أَجمَعَتshe resolved عَمرَةُAmra صُرماًseparation فَاِبتَكِرso depart early
أَجمَعَت عَمرَةُ صُرماً فَاِبتَكِر
إِنَّماonly يُدهِنُcajoles لِلقَلبِfor the heart الحَصِرdistressed
إِنَّما يُدهِنُ لِلقَلبِ الحَصِر
Amra has resolved on separation; so set out early.
'Amrah gathered together an age, so be inventive
One cajoles only the distressed heart.
For only restrictions soften the heart
لاnot يَكُنbe حُبُّكَyour love هَذاthis ظاهِراًmanifest
لا يَكُن حُبُّكَ هَذا ظاهِراً
لَيسَis not هَذاthis مِنكَof yours ياO عَمرَAmra (shortened vocative) بِسِرany secret
لَيسَ هَذا مِنكَ يا عَمرَ بِسِر
Do not let this love of yours be plain.
Do not let this love of yours be exposed
This is no secret of yours, O Amra.
This is not for you, O 'Amr, in secret
سَأَلَتshe asked حَسّانَHassan مَنwho أَخوالُهُhis maternal uncles
سَأَلَت حَسّانَ مَن أَخوالُهُ
إِنَّماonly يُسأَلُis questioned بِالشَيءِabout the matter اغُمُرan inexperienced man
إِنَّما يُسأَلُ بِالشَيءِ اغُمُر
She asked Hassan who his maternal uncles were.
Hasan asked, "Who are my maternal uncles?"
Only an inexperienced man is questioned about such a thing.
One is only asked about what is obscure
قُلتُI said أَخواليmy maternal uncles بَنوthe sons of كَعبٍKa'b إِذاwhen
قُلتُ أَخوالي بَنو كَعبٍ إِذا
أَسلَمَleft exposed الأَبطالُthe champions عَوراتِvulnerable parts of الدُبُرthe rear
أَسلَمَ الأَبطالُ عَوراتِ الدُبُر
I said: my maternal uncles are the sons of Ka'b, when
I said, "My uncles are the Banu Ka'b if
champions leave their vulnerable backs exposed.
The heroes submit the flaws of the backsides
رُبَّmany a خالٍmaternal uncle لِيَof mine لَوif أَبصَرتَهُyou saw him
رُبَّ خالٍ لِيَ لَو أَبصَرتَهُ
سَبِطِeasy of المِشيَةِgait فيon اليَومِthe day الخَصِرcold
سَبِطِ المِشيَةِ في اليَومِ الخَصِر
Many a maternal uncle of mine, were you to see him,
Many a maternal uncle I have, if you saw him
easy of gait on a cold day,
Of supple gait in the day of warfare
عِندَat هَذاthis البابِgate إِذwhen ساكِنُهُits dweller
عِندَ هَذا البابِ إِذ ساكِنُهُ
كُلُّevery وَجهٍface حَسَنِhandsome of النُقبَةِcomplexion حُرّfreeborn
كُلُّ وَجهٍ حَسَنِ النُقبَةِ حُرّ
at this gate, where dwells
By this abode, while its dweller
every fair-faced, freeborn man,
Has a face brightly complexioned and free
يوقِدُkindles النارَthe fire إِذاwhen ماever (emphatic) أُطفِئَتit is extinguished
يوقِدُ النارَ إِذا ما أُطفِئَت
يُعمِلُkeeps working القِدرَthe pot بِأَثباجِwith the backs of الجُزُرthe slaughtered camels
يُعمِلُ القِدرَ بِأَثباجِ الجُزُر
kindles the fire whenever it is extinguished,
He kindles the fire when it goes out
keeps the pot boiling with cuts from slaughtered camels' backs.
He readies the pot with bundles of sticks
مَنwhom يَغُرُّdeceives الدَهرُTime أَوor يَأمَنُهُtrusts it
مَن يَغُرُّ الدَهرُ أَو يَأمَنُهُ
مِنof قَبيلٍa tribe بَعدَafter عَمرٍAmr وَحُجُرand Hujr
مِن قَبيلٍ بَعدَ عَمرٍ وَحُجُر
Whom can Time deceive, or who can trust it,
Who does fate deceive or feel safe from it
of any tribe, after Amr and Hujr?
After a lifetime and becoming old?
مَلَكاthey both ruled مِنfrom جَبَلِthe mountain of الثَلجِsnow إِلىto
مَلَكا مِن جَبَلِ الثَلجِ إِلى
جانِبَيboth sides of أَيلَةَAyla مِنof عَبدٍa slave وَحُرّand a free man
جانِبَي أَيلَةَ مِن عَبدٍ وَحُرّ
They ruled from the Mountain of Snow to
Two kings, from the snow-covered mountain to
both sides of Ayla, over slave and free.
The two sides of a doe, of 'Abd and free
ثُمَّthen كاناthey both were خَيرَthe best of مَنthose who نالَattained النَدىbounty
ثُمَّ كانا خَيرَ مَن نالَ النَدى
سَبَقاthey both surpassed الناسَthe people بِإِقساطٍin justice وَبِرّand benevolence
سَبَقا الناسَ بِإِقساطٍ وَبِرّ
Then they were the best of those who attained bounty;
Then they were the best two who obtained bounty
they surpassed the people in justice and benevolence.
They surpassed people in fairness and righteousness
فارِسَيtwo riders of خَيلٍhorses إِذاwhen ماever (emphatic) أَمسَكَتshe clutched
فارِسَي خَيلٍ إِذا ما أَمسَكَت
رَبَّةُthe lady of الخِدرِthe secluded chamber بِأَطرافِat the edges of السِتِرthe curtain
رَبَّةُ الخِدرِ بِأَطرافِ السِتِر
Two riders of steeds, whenever
My two horsemen, when the sand-hill
the lady of the secluded chamber clutched the curtain's edges.
Doe seizes their steed's hem
أَتَياthey both came to فارِسَPersia فيin دارِهِمِtheir homeland
أَتَيا فارِسَ في دارِهِمِ
فَتَناهَواthen they halted بَعدَafter إِعصامٍtaking refuge بِقُرّat Qurr
فَتَناهَوا بَعدَ إِعصامٍ بِقُرّ
They came upon Persia in its own land;
They came to the horsemen in their abode
then they halted after taking refuge at Qurr.
And after protecting them, they cudgeled them
ثُمَّthen صاحاthey both cried out يالَO, come to help غَسّانَGhassan اِصبِرواstand firm
ثُمَّ صاحا يالَ غَسّانَ اِصبِروا
إِنَّهُindeed it is يَومُa day for مَصاليتَbold warriors صُبُرsteadfast
إِنَّهُ يَومُ مَصاليتَ صُبُر
Then they both cried: O Ghassan, stand firm!
Then they cried, "O Ghassan, be patient
It is a day for bold, steadfast warriors.
It is a day of my ordeal, so be patient"
اِجعَلواmake مَعقِلَهاits stronghold أَيمانَكُمyour right hands
اِجعَلوا مَعقِلَها أَيمانَكُم
بِالصَفيحِwith broad sword-blades المُصطَفىchosen غَيرِwithout الفُطُرcracks
بِالصَفيحِ المُصطَفى غَيرِ الفُطُر
Make your right hands its stronghold,
Make the Protected One your oath
with chosen broad blades, free of cracks,
With pure striking, not vile
بِضِرابٍwith sword-blows تَأذَنُlisten الجِنُّthe jinn لَهُto it
بِضِرابٍ تَأذَنُ الجِنُّ لَهُ
وَطِعانٍand spear-thrusts مِثلِlike أَفواهِthe mouths of الفُقُرthe pits
وَطِعانٍ مِثلِ أَفواهِ الفُقُر
with blows to which the jinn listen,
With blows the jinn give permission to it
and spear-thrusts like the mouths of pits.
And stabbing like the mouths of hawks
وَلَقَدand indeed يَعلَمُknows مَنwhoever حارَبَناfought us
وَلَقَد يَعلَمُ مَن حارَبَنا
أَنَّناthat we نَنفَعُwe give aid قِدماًof old وَنَضُرّand we harm
أَنَّنا نَنفَعُ قِدماً وَنَضُرّ
And whoever has fought us surely knows
And indeed those who fought us know
that we have long brought benefit and harm.
That we benefit a leg and make it flourish
صُبُرٌsteadfast لِلمَوتِin the face of death إِنif حَلَّcomes بِناupon us
صُبُرٌ لِلمَوتِ إِن حَلَّ بِنا
صادِقوtrue in البَأسِvalor غَطاريفُnoble chiefs فُخُرproud men
صادِقو البَأسِ غَطاريفُ فُخُر
Steadfast before death, if it comes upon us,
Patience for death if it befalls us
true in valor, proud noble chiefs.
Truthful in might, cavaliers of pride
وَأَقامَand has dwelt العِزُّhonor فيناamong us وَالغِنىand wealth
وَأَقامَ العِزُّ فينا وَالغِنى
فَلَناso we have مِنهُfrom it عَلىover الناسِthe people الكُبُرpreeminence
فَلَنا مِنهُ عَلى الناسِ الكُبُر
And honor and wealth have made their home among us;
And glory and wealth remained with us
so through it we have preeminence over others.
So for us over people is grandeur
مِنهُمُfrom them أَصليmy lineage فَمَنso whoever يَفخَرboasts بِهِof it
مِنهُمُ أَصلي فَمَن يَفخَر بِهِ
يَعرِفِacknowledge الناسُthe people لِفَخرِfor the pride of المُفتَخِرthe boaster
يَعرِفِ الناسُ لِفَخرِ المُفتَخِر
My lineage is from them; whoever boasts of it
Among them is my lineage, so who prides himself in it?
has his boast acknowledged by the people.
People recognize the pride of the proud
نَحنُwe أَهلُpeople of العِزِّhonor وَالمَجدِand glory مَعاًtogether
نَحنُ أَهلُ العِزِّ وَالمَجدِ مَعاً
غَيرُnot أَنكاسٍbase men وَلاnor ميلٍwavering men عُسُرclumsy men
غَيرُ أَنكاسٍ وَلا ميلٍ عُسُر
We are people of both honor and glory,
We are the people of glory and honor together
not base men, nor wavering, clumsy ones.
Without decline or difficult deviation
فَسَلواso ask عَنّاabout us وَعَنand about أَفعالِناour deeds
فَسَلوا عَنّا وَعَن أَفعالِنا
كُلَّevery قَومٍpeople عِندَهُمamong them عِلمُknowledge of الخَبَرthe account
كُلَّ قَومٍ عِندَهُم عِلمُ الخَبَر
So ask about us and our deeds
So ask about us and our deeds
all peoples who know the account.
Every people with knowledge of news'
Sol 6.1