لَستَyou are not إِلىa peer of عَمرٍAmr وَلاnor المَرءِthe man مُنذِرٍMundhir
لَستَ إِلى عَمرٍ وَلا المَرءِ مُنذِرٍ
إِذاwhen ماemphatic particle مَطاياmounts القَومِthe people's أَصبَحنَthey have become ضُمَّراlean
إِذا ما مَطايا القَومِ أَصبَحنَ ضُمَّرا
You are no peer of Amr, nor of the man Mundhir,
when the people's mounts have grown lean.
تَمَنّىhe wished ضِرارٌDirar وَالأَمانِيُّand wishes جَمَّةٌplentiful
تَمَنّى ضِرارٌ وَالأَمانِيُّ جَمَّةٌ
مُنىwishes الجَهلِfolly أَنto يَلقىmeet بِضَجنانَat Dajnan مُنذِراMundhir
مُنى الجَهلِ أَن يَلقى بِضَجنانَ مُنذِرا
Dirar wished—and wishes are many—
foolish wishes: to meet Mundhir at Dajnan.
فَلَيتَso, if only وَرَبِّby the Lord of الراقِصاتِthe dancing camels إِلىtoward مِنىًMina
فَلَيتَ وَرَبِّ الراقِصاتِ إِلى مِنىً
خَوارِجَemerging مِنfrom نَقفِNaqf الكُديدينِal-Kudaydayn ضُمَّراlean
خَوارِجَ مِن نَقفِ الكُديدينِ ضُمَّرا
If only it were so—by the Lord of the camels dancing toward Mina,
emerging lean from Naqf al-Kudaydayn!
فَدَعso leave عَنكَaway from you سَعداًSa'd إِنَّindeed سَعداًSa'd وَمُنذِراًand Mundhir
فَدَع عَنكَ سَعداً إِنَّ سَعداً وَمُنذِراً
سَواءٌequal إِذاwhen شَدّاthey both girded لِحَربِكَfor war against you مِئزَراa waistcloth
سَواءٌ إِذا شَدّا لِحَربِكَ مِئزَرا
So leave Sa'd alone: indeed, Sa'd and Mundhir
are equals when they gird their loins for war against you.
فَلَولاbut for أَبوfather of وَهبٍWahb لَمَرَّتwould have passed قَصائِدٌpoems
فَلَولا أَبو وَهبٍ لَمَرَّت قَصائِدٌ
عَلىover شَرَفِthe heights of البَلقاءِal-Balqa يَهوينَthey sweep onward حُسَّراunveiled
عَلى شَرَفِ البَلقاءِ يَهوينَ حُسَّرا
But for Abu Wahb, poems would have sped
over the heights of al-Balqa, sweeping onward unveiled.
فَإِنّاfor we وَمَنand whoever يُهديsends as a gift القَصائِدَthe poems نَحوَناtoward us
فَإِنّا وَمَن يُهدي القَصائِدَ نَحوَنا
كَمُستَبضِعٍlike one sending merchandise تَمراًdates إِلىto أَهلِthe people of خَيبَراKhaybar
كَمُستَبضِعٍ تَمراً إِلى أَهلِ خَيبَرا
For we and whoever sends poems our way
are like one sending dates as merchandise to the people of Khaybar.
فَلاso do not تَكُbe كَالوَسنانِlike a drowsy man يَحلُمُhe dreams أَنَّهُthat he is
فَلا تَكُ كَالوَسنانِ يَحلُمُ أَنَّهُ
بِقَريَةِin the city of كِسرىKhosrow أَوor بِقَريَةِin the city of قَيصَراCaesar
بِقَريَةِ كِسرى أَو بِقَريَةِ قَيصَرا
So do not be like a drowsy man dreaming that he is
in Khosrow's city or in Caesar's city.
وَلاand do not تَكُbe كَالثَكلىlike a bereaved mother وَكانَتand she would have been بِمَعزِلٍat a safe remove
وَلا تَكُ كَالثَكلى وَكانَت بِمَعزِلٍ
عَنِfrom الثُكلِthe loss of a child لَوif كانَhad الفُؤادُthe heart تَفَكَّراreflected
عَنِ الثُكلِ لَو كانَ الفُؤادُ تَفَكَّرا
Nor be like the bereaved mother, who could have stayed safe
from losing her child, had her heart reflected.
وَلاand do not تَكُbe كَالشاةِlike the ewe الَّتيwhich كانَwas حَتفُهاher death
وَلا تَكُ كَالشاةِ الَّتي كانَ حَتفُها
بِحَفرِthrough the digging of ذِراعَيهاher two forelegs فَلَمand did not تَرضَbe satisfied with مَحفَراa hollow
بِحَفرِ ذِراعَيها فَلَم تَرضَ مَحفَرا
Nor be like the ewe whose death came
through her forelegs' digging; no hollow would satisfy her.
وَلاand do not تَكُbe كَالغاويlike the fool فَأَقبَلَthen he exposed نَحرَهُhis throat
وَلا تَكُ كَالغاوي فَأَقبَلَ نَحرَهُ
وَلَمand did not يَخشَهُfear it سَهماًan arrow مِنَamong النَبلِthe arrows مُضمَراconcealed
وَلَم يَخشَهُ سَهماً مِنَ النَبلِ مُضمَرا
Nor be like the fool who bared his throat,
and feared no hidden arrow among the shafts.
أَتَفخَرُdo you boast بِالكَتّانِof linen لَمّاnow that لَبِستَهُyou donned it
أَتَفخَرُ بِالكَتّانِ لَمّا لَبِستَهُ
وَقَدand indeed يَلبَسُwear الأَنباطُthe Nabataeans رَيطاًwraps مُقَصَّراcut short
وَقَد يَلبَسُ الأَنباطُ رَيطاً مُقَصَّرا
Do you boast of linen now that you have donned it,
when even the Nabataeans may wear short-cut wraps?
Sol 6.1