دعdisregard فيin الغرامpassionate love مقالةthe talk السُّفَهاءِthe fools
دع في الغرام مقالة السُّفَهاءِ
واخلعand cast off عذاركَyour bridle فيin هوىlove of العذراءِthe maiden
واخلع عذاركَ في هوى العذراءِ
In love, disregard the talk of fools,
Leave the talk of love to the foolish ones,
and cast off your bridle in love of the maiden.
And take off your excuse in the passion of the maiden.
واجسرand be bold علىin pursuing اللذاتthe pleasures وانتهزand seize الصباyouth
واجسر على اللذات وانتهز الصبا
ياO صاحfriend وامتطِand mount صهوةthe saddle الأهواءِthe passions
يا صاح وامتطِ صهوة الأهواءِ
And boldly pursue pleasures, and seize youth,
And be bold in pleasures, and seize the prime of life,
O friend, and mount the saddle of passions.
O companion, and ride the steed of desires.
واحرصand cherish علىthe زمنseason السرورِjoy فإنهُfor it
واحرص على زمن السرورِ فإنهُ
ربَماperhaps يفوتpasses وأنتَwhile you فيin اغفاءِslumber
ربَما يفوت وأنتَ في اغفاءِ
And cherish the season of joy, for it
And strive for the time of joy, for it may
may pass while you are slumbering.
Pass while you are heedless and sleeping.
أعضِgrant الشبابَyouth نصيبهُits share حيثwhile الزماtime (first fragment)
أعضِ الشبابَ نصيبهُ حيث الزما
نtime (final letter) مطاوعُcompliant واعكفand devote yourself علىto الصهباءِtawny wine
ن مطاوعُ واعكف على الصهباءِ
Give youth its share while time
Give youth its share while it is submissive,
is compliant, and devote yourself to tawny wine,
And devote yourself to the radiant white one.
مِنfrom كفthe palm غانيةa beauty إذاwhen ماemphatic particle أسفرتshe unveils
مِن كف غانية إذا ما أسفرت
أخفتshe eclipsed بطلعتهاby her appearance إيَاةُthe radiance ذُكاءِDhukāʾ (the sun)
أخفت بطلعتها إيَاةُ ذُكاءِ
from the hand of a beauty who, whenever she unveils,
From a mature palm, when it blossoms,
eclipses by her appearance the radiance of Dhukāʾ, the sun.
Its blossoms conceal the stars in their brightness.
وإذاand when رنتshe gazes قتلتshe kills وإنand if هيshe كلمتaddresses
وإذا رنت قتلت وإن هي كلمت
ميتاًa dead man غداhe becomes منamong جملةِthe ranks الأحياءِthe living
ميتاً غدا من جملةِ الأحياءِ
And when she gazes, she kills; but if she addresses
And when it hums, it kills, and if it speaks,
a dead man, he joins the ranks of the living.
The dead will be among the living the next day.
وإذاand when انثنتshe sways ياO خجلةthe shame الغصنthe bough الرطيtender (first fragment)
وإذا انثنت يا خجلة الغصن الرطي
بِtender (final letter) وياand O شقاءthe misery الصعدةِthe spear-shaft السمراءِthe dusky
بِ ويا شقاء الصعدةِ السمراءِ
And when she sways—how shamed the tender bough,
And when the slender, delicate branch bends down,
and how wretched the dusky spear-shaft!
O agony for the tanned climb!
هيفاءslender-waisted نجلاءwide-eyed العيونthe eyes ولاand not أرىI deem
هيفاء نجلاء العيون ولا أرى
إلاّexcept العيونَthe eyes النجلwide للهيفاءِfor the slender beauty
إلاّ العيونَ النجل للهيفاءِ
A slender beauty, wide-eyed; and I deem
She is the shining bright-eyed one, I see none but
only wide eyes fitting for a slender beauty.
The bright-eyed for the shining one.
إنindeed العيونthe eyes النجلwide أصلthe source بليّتيmy affliction
إن العيون النجل أصل بليّتي
ومنِيتيand my death وصبابتيand my yearning وعنائيand my torment
ومنِيتي وصبابتي وعنائي
Indeed, wide eyes are the source of my affliction,
The bright eyes are the source of my affliction,
my death, my yearning, and my torment.
My demise, my youthfulness and my exhaustion.
هنthey اللواتيthe ones who فيinto الهوىlove أوقعْنَنيcast me
هن اللواتي في الهوى أوقعْنَني
وشبَبْنَand they kindled فيin قلبيmy heart لظىthe blaze بُرَحائيmy anguish
وشبَبْنَ في قلبي لظى بُرَحائي
They are the ones that cast me into love,
They are the ones who in love made me fall,
and kindled in my heart the blaze of my anguish.
And kindled in my heart burning embers.
عشقloving العيونthe eyes الضيقاتِnarrow محرمforbidden
عشق العيون الضيقاتِ محرم
عنديto me وهذاand this مذهبthe creed العقلاءِthe wise
عندي وهذا مذهب العقلاءِ
Loving narrow eyes is forbidden
Loving narrow eyes is forbidden for me,
to me; this is the creed of the wise.
This is the doctrine of reasonable people.
للهto God (admiring exclamation) يومa day أنعمتshe graciously granted بوصالهاher union
لله يوم أنعمت بوصالها
فيهon it علىin a state of أرضtrembling fear منof الرقباءِthe watchers
فيه على أرض من الرقباءِ
What a wondrous day when she granted me her union,
By God, the day I was blessed with being with her,
that day, in trembling fear of the watchers.
I walked on air from ecstasy.
ظلتshe kept on تعاطينيoffering me كؤوسcups مدامةwine
ظلت تعاطيني كؤوس مدامة
ممزوجةblended فيin روضةِa garden غناءِluxuriant
ممزوجة في روضةِ غناءِ
She kept offering me cups of wine,
She kept giving me cups of mixed wine
blended, amid a luxuriant garden.
In a garden of singing.
ضحكتَit laughed وقدand already بكتwept السحائبthe clouds فوقهاabove it
ضحكتَ وقد بكت السحائب فوقها
فعجبتand I marveled منat ضحكِlaughter لهاof its own ببكاءِthrough weeping
فعجبت من ضحكِ لها ببكاءِ
The garden laughed while the clouds above it wept,
You laughed while clouds above cried,
and I marveled at its laughter born of tears.
I was amazed at her laughing while crying.
والطيرُand the birds كالعيدانِlike lutes فوقabove منابرthe pulpits الthe (split article)
والطيرُ كالعيدانِ فوق منابر ال
عيدانboughs تطربناdelight us بحسنwith beauty of غناءِsong
عيدان تطربنا بحسن غناءِ
And the birds, like lutes, upon the pulpits of the
And birds on platforms like festivals,
boughs, delighted us with lovely song.
Fascinated us with their beautiful singing.
فتكاملتso were fulfilled ليfor me كلall أنواعِthe kinds المنىthe wishes
فتكاملت لي كل أنواعِ المنى
وطفقتand I began أرفلُto strut فيin ثيابِrobes صفاءِserenity
وطفقت أرفلُ في ثيابِ صفاءِ
So every kind of wish was fulfilled for me,
So all kinds of wishes were fulfilled for me,
and I began to strut in robes of serenity.
And I began to dress in robes of clarity.
وأخذتُand I began أرشفto sip منfrom رحيقِthe nectar رضابهاher saliva
وأخذتُ أرشف من رحيقِ رضابها
وألفهاand I wrap her معْwith عفةchastity بكسائيin my cloak
وألفها معْ عفة بكسائي
And I began sipping the nectar of her saliva,
And I started to sip from the nectar of her mouth,
and wrapping her, chastely, in my cloak.
And got accustomed to her with modesty in my clothes.
منطقتهاI girdled her بيديwith my hand وقدand already وسّدتهاI pillowed her
منطقتها بيدي وقد وسّدتها
عضديmy upper arm ونلتَand I attained منfrom الزمانِtime منائيmy desire
عضدي ونلتَ من الزمانِ منائي
I girdled her with my hand and pillowed her
I held her hand and she leaned on my shoulder,
on my upper arm, and won from time my heart's desire.
And I got my share from time.
قضّيتَI spent بالتعنيقِin embracing ساعاتيmy hours وكنand I was (first fragment)
قضّيتَ بالتعنيقِ ساعاتي وكن
تَI was (final letter) منin التُقىpiety بمكانةَat a station علياءِlofty
تَ من التُقى بمكانةَ علياءِ
I spent my hours in embraces, while I remained
I spent my hours in embraces,
in a lofty station of piety.
While you were in the highest place of piety.
ماas long as عشتْI live فيin الدنياthe world فشبيبيthen my love-verse لهاis hers
ما عشتْ في الدنيا فشبيبي لها
ولسيديand for my master عبدʿAbd (servant) المجيدِal-Majīd (the Glorious) ثنائيmy praise
ولسيدي عبد المجيدِ ثنائي
As long as I live in this world, my love-verse is hers,
I have not lived in this world, so my youth is for her,
and my praise is for my master, ʿAbd al-Majīd—
And for my master Abdul Majeed my praise.
الكاملthe accomplished الورعthe devout الأجلthe most venerable المرتقيthe one ascending
الكامل الورع الأجل المرتقي
درجthe steps المكارمnoble deeds أوحدِthe peerless one الفضلاءِmen of merit
درج المكارم أوحدِ الفضلاءِ
the accomplished, devout, most venerable, who ascends
The perfect devout eminent one,
the steps of noble deeds, peerless among men of merit.
Unique in nobleness among the virtuous.
ذوpossessed of رقّةgentleness تحييrevives النفوسَthe souls كأنهاas though it
ذو رقّة تحيي النفوسَ كأنها
أرجِthe fragrance النسيمthe breeze سَرىdrifted منfrom الزوراءِal-Zawrāʾ
أرجِ النسيم سَرى من الزوراءِ
Possessed of a gentleness that revives souls, as though it were
Of gentleness that revives souls as if it were
the fragrance of a breeze that drifted from al-Zawrāʾ.
The fragrance of the morning breeze from Al-Zawra.
متوشحmantled بالفضلِin excellence معتقلٌarmed بهِwith it
متوشح بالفضلِ معتقلٌ بهِ
متدرعarmored درعَىْtwo coats of armor تقيًpiety وسخاءِand generosity
متدرع درعَىْ تقيً وسخاءِ
Mantled in excellence and armed with it,
Clad in virtue, endowed with it,
armored in the two coats of piety and generosity.
Armored with the shields of piety and generosity.
والحلمand forbearance شيمتهُhis nature فليسso he does not يقابلmeet الthe (split article)
والحلم شيمتهُ فليس يقابل ال
جانيwrongdoer بغيرwith anything other than الصفحpardon والإغضاءِand overlooking faults
جاني بغير الصفح والإغضاءِ
And forbearance is his nature; he meets the
Clemency is his quality, so he does not meet
wrongdoer only with pardon and overlooking faults.
A sinner except with forgiveness and overlooking.
كرمnobility الطباعِof character صفاتهُhis traits وسماتهand his hallmarks
كرم الطباعِ صفاتهُ وسماته
إذfor ليسnot يخشىhe fears سطوةَthe onslaught الأعداءِthe enemies
إذ ليس يخشى سطوةَ الأعداءِ
Nobility of nature defines his traits and hallmarks,
Generosity of disposition, his traits and features,
for he fears no onslaught of enemies,
For he does not fear the tyranny of enemies.
علماًknowing بأنthat الدهرtime كفّلbound نفسهُitself
علماً بأن الدهر كفّل نفسهُ
ردَّto repel العداthe foes بمذلةِwith humiliation وشقاءِand misery
ردَّ العدا بمذلةِ وشقاءِ
knowing that time has bound itself
Knowing that fate has guaranteed itself
to drive his foes back into humiliation and misery.
To return harm with humiliation and misery.
تخِذhe adopted السماحةَgenerosity والمروءةَand chivalry ديدناًa constant habit
تخِذ السماحةَ والمروءةَ ديدناً
كتواصلlike the succession الآلاءِof bounties بالآلاءِupon bounties
كتواصل الآلاءِ بالآلاءِ
He made generosity and chivalry his constant habit,
He took forgiveness and chivalry as his way,
like one bounty following upon another.
Like the succession of favors upon favors.
كمhow many فيin دروسِlessons العلمlearning أوضحhe clarified مشكلاa difficulty
كم في دروسِ العلم أوضح مشكلا
ولكَمand how many جلاَhe revealed منof نكتةَa subtle point غراءِbrilliant
ولكَم جلاَ من نكتةَ غراءِ
How many difficulties he clarified in lessons of learning,
How many lessons he clarified problems,
and how many brilliant subtleties he revealed!
And how much hidden wisdom did he uncover!
كمhow many فكhe unlocked منهwithin it طلاسماًenigmas ياO طالماfor so long
كم فك منه طلاسماً يا طالما
قدalready أغلقتwere closed عنto فكرةthe thinking النظراءِthe peers
قد أغلقت عن فكرة النظراءِ
How many of its enigmas he unlocked—how long
How many symbols did he decode, that had
they had been closed to the thinking of his peers!
Long perplexed the minds of contemporaries!
مزجتwere blended مسائلهِits questions بهwith him وكأنهُand as though he
مزجت مسائلهِ به وكأنهُ
عندwhen السؤالِquestioned معدُّهاholding them ready بإناءِin a vessel
عند السؤالِ معدُّها بإناءِ
Its questions are blended into his being, as though
He mixed his questions as if, when asked,
when questioned, he had them ready in a vessel.
He had prepared their answers in a vessel.
لمnot يلْفَwas found يوماًever فيin الجوابِanswering مقصراًwanting
لم يلْفَ يوماً في الجوابِ مقصراً
وبيانهُand his exposition لماnot yet يُشَبْbeen tainted بخفاءِwith obscurity
وبيانهُ لما يُشَبْ بخفاءِ
He was never found wanting in an answer,
He was never lacking in answers,
and his exposition has never been tainted by obscurity.
And his elucidation left no ambiguity.
ياO أوحدpeerless one العلماءthe scholars بلrather ياO أمجدmost glorious الthe (split article)
يا أوحد العلماء بل يا أمجد ال
نبلاءِnoble people بلrather ياO أسعدhappiest السعداءِthe happy
نبلاءِ بل يا أسعد السعداءِ
O peerless one among scholars—rather, O most glorious of the
O unique of scholars! Rather, O most glorious
noble—rather, O happiest of the happy!
Of nobles! Rather, O happiest of the happy!
عذراًpardon me فماfor I did not أخرتdelay مدحكyour praise ناسياًforgetful
عذراً فما أخرت مدحك ناسياً
بلrather إنماonly الأمداحpraises للأكفاءِfor equals
بل إنما الأمداح للأكفاءِ
Pardon me: I did not delay your praise through forgetfulness;
Sorry, I did not delay praising you out of forgetfulness,
rather, praise is only for equals.
But praises are for the competent.
أنَّيhow يقومَcan fulfill بحقِthe due مدحكَyour praise شاعرa poet
أنَّي يقومَ بحقِ مدحكَ شاعر
ماwhat لامتداحwith praising علاكَyour eminence والشعراءِand the poets
ما لامتداح علاكَ والشعراءِ
How can a poet do justice to praising you?
For who can rightly praise you,
What have poets to do with praising your eminence?
When praise of you is beyond poets?
فعُلاكَfor your eminence بحرٌa sea زاخرَsurging لاnot تبلغreach الthe (split article)
فعُلاكَ بحرٌ زاخرَ لا تبلغ ال
معشارَa tenth منهُof it ألسنُthe tongues البلغاءِthe eloquent
معشارَ منهُ ألسنُ البلغاءِ
For your eminence is a surging sea; they cannot reach
For your eminence is an abundant sea, the tongues
a tenth of it—the tongues of the eloquent.
Of eloquent ones cannot reach a drop of it.
وإلىand to جنابكَyour presence بنتa daughter فكرسmy thought (text apparently corrupt) أقبلتcame
وإلى جنابكَ بنت فكرس أقبلت
بحليّهاin her ornaments تمشيshe walks علىwith استحياءِshyness
بحليّها تمشي على استحياءِ
And to your presence a daughter of my thought has come,
And to your side, my thought came
walking shyly in her ornaments.
Adorned in its ornaments, walking bashfully.
صِيغتwas fashioned لأكملfor the most perfect كاملperfect man منfrom كاملِKāmil verse (also complete)
صِيغت لأكمل كامل من كاملِ
لاmay you not زلتَcease to be دهركَall your days فيin سناًradiance وسناءِand glory
لا زلتَ دهركَ في سناً وسناءِ
Fashioned for the most perfect of perfect men, in Kāmil verse—
Formed for the most perfect perfect one,
may you remain, all your days, in radiance and glory.
You have spent your life in prosperity and success.
Sol 6.1