الدَهرُTime باغٍan oppressor مُعتَديan aggressor
الدَهرُ باغٍ مُعتَدي
وَبِهِand by its example المَناياdeaths تَقتَديare guided
وَبِهِ المَنايا تَقتَدي
Time is an oppressor, an aggressor,
And deaths follow its example.
كَمhow many حَلَّhas undone عِقدٌa necklace مُنَظَّمٌwell-strung
كَم حَلَّ عِقدٌ مُنَظَّمٌ
وَاِخلِand disrupted نَظمَthe design of مُشَيِّدِa builder
وَاِخلِ نَظمَ مُشَيِّدِ
How many a well-strung necklace it has undone,
And disrupted a builder's design.
لَمdid not يَرجُhope مِنهُfrom it أَخوa man of صَفاpurity
لَم يَرجُ مِنهُ أَخو صَفا
صَفواserenity بِغَيرِwithout تَنَكُّدِvexation
صَفوا بِغَيرِ تَنَكُّدِ
No pure-hearted man has hoped from it
For serenity free of vexation.
بَينَاًjust when يَكونُhe is مُقَرَّباًbrought close
بَينَاً يَكونُ مُقَرَّباً
تَلقاهُyou find him أَسرَعَmost swiftly مَبعَدِcast away
تَلقاهُ أَسرَعَ مَبعَدِ
Just when one is brought close,
You find him most swiftly cast away.
وَمِنَand among العَجائِبِthe marvels أَنَّهُthat it
وَمِنَ العَجائِبِ أَنَّهُ
مُغريdrawn بِأَهلِto the people of السُؤدُدِnoble rank
مُغري بِأَهلِ السُؤدُدِ
And one of the marvels is that it
Is drawn to people of noble rank.
وَالمَرءُand man فيin غَفَلاتِهِhis heedlessness
وَالمَرءُ في غَفَلاتِهِ
قَدmay لاnot يُفَكِّرُthink فيabout غَدِtomorrow
قَد لا يُفَكِّرُ في غَدِ
And man, in his heedlessness,
May give no thought to tomorrow.
تَعميblind الأَمانيhopes قَلبُهُhis heart
تَعمي الأَماني قَلبُهُ
فَيَرىso he sees بِعَينِwith the eye of الأَرمَدِone with inflamed eyes
فَيَرى بِعَينِ الأَرمَدِ
Hopes blind his heart,
So he sees with an inflamed eye.
وَتُنيمُهُand lulls him to sleep سُنَّةَthe routine of الthe
وَتُنيمُهُ سُنَّةَ ال
حياةِlife إِلىuntil المَماتِdeath فَيَسهُدِthen he stays awake
حياةِ إِلى المَماتِ فَيَسهُدِ
And he is lulled to sleep by the routine of
Life until death—then he lies awake.
وَالمَوتُand death نَقادَa discerning critic فَلاso not
وَالمَوتُ نَقادَ فَلا
يَختارُchooses غَيرَother than الجيدِthe finest
يَختارُ غَيرَ الجيدِ
And death is a discerning critic, so it does not
Choose anything but the finest.
وَلِذاand therefore يَعجَلُhastens بِالwith the
وَلِذا يَعجَلُ بِال
خَيارِchoicest people فَسَيِّدٌso one nobleman فيafter سَيِّدِanother nobleman
خَيارِ فَسَيِّدٌ في سَيِّدِ
And so it hastens away with the
Choicest—one nobleman after another.
هَذاthis man مُبَجَّلٌrevered قَومُهُhis people
هَذا مُبَجَّلٌ قَومُهُ
عاليlofty in السَناsplendor وَالمُحتَدِand lineage
عالي السَنا وَالمُحتَدِ
Here is one revered by his people,
Lofty in splendor and lineage.
العالَمُthe scholar الحَبرُthe learned sage التthe (word fragment)
العالَمُ الحَبرُ الت
تَقيpious العامِلِthe man of action الرَحبِthe largehearted النَديthe generous
تَقي العامِلِ الرَحبِ النَدي
The scholar, the learned sage, the
Pious man of action, largehearted and generous.
مَولىlord of الكَرامَةِhonor شَيخَناour shaykh السal-S- (surname fragment)
مَولى الكَرامَةِ شَيخَنا الس
سَعرانَSa‘ran أَشكُرَI thank أَحمَدِAhmad
سَعرانَ أَشكُرَ أَحمَدِ
The lord of honor, our shaykh al-
Sa‘ran—Ahmad, whom I thank.
مِنfrom وُدِّthe wish of كُلِّeveryone أَنto يَقيprotect
مِن وُدِّ كُلِّ أَن يَقي
هِhim بِماwith what يَعَزُّis precious وَيَفتَديand offers ransom
هِ بِما يَعَزُّ وَيَفتَدي
Everyone would wish to protect
Him with what is precious, and ransom him.
قَدindeed خانَنافيهِbetrayed us concerning him الزَماTime (first part)
قَد خانَنافيهِ الزَما
نُcompletion of 'Time' وَساءَand grieved كُلَّevery مُوَحِّدِbeliever in God's oneness
نُ وَساءَ كُلَّ مُوَحِّدِ
Time has indeed betrayed us in him,
And grieved every believer in God's oneness.
وَأَبادَand destroyed أَخصَبَthe most fertile رَوضَةًgarden
وَأَبادَ أَخصَبَ رَوضَةً
وَأَغاضَand dried up أَعذَبُthe sweetest مَورِدِwatering place
وَأَغاضَ أَعذَبُ مَورِدِ
And laid waste the most fertile garden,
And dried up the sweetest watering place.
وَجَبَbecame obligatory البُكاءُweeping عَلىupon المَلاthe people
وَجَبَ البُكاءُ عَلى المَلا
فيهِfor him لَهُto his credit كَمhow many مِنof يَدِa favor
فيهِ لَهُ كَم مِن يَدِ
The people are bound to weep
For him—how many favors he bestowed!
لَكِنbut بِذاthus حُكمِthe decree of القَضاfate
لَكِن بِذا حُكمِ القَضا
لَيسَis not اِمرُؤٌa person بِمَخلَدِimmortal
لَيسَ اِمرُؤٌ بِمَخلَدِ
But such is the decree of fate:
No man is immortal.
وَلَكِنbut حَيَّa living person أُسوَةٌa consoling example
وَلَكِن حَيَّ أُسوَةٌ
فيهِin it بِمَوتِin the death of مُحَمَّدِMuhammad
فيهِ بِمَوتِ مُحَمَّدِ
Yet the living have a consoling example
In this, in Muhammad's death.
ياO قَلبُheart حَسبُكَenough for you فَاِصبِرso be patient
يا قَلبُ حَسبُكَ فَاِصبِر
وَاِلقَand meet الأَسىgrief بِتَجَلُّدِwith fortitude
وَاِلقَ الأَسى بِتَجَلُّدِ
O heart, enough—be patient,
And meet grief with fortitude.
وَاِعلَمand know بِأَنَّthat الشَيخَthe shaykh قَدhas
وَاِعلَم بِأَنَّ الشَيخَ قَد
آوىfound refuge بِأَصدَقِin the truest مَقعَدِseat
آوى بِأَصدَقِ مَقعَدِ
And know that the shaykh has
Found refuge in a seat of utmost truth.
وَاللَهُand God ضاعَفَmultiplied أَجرَهُhis reward
وَاللَهُ ضاعَفَ أَجرَهُ
وَحَباهُand granted him أَعظَمُthe greatest مَقصَدِdestination
وَحَباهُ أَعظَمُ مَقصَدِ
And God has multiplied his reward,
And granted him the loftiest destination.
وَبِجَنَّتَينِand with two gardens خَصَّهُfavored him
وَبِجَنَّتَينِ خَصَّهُ
لِمَخافَةٍfor reverent fear وَتَزهَدِand asceticism
لِمَخافَةٍ وَتَزهَدِ
And favored him with two gardens
For his reverent fear and asceticism.
وَلِذاand therefore المَلائِكِthe angels أَرخوrecorded the date
وَلِذا المَلائِكِ أَرخو
نِعمَhow fine الخِتامِthe end لِأَحمَدِfor Ahmad
نِعمَ الخِتامِ لِأَحمَدِ
And so the angels recorded the date:
“What a fine end for Ahmad!”
Sol 6.1