أَتَعرِفُDo you recognize أَطلالاًruins وَنُؤياًand an encircling ditch مُهَدَّماdemolished
أَتَعرِفُ أَطلالاً وَنُؤياً مُهَدَّما
كَخَطِّكَlike your writing فيon رَقٍّparchment كِتاباًan inscription مُنَمنَماornamented
كَخَطِّكَ في رَقٍّ كِتاباً مُنَمنَما
Do you recognize ruins and a broken encircling ditch,
Do you know ruins and a dream demolished
like your writing on parchment, an ornate inscription?
Like your line on soft parchment, an embellished book
أَذاعَتwreaked havoc بِهِupon it الأَرواحُthe winds بَعدَafter أَنيسِهاits familiar dwellers
أَذاعَت بِهِ الأَرواحُ بَعدَ أَنيسِها
شُهوراًfor months وَأَيّاماًand days وَحَولاًand a year مُجَرَّماcompleted
شُهوراً وَأَيّاماً وَحَولاً مُجَرَّما
The winds ravaged it after its familiar dwellers had gone,
Which the spirits circulated after its intimacy
for months and days and a year run its course—
Months and days and a fateful year
دَوارِجَsweeping winds قَدindeed غَيَّرنَthey changed ظاهِرَthe surface of تُربِهِits soil
دَوارِجَ قَد غَيَّرنَ ظاهِرَ تُربِهِ
وَغَيَّرَتِand changed الأَيّامُthe days ماwhat كانَwas مُعلَماclearly marked
وَغَيَّرَتِ الأَيّامُ ما كانَ مُعلَما
sweeping winds that have changed the surface of its soil;
The vicissitudes have changed the outward appearance of its soil
and the days have changed what once was clearly marked.
And time has changed what was once a landmark
وَغَيَّرَهاand changed them طولُlong duration of التَقادُمِthe passing of time وَالبِلىand decay
وَغَيَّرَها طولُ التَقادُمِ وَالبِلى
فَماso not أَعرِفُI recognize الأَطلالَthe ruins إِلّاexcept by تَوَهُّماconjecture
فَما أَعرِفُ الأَطلالَ إِلّا تَوَهُّما
Long passage of time and decay have changed them,
And changed it the long passage of time and decay
so I recognize the ruins only by conjecture.
So I don't recognize the ruins except as imagined
تَهادىswayed gently عَلَيهاupon her حَليُهاher ornaments ذاتَpossessing بَهجَةٍradiance
تَهادى عَلَيها حَليُها ذاتَ بَهجَةٍ
وَكَشحاًand a waist كَطَيِّlike a fold of السابِرِيَّةِSabiriyya cloth أَهضَماslender
وَكَشحاً كَطَيِّ السابِرِيَّةِ أَهضَما
Her ornaments swayed upon her, a radiant beauty,
Its ornaments have collapsed which once had delight
with a slender waist like a fold of Sabiriyya cloth,
And a forehead like the silk of Sabiriyyah worn out
وَنَحراًand a bosom كَفىwas sufficient for نورَthe radiance of الجَبينِthe brow يَزينُهُadorns it
وَنَحراً كَفى نورَ الجَبينِ يَزينُهُ
تَوَقُّدُthe glow of ياقوتٍrubies وَشَذرٌand gold beads مُنَظَّماneatly strung
تَوَقُّدُ ياقوتٍ وَشَذرٌ مُنَظَّما
and a bosom bright enough to match her brow, adorned
And a throat where the light of the forehead adorned it
by the glow of rubies and gold beads neatly strung,
The sparkle of ruby and symmetrical beads
كَجَمرِlike embers of الغَضاghada wood هَبَّتblew بِهِover it بَعدَafter هَجعَةٍa slumber
كَجَمرِ الغَضا هَبَّت بِهِ بَعدَ هَجعَةٍ
مِنَin اللَيلِthe night أَرواحُbreezes of الصِباthe east wind فَتَنَسَّماso it stirred in the breeze
مِنَ اللَيلِ أَرواحُ الصِبا فَتَنَسَّما
like ghada embers fanned after a spell of sleep,
Like embers it blew on them after the slumber of night
at night by east-wind breezes, then stirred to life.
The spirits of youth breathing and fragrant
يُضيءُlights up لَناfor us البَيتُthe tent الظَليلُshaded خَصاصَةًthrough a chink
يُضيءُ لَنا البَيتُ الظَليلُ خَصاصَةً
إِذاwhen هِيَshe لَيلاًat night حاوَلَتtried أَنto تَبَسَّماsmile
إِذا هِيَ لَيلاً حاوَلَت أَن تَبَسَّما
The shaded tent lights up for us through a chink,
The shaded house gives us a special light
whenever she tries at night to smile.
When the night tries to smile
إِذاwhen اِنقَلَبَتshe turned فَوقَupon الحَشِيَّةِthe mattress مَرَّةًonce
إِذا اِنقَلَبَت فَوقَ الحَشِيَّةِ مَرَّةً
تَرَنَّمَsang وَسواسُthe soft jingle of الحُلِيُّthe ornaments تَرَنُّماmelodiously
تَرَنَّمَ وَسواسُ الحُلِيُّ تَرَنُّما
Whenever she turns upon her mattress once,
When it turns over the mattress once
the soft jingle of her ornaments rings out in song.
The whisper of the necklace murmurs murmuring
وَعاذِلَتَينِand two reproaching women هَبَّتاthe two rose بَعدَafter هَجعَةٍa slumber
وَعاذِلَتَينِ هَبَّتا بَعدَ هَجعَةٍ
تَلومانِthe two blame مِتلافاًa lavish spender مُفيداًan earner of wealth مُلَوَّماoften blamed
تَلومانِ مِتلافاً مُفيداً مُلَوَّما
And two reproaching women rose after a slumber,
And two reproachers blew after the slumber
blaming a lavish spender and earner of wealth, much blamed.
Blaming the useful accused blemished
تَلومانِthe two blame لَمّاwhen غَوَّرَsank النَجمُthe star ضِلَّةًmistakenly
تَلومانِ لَمّا غَوَّرَ النَجمُ ضِلَّةً
فَتىًa young man لاnot يَرىconsiders الإِتلافَlavish spending فيfor الحَمدِpraise مَغرَماa loss
فَتىً لا يَرى الإِتلافَ في الحَمدِ مَغرَما
As the star sank, they mistakenly blamed
Blaming when the star misguided
a young man who counts no spending for praise a loss.
A young man who doesn't see harm in praise infatuated
فَقُلتُso I said وَقَدwhile indeed طالَgrew long العِتابُthe reproach عَلَيهِماfor them both
فَقُلتُ وَقَد طالَ العِتابُ عَلَيهِما
وَلَوeven if عَذَرانيthey both excused me أَنthat تَبيناyou two depart وَتُصرَماand you two are cut off
وَلَو عَذَراني أَن تَبينا وَتُصرَما
So I said, when the reproach had dragged on for them both,
So I said and the reproach has been long upon them
even if they excused me: you two should leave and be cut off.
Even if they excuse me, they ascertain and determine
أَلاlisten لاnot تَلومانيblame me, you two عَلىfor ماwhat تَقَدَّماhas gone before
أَلا لا تَلوماني عَلى ما تَقَدَّما
كَفىsuffices بِصُروفِthrough the vicissitudes of الدَهرِtime لِلمَرءِfor a man مُحكِماmaking wise
كَفى بِصُروفِ الدَهرِ لِلمَرءِ مُحكِما
Listen, do not blame me for what has gone before;
Do not blame me for what has already passed
time's vicissitudes suffice to make a man wise.
The vicissitudes of fate are sufficient as a judge
فَإِنَّكُماfor indeed you two لاnot ماwhat مَضىhas passed تُدرِكانِهِyou two recover it
فَإِنَّكُما لا ما مَضى تُدرِكانِهِ
وَلَستُand I am not عَلىover ماwhat فاتَنيescaped me مُتَنَدِّماregretful
وَلَستُ عَلى ما فاتَني مُتَنَدِّما
For neither of you can recover what has passed,
You cannot retrieve what has gone by
and I do not regret what has escaped me.
And I do not regret what has passed
فَنَفسَكَso your own self أَكرِمهاhonor it فَإِنَّكَfor you إِنif تَهُنit is held cheap
فَنَفسَكَ أَكرِمها فَإِنَّكَ إِن تَهُن
عَلَيكَin your eyes فَلَنthen never تُلفيyou will find لَكَfor you الدَهرَtime مُكرِماhonoring
عَلَيكَ فَلَن تُلفي لَكَ الدَهرَ مُكرِما
So honor your own self; for if it is held cheap
Honor yourself, for if you compromise upon yourself
in your eyes, you will never find time honoring you.
You will not find fate honoring you
أَهِنhold cheap لِلَّذيfor what تَهوىyou love التِلادَinherited wealth فَإِنَّهُfor it
أَهِن لِلَّذي تَهوى التِلادَ فَإِنَّهُ
إِذاwhen مُتَّyou die كانَbecomes المالُthe wealth نَهباًplunder مُقَسَّماdivided up
إِذا مُتَّ كانَ المالُ نَهباً مُقَسَّما
Spend your inherited wealth on what you love, for
Do not disgrace yourself for the one whose birth you desire
when you die, wealth becomes plunder, divided up.
For when he dies, wealth becomes spoils divided
وَلاand do not تَشقَيَنmake yourself wretched فيهِover it فَيَسعَدَso that prospers وارِثٌan heir
وَلا تَشقَيَن فيهِ فَيَسعَدَ وارِثٌ
بِهِthrough it حينَwhile تَخشىyou fear أَغبَرَdust-gray اللَونِin color مُظلِماdark
بِهِ حينَ تَخشى أَغبَرَ اللَونِ مُظلِما
Do not toil miserably for it, so that an heir prospers
Do not make yourself miserable over him, so an heir is happy
through it, while you dread a dust-gray, dark grave.
When you fear the dark complexion eclipsed
يُقَسِّمُهُhe divides it غُنماًas booty وَيَشريand buys كَرامَةًhonor
يُقَسِّمُهُ غُنماً وَيَشري كَرامَةً
وَقَدwhile indeed صِرتَyou have become فيin خَطٍّa strip مِنَof الأَرضِthe earth أَعظُماbones
وَقَد صِرتَ في خَطٍّ مِنَ الأَرضِ أَعظُما
He divides it as booty and buys honor,
He divides it as war booty and buys prestige
while you have become bones in a strip of earth.
While you have become in the earth a line greater
قَليلٌlittle بِهِfor it ماthat يَحمَدَنَّكَwill praise you وارِثٌan heir
قَليلٌ بِهِ ما يَحمَدَنَّكَ وارِثٌ
إِذاwhen ساقَhe carries off مِمّاfrom what كُنتَyou used to تَجمَعُgather مَغنَماspoils
إِذا ساقَ مِمّا كُنتَ تَجمَعُ مَغنَما
Little will an heir praise you for it,
Little pleases the heir to praise you
when he carries off spoils from what you used to gather.
When he takes from what you used to hoard
تَحَمَّلbear burdens عَنِon behalf of الأَدنَينَthe nearest kin وَاِستَبقِand preserve وُدَّهُمtheir affection
تَحَمَّل عَنِ الأَدنَينَ وَاِستَبقِ وُدَّهُم
وَلَنand never تَستَطيعَwill you attain الحِلمَforbearance حَتّىuntil تَحَلَّماyou practice forbearance
وَلَن تَستَطيعَ الحِلمَ حَتّى تَحَلَّما
Bear burdens for your nearest kin, and preserve their affection;
Bear the flaws of the lowly and preserve their affection
you will not master forbearance until you practice it.
You will not be able to have forbearance until you endure
مَتىwhenever تَرقِyou charm away أَضغانَthe grudges of العَشيرَةِthe clan بِالأَناwith patience
مَتى تَرقِ أَضغانَ العَشيرَةِ بِالأَنا
وَكَفَّand withholding الأَذىharm يُحسَمwill be cured لَكَfor you الداءُthe sickness مَحسَماcompletely
وَكَفَّ الأَذى يُحسَم لَكَ الداءُ مَحسَما
Whenever you charm away your clan's grudges with patience
When will you mend the grudges of the clan with graciousness
and withhold harm, the sickness is cured for you completely.
And the harm ceases, the disease is decided severed for you
وَماand not اِبتَعَثَتنيdrove me فيin هَوايَmy desires لُجاجَةٌobstinacy
وَما اِبتَعَثَتني في هَوايَ لُجاجَةٌ
إِذاwhen لَمnot أَجِدI found فيهاin it إِماميmy guide مُقَدَّماleading the way
إِذا لَم أَجِد فيها إِمامي مُقَدَّما
No obstinacy has driven me in following my desires
I am not roused in my passions by bellicosity
when I did not find my guide there already leading the way.
If I do not find in it my leader preceding
إِذاif شِئتَyou wish ناوَيتَyou opposed اِمرَأَthe man of السوءِevil ماwhenever نَزاhe leapt
إِذا شِئتَ ناوَيتَ اِمرَأَ السوءِ ما نَزا
إِلَيكَat you وَلاطَمتَand you traded slaps with اللَئيمَthe base man المُلَطَّماmuch-slapped
إِلَيكَ وَلاطَمتَ اللَئيمَ المُلَطَّما
If you wish, you can oppose the evil man whenever he leaps
If you want, purposefully ignore the evil woman's
at you, and trade slaps with the much-slapped knave.
Transgression towards you and rebuke the miserable blamed
وَذوand one possessed of اللُبِّunderstanding وَالتَقوىand piety حَقيقٌis bound إِذاwhen رَأىhe sees
وَذو اللُبِّ وَالتَقوى حَقيقٌ إِذا رَأى
ذَويthose possessing طَبَعِtaint of الأَخلاقِcharacter أَنto يَتَكَرَّماact nobly
ذَوي طَبَعِ الأَخلاقِ أَن يَتَكَرَّما
And a man of sense and piety is bound, when he sees
He of a gentle nature and piety is truthful when he sees
those of tarnished character, to behave nobly.
Those of corrupt morals to have dignity
فَجاوِرso be neighbor to كَريماًa noble man وَاِقتَدِحand strike sparks مِنfrom زِنادِهِhis firesticks
فَجاوِر كَريماً وَاِقتَدِح مِن زِنادِهِ
وَأَسنِدand lean إِلَيهِagainst him إِنif تَطاوَلَhe towers high سُلَّماa ladder
وَأَسنِد إِلَيهِ إِن تَطاوَلَ سُلَّما
So be neighbor to a noble man, and strike sparks from his firesticks;
So neighbor a generous man and ignite from his flint
and set a ladder against him if he towers high.
And lean on him if the ladder extends long
وَعَوراءَand a foul remark قَدindeed أَعرَضتُI turned away عَنهاfrom it فَلَمso did not يَضِرharm
وَعَوراءَ قَد أَعرَضتُ عَنها فَلَم يَضِر
وَذيand one with أَوَدٍcrookedness قَوَّمتُهُI straightened him فَتَقَوَّماso he became straight
وَذي أَوَدٍ قَوَّمتُهُ فَتَقَوَّما
Many a foul remark I have ignored, and it did no harm;
The defective I have turned away from, and it did not harm
and many a crooked man I straightened, and he became straight.
And the crooked I straightened, so he straightened
وَأَغفِرُand I forgive عَوراءَthe foul remark of الكَريمِthe noble man اِدِّخارَهُto retain him
وَأَغفِرُ عَوراءَ الكَريمِ اِدِّخارَهُ
وَأَصفَحُand I refrain مِنfrom شَتمِinsulting اللَئيمِthe base man تَكَرُّماout of nobility
وَأَصفَحُ مِن شَتمِ اللَئيمِ تَكَرُّما
I forgive the noble man's foul remark, to retain him,
And I forgive the flaws of the generous, storing him
and refrain from insulting the base man, out of nobility.
And I pardon the insult of the miserable, dignifying
وَلاand not أَخذِلُI abandon المَولىthe ally وَإِنand even if كانَhe is خاذِلاًabandoning
وَلا أَخذِلُ المَولى وَإِن كانَ خاذِلاً
وَلاand not أَشتُمُI insult اِبنَthe son of العَمِّthe paternal uncle إِنif كانَhe is مُفحَماunable to answer
وَلا أَشتُمُ اِبنَ العَمِّ إِن كانَ مُفحَما
I do not abandon my ally, even if he abandons me,
I do not abandon a patron even if he is abandoning
nor insult my cousin, even if he cannot answer back.
Nor insult the son of an uncle if he is defeated
وَلاand not زادَنيmade me more عَنهُfrom him غِنائيmy wealth تَباعُداًdistant
وَلا زادَني عَنهُ غِنائي تَباعُداً
وَإِنand even if كانَhe is ذاpossessing نَقصٍa shortage مِنَof المالِwealth مُصرِماdestitute
وَإِن كانَ ذا نَقصٍ مِنَ المالِ مُصرِما
My wealth has not made me more distant from him,
Nor does my independence from him increase separation
even if he is short of money, destitute.
Even if he is deficient in wealth, deprived
وَلَيلٍand many a night بَهيمٍpitch-dark قَدindeed تَسَربَلتُI clothed myself in هَولَهُits terror
وَلَيلٍ بَهيمٍ قَد تَسَربَلتُ هَولَهُ
إِذاwhen اللَيلُthe night بِالنَكسِupon the coward الضَعيفِweak تَجَهَّماscowled
إِذا اللَيلُ بِالنَكسِ الضَعيفِ تَجَهَّما
And many a pitch-dark night I have clothed myself in its terror,
A frightful night whose horrors I donned
when night scowled on the weak coward.
When the night frowns with weakness
وَلَنand never يَكسِبَwill gain الصُعلوكُthe pauper حَمداًpraise وَلاnor غِنىًwealth
وَلَن يَكسِبَ الصُعلوكُ حَمداً وَلا غِنىً
إِذاif هُوَhe لَمnot يَركَبundertakes مِنَamong الأَمرِaffairs مُعظَماsomething momentous
إِذا هُوَ لَم يَركَب مِنَ الأَمرِ مُعظَما
And a pauper will never gain praise or wealth
The rogue will not gain praise or wealth
if he does not undertake something momentous.
If he does not embark on a mighty matter
يَرىhe considers الخَمصَhunger تَعذيباًtorment وَإِنand if يَلقَhe finds شَبعَةًa full meal
يَرى الخَمصَ تَعذيباً وَإِن يَلقَ شَبعَةً
يَبِتspends the night قَلبُهُhis heart مِنfrom قِلَّةِlack of الهَمِّconcern مُبهَماdulled
يَبِت قَلبُهُ مِن قِلَّةِ الهَمِّ مُبهَما
He sees hunger as torment; and if he finds a full meal,
He sees hunger as torture even if he finds satiation
his heart lies dull all night, from lack of concern.
His heart remains ambiguous from worries
لَحىmay curse اللَهُGod صُعلوكاًa pauper مُناهُhis wishes وَهَمُّهُand his concern
لَحى اللَهُ صُعلوكاً مُناهُ وَهَمُّهُ
مِنَin العَيشِlife أَنto يَلقىfind لَبوساًclothing وَمَطعَماand food
مِنَ العَيشِ أَن يَلقى لَبوساً وَمَطعَما
May God curse a pauper whose wishes and concern
May God embarrass the rogue, his wishes and concerns
in life are to find clothing and food.
Of life are to find clothes and cuisine
يَنامُhe sleeps الضُحىin the forenoon حَتّىuntil إِذاwhen لَيلُهُhis night اِستَوىgrew deep
يَنامُ الضُحى حَتّى إِذا لَيلُهُ اِستَوى
تَنَبَّهَhe wakes مَثلوجَcooled and content الفُؤادِof heart مُوَرَّماbloated
تَنَبَّهَ مَثلوجَ الفُؤادِ مُوَرَّما
He sleeps in the forenoon until his night grows deep,
He sleeps until dusk, and when his night arrives
then wakes with heart at ease, his body bloated,
He wakes up with a wounded heart
مُقيماًstaying مَعَwith المُثرينَthe wealthy لَيسَnot بِبارِحٍdeparting
مُقيماً مَعَ المُثرينَ لَيسَ بِبارِحٍ
إِذاwhen كانَthere is جَدوىa handout مِنof طَعامٍfood وَمَجثِماand a place to roost
إِذا كانَ جَدوى مِن طَعامٍ وَمَجثِما
staying among the wealthy, never departing,
Staying with the spendthrifts, not alert
as long as there is a handout of food and a place to roost.
If there is benefit in food and getting stuffed
وَلِلَّهِand to God, in praise صُعلوكٌa pauper يُساوِرُgrapples with هَمَّهُhis cares
وَلِلَّهِ صُعلوكٌ يُساوِرُ هَمَّهُ
وَيَمضيand presses on عَلىthrough الأَحداثِcalamities وَالدَهرِand time مُقدِماboldly
وَيَمضي عَلى الأَحداثِ وَالدَهرِ مُقدِما
And praise be to God for a pauper who wrestles with his cares,
By God is the rogue, his worries accompany him
and presses boldly on through calamities and time:
And he proceeds amid events and fate preceding
فَتىa young man طَلِباتٍof many pursuits لاnot يَرىconsiders الخَمصَhunger تَرحَةًsorrow
فَتى طَلِباتٍ لا يَرى الخَمصَ تَرحَةً
وَلاand not شَبعَةًa full meal إِنif نالَهاhe obtains it عَدَّhe counts مَغنَماa prize
وَلا شَبعَةً إِن نالَها عَدَّ مَغنَما
a young man of many aims who sees no sorrow in hunger,
A young man of aspirations who does not see hunger as comfort
nor counts a full meal as a prize, should he obtain it.
Nor satiation if he attains it, counts it as war booty
إِذاwhen ماever (emphatic) رَأىhe sees يَوماًone day مَكارِمَnoble deeds أَعرَضَتhave appeared
إِذا ما رَأى يَوماً مَكارِمَ أَعرَضَت
تَيَمَّمَhe seeks كُبراهُنَّthe greatest of them ثُمَّتَthen صَمَّماhe resolves firmly
تَيَمَّمَ كُبراهُنَّ ثُمَّتَ صَمَّما
When, on any day, he sees noble deeds come into view,
When he sees the generous turn away one day
he aims for the greatest of them, then presses on resolutely.
He prepares his shroud then determines
تَرىyou see رُمحَهُhis spear وَنَبلَهُand his arrows وَمِجَنَّهُand his shield
تَرى رُمحَهُ وَنَبلَهُ وَمِجَنَّهُ
وَذاand one with شُطَبٍgrooves عَضبَkeen الضَريبَةِin striking مِخذَماa cleaving blade
وَذا شُطَبٍ عَضبَ الضَريبَةِ مِخذَما
You see his spear, his arrows, and his shield,
You see his spear, arrows and shield
and a grooved sword, keen of stroke and cleaving,
And the horse swift to calamity saddled
وَأَحناءَand the curved bows of سَرجٍa saddle فاتِرٍslack وَلِجامَهُand his bridle
وَأَحناءَ سَرجٍ فاتِرٍ وَلِجامَهُ
عَتادَthe equipment of فَتىًa young man هَيجاًbattle وَطِرفاًand a noble steed مُسَوَّماmarked
عَتادَ فَتىً هَيجاً وَطِرفاً مُسَوَّما
and the curved bows of a slack saddle, and his bridle:
And the straps of a submissive worn saddle and his reins
the gear of a man of war, and a marked noble steed.
A stirred young man, quick glancing, branded
Sol 6.1