غيريsomeone other than me إذاwhen أغبرّturns dust-gray وجهُthe face of الدهرِTime يحذرُهfears it
غيري إذا أغبرّ وجهُ الدهرِ يحذرُه
وإنand if تغيَّرَit changes يعنيهconcerns him تغيُّرهُits change
وإن تغيَّرَ يعنيه تغيُّرهُ
Another, when Time's face turns dust-gray, fears it;
If time's face is stained, others fear it
and if it changes, its change concerns him.
And if it changes, its change concerns them
ماnot الدهرُTime أمرٌa matter لهit has بالimportance فأرهبهso I should fear it
ما الدهرُ أمرٌ له بال فأرهبه
مثليone like me إذاwhen شاءhe wills ينهاهُforbids it ويأمرهُand commands it
مثلي إذا شاء ينهاهُ ويأمرهُ
Time is no matter of consequence that I should fear it.
Time is not something I fear without cause
One like me, whenever he wills, forbids it and commands it.
I restrain and command it when I wish
يقضيit decrees بماaccording to what شاءit wills لاnot أخشىI fear عواقبهُits consequences
يقضي بما شاء لا أخشى عواقبهُ
ولاand not يكدرنيtroubles me منهfrom it تكدرهُits darkening
ولا يكدرني منه تكدرهُ
It decrees as it wills; I do not fear its consequences,
I pass judgement as I please, heedless of consequences
nor does its darkening trouble me.
Neither its turbulence nor bitterness disturb me
ولاand not إذاwhen طرقتْcame knocking upon قلبيmy heart حوادثُهits calamities
ولا إذا طرقتْ قلبي حوادثُه
يهتزit trembles منهنbecause of them أوor يفنىruns out تصبرهُits patient endurance
يهتز منهن أو يفنى تصبرهُ
Nor, when its calamities knock upon my heart,
Nor when its events knock on my heart
does it quake at them, nor does its patient endurance fail.
Does it shake or diminish its patience
والحرّand the noble man كالتبرlike unworked gold مهماwhatever كانmay be موضعهhis place
والحرّ كالتبر مهما كان موضعه
فليسso does not يصدأrust بالأعراضthrough passing circumstances جوهرهhis essence
فليس يصدأ بالأعراض جوهره
And a noble man is like unworked gold, wherever he may be;
The free man is like pure gold, no matter his status
so his essence does not rust through passing circumstances.
His essence cannot rust from disgrace
ولاand not أرىI see فيin يسيرmeager العيشlivelihood ليfor me أرباa desire
ولا أرى في يسير العيش لي أربا
إنif كانis يُقنعsatisfies بعضَsome of القومِthe people أيسرهُthe least of it
إن كان يُقنع بعضَ القومِ أيسرهُ
Nor do I find any appeal in a meager livelihood,
I see no profit in an easy life
even if its smallest share satisfies some people.
If it satisfies some, its least contents me
رويدَwait ياO دهرُTime حتىuntil أجتنىI gather ثمراًfruit
رويدَ يا دهرُ حتى أجتنى ثمراً
فإنfor indeed عمريmy life انقضىhas passed فيin الغرسِplanting أكثرهُmost of it
فإن عمري انقضى في الغرسِ أكثرهُ
Wait, O Time, until I gather fruit,
Slow down, oh time, so I may harvest fruit
for most of my life has passed in planting.
For most of my life passed sowing
كنbe ياO زمانُTime علىin accordance with ماwhat أشتهيهِI desire it فليfor I have
كن يا زمانُ على ما أشتهيهِ فلي
فضلٌmerit ذووpossessors of الفضلِmerit تدريهِknow it وتقدرهُand esteem it
فضلٌ ذوو الفضلِ تدريهِ وتقدرهُ
Be, O Time, as I desire, for I have
Be, oh time, as I wish, so excelling
merit that people of merit know and esteem.
I know and appreciate excellence
تحللunbind السحرmagic أقواليmy words وتعقدهُand bind it
تحلل السحر أقوالي وتعقدهُ
وتنظمand string الدرpearls أفكاريmy thoughts وتنثرهُand scatter them
وتنظم الدر أفكاري وتنثرهُ
My words unbind magic and bind it,
My words loosen magic and knot it
and my thoughts string pearls and scatter them.
Scattering then stringing pearls of thought
إذاwhen دعاcalls الخطبthe crisis واستدعىand summons الخطابthe address فلاthen no
إذا دعا الخطب واستدعى الخطاب فلا
يدعوcalls سواءan equal لفصلِto settle الأمرِthe matter منبرهُits pulpit
يدعو سواء لفصلِ الأمرِ منبرهُ
When crisis calls and demands an address, no
When speeches call out and discourses summon
equal is called by its pulpit to settle the matter.
His pulpit makes no distinction in resolving matters
ولِيand I have يراعa reed pen كصدرlike the head of الرمحِthe spear هزّتهُits stroke
ولِي يراع كصدر الرمحِ هزّتهُ
تبشرbrings glad tidings to الكونَthe universe أحياناًsometimes وتنذرهُand warns it
تبشر الكونَ أحياناً وتنذرهُ
And I have a reed pen like a spearhead; its stroke
Like the breast of a lance it trembles
sometimes brings glad tidings to the universe and warns it.
Bringing tidings and warnings to creation
لهit has مواقعimpacts تندكcrumble العقولminds لهاbefore them
له مواقع تندك العقول لها
كأنماas though نفثاتbreaths of السحرmagic أسطرهُits lines
كأنما نفثات السحر أسطرهُ
It has strokes before which minds crumble,
It unravels minds with its rhythms
as though its lines were breaths of magic.
Like lines of spells cast over them
يبديit reveals غوامضmysteries of سرٍa secret ماnever تأملهُpondered it
يبدي غوامض سرٍ ما تأملهُ
ذوa possessor of الفكرthought إلاّexcept وأعياهُand exhausted him تفكرهُhis pondering
ذو الفكر إلاّ وأعياهُ تفكرهُ
It reveals a secret's mysteries: never has it been pondered
He who contemplates its profound mysteries
by a thinker without his reflection exhausting him.
Is exhausted by the effort of thought
يرجىis hoped for ثناهُits praise ويخشىand is feared هجوهُits satire أبداًalways
يرجى ثناهُ ويخشى هجوهُ أبداً
ماas long as دامcontinues معروفهُits good يبدوappears ومنكرهُand its evil
ما دام معروفهُ يبدو ومنكرهُ
Its praise is hoped for, and its satire is always feared,
Praise of it is hoped for, insult feared
as long as its good and its evil remain visible.
As long as its propriety and impropriety appear
أثنىI praise علىupon المرءa person ماas long as صحتare sound خلائقهُhis character traits
أثنى على المرء ما صحت خلائقهُ
حتىuntil إذاwhen اعتلbecomes unsound أهجوهُI satirize him وأهجرهُand shun him
حتى إذا اعتل أهجوهُ وأهجرهُ
I praise a man so long as his character is sound,
I praised a man whose traits were sound
until, when his character sickens, I satirize him and shun him.
Until he faltered, then censured and shunned him
إنيindeed I أجلّhold in esteem لسانيmy tongue عنabove محاورةdiscussion
إني أجلّ لساني عن محاورة
معْwith غيرnot عارفٍknowing مقداريmy worth وأكبرهُand honor it
معْ غير عارفٍ مقداري وأكبرهُ
I hold my tongue too noble for discussion
I still my tongue from conversing
with one who does not know my worth, and I honor it.
With one ignorant of my status and greater
وأستعيضُand I use instead يداًa hand تغنيsuffices إشارتهاits gesture
وأستعيضُ يداً تغني إشارتها
فإنthen if بداappears مشكلan obscurity قامتit sets about تفسرهُexplaining it
فإن بدا مشكل قامت تفسرهُ
And I use a hand instead, whose gesture suffices;
And substitute a hand whose motions suffice
then, if an obscurity appears, it sets about explaining it.
Should meaning be unclear, to explain
وكمand how much سرىhas spread ليَof mine ماemphatic particle بينamong الورىhumankind أدبٌliterature
وكم سرى ليَ ما بين الورى أدبٌ
سناهُits radiance يلحظهُnotices it الأعمىthe blind person وينظرهُand sees it
سناهُ يلحظهُ الأعمى وينظرهُ
And how much of my writing has spread among humankind!
How much courtesy unknown between men
The blind notice its radiance and behold it.
The blind may observe and the sighted view
والصمand the deaf تصغيlisten attentively لقوليto my speech حينwhen أنطقهُI utter it
والصم تصغي لقولي حين أنطقهُ
وتفهمand understand القصدthe intent منهfrom it حينwhen أذكرهُI mention it
وتفهم القصد منه حين أذكرهُ
And the deaf listen to my speech when I utter it,
The deaf may listen when I speak it
and understand its intent when I mention it.
And grasp the intent when mentioned
والأمرand affairs طوعobedient to يديmy hand هذاthis one أقدمهI advance him
والأمر طوع يدي هذا أقدمه
إلىto المعاليlofty ranks وذاand that one حيناًfor a time أؤخرهُI hold him back
إلى المعالي وذا حيناً أؤخرهُ
And affairs obey my hand: this one I advance
The matter complies with my hands
to lofty ranks, and that one I hold back for a time,
Advancing now, delaying then
حتىso that كأنيas though I were سليمانُSolomon الزمانِthe age فلاso no
حتى كأني سليمانُ الزمانِ فلا
يردّis refused أمرٌa command إلىto منwhomever شئتِyou wished (feminine) أصدرهُI issue it
يردّ أمرٌ إلى من شئتِ أصدرهُ
so that I seem to be the Solomon of the age, and no
As if I were Solomon of my age
command I issue to whomever you wish is refused.
No command rejected I wish to issue
Sol 6.1