لَحاmay curse اللَهُGod لِحياناًLihyan فَلَيسَتfor it is not دِمائُهُمtheir blood
لَحا اللَهُ لِحياناً فَلَيسَت دِمائُهُم
لَناfor us مِنin requital for قَتيليtwo slain men غَدرَةٍtreachery بِوَفاءِas full recompense
لَنا مِن قَتيلي غَدرَةٍ بِوَفاءِ
May God curse Lihyan, for their blood is not
Lihyan were emboldened by God, but their blood
Full recompense to us for two men slain by treachery.
Does not atone for our slain, betrayed treacherously.
هُمُthey قَتَلواkilled يَومَon the day of الرَجيعِal-Raji' اِبنَthe son of حُرَّةٍa free woman
هُمُ قَتَلوا يَومَ الرَجيعِ اِبنَ حُرَّةٍ
أَخاa man of ثِقَةٍtrustworthiness فيin وُدِّهِhis affection وَصَفاءِand sincerity
أَخا ثِقَةٍ في وُدِّهِ وَصَفاءِ
They killed, on the day of al-Raji', the son of a free woman,
They killed Ibn Hurra on the Day of Raji‘,
A man of trust and sincerity in his affection.
A brother of trust and pure loyalty.
فَلَوso if قُتِلواthey were killed يَومَon the day of الرَجيعِal-Raji' بِأَسرِهِمall of them
فَلَو قُتِلوا يَومَ الرَجيعِ بِأَسرِهِم
بِذيfor the man of الدَبرِthe bees ماnot كانواthey would have been لَهُto him بِكَفاءِan equal match
بِذي الدَبرِ ما كانوا لَهُ بِكَفاءِ
So had they all been slain on the day of al-Raji',
Had they all been killed on the Day of Raji‘
In requital for the man of the bees, they would not have equaled him.
By Dhu l-Dibri they'd not equal him in worth.
قَتيلٌa slain man حَمَتهُprotected him الدَبرُthe bees حَولَaround بُيوتِهِمtheir dwellings
قَتيلٌ حَمَتهُ الدَبرُ حَولَ بُيوتِهِم
لَدىamong أَهلِpeople of كُفرٍunbelief ظاهِرٍopen وَخَفاءِand concealment
لَدى أَهلِ كُفرٍ ظاهِرٍ وَخَفاءِ
A slain man whom the bees protected around their dwellings,
A slain man whose death Dhu l-Dibri avenged
Among people of open and hidden unbelief.
At the homes of the faithless, overt and covert.
فَقَدfor indeed قَتَلَتkilled لِحيانُLihyan أَكرَمَone nobler مِنهُمُthan them
فَقَد قَتَلَت لِحيانُ أَكرَمَ مِنهُمُ
وَباعواand they sold خُبَيباًKhubayb بَعدَهُafter him بِلَفاءِfor a pittance
وَباعوا خُبَيباً بَعدَهُ بِلَفاءِ
For Lihyan has indeed killed one nobler than themselves,
Lihyan killed one nobler than themselves
And afterward they sold Khubayb for a pittance.
And sold Khubyab after him for a pittance.
فَأُفٍّso, fie! لِلِحيانٍon Lihyan عَلىin كُلِّevery حالَةٍcircumstance
فَأُفٍّ لِلِحيانٍ عَلى كُلِّ حالَةٍ
فَذِكرُهُمُfor their mention فيin الذِكرِremembrance شَرُّthe worst ثَناءِappraisal
فَذِكرُهُمُ في الذِكرِ شَرُّ ثَناءِ
So fie on Lihyan in every circumstance!
Curse Lihyan in any circumstance!
For whenever they are mentioned, theirs is the worst repute.
To name them is worst praise in any mention.
قُبَيِّلَةٌa petty tribe بِالغَدرِof treachery وَاللُؤمِand baseness تَعتَزيboasts
قُبَيِّلَةٌ بِالغَدرِ وَاللُؤمِ تَعتَزي
فَلَمso did not تُمسِcome to be يَخفىbe hidden لُؤمُهُمtheir baseness بِخَفاءِby concealment
فَلَم تُمسِ يَخفى لُؤمُهُم بِخَفاءِ
A petty tribe that boasts of treachery and baseness,
A tribe arrogating treachery and baseness
So their baseness never became hidden by any concealment.
Whose baseness stealth does not conceal.
وَإِنand even if قُتِلواthey were killed لَمwould not توفِrepay in full مِنهُمfrom them دِمائُهُمtheir blood
وَإِن قُتِلوا لَم توفِ مِنهُم دِمائُهُم
بَلىyes إِنَّindeed قَتلَkilling القاتِلينَthe killers شِفائيmy cure
بَلى إِنَّ قَتلَ القاتِلينَ شِفائي
And even if they were killed, their blood would not make full amends.
If they are killed, their blood will not
Yes—killing the killers is indeed my cure.
Avenge us. No, slaying the killers cures me.
فَإِنso if لاnot أَمُتI die أَذعَرI will terrify هُذَيلاًHudhayl بِغارَةٍwith a raid
فَإِن لا أَمُت أَذعَر هُذَيلاً بِغارَةٍ
كَغاديlike the dawn-moving الجِهامِrainless clouds المُغتَديsetting out early بِإِفاءِat Ifa'
كَغادي الجِهامِ المُغتَدي بِإِفاءِ
So if I do not die, I will terrify Hudhayl with a raid,
If I do not raid Hudhayl with a daring raid,
Like rainless clouds moving at dawn over Ifa'.
Like a warrior plunging with courage into the fray,
بِأَمرِat the command of رَسولِthe Messenger of اللَهِGod وَالأَمرُand the command أَمرُهُhis command
بِأَمرِ رَسولِ اللَهِ وَالأَمرُ أَمرُهُ
يُهيبُcalls out لِلِحيانَto Lihyan الخَناfoulness بِفَناءِwith annihilation
يُهيبُ لِلِحيانَ الخَنا بِفَناءِ
At the command of God's Messenger—and the command is his—
By the Messenger of God's command—his command
He calls for the annihilation of vile Lihyan.
Makes coward Lihyan tremble with destruction,
فَيُصبِحُthen will be at dawn قَومٌa people بِالرَجيعِat al-Raji' كَأَنَّهُمas though they were
فَيُصبِحُ قَومٌ بِالرَجيعِ كَأَنَّهُم
جِداءُkids of تُيوسٍbilly goats هُنَّthey غَيرُnot دِفاءِhaving long, curved horns
جِداءُ تُيوسٍ هُنَّ غَيرُ دِفاءِ
Then at dawn a people at al-Raji' will be as though they were
They will face the Day of Raji‘ as though they are
Kids of billy goats—they have no long, curved horns.
Fox skins with no fur, devoid of any warmth.
Sol 6.1