أَلَمdid … not? تَنهَdeter خُصياthe two testicles of الطابِخِيِّal-Ṭābikhī وَأَيرُهُand his penis
أَلَم تَنهَ خُصيا الطابِخِيِّ وَأَيرُهُ
بَنيthe sons of شِجَعٍShijaʿ عَنّاfrom us رُؤوسُthe heads of الثَعالِبِthe foxes
بَني شِجَعٍ عَنّا رُؤوسُ الثَعالِبِ
Did not al-Ṭābikhī’s two testicles and his penis deter
Did not the cook's testes and penis stop
the sons of Shijaʿ from us—those foxes’ heads?
The sons of Shaja' from us, heads of foxes
كَأَنَّas though خُصىthe testicles of الجيرانِthe neighbors فيin كُلِّevery صَيفَةٍsummer
كَأَنَّ خُصى الجيرانِ في كُلِّ صَيفَةٍ
بِأَيديin the hands of عَذاريهِمtheir maidens رُؤوسُthe heads of الأَرانِبِthe hares
بِأَيدي عَذاريهِم رُؤوسُ الأَرانِبِ
As though the neighbors’ testicles, every summer,
As if the testes of the neighbors in every summertime
were hares’ heads in the hands of their maidens.
In the hands of their young women, heads of rabbits
وَوَاللَهِand, by God لَولاwere it not for أَنَّthat غَيريsomeone other than me وَلِيُّهُhis patron
وَوَاللَهِ لَولا أَنَّ غَيري وَلِيُّهُ
وَأَنَّand that اِحتِفالَthe full force of القَولِspeech عِندَamong الأَقارِبِkinsmen
وَأَنَّ اِحتِفالَ القَولِ عِندَ الأَقارِبِ
And by God, were it not that someone else is his patron,
By Allah, if it were not for others being his guardians
and that the full force of speech belongs among kinsmen,
And that the saying of words is with relatives
لَجَلَّلتُهُمI would have draped them in طَوقَthe collar of الحَمامَةِthe dove إِذwhen ثَوىit remained
لَجَلَّلتُهُم طَوقَ الحَمامَةِ إِذ ثَوى
بِزَبّاءَwith a dire calamity قَدhad already طَمَّتengulfed مِياهَthe waters of المَناقِبِnoble deeds
بِزَبّاءَ قَد طَمَّت مِياهَ المَناقِبِ
I would have draped them in the dove’s collar, fixed in place,
I would have given them the ring of the dove when it took shelter
with a dire calamity that had engulfed the waters of noble deeds.
In Zabba whose waters have ruptured the springs
Sol 6.1