قليلٌscant فيbeside معاليكyour lofty virtues الرثاءُelegy
قليلٌ في معاليك الرثاءُ
ونزْرٌand meager فيin ثنائيكpraising you البكاءُweeping
ونزْرٌ في ثنائيك البكاءُ
Elegy is scant beside your lofty virtues,
Grief in your virtues is little,
and weeping is meager praise of you.
And tears in your praise are few.
وإهراقُand shedding المدامعtears غيرnot وافsufficient
وإهراقُ المدامع غير واف
بحقّto do justice to الحزنgrief فيكfor you ولاnor كفاءُan equal
بحقّ الحزن فيك ولا كفاءُ
And the shedding of tears is not sufficient
Shedding tears is not enough
to do justice to grief for you, nor equal to it.
For the rightful grief for you, nor sufficient.
وتشقيقand rending الجيوبgarment collars عليكfor you أمرٌa matter
وتشقيق الجيوب عليك أمرٌ
يسيرٌslight لاnot يقومُis achieved بهby it العزاءُconsolation
يسيرٌ لا يقومُ به العزاءُ
And rending garment collars for you is a deed
Rending clothes for you is easy,
too slight to bring consolation.
Not enough for consolation.
قضيتyou passed away دجىًnight’s darkness تودعكbids you farewell المعاليlofty virtues
قضيت دجىً تودعك المعالي
وتنعاكand announces your death المروءةnobility of character والوفاءُand loyalty
وتنعاك المروءة والوفاءُ
You passed away in night’s darkness, as lofty virtues bade you farewell,
I spent a night bidding you farewell,
and nobility of character and loyalty proclaimed your death.
As gallantry and loyalty bid you adieu.
ويبكيكَand weeps for you التدبُّرreflection والتروّيand deliberation
ويبكيكَ التدبُّر والتروّي
وترثيكand elegizes you الشهامةgallantry والإباءُand proud dignity
وترثيك الشهامة والإباءُ
And reflection and deliberation weep for you,
Contemplation and composure weep for you,
and gallantry and proud dignity lament you.
Valor and steadfastness mourn you.
وتندبكand mourns you المعارفُlearning عارفاتٍknowing
وتندبك المعارفُ عارفاتٍ
بأنكthat you عندat حاجتهاits need الرجاءُhope
بأنك عند حاجتها الرجاءُ
And learning mourns you, knowing
Friends who knew you well lament,
that you are its hope in its hour of need.
For you were their hope in time of need.
أليسwas not أبوكyour father بانيهاits builder قديماًlong ago
أليس أبوك بانيها قديماً
وأنتand you وليهُّاits guardian فعَلاso rose البناءthe edifice
وأنت وليهُّا فعَلا البناء
Was not your father its builder long ago,
Was not your father its builder of old?
and you its guardian, so the edifice rose?
And you were its protector and builder anew.
أفاضhe poured out بأرضupon the land of مصرَEgypt بحارَseas of علمlearning
أفاض بأرض مصرَ بحارَ علم
وآدابٍand literature وأهلوهاand its people ظِماءُthirsty
وآدابٍ وأهلوها ظِماءُ
He poured upon Egypt’s soil seas of learning
He brought forth upon Egypt’s land seas of knowledge,
and letters, while its people were thirsty.
And literati who were parched with thirst.
وقمتand you fulfilled بحقهاits due دهراًa span of time طويلاًlong
وقمت بحقها دهراً طويلاً
فنالكماso reached you both منfrom اللهGod الجزاءُthe reward
فنالكما من الله الجزاءُ
And you fulfilled your duty to it for many long years,
You stood by it for so long,
so God’s reward reached you both.
And so you both earned reward from God.
فمَنthen who للشعرfor poetry بعدكَafter you والقوافيand rhymes
فمَن للشعر بعدكَ والقوافي
وللإنشاءand for prose composition يُمليdictates ماwhatever يشاءُhe wishes
وللإنشاء يُملي ما يشاءُ
Who, then, is there for poetry and rhymes after you,
So who now remains for poetry and rhymed prose,
and for prose, to dictate whatever he wishes?
To recite whatever he desires?
ومنand who لوقائعfor the events of التاريخhistory يجلوdispels
ومن لوقائع التاريخ يجلو
غياهبهاtheir darkness إذاwhen اشتبكbecomes entangled المراءdisputation
غياهبها إذا اشتبك المراء
And who, for the events of history, will dispel
Who will elucidate the dark passages of history
their darkness when dispute grows tangled?
When disagreement becomes entangled?
ومنand who للسنّةfor the Sunnah الغراءradiant يبديreveals
ومن للسنّة الغراء يبدي
معالمهاits landmarks إذاwhen اشتدّintensifies الخفاءُobscurity
معالمها إذا اشتدّ الخفاءُ
And who, for the radiant Sunnah, will reveal
Who will clarify the tenets of the noble Sunnah
its landmarks when obscurity deepens?
When confusion grows strong?
ومنand who يقضيfulfills حوائجthe needs of أهلthe people of طهطاTahta
ومن يقضي حوائج أهل طهطا
منamong البؤساءthe destitute إنif عزّproves difficult القضاءُfulfillment
من البؤساء إن عزّ القضاءُ
And who will fulfill the needs of Tahta’s people,
Who will fulfill the needs of Tanta’s people
the needy among them, when fulfillment proves difficult?
When judgment becomes difficult?
أفضتَyou poured out الجودَgenerosity بينهمُamong them سواءequally
أفضتَ الجودَ بينهمُ سواء
فماso not فضَلsurpassed البعيدَthe distant person الأقرباءُkinsmen
فما فضَل البعيدَ الأقرباءُ
You poured out generosity equally among them,
You were generous to them equally,
so kinsmen had no advantage over strangers.
Not favoring relative over stranger.
وأنشأتand you founded المدارسschools فيin رباهاits uplands
وأنشأت المدارس في رباها
فعمّso spread throughout جنوبَthe south of مصرEgypt الاقتداءُemulation
فعمّ جنوبَ مصر الاقتداءُ
And you founded schools in its uplands,
You established schools where you reared
so emulation spread throughout southern Egypt.
So Southern Egypt emulated your lead.
وقدand indeed سبقsurpassed الصعيدُUpper Egypt شمالthe north of مصرEgypt
وقد سبق الصعيدُ شمال مصر
ووجهاand the two faces of مصرEgypt لولاكمbut for you all سواءalike
ووجها مصر لولاكم سواء
And Upper Egypt indeed surpassed northern Egypt,
And the Sa’id preceded the North,
and Egypt’s two faces would be alike, but for you.
While Egypt’s faces--but for you--were equal.
فداؤكyour ransom ياO عليّAli منfrom المناياdeath
فداؤك يا عليّ من المنايا
دمblood المهجاتhearts لوif ساغwere allowed الفداءُransom
دم المهجات لو ساغ الفداءُ
Your ransom, O Ali, from death
My life ransom for you, O Ali,
would be hearts’ blood, if ransom were allowed.
Would that life's blood be ransom enough!
قضيتمyou passed away وأسمكمand your name لاmay not زالcease حيًّاalive
قضيتم وأسمكم لا زال حيًّا
يردّدهrepeats it معwith الصبحdawn المساءُevening
يردّده مع الصبح المساءُ
You have passed away—may your name live on,
You passed away but your name lives on,
echoed by evening along with dawn.
Echoing with the dawn and dusk.
سقىmay water الرحمنthe All-Merciful قبركyour grave غيثrain رحمmercy
سقى الرحمن قبرك غيث رحم
وجادand may drench أديمthe surface of مثواكَyour resting place الحياءُrain
وجاد أديم مثواكَ الحياءُ
May the All-Merciful water your grave with rain of mercy,
May the Merciful water your grave with rain of mercy
and may rain drench the ground of your resting place.
And may your resting place be clothed in modesty.
وحسبand sufficient for ابنthe son of النبيّthe Prophet مقامan abode of صدقٍtruth
وحسب ابن النبيّ مقام صدقٍ
ونعميand bliss ماno لمبدئهاto its beginning انتهاءُend
ونعمي ما لمبدئها انتهاءُ
And enough for the Prophet’s son is an abode of truth,
The standing of the Prophet’s son suffices,
and bliss whose beginning has no end.
And excellent is that to which its beginning is its end.
Sol 6.1