لاdo not تَقُلsay هِمَّتَyou became enamored فيin ضِياءِthe radiance of الغَزالِthe gazelle
لا تَقُل هِمَّتَ في ضِياءِ الغَزالِ
وَتَعالىand come وَاِنظُرand look لِهَذيat this الغَزالَهthe gazelle
وَتَعالى وَاِنظُر لِهَذي الغَزالَه
Do not say, “You have fallen in love with the gazelle’s radiance”;
Do not say you became enamored of the gazelle's radiance;
Come now, and behold this gazelle.
come, and look at this gazelle.
تَلقَyou will find لِلضوءِin the light بَهجَةًsplendor وَرِواءٌand beauty
تَلقَ لِلضوءِ بَهجَةً وَرِواءٌ
ماnot حَوىcontained الكَونَthe universe حُسنُهُits beauty وَجَلالَهand its majesty
ما حَوى الكَونَ حُسنُهُ وَجَلالَه
You will find delight and loveliness in the light,
You will find in the light a splendor and beauty
whose beauty and majesty the universe could not contain.
whose loveliness and majesty the universe has never held.
لِمُحَيّاfor a countenance كُدورَةِlike the roundness of البَدرِthe full moon شَكلاًin form
لِمُحَيّا كُدورَةِ البَدرِ شَكلاً
إِنَّماindeed البَدرُthe full moon لاnot يَجوزُsurpasses كَمالَهits perfection
إِنَّما البَدرُ لا يَجوزُ كَمالَه
A face shaped like the full moon’s disk—
A countenance shaped like the full moon's disk—
yet the full moon cannot surpass its perfection.
yet the full moon cannot surpass its perfection.
شَبَّهوهُthey likened him بِالرَوضِto the garden شِبهَa likeness قِياسٍcomparison
شَبَّهوهُ بِالرَوضِ شِبهَ قِياسٍ
وَأَبىand refused الحُسنُbeauty أَنthat تَقولَyou should name مِثالَهhis likeness
وَأَبى الحُسنُ أَن تَقولَ مِثالَه
They likened it to a garden, by some analogy,
They likened him to a garden by analogy,
but Beauty refused to let you call the garden its peer.
but beauty refused to let you name his equal.
فَإِذاso whenever ماemphatic particle بِالنَرجِسِwith the narcissus الغَضِّfresh قاسواthey compared
فَإِذا ما بِالنَرجِسِ الغَضِّ قاسوا
لِعُيونٍto eyes تَظاهَرَتthat feigned بِكَلالَهwith languor
لِعُيونٍ تَظاهَرَت بِكَلالَه
When they compared the fresh narcissus
Whenever they compared the fresh narcissus
to eyes that feigned languor,
with eyes that feigned languor,
قاوَمتُهُمI opposed them أَجرَناprotect us اللَهُGod مِنهاfrom them
قاوَمتُهُم أَجرَنا اللَهُ مِنها
بِلِحاظِwith glances فَتَاكَةِdeadly قِتالَهmurderous
بِلِحاظِ فَتَاكَةِ قِتالَه
eyelids opposed them—God protect us from them!—
I opposed them—God protect us from those eyes!—
with deadly, murderous glances.
with their deadly, murderous glances.
وَلَئِنand if شَبَّهواthey likened الخُدودَthe cheeks بِوَردٍto a rose
وَلَئِن شَبَّهوا الخُدودَ بِوَردٍ
وَهوَand it فيin اللَونِcolor لاnot يُغايِرُdiffers from حالَهhis condition
وَهوَ في اللَونِ لا يُغايِرُ حالَه
Though they likened the cheeks to a rose
And if they likened the cheeks to a rose,
whose color does not differ from theirs,
though its color is no different from his,
باكَتتَهُمit confounded them بِأَنَّby showing that فيin الوَردِthe rose عَيباًa flaw
باكَتتَهُم بِأَنَّ في الوَردِ عَيباً
وَاِبنُand Ibn روميRumi أَطالَprolonged فيهِabout it مَقالَهhis discourse
وَاِبنُ رومي أَطالَ فيهِ مَقالَه
she silenced them: “The rose has a flaw”—
the cheeks refuted them: the rose has a flaw,
and Ibn al-Rumi discoursed upon it at length.
on which Ibn Rumi discoursed at length.
وَإِذاand when ماemphatic particle بِالثَغرِwith the mouth قاسواthey compared اِقحُواناًa daisy
وَإِذا ما بِالثَغرِ قاسوا اِقحُواناً
وَلَهُمand they have عثذرَan excuse (misspelled) جَهلِهِمtheir ignorance of جَريالَهits wine-red hue
وَلَهُم عثذرَ جَهلِهِم جَريالَه
And when they compared chrysanthemums to the smiling mouth,
And when they compared a daisy with his mouth—
their ignorance excused their audacity;
their excuse being ignorance of its wine-red hue—
فَضَحتُهُمI put them to shame عَلياfinest لَآلِئَpearls فيهِwithin it
فَضَحتُهُم عَليا لَآلِئَ فيهِ
تَحتَbeneath تِلكَthose المَراشِفِlips العَسّالَهhoneyed
تَحتَ تِلكَ المَراشِفِ العَسّالَه
the peerless pearls within it put them to shame,
I put them to shame with the finest pearls within it,
beneath those honey-sweet lips.
beneath those honeyed lips.
وضإِذاand when (misspelled) القَدُّthe figure شَبَّهوهُthey likened it بِغُصنٍto a bough
وضإِذا القَدُّ شَبَّهوهُ بِغُصنٍ
حَيثُماwherever فيهِin it بَسطَهُhe stretched it وَأَمالَهand bent it
حَيثُما فيهِ بَسطَهُ وَأَمالَه
A radiant figure—they likened it to a branch
And when they likened his figure to a bough,
wherever it stretched and made the branch bend.
however it might be stretched out or bent,
نَهضَrose الخَصرَthe waist رِقَّةًin slenderness وَأَراهُمand showed them
نَهضَ الخَصرَ رِقَّةً وَأَراهُم
إِنَّthat هَذاthis القِياسَcomparison يَزريdisparages اِعتِدالَهits symmetry
إِنَّ هَذا القِياسَ يَزري اِعتِدالَه
The waist rose slenderly and showed them
the slender waist rose and showed them
that this comparison impairs its perfect proportion:
that this comparison slighted its symmetry.
حَيثُfor مَيَّلَmade sway القُدودَthe figures عِندَduring التَثَنّيbending
حَيثُ مَيَّلَ القُدودَ عِندَ التَثَنّي
تَحتَهُbeneath it الرِدفُthe hips حامِلاًbearing أَثقالَهits burdens
تَحتَهُ الرِدفُ حامِلاً أَثقالَه
for graceful figures sway when they bend,
For the figures, when bending, are made to sway
while the haunch beneath bears their burdens.
by the hips beneath, bearing their weight.
لاnot تُباريهِrival it عِندَat ذاكَthat moment غُصونُboughs
لا تُباريهِ عِندَ ذاكَ غُصونُ
هِيَthey طَبعاًby nature مَعَwith الهَوىthe breeze مَيّالَهinclined
هِيَ طَبعاً مَعَ الهَوى مَيّالَه
No branches can rival it then;
No boughs can rival it at such a moment;
branches naturally lean with every breath of air.
by nature, they sway with the breeze.
وَكَذاand likewise الصَدرَthe breast حينَماwhen عَنهُof it قالواthey said
وَكَذا الصَدرَ حينَما عَنهُ قالوا
طِبقَa platter of فَضَّةٍsilver بَهىsplendid in الصَقالَهpolish
طِبقَ فَضَّةٍ بَهى الصَقالَه
Likewise, when they called the smooth slope of her breast
Likewise the breast, when they said of it:
a sheet of silver, brilliant in its polish,
A silver platter, splendidly polished,
وَعَلَيهِand upon it بِلَّورَتانِtwo crystals بَزَرَa seed
وَعَلَيهِ بِلَّورَتانِ بَزَرَ
مِنof نُضارٍpure gold وَحَولَand around ذاكَthat سَحالَهfilings
مِن نُضارٍ وَحَولَ ذاكَ سَحالَه
with two crystals rising upon it,
with two crystals upon it, and a seed
of pure gold, circled by golden filings,
of pure gold, with filings around it.
قالَit said حاشايَfar be it from me أَنthat أَكونَI should be جَماداًlifeless matter
قالَ حاشايَ أَن أَكونَ جَماداً
إِنَّindeed هَذاthis التَشبيهَcomparison مِنهُمfrom them جَهالَهignorance
إِنَّ هَذا التَشبيهَ مِنهُم جَهالَه
it said, “Far be it from me to be lifeless matter!
It said: Far be it from me to be lifeless matter!
This simile is ignorance on their part.”
This comparison of theirs is ignorance.
وَتَرىand you see الجيدَthe neck عِندَماwhen شَبَّهوهُthey likened it
وَتَرى الجيدَ عِندَما شَبَّهوهُ
بِعَمودِto the pillar of الصَباحِdawn وَالعِقدِand the necklace هالَهa halo
بِعَمودِ الصَباحِ وَالعِقدِ هالَه
Behold the neck: when they likened it
You see the neck, when they likened it
to the pillar of dawn, the necklace haloing it,
to the pillar of dawn, its necklace a halo,
ماbegins 'turned away' لَcompletes 'turned away' عَنهُمfrom them مُستَحقِراًin contempt بِتَواريby withdrawing
ما لَ عَنهُم مُستَحقِراً بِتَواري
مَظهَراًshowing أَنَّهُthat it يُعافُdisdains الأَطالَهprolonged talk
مَظهَراً أَنَّهُ يُعافُ الأَطالَه
why does dawn shrink away from it, humbled,
turn from them in contempt, withdrawing,
revealing that it disdains all vaunted length?
showing that it despises lengthy talk.
وَكَذاكَand likewise الجَبينُthe forehead قَدalready قيسَwas compared مِنهُمby them
وَكَذاكَ الجَبينُ قَد قيسَ مِنهُم
بِهِلالِهِto its crescent وَالجَوُّand the sky ثُمَّthen خِلالَهwithin it
بِهِلالِهِ وَالجَوُّ ثُمَّ خِلالَه
Likewise, the brow they likened
Likewise, they compared the forehead
to a crescent, with the sky stretched around it.
to its crescent, with the sky then between.
أَظهِرِshow الفَرقَthe difference أَفتَديهِI would ransom him بِفَرقٍwith a distinction
أَظهِرِ الفَرقَ أَفتَديهِ بِفَرقٍ
أَفخَمُmore magnificent than الكُلَّall إِنif يُطيلَhe prolongs جِدالَهhis dispute
أَفخَمُ الكُلَّ إِن يُطيلَ جِدالَه
The parting revealed the difference—I would ransom it with my head—
Show the difference—I would ransom him—with a distinction
the greatest of all, however long they argue.
more magnificent than all, should he prolong his dispute.
صاحَhe cried فَاِعدِلso turn away عَنِfrom المِثالِcomparison فَإِنّيfor I
صاحَ فَاِعدِل عَنِ المِثالِ فَإِنّي
لَمُحازٍindeed attained/held (unclear) مَعَwith الحَقيقَةَreality قالَهhe said it
لَمُحازٍ مَعَ الحَقيقَةَ قالَه
It cried, “Turn away from likenesses, for I
It cried: Turn away from comparison, for I
side with truth in what it says.”
am [unclear wording] alongside reality, it said.
لَيتَwould that شِعريmy knowledge هَذاthis مَحاسِنٌbeauties لَيسَتare not
لَيتَ شِعري هَذا مَحاسِنٌ لَيسَت
بِالَّتيof the kind that وَصَفَهاtheir description قَريبُnear المَنالَهattainment
بِالَّتي وَصَفَها قَريبُ المَنالَه
Would that I knew: are these not the beauties
Would that I knew! These are beauties not
he described as lying close within reach?
of the kind whose description lies within easy reach.
كَنهُهاtheir essence عَزَّis elusive فيin المِثالِcomparison كَماjust as عَزwas exalted (continues)
كَنهُها عَزَّ في المِثالِ كَما عَز
زَcompletes 'was exalted' نَحيبٌNaḥīb (literally 'sobbing'; name uncertain) فيin رَأيِهِhis judgment بِالأَصالَهthrough originality
زَ نَحيبٌ في رَأيِهِ بِالأَصالَه
Its essence defies comparison, just as a lament reinforced it—
Their essence eludes comparison, just as
—in his judgment, through originality.
Naḥīb [name uncertain] excels in originality of judgment.
أَوحَدَunique in العَصرَthe age أَهيَبُmost awe-inspiring in القَدرِrank ذوpossessor of المَجbegins 'glory'
أَوحَدَ العَصرَ أَهيَبُ القَدرِ ذو المَج
دِcompletes 'glory' أَخوbrother to المَجدِglory مِنone whose عِلمِناwe know خَصالَهhis qualities
دِ أَخو المَجدِ مِن عِلمِنا خَصالَه
The age’s peerless man, most awe-inspiring in rank, possessed of glo—
Unique in his age, most majestic in rank, possessed of
—ry, glory’s brother, whose virtues we have come to know.
glory, brother to honor, whose qualities we know.
إِنif يَقُلhe speaks أَوor يَعُدhe promises فَماthen nothing ثَمَّthere إِلّاexcept
إِن يَقُل أَو يَعُد فَما ثَمَّ إِلّا
صِدقِtruthfulness of قَولٍspeech وَهِمَّةِand resolve in فِعالَهhis deeds
صِدقِ قَولٍ وَهِمَّةِ فِعالَه
If he speaks or promises, there is nothing but
Whether he speaks or promises, there is nothing but
truth in his words and high resolve in his deeds.
truth in speech and resolve in action.
خَطَبوهُthey sought him as bridegroom إِلىfor المَعاليhigh honors فَفازَتand they won
خَطَبوهُ إِلى المَعالي فَفازَت
بِسَناهُwith his radiance وَأَصبَحَتand became مُختالَهproud
بِسَناهُ وَأَصبَحَت مُختالَه
Lofty honors sought him for themselves, and triumphed
They betrothed him to high honors, which won
in his radiance, becoming proud.
his radiance and grew proud.
وَلَهاand they have الحَقُّthe right حَيثُsince لَمdid not تَلقَthey encounter شَهماًa noble man
وَلَها الحَقُّ حَيثُ لَم تَلقَ شَهماً
مِثلَlike هَذاthis one لَمdid not يَتَّبِعhe follow أَميالَهhis inclinations
مِثلَ هَذا لَم يَتَّبِع أَميالَه
They had every right, since they found no noble man
And rightly so, for they had never met a noble man
like him—this man did not pursue mere hopes.
like this one, who never followed his whims.
قَدindeed تَوَلّىhe assumed القَضاthe judgeship وَكانَand was كَماas هُوَhe is
قَد تَوَلّى القَضا وَكانَ كَما هُوَ
مَظهَرُembodiment of الحَقِّtruth ضَوءَthe light of شَمسِthe sun of العَدالَهjustice
مَظهَرُ الحَقِّ ضَوءَ شَمسِ العَدالَه
He has assumed the judgeship and remains as ever:
He assumed the judgeship and remained, as ever,
a revealer of truth, the radiance of Justice’s sun.
the embodiment of truth, the sunlight of justice.
وَأَحلوand they permitted لَهُto him الإِدارَةَadministration لِمّاwhen
وَأَحلو لَهُ الإِدارَةَ لِمّا
فيin نُمُوِّgrowth رَأَواthey saw هُناكَthere هِلالَهhis crescent
في نُمُوِّ رَأَوا هُناكَ هِلالَه
They entrusted the administration to him when,
They admitted him to administration when
in his rising, they saw the crescent of its future fullness.
they saw his crescent waxing there.
فَتَرقىthen he rose إلىto مَناصِبٍposts عُلياlofty
فَتَرقى إلى مَناصِبٍ عُليا
كانَhe was أَحرىmost deserving بِعَرشِهاof their throne لاno مَحالَهdoubt
كانَ أَحرى بِعَرشِها لا مَحالَه
Then he rose to lofty offices;
Then he rose to lofty posts,
he was worthier of their throne, beyond doubt.
whose throne he surely deserved most.
أَوbegins 'they entrusted' كُلواcompletes 'they entrusted' شانَهاtheir affairs إِلَيهِto him اِعتِماداًin reliance
أَو كُلوا شانَها إِلَيهِ اِعتِماداً
وَتَنَحّىand withdrew الرَئيسُthe chief يَبريto heal اِعتِلالَهhis ailment
وَتَنَحّى الرَئيسُ يَبري اِعتِلالَه
They entrusted its affairs to him with confidence,
They entrusted their affairs to him in confidence,
while the chief withdrew to cure his illness.
and the chief withdrew to recover from his ailment.
فَأَراهُمthen he showed them مَعَwith الوَكالَةِdeputyship ماwhat لَمnot
فَأَراهُم مَعَ الوَكالَةِ ما لَم
يَتَأَتّىcould be achieved لِغَيرِهِby anyone but him بِالأَصالَهin his own right
يَتَأَتّى لِغَيرِهِ بِالأَصالَه
With delegated authority he showed them what had not
As deputy, he showed them what
been possible for another, even with full authority:
no other could achieve in his own right:
خَيرُthe best of عِلمٍknowledge وَحُسنٍand soundness of رَأىjudgment وَحَزماًand resolve
خَيرُ عِلمٍ وَحُسنٍ رَأى وَحَزماً
وَاِقتِداراًand capability وَفِطنَةًand discernment وَنِبالَهand nobility
وَاِقتِداراً وَفِطنَةً وَنِبالَه
the finest knowledge, sound judgment, and resolve,
excellent knowledge, sound judgment, and resolve,
power, discernment, and nobility.
ability, discernment, and nobility.
وَسَيَرقىand he will ascend أَرجوI beseech الكَريمَthe Generous One ذُراهاtheir summits
وَسَيَرقى أَرجو الكَريمَ ذُراها
وَنَرىand we shall see سُحبَthe clouds of نَفعِهِhis benefit الهِطالَهpouring abundantly
وَنَرى سُحبَ نَفعِهِ الهِطالَه
He will ascend—I pray the Generous One—to its summits,
He will reach their summits—I beseech the Generous One—
and we shall see the clouds of his bounty pouring rain.
and we shall see the pouring clouds of his beneficence.
وَيَروقُand grows fair الزَمانُtime ثُمَّthen إِلَيهِtoward him
وَيَروقُ الزَمانُ ثُمَّ إِلَيهِ
وَيَعِزُّand grows exalted المَكانُthe station عَزَّmight اِستِطالَهloftiness
وَيَعِزُّ المَكانُ عَزَّ اِستِطالَه
Time itself will brighten, then turn toward him,
Time will then grow fair toward him,
and the land will be honored by the glory of his independence.
and his station be exalted with towering honor.
فَهوَfor he is عَيشُthe life of الهَناhappiness الدَقيقُdelicate المُصفيpurified
فَهوَ عَيشُ الهَنا الدَقيقُ المُصفي
وَالمَجاريand a rival لِقَدرِهِto his worth لَنwill not نَخالَهwe imagine him
وَالمَجاري لِقَدرِهِ لَن نَخالَه
For he is the refined and purified life of happiness,
For he is a life of happiness, delicate and pure,
and we cannot imagine a peer to his rank.
and we can imagine no rival to his worth.
رَكبُhe rode المَجدِglory فيin سِباقِthe race for المَعاليhigh honors
رَكبُ المَجدِ في سِباقِ المَعالي
وَتَخَطّىand surpassed العُلاthe heights فَصارَthen came to be قِبالَهbefore it
وَتَخَطّى العُلا فَصارَ قِبالَه
He mounted glory in the race for lofty honors
He rode glory in the race for high honors,
and overtook the heights, till they stood before him.
and outstripped the heights to stand before it.
وَاِستَعادَand restored الثَناpraise لِأَبناءِto the sons of مِصرَEgypt
وَاِستَعادَ الثَنا لِأَبناءِ مِصرَ
وَأَفادَand benefited المَلاthe people بِغَيرِwithout مَلالَهweariness
وَأَفادَ المَلا بِغَيرِ مَلالَه
He restored praise to the sons of Egypt
He restored renown to the sons of Egypt
and benefited all without weariness.
and benefited the people without wearying.
هَكَذاthus هَكَذاthus السَجاياvirtues وَمَنand who ذاthis one
هَكَذا هَكَذا السَجايا وَمَن ذا
كَأَبيlike Abu مُصطَفىMustafa عَظيمِgreat in الجَزالَهnobility
كَأَبي مُصطَفى عَظيمِ الجَزالَه
Such—such are noble traits; and who
Thus, thus should virtues be—and who
is like Abu Mustafa, magnificent in dignity and eloquence?
is like Abu Mustafa, magnificent in nobility?
رَبِّmy Lord بَلِّغهُgrant him ماwhat يُريدُhe desires وَعَجِّلand hasten
رَبِّ بَلِّغهُ ما يُريدُ وَعَجِّل
إِنَّماindeed البَرُّkindness خَيرُهُits best فيin العَجالَهhaste
إِنَّما البَرُّ خَيرُهُ في العَجالَه
Lord, grant him what he desires, and hasten it;
Lord, grant him what he wishes, and hasten:
goodness is best when swiftly bestowed.
kindness is best when promptly given.
وَاِعذِهِand shield him مِنfrom عَينِthe eye of كُلِّevery حَسودِenvious person
وَاِعذِهِ مِن عَينِ كُلِّ حَسودِ
وَاِجعَلِand make الفَوزَsuccess خُدنُهُhis intimate companion وَأَخالَهand his brother
وَاِجعَلِ الفَوزَ خُدنُهُ وَأَخالَه
Protect him from the eye of every envier,
Shield him from every envious eye,
and make success his intimate companion and brother,
and make success his intimate companion and brother,
ماas long as شَداsang الوَرقُthe doves وَالغُصونُand the branches تَثَنَّتswayed
ما شَدا الوَرقُ وَالغُصونُ تَثَنَّت
وَوَفاهُand rendered him عَبدَAbd (servant of) اللَطيفِal-Latif (the Gentle) اِبتِهالَهhis supplication
وَوَفاهُ عَبدَ اللَطيفِ اِبتِهالَه
as long as birds sing and branches bend,
as long as doves sing and branches sway,
and Abd al-Latif offers this prayer for him.
and Abd al-Latif offers him his supplication.
Sol 6.1