شفيقٌShafiq مضىis gone والدهرand Time خانكbetrayed you ياO مصرُEgypt
شفيقٌ مضى والدهر خانك يا مصرُ
وياكَمand how often عليهfor him كانwas يحسدكenvying you الدهرُTime
وياكَم عليه كان يحسدك الدهرُ
Shafiq is gone, and Time has betrayed you, O Egypt.
Shafiq has passed away while fate has let you down, O Egypt
And how often Time envied you for him!
And what a source of envy was he for fate
فمنَso whom بعدَهُafter him تبغينyou seek أنto تزدهيtake pride بهِin him
فمنَ بعدَهُ تبغين أن تزدهي بهِ
ويمسىand becomes بهthrough him بينamong البلادِthe lands لكfor you الفخرُglory
ويمسى به بين البلادِ لك الفخرُ
So whom, after him, do you seek to take pride in,
So who after him can make you flourish
And through whom will glory be yours among the lands?
And at night make you pride amongst the lands
ومَنand whom غيرُهbesides him أعددتِهyou prepared him لملمةٍfor a calamity
ومَن غيرُه أعددتِه لملمةٍ
إذاwhen ضلتwent astray الآراءopinions واضطربand grew confused الفكرُthought
إذا ضلت الآراء واضطرب الفكرُ
And whom besides him have you readied for a calamity,
And who else have you prepared for melding
When opinions go astray and thought grows confused?
When opinions go astray and thoughts get perplexed
مضىis gone خيرُthe finest ذخرa treasure in reserve تتقينyou guard against بهwith him العداfoes
مضى خيرُ ذخر تتقين به العدا
فلاso no عجبٌwonder إنif قيلit is said أعْوزَكَis unavailable to you الذخرُthe treasure in reserve
فلا عجبٌ إن قيل أعْوزَكَ الذخرُ
Gone is the finest treasure with which you ward off foes;
The best treasure you had for protection against enemies is gone
So no wonder if it is said, 'You lack that treasure.'
No wonder it was said you were left without wealth
ولوand if كنتyou were ممنamong those whose اسعدfavored الدهرُTime حظهُhis lot
ولو كنت ممن اسعد الدهرُ حظهُ
لعاشwould have lived ابنson of منصورMansur وَتمَّand been complete لكfor you النصرُvictory
لعاش ابن منصور وَتمَّ لك النصرُ
And had you been among those whose lot Time favored,
And if you had been one who fate has made fortunate
Ibn Mansur would have lived, and your victory been complete.
Ibn Mansour would have lived and your triumph would have been completed
هلcan ...? بَعدafter بُعدكَyour departure ياO شفيقَShafiq يَروقُbe pleasing
هل بَعد بُعدكَ يا شفيقَ يَروقُ
عيشٌlife لصبّfor a yearning lover قلبهُhis heart محروقُscorched
عيشٌ لصبّ قلبهُ محروقُ
After your departure, O Shafiq, can there be delight
After losing you, O Shafiq, would life taste sweet
In life for a yearning lover whose heart is scorched?
To a heart that burns, longing for you
وتشوقهُand it entices him الدنياthe world وأنتَwhile you صددتهاyou have spurned it
وتشوقهُ الدنيا وأنتَ صددتها
وتميلُand you turn عنهaway from him إلىtoward النوىseparation ويطيقُand he can endure
وتميلُ عنه إلى النوى ويطيقُ
Can the world entice him, when you have spurned it,
The world once attracted him when you were present
And you turn from him toward separation—can he bear it?
But now turns away while his thoughts turn to memories of times past
هاbehold قدalready سبقتَyou have gone ahead إلىto مماتِdeath وإننيand indeed I
ها قد سبقتَ إلى مماتِ وإنني
ليلذّtruly delights ليfor me شوقاًout of longing إليكَfor you لحوقُfollowing
ليلذّ لي شوقاً إليكَ لحوقُ
See, you have already gone ahead to death, and I
For you have preceded me in death though
Truly find it sweet, in my longing for you, to follow.
My yearning to join you grows
لاno خيرgood بعدَكَafter you فيin الحياةِlife فإنهاfor indeed it
لا خير بعدَكَ في الحياةِ فإنها
كدرٌmurk وخالصُand the pure ودذهاits affection (apparent typo) تلفيقُfabrication
كدرٌ وخالصُ ودذها تلفيقُ
There is no good in life after you, for it is
There is no good left in life after you so
Murk, and its pure affection is a fabrication.
It has become unpleasant, false and patched up
وسرورهاand its joy حزنٌsorrow وخيرُand the best of نعيمهاits bliss
وسرورها حزنٌ وخيرُ نعيمها
بؤسٌmisery وغايةُand the end of جمعهاits gathering تفريقُdispersal
بؤسٌ وغايةُ جمعها تفريقُ
And its joy is sorrow, and its greatest bliss
Its joy is sorrow, the best of its bliss
Is misery, and its gathering ends in dispersal.
Misery, and the height of all it offers is separation
ملماتٌcalamities بهاwith them حكمُdecreed القضاءُFate
ملماتٌ بها حكمُ القضاءُ
وحزنُand sorrow ماno لمدّتهِfor its duration انقضاءُend
وحزنُ ما لمدّتهِ انقضاءُ
Calamities that Fate has decreed,
It holds afflictions, ruled by the judgment of fate
And sorrow whose duration has no end;
And sadness with no end
ورزءand a grievous loss لاnot يُطاقُcan be borne عليهin the face of it صبرٌpatience
ورزء لا يُطاقُ عليه صبرٌ
ولاand not يجديavails التحسُّرُlamentation والبكاءُand weeping
ولا يجدي التحسُّرُ والبكاءُ
And a loss no patience can endure,
Misery that cannot be endured patiently
And neither lamentation nor weeping avails.
Nor helped by regret and crying
وعيشٌand life بَعدafter أنthat أودىdied شفيقٌShafiq
وعيشٌ بَعد أن أودى شفيقٌ
تكدّرgrew turbid واستحالand became impossible لهfor it الصفاءُclarity
تكدّر واستحال له الصفاءُ
And life, after Shafiq died,
And life after Shafiq has passed away
Has grown turbid, and clarity has become impossible for it.
Has become bitter with its clarity marred
فماso what لكwith you ياO زمانُTime بلاwithout تروٍّdeliberation
فما لك يا زمانُ بلا تروٍّ
تعاقبناyou punish us وماand no مناfrom us اجتراءُinsolence
تعاقبنا وما منا اجتراءُ
So why, O Time, without deliberation,
So why, O time, do you keep alternating with no compassion
Do you punish us, though we have shown no insolence?
Afflicting us though we have done no wrong
قضيتَyou passed judgment بدونَwithout إشفاقٍcompassion عليناupon us
قضيتَ بدونَ إشفاقٍ علينا
ويعلمand knows رّبناour Lord أنَّاthat we are بَراءُinnocent
ويعلم رّبنا أنَّا بَراءُ
You have passed judgment on us without compassion,
You have judged us without mercy
And our Lord knows that we are innocent.
And our Lord knows we are innocent
Sol 6.1