينٌ لم تَنل منكَ نَظرَةً
وتُوحِشُand grows desolate أَرضٌa land ماnot رماكَbrought you بهاto it عَهدُpast acquaintance
وتُوحِشُ أَرضٌ ما رماكَ بها عَهدُ
An eye that never received a glance from you weeps for you,
And a land where no past acquaintance brought you grows desolate.
ويَفقِدُكَand feels your loss الإسلامُIslam والبِرُّand goodness والتُّقىand piety
ويَفقِدُكَ الإسلامُ والبِرُّ والتُّقى
وهذاand this الكلامdiscourse النَّثرُprose والنَّائلُand giving السَّردُcontinuous
وهذا الكلام النَّثرُ والنَّائلُ السَّردُ
Islam, goodness, and piety feel your loss,
As do this prose discourse and your unbroken giving.
أَلستَare you not منamong الأَقيَالِthe princes أَقيالِthe princes حِميَرٍof Himyar
أَلستَ من الأَقيَالِ أَقيالِ حِميَرٍ
إلىto كُلّevery فَيَّاضِoverflowing giver النَّدىof generosity سَيبهُhis bounty عِدُّa perennial spring
إلى كُلّ فَيَّاضِ النَّدى سَيبهُ عِدُّ
Are you not of the princes, the princes of Himyar,
Linked to every lavish giver whose bounty is a perennial spring?
ومُنتَجعand a refuge sought الأَكنافِon every side مُرتَبعspring pasture الذراon the heights
ومُنتَجع الأَكنافِ مُرتَبع الذرا
بِمالِكهمwith their Malik's name يَحدُوdrives by chanting الرَّكائِبَthe riding camels منwhoever يحدُوchants
بِمالِكهم يَحدُو الرَّكائِبَ من يحدُو
A refuge sought on every side, with heights lush as spring pasture,
Of whose Malik every camel-chanter chants as he drives the mounts.
لَعَمريby my life لَقدindeed أَدّىhanded down نُعيمٌNu'aym وعُقبةٌand 'Uqba
لَعَمري لَقد أَدّى نُعيمٌ وعُقبةٌ
إليكَto you العُلاglory كفّاًas a hand يَصُولُstrikes بهاwith it زَندُan arm
إليكَ العُلا كفّاً يَصُولُ بها زَندُ
By my life, Nu'aym and 'Uqba indeed handed down
Glory to you—a hand with which an arm strikes.
إذاwhen صدَرتit departed عنfrom ماجِدٍa noble man عَنَّappeared ماجِدٌa noble man
إذا صدَرت عن ماجِدٍ عَنَّ ماجِدٌ
مَحاسِنُهhis merits شَتّىare manifold وسُؤددهُand his lordship فَردُis peerless
مَحاسِنُه شَتّى وسُؤددهُ فَردُ
Whenever it departed from one noble man, another noble man appeared,
His merits manifold, his lordship peerless.
تَسَلَّمتَهاyou received it لَمّاwhen دنَتit drew near عنfrom مُحَمَّدٍMuhammad
تَسَلَّمتَها لَمّا دنَت عن مُحَمَّدٍ
أَبيكَyour father أَبٌa father لمnot يُخزِهِshamed him الأَبُthe father والجَدُّand the grandfather
أَبيكَ أَبٌ لم يُخزِهِ الأَبُ والجَدُّ
You received it, when it drew near, from Muhammad,
Your father—a father shamed by neither father nor grandfather.
إذاwhen حَلَّتsettled الأنسابُlineages غَوراًin lowlands فَإِنّماthen indeed
إذا حَلَّت الأنسابُ غَوراً فَإِنّما
مَحلُّكyour place مِنamong أَعلىthe highest ذَوائِبهاof their crests نجدُis highland
مَحلُّك مِن أَعلى ذَوائِبها نجدُ
When lineages settle in lowlands,
Your place is highland among their loftiest crests.
وماand not المَجدُglory إلّاexcept كَوكَبٌa star كُلّماwhenever سَرىit travels
وما المَجدُ إلّا كَوكَبٌ كُلّما سَرى
فمصعَدُهُthen its ascent سَهلٌis easy ومَسلَكَهُand its path قَصدُis straight
فمصعَدُهُ سَهلٌ ومَسلَكَهُ قَصدُ
Glory is only a star that, whenever it travels,
Finds its ascent easy and its path straight.
فَياO قَمرmoon العلياof eminence وياand O رائدَseeker الحَيَاof life-giving rain
فَيا قَمر العليا ويا رائدَ الحَيَا
وياand O جَبَلmountain الدُّنياof the world أَمثلكcan one like you يَنهدُّcollapse
ويا جَبَل الدُّنيا أَمثلك يَنهدُّ
O moon of eminence, O seeker of life-giving rain,
O mountain of the world, can one like you collapse?
عَزيزٌpainful عَلَيناto us أَنthat تَحُلَّyou dwell بِوَهدَةٍin a hollow
عَزيزٌ عَلَينا أَن تَحُلَّ بِوَهدَةٍ
وماand not كانَwas حقّاًrightly منamong منازِلكَyour dwelling places الوَهدُlow ground
وما كانَ حقّاً من منازِلكَ الوَهدُ
It pains us that you should dwell in a hollow,
When low ground was never rightly among your dwelling places.
وأَنَّكَand that you مَهماwhenever نَوَّهَcalled out القَومُthe people للِقرىfor hospitality
وأَنَّكَ مَهما نَوَّهَ القَومُ للِقرى
تُناديare called فلاyet no بِشرٌّcheerful welcome لَدَيكَwith you ولاnor رِفدُa gift
تُنادي فلا بِشرٌّ لَدَيكَ ولا رِفدُ
And that, whenever people proclaim a call to hospitality,
You are called, yet offer neither a smile nor a gift.
بعيدٌfar away علىalthough أَنthat الديارَthe dwellings قريبةٌare near
بعيدٌ على أَن الديارَ قريبةٌ
مقيمٌstationary وكمand how often تاهتranged proudly بكَwith you الضُمرُthe lean steeds الجُردُsleek
مقيمٌ وكم تاهت بكَ الضُمرُ الجُردُ
Far away, although the dwellings are near,
Stationary, though how often the lean, sleek steeds ranged proudly with you!
وماand not كُنتَwere you إلاexcept الغَيثَrain طَبّقَspread everywhere نَفعُهُits benefit
وما كُنتَ إلا الغَيثَ طَبّقَ نَفعُهُ
وسَدّand filled خَصاصَthe gaps الأَرضِof the earth منfrom وَبلِهِits downpour سَدُّa complete filling
وسَدّ خَصاصَ الأَرضِ من وَبلِهِ سَدُّ
You were only rain whose benefit spread everywhere,
Whose downpour filled the earth's gaps completely.
كذلكthus ماnot اختَصَّتwas singled out بفقدكَby your loss بُقعَةٌa place
كذلك ما اختَصَّت بفقدكَ بُقعَةٌ
وصَوبُand the fall الحَياof life-giving rain فيin كلّevery أرضٍland لهُfor it فَقدُa loss
وصَوبُ الحَيا في كلّ أرضٍ لهُ فَقدُ
Thus no single place has been singled out by your loss;
The fall of life-giving rain is missed in every land.
وإنand indeed لحِمصٍin Hims لوif علمتَyou knew عصابَةًa company
وإن لحِمصٍ لو علمتَ عصابَةً
حَيازِيمُهُمtheir ribs منfrom حَرِّthe burning heat ثُكلِكof losing you تَنقَدُّsplit
حَيازِيمُهُم من حَرِّ ثُكلِك تَنقَدُّ
In Hims, if you knew, there is a company
Whose ribs split from the burning grief of losing you.
وفيand in حضرَةَthe court المُلكِof royalty استَهلَّتpoured down مدامِعٌtears
وفي حضرَةَ المُلكِ استَهلَّت مدامِعٌ
عَليكَfor you ولمand did not تَظلِمdo wrong كماas انتثَرscattered العِقدُthe necklace
عَليكَ ولم تَظلِم كما انتثَر العِقدُ
And in the royal court tears poured down
For you, rightly, like a necklace scattering.
فَمَنso who لِبَنِيfor the children of الآمالِhopes أَنضَتهُمwore them out السُّرىnight journeys
فَمَن لِبَنِي الآمالِ أَنضَتهُم السُّرى
ولَفّتهُمand wrapped them النّكباءُthe crosswind والليلُwhile the night مُسوَدُّwas black
ولَفّتهُم النّكباءُ والليلُ مُسوَدُّ
Who will care for the children of hope, worn out by night journeys,
Wrapped in the crosswind while the night is black?
ومَنand who لليَتامىfor the orphans والأَرامِلand widows أَصبَحُواthey awakened
ومَن لليَتامى والأَرامِل أَصبَحُوا
وقدand indeed مَسَّهُمtouched them ضرٌّaffliction وقدand indeed شَفَّهُمwore them thin جَهدُhardship
وقد مَسَّهُم ضرٌّ وقد شَفَّهُم جَهدُ
And who for the orphans and widows, who have awakened
Touched by affliction and worn thin by hardship?
ومَنand who للعُنَاةfor the captives البائسينَwretched يَفُكُّهُمwill free them
ومَن للعُنَاة البائسينَ يَفُكُّهُم
وقَدand indeed ضَمّهُمenclosed them سِجنٌa prison وأَوثَقُهُمand bound them قِدُّleather thongs
وقَد ضَمّهُم سِجنٌ وأَوثَقُهُم قِدُّ
And who will free the wretched captives,
Enclosed in a prison and bound with leather thongs?
ومَنand who لِسَبيلِfor the path البِرِّof goodness يُحيِيrevives رُسُومَهاits traces
ومَن لِسَبيلِ البِرِّ يُحيِي رُسُومَها
وقدand indeed أَصبحَتit became سَحقاًtatters كماas أَخلقَwore out البُردُthe mantle
وقد أَصبحَت سَحقاً كما أَخلقَ البُردُ
And who will revive the traces of the path of goodness,
Now worn to tatters as a mantle wears out?
مَكارِمُnoble deeds قدindeed ضاعَتwere lost ثغورُthe defenses حُقُوقِهاof their rights
مَكارِمُ قد ضاعَت ثغورُ حُقُوقِها
فليسَso there is not لَهاfor them منfrom بَعدِهafter him أَبداًever سَدُّa barrier
فليسَ لَها من بَعدِه أَبداً سَدُّ
Noble deeds whose rightful defenses have been lost—
After him, no barrier will ever protect them.
وهَوَّنand lessened خَطبَthe weight الشَّامَتينَof the gloaters' affair مصانِعٌmonuments
وهَوَّن خَطبَ الشَّامَتينَ مصانِعٌ
لهاthey have دونَin defense of هذاthis الحُرّnoble man أَلسِنَةٌtongues لُدُّfiercely disputing
لها دونَ هذا الحُرّ أَلسِنَةٌ لُدُّ
His monuments diminished the gloaters' triumph,
With fiercely disputing tongues defending this noble man.
وبيتٌand a house بنَاهُhe built it فوقَabove أَفئدةِthe hearts العِداof the enemies
وبيتٌ بنَاهُ فوقَ أَفئدةِ العِدا
إذاwhen حاوَلُواthey tried أنto يَظهَرُواsurmount مَجدَهُits glory رُدُّواthey were repelled
إذا حاوَلُوا أن يَظهَرُوا مَجدَهُ رُدُّوا
And a house he built above his enemies' hearts:
Whenever they tried to surmount its glory, they were repelled.
أَساطِينُpillars خُرسٌsilent ناطقاتٌspeaking بِفَضلهِof his excellence
أَساطِينُ خُرسٌ ناطقاتٌ بِفَضلهِ
مُخَلَّدةٌmade enduring والفضلُand excellence آيَتُهُits sign الخُلدُis eternity
مُخَلَّدةٌ والفضلُ آيَتُهُ الخُلدُ
Silent pillars speaking of his excellence,
Made enduring; eternity is excellence's sign.
أقامَتthey stood صُفوفاًin ranks أَوor صُفوناًlike poised steeds كَأنّهاas though they
أقامَت صُفوفاً أَو صُفوناً كَأنّها
لِزُوَّارfor the visitors بيتِto the House اللَهِof God تحرسُهمguarding them جُندُwere troops
لِزُوَّار بيتِ اللَهِ تحرسُهم جُندُ
They stood in ranks, or like steeds standing poised, as though
They were troops guarding the visitors to God's House.
وعَذبٌand sweet water إذاwhen ماindeed ذاقَهُtastes it ذُوone possessing كشاحَةٍresentment
وعَذبٌ إذا ما ذاقَهُ ذُو كشاحَةٍ
تَجَرّعهُhe gulps it حَرّاًhot ومَورِدُهُwhile its source بَردُis cool
تَجَرّعهُ حَرّاً ومَورِدُهُ بَردُ
And sweet water which, when a resentful man tastes it,
He gulps hot, though its source is cool.
وإنّand indeed الّذيthe one who سَقّىgave water to العبادَthe people لِوَجهِهfor His sake
وإنّ الّذي سَقّى العبادَ لِوَجهِه
مليٌّworthy بِسُقيَاof a draught منfrom شرائعهاits channels الشَّهدُhoney
مليٌّ بِسُقيَا من شرائعها الشَّهدُ
Indeed, he who gave people water for His sake
Deserves a draught from channels whose water is honey.
لِتَشكُرlet give thanks دمشقٌDamascus نِعمَةًfor a blessing يَمنِيَّةًYemeni
لِتَشكُر دمشقٌ نِعمَةً يَمنِيَّةً
إلىto الصِّيدِthe proud nobles منfrom حَيّthe tribe المَعافِرof Ma'afir تعتَدُّit traces
إلى الصِّيدِ من حَيّ المَعافِر تعتَدُّ
Let Damascus give thanks for a Yemeni blessing,
Which it traces to the proud men of the Ma'afir tribe.
وتندُبand mourn فتَاهاits young man النَّدبَgallant غَيرَwithout مُدافعٍa rival claimant
وتندُب فتَاها النَّدبَ غَيرَ مُدافعٍ
إذاwhen ثَوَّبَrepeat their calls الداعُونَthe callers أَوor طلَعَcomes forth الرَّندُthe laurel
إذا ثَوَّبَ الداعُونَ أَو طلَعَ الرَّندُ
And mourn its gallant young man, with no rival to his claim,
Whenever callers repeat their summons or the laurel comes forth.
وتعرفand acknowledge لهfor him معروفَهُhis kindness الشامُSyria كُلّهاall of it
وتعرف له معروفَهُ الشامُ كُلّها
وإنand if جَحَدُواthey deny فالشَّمسُthen the sun ليسَthere is not لَهاfor it جَحدُdenial
وإن جَحَدُوا فالشَّمسُ ليسَ لَها جَحدُ
Let all Syria acknowledge his kindness;
Even if they deny it, the sun cannot be denied.
لقَدindeed رَدّrepelled صَرفَthe vicissitudes الدَّهرof time عَنهُمfrom them مكانُهhis standing
لقَد رَدّ صَرفَ الدَّهر عَنهُم مكانُه
فَبينهُمso between them منهُthrough him وَبَينand between الرّدىdestruction سَدُّa barrier
فَبينهُم منهُ وَبَين الرّدى سَدُّ
His standing indeed repelled time's vicissitudes from them;
Through him a barrier stood between them and destruction.
فَقُلso say للذيto the one who يَبغيseeks مساعِيَthe achievements مَجدِهِof his glory
فَقُل للذي يَبغي مساعِيَ مَجدِهِ
عَجزتَyou have failed ولمand not يُبلَغhas been reached نَصِيفٌhalf a measure ولاnor مَدُّa mudd-measure
عَجزتَ ولم يُبلَغ نَصِيفٌ ولا مَدُّ
Say to whoever seeks to match the achievements of his glory:
You have failed; neither half a measure nor a mudd has been reached.
وياand O حاسِديهِhis enviers قدindeed قضىhe departed لِسَبيلِهِon his way
ويا حاسِديهِ قد قضى لِسَبيلِهِ
فهلso have عِندَكُمyou فيin نَيلِattaining سؤددهhis lordship عِندُa rival claim
فهل عِندَكُم في نَيلِ سؤدده عِندُ
O you who envy him, he has gone his way;
Have you any rival claim to attaining his lordship?
أَفيقُواawaken منfrom الدَّاءِthe disease العُضَالِincurable وسَلِّمُواand concede
أَفيقُوا من الدَّاءِ العُضَالِ وسَلِّمُوا
فماso not نارُهُhis fire إلاexcept لكُمfor you ولهand his is الزَّندُthe fire-striker
فما نارُهُ إلا لكُم وله الزَّندُ
Awaken from this incurable disease and concede:
His fire is only for you, while the fire-striker is his.
سَقىmay water اللَهGod قَبراًa grave ضَمَّهُthat held him كُلّevery ضاحِكٍsmiling cloud
سَقى اللَه قَبراً ضَمَّهُ كُلّ ضاحِكٍ
مِنَfrom المُزنthe rain clouds يَحدُوurges onward عَينَthe eye بارِقهِof its lightning الرَّعدُthunder
مِنَ المُزن يَحدُو عَينَ بارِقهِ الرَّعدُ
May God water the grave that holds him with every smiling cloud,
Whose flashing eye of lightning is urged onward by thunder.
ولاand may not بَرِحَتهُleave it رَوضَةٌa garden نَفَحَاتُهاits fragrances
ولا بَرِحَتهُ رَوضَةٌ نَفَحَاتُها
كَماas فُتَّwas crumbled مِسكmusk أَوor كماas حُرِقَwas burned النَّدُّaromatic wood
كَما فُتَّ مِسك أَو كما حُرِقَ النَّدُّ
May a garden never leave it, its fragrances
Like crumbled musk or burning aromatic wood.
ولاand may not زالَcease to be فيin فَرحٍjoy ورَوحٍand repose ورَحمَةٍand mercy
ولا زالَ في فَرحٍ ورَوحٍ ورَحمَةٍ
ومنهاand from these لهُfor him عَرشٌa throne ومنهاand from these لهfor him مَهدُa cradle
ومنها لهُ عَرشٌ ومنها له مَهدُ
May he remain in joy, repose, and mercy,
With a throne of these, and a cradle of these.
وشَبَّand grew to maturity علىin تِلكَthat السِّيادَةِlordship أَحمَدٌAhmad
وشَبَّ على تِلكَ السِّيادَةِ أَحمَدٌ
وإِنand even if شبَّgrew فيin قَلبِthe heart العَدُوّof the enemy لهagainst him حِقدُhatred
وإِن شبَّ في قَلبِ العَدُوّ له حِقدُ
Ahmad grew to maturity in that lordship,
Even as hatred for him grew in the enemy's heart.
فصانَso he safeguarded الذيwhat شادَتهُbuilt آباؤُهhis fathers لهfor him
فصانَ الذي شادَتهُ آباؤُه له
وأَغنىand enriched الذيthose whom أَغنَواthey enriched وسَدَّand filled الذيwhat سَدُّواthey filled
وأَغنى الذي أَغنَوا وسَدَّ الذي سَدُّوا
He safeguarded what his fathers had built for him,
Enriched those they enriched, and filled the gaps they filled.
ودانَتand submitted لهto him الدُّنياthe world ودامَتand endured بهِthrough him العُلاeminence
ودانَت له الدُّنيا ودامَت بهِ العُلا
وساعفَهُand assisted him حَظٌّfortune وساعدَهُand supported him جَدُّgood luck
وساعفَهُ حَظٌّ وساعدَهُ جَدُّ
The world submitted to him, and eminence endured through him;
Fortune assisted him, and good luck supported him.
ولاقاهُand met him ماwhat أَولاهُhe bestowed منof كلِّevery صالحٍgood thing
ولاقاهُ ما أَولاهُ من كلِّ صالحٍ
لأَمثالِهِbefore men like him إِنif أَنصَفواthey are fair يُوضَعُis laid down الخَدُّthe cheek
لأَمثالِهِ إِن أَنصَفوا يُوضَعُ الخَدُّ
All the good he bestowed came back to meet him;
Before men like him, the fair-minded lay their cheeks in humility.
مآثِرُachievements فاتَتsurpassed عَدَّthe counting كلِّof every مُحصِّلٍreckoner
مآثِرُ فاتَت عَدَّ كلِّ مُحصِّلٍ
وأَنَّىand how could لهاthey be counted والرَّملُwhen the sand منof بعضهاsome of them عَدُّis a count
وأَنَّى لها والرَّملُ من بعضها عَدُّ
Achievements beyond the counting of every reckoner—
How could they be counted, when the sand counts only some of them?
ومنهاand among them جِبالٌmountains راسياتٌfirmly rooted مُنيفَةٌtowering
ومنها جِبالٌ راسياتٌ مُنيفَةٌ
ومنهاand among them بحورٌseas زاخراتٌsurging لهاthey have مَدُّa swelling tide
ومنها بحورٌ زاخراتٌ لها مَدُّ
Among them are firmly rooted, towering mountains,
And among them are surging seas with swelling tides.
سأبكيكI shall weep for you لاnot أنيthat I قضيتُhave discharged مَذمَّةًan obligation
سأبكيك لا أني قضيتُ مَذمَّةً
فحقُّكَfor your due لاnot يُقضىcan be discharged ولكنّهُbut it is جُهدُan effort
فحقُّكَ لا يُقضى ولكنّهُ جُهدُ
I shall weep for you, without claiming I have discharged my obligation;
Your due cannot be discharged, but this is my effort.
وماand not عَبرَتيmy tears منlike عبرةِthe tears ابنِof the son of مفرِّغٍMufarrigh
وما عَبرَتي من عبرةِ ابنِ مفرِّغٍ
وقَدand indeed فَضَّهاdrew them forth فيin غَيرِother than مَحمدَةٍa praiseworthy matter بُردُBurd
وقَد فَضَّها في غَيرِ مَحمدَةٍ بُردُ
My tears are not like the tears of Ibn Mufarrigh,
Which Burd drew forth in a matter earning no praise.
ولكنbut كماas تبكيweeps لِصَخرٍfor Sakhr تُماضِرٌTumadir
ولكن كما تبكي لِصَخرٍ تُماضِرٌ
مَدامِعُtears تُجريهاset flowing الأُخوَّةُby kinship وَالودُّand love
مَدامِعُ تُجريها الأُخوَّةُ وَالودُّ
Rather, as Tumadir weeps for Sakhr:
Tears set flowing by kinship and love.
Sol 6.1