تفضلتَyou bestowed favors بالآلاءِwith blessings والعدلُand justice والبرِّand benevolence
تفضلتَ بالآلاءِ والعدلُ والبرِّ
فأعجزتَناthus you left us unable عنto fulfill واجبthe duty of الحمدِpraise والشكرِand gratitude
فأعجزتَنا عن واجب الحمدِ والشكرِ
You bestowed blessings, justice, and benevolence,
You have bestowed favors, justice, and righteousness
Leaving us unable to fulfill our duty of praise and thanks.
Rendering us incapable of fulfilling the duty of praise and thanks
وقدand indeed سرتَyou conducted yourself بينamong الناسِthe people أحسنthe finest سيرةَconduct
وقد سرتَ بين الناسِ أحسن سيرةَ
ففزتَso you won بأسنَىwith the loftiest المدحpraise معْalong with أحسنthe finest الذكرِrenown
ففزتَ بأسنَى المدح معْ أحسن الذكرِ
And you conducted yourself among the people in the finest way,
And you have set the best example among people
Thus winning the loftiest praise along with the finest renown.
Winning the highest praise as well as the best mention
وإذand when قمتyou undertook بالإصلاحِreform منتبذَcasting aside الهوىdesire
وإذ قمت بالإصلاحِ منتبذَ الهوى
رقمتَyou inscribed اسمكyour name الساميexalted علىupon صفحةthe page of الدهرِtime
رقمتَ اسمك السامي على صفحة الدهرِ
And when you undertook reform, casting desire aside,
And when you undertook reform, eschewing desires
You inscribed your exalted name upon the page of time.
You inscribed your noble name on the page of time
وخلدتand you immortalized فيin التاريخhistory ذكركَyour memory إذfor سَمتْrose high
وخلدت في التاريخ ذكركَ إذ سَمتْ
مزاياكَyour virtues وأزدانتand was adorned سجاياكَyour character بالبشْرِwith cheerfulness
مزاياكَ وأزدانت سجاياكَ بالبشْرِ
And you immortalized your memory in history, for exalted were
And perpetuated your memory in history when
Your virtues, and good cheer adorned your character.
Your virtues rose high and your qualities were adorned with good tidings
صدعتyou spoke out بآراءٍwith opinions أحدّsharper منthan الظباsword-edges
صدعت بآراءٍ أحدّ من الظبا
وثاقبِand penetrating أفكارٍthoughts تفوقُsurpassing علىover السمرِthe dark-shafted spears
وثاقبِ أفكارٍ تفوقُ على السمرِ
You proclaimed opinions sharper than sword-edges,
You proclaimed views sharper than an Indian sword
And piercing thoughts surpassing dark-shafted spears.
And penetrating thoughts superior to spearheads
وسدّدتand you made sound أقوالاًutterances يؤلّفbrings harmony حسنُهاtheir beauty
وسدّدت أقوالاً يؤلّف حسنُها
إلىto الضبِthe spiny-tailed lizard فيin البيداءِthe desert والنونand the fish فيin البحرِthe sea
إلى الضبِ في البيداءِ والنون في البحرِ
And you framed sound words, whose beauty brings harmony
And you uttered words whose beauty brings together
To the spiny-tailed lizard in the desert and the fish in the sea.
The wolf in the desert and the fish in the sea
جمعتyou united قلوباًhearts طالماfor so long قدhad تفرقتbeen divided
جمعت قلوباً طالما قد تفرقت
وفرقتَand you scattered جمعthe ranks of البغيtyranny والظلمُand oppression والغدرِand treachery
وفرقتَ جمع البغي والظلمُ والغدرِ
You united hearts that had long been divided,
You united hearts long divided
And scattered the ranks of tyranny, oppression, and treachery.
And separated the group of tyranny, injustice and betrayal
وبددتand you dispelled الاستبدادdespotism والميلand inclination للهوىtoward desire
وبددت الاستبداد والميل للهوى
فخلصتthus you freed أفكارَthe thoughts of العبادِthe people منfrom الأسرِcaptivity
فخلصت أفكارَ العبادِ من الأسرِ
And dispelled despotism and inclination toward desire,
You destroyed absolutism and desire
Thus freeing people's thoughts from captivity.
Liberating the thoughts of worshippers from captivity
وأوضحتand you clarified سبْلُthe paths of الحقِtruth بعدafter اشتباههاtheir obscurity
وأوضحت سبْلُ الحقِ بعد اشتباهها
وأبرزتand you revealed وجهthe face of العدلِjustice يسفرshining forth كالبدرِlike the full moon
وأبرزت وجه العدلِ يسفر كالبدرِ
And clarified the paths of truth after their obscurity,
And you clarified the paths of truth after their ambiguity
And revealed the face of justice, shining like the full moon.
And brought out the face of justice shining like the full moon
وسستand you managed أمورَthe affairs of الجندِthe troops أيwhat excellent سياسةٍmanagement
وسست أمورَ الجندِ أي سياسةٍ
وماجئتand you did not undertake فيin أمرthe affairs of السياسةpolitics منany أمرِaction
وماجئت في أمر السياسة من أمرِ
And managed the troops' affairs with consummate skill,
And you organized the affairs of the military, what a policy!
Yet in political affairs you undertook no action.
And you came in political affairs with command
وفيand in خدمةِserving الأوطانِthe homelands قمتَyou rose مشمراًwith sleeves rolled up
وفي خدمةِ الأوطانِ قمتَ مشمراً
وواليتand you supported منwhoever يسعىstrives إلىtoward ذلكthat الأمرِundertaking
وواليت من يسعى إلى ذلك الأمرِ
And you rose to serve the homelands, with sleeves rolled up,
And in serving the nations you girded up your loins
And supported whoever strives toward that undertaking.
And walked with those who strive for it
وقدand indeed شِمْتَyou sought راحاتthe comforts of العمومِthe public براحةٍat the cost of comfort
وقد شِمْتَ راحات العمومِ براحةٍ
خصوصيةprivate إذsince أنthat ذاthis شيمةthe nature of الحرِthe freeborn man
خصوصية إذ أن ذا شيمة الحرِ
And you sought the public's comforts at the cost of comfort
And you sensed the comfort of the public with a
Of your own, for such is a freeborn man's nature.
Private comfort, as that is the trait of the free
نظرتُI looked إلىat الأشياءِthings نظرةَwith the gaze of عارفٍone who understands
نظرتُ إلى الأشياءِ نظرةَ عارفٍ
بموجبهاof their requirements مستعمِلاًemploying ثاقبِpenetrating الفكرِthought
بموجبها مستعمِلاً ثاقبِ الفكرِ
I looked at things with the gaze of one who understands
I looked upon things with the eye of a knowledgeable man
Their requirements, employing penetrating thought.
Thereby making use of a penetrating mind
فأوقفتso I kept كلاًeach one عندwithin واجبٍrightful حدهِhis limit
فأوقفت كلاً عند واجبٍ حدهِ
ولمand did not تُولِyou grant زيداًZayd ماwhat استحقwas due إلىto عمرِوAmr
ولم تُولِ زيداً ما استحق إلى عمرِو
So I kept each within his rightful bounds,
So I stopped each at its defined duty
And you did not give Zayd what was due to Amr.
And did not give Zayd what 'Amr deserved
فحقthus it became incumbent عليناupon us بلrather علىupon الناسِthe people كلهمall of them
فحق علينا بل على الناسِ كلهم
مقابلةَto repay الإنعامِthe bounty ذاthis منكَfrom you بالشكرِwith gratitude
مقابلةَ الإنعامِ ذا منكَ بالشكرِ
So it is incumbent on us—indeed, on all people—
It is incumbent upon us and all people
To repay this bounty from you with gratitude,
To repay your blessings with thanks
علىaccording to قدرthe measure of ماwhat فيwithin الوسعِour capacity لاnot قدّرthe measure of حقهits due
على قدر ما في الوسعِ لا قدّر حقه
فذلكfor that لاnot يفنىis exhausted إلىuntil آخرthe end of الدهرِtime
فذلك لا يفنى إلى آخر الدهرِ
In proportion to our ability, not to the full measure of its due,
To the extent possible, not fully due
For that remains inexhaustible until the end of time.
For that will not fade until the end of time
Sol 6.1