جفdried up وردrose الجميلthe handsome man فيin اللحدthe grave
جف ورد الجميل في اللحد
بعدafter إيناعهits blossoming علىupon الخدِّthe cheek
بعد إيناعه على الخدِّ
The handsome man's rose withered in the grave,
The beautiful rose withered in the grave
After blossoming upon the cheek.
After gracing the cheek
ونمتand grew بالحياwith rain الغصونthe boughs ولمyet did not
ونمت بالحيا الغصون ولم
ينضرfreshen الدمعtears ذابلwithered القدthe form
ينضر الدمع ذابل القد
And the boughs grew with rain, but
And the branches grew green with life but
Tears did not freshen the withered form.
No tears moistened the faded rose
ليسthere is not كالموتlike death فارقa divider أبداًever
ليس كالموت فارق أبداً
بينbetween هزلjest الحياةlife والجدand earnestness
بين هزل الحياة والجد
There is never a divider like death
Death does not part forever
Between life's jest and earnestness.
Between the jest of life and solemnity
هانwould be bearable لوif كانwere يفتدىransomed بطلa hero
هان لو كان يفتدى بطل
بروحwith the life of منsomeone دونهbeneath him أوor النقدmoney
بروح من دونه أو النقد
It would be bearable if a hero could be ransomed
If only a hero could be ransomed
With the life of someone beneath him, or with money.
With a soul other than his own or money
عدلdealt justly الموتdeath بينناamong us فبهso through it
عدل الموت بيننا فبه
يتساوىbecomes equal المليكthe king بالعبدto the slave
يتساوى المليك بالعبد
Death has dealt justly among us: through it
Death is just between us so through it
The king becomes equal to the slave.
The king equals the slave
كلall هذاthis الورىhumankind وحقكمُand by your honor
كل هذا الورى وحقكمُ
رهنheld hostage to جزرebb الزمانtime والمدand flow
رهن جزر الزمان والمد
All these mortals, by your honor,
All of this world and your rights
Are hostage to time's ebb and flow.
Subject to the islands of time and tide
إنماonly الكونthe universe كالرياضlike gardens وماand whatever
إنما الكون كالرياض وما
فيهin it منof عالمينcreated beings كالوردlike roses
فيه من عالمين كالورد
The universe is but like gardens, and all
The universe is but meadows and what
The beings within it are like roses.
In it of two worlds is like roses
كلماwhenever أينعتreached full bloom أزاهرهits flowers
كلما أينعت أزاهره
قطفتهاplucked them المنونdeath عنwith عمدdeliberate intent
قطفتها المنون عن عمد
Whenever its flowers reach full bloom,
Whenever its flowers bloom
Death plucks them deliberately.
Death plucks them deliberately
ومنand among الوردroses ماsome that تصوحهmakes it wither
ومن الورد ما تصوحه
عاجلاًswiftly كالوليدlike the newborn فيin المهدthe cradle
عاجلاً كالوليد في المهد
And some roses it causes to wither
And of the roses are those it withers
Swiftly, like the newborn in the cradle.
Hastily like the infant in the cradle
سترتwas hidden عنfrom حجاكyour reason حكمتهits wisdom
سترت عن حجاك حكمته
كاستتارlike the concealment of الضرامfire فيin الزندthe firestick
كاستتار الضرام في الزند
Its wisdom is hidden from your reason,
It hid from you its wisdom
Like fire concealed within the firestick.
As lightning hides in the clouds
كلevery شيءthing بهin it لهit has سببa cause
كل شيء به له سبب
وربماand sometimes الماءwater بالفتىto the youth يوديbrings death
وربما الماء بالفتى يودي
Everything within it has a cause,
Everything by it has a cause
And sometimes water brings a youth to death.
And sometimes water takes the young man’s life
والأمانيand hopes كموردlike a watering place عذبsweet
والأماني كمورد عذب
كيفماhowever كانmay be وردهdrinking from it يصديcauses thirst
كيفما كان ورده يصدي
And hopes are like a source of sweet water,
And hopes are like fresh springs
However one drinks from it, it leaves one thirsty.
However it flows its roses it pours
بلnay وياربand oh, how many a واردseeker of water شرهgreedy
بل ويارب وارد شره
ذاقtasted كأسthe cup of الحمامdeath فيduring الوردthe drinking
ذاق كأس الحمام في الورد
Nay, how many a greedy seeker of water
Yes, and O Lord the water of its evil
Has tasted the cup of death while drinking!
Tasted the cup of pigeons in the flowers
هيit دنياكyour world أنتyou تعشقهاyou adore it
هي دنياك أنت تعشقها
وهيand it مجبولةnaturally disposed علىtoward الصدrejection
وهي مجبولة على الصد
It is your world; you adore it,
This is your world that you love
Yet it is fashioned to turn you away.
And it is created upon rejection
ليسdoes not يجديavail بلوغreaching غايتهاits utmost goal
ليس يجدي بلوغ غايتها
إنماonly الزهدrenunciation والتقىand piety يجديavails
إنما الزهد والتقى يجدي
Reaching its utmost goal is of no avail;
Attaining its goals is of no use
Only renunciation and piety avail.
Only asceticism and piety are of use
لمdid not يدمlast كوكبthe star of النحوسill fortunes بهاin it
لم يدم كوكب النحوس بها
لاno ولاnor دامlasted طالعthe rising star of السعدgood fortune
لا ولا دام طالع السعد
No star of misfortune has endured in it,
The planet of bad omen did not last in it
No, nor has the rising star of good fortune lasted.
Nor did the rising of good fortune
ألفتهاgrew accustomed to it النفوسsouls مرغمةcompelled
ألفتها النفوس مرغمة
موطناًas a dwelling للشقاءfor misery والقدand rending
موطناً للشقاء والقد
Souls have grown accustomed to it against their will,
Souls got accustomed to it
As a dwelling for misery and rending.
As an abode of misery and strain
هيit كالآلlike a mirage إنif صفتbecame favorable لفتىto a youth
هي كالآل إن صفت لفتى
أوor بروقlightning flashes ومضنthey flashed عنfrom بعدafar
أو بروق ومضن عن بعد
It is like a mirage if it favors a youth,
It is like a female companion if she prettifies for a lad
Or lightning flashes that gleam from afar.
Or lightens from afar like lightning
فإنand if افترparted in a smile ثغرهhis mouth عبستit frowned
فإن افتر ثغره عبست
ونفتهand banished him لساحةto the arena of الوجدanguish
ونفته لساحة الوجد
And if his lips part in a smile, it frowns
And if he smiles it frowns
And banishes him to the arena of anguish,
And refuses him to the field of passion
بجفونwith eyelids يكادhe nearly يفقدهاloses them
بجفون يكاد يفقدها
بينbetween ذرفshedding الدموعtears والسهدand sleeplessness
بين ذرف الدموع والسهد
With eyelids he nearly loses
With eyelids he almost loses
Between the shedding of tears and sleeplessness.
Between the shedding of tears and vigilance
تلكsuch أحوالهاits conditions وظاهرهاand its outward appearance
تلك أحوالها وظاهرها
ماnot خلاwas free أمرهits condition منfrom النقدcriticism
ما خلا أمره من النقد
Such are its ways, and its outward show
Such are its states and its apparent
Has never been free from criticism.
Condition is not devoid of flaw
لاdo not تسلask عندهاin it الصفاءserenity فكمfor how many
لا تسل عندها الصفاء فكم
سؤلناour wish قابلتهmet it بالردwith refusal
سؤلنا قابلته بالرد
Do not seek serenity in it, for how many
You cannot ask it for loyalty for how often
Of our wishes has it met with refusal!
We asked and it replied with refusal
هوit كأسthe cup of الحياةlife نجرعهwe gulp it down
هو كأس الحياة نجرعه
مزجwas mixed الصابbitter sap فيهin it بالشهدwith honey
مزج الصاب فيه بالشهد
It is life's cup that we gulp down,
It is the cup of life we drink
In it, bitter sap is mixed with honey.
Bitterness mixed in it with sweetness
كمhow many جميلa handsome man تسبيكtakes you captive وجنتهhis cheek
كم جميل تسبيك وجنته
صارhas become فيin الرمسthe grave شمهاsmelling it يرديkills
صار في الرمس شمها يردي
How many a handsome man whose cheek takes you captive—
How many beautifully molded and faced
In the grave, smelling it has become deadly.
Became ruined in burial
كمhow many فتىa youth معجبproud بصحتهof his health
كم فتى معجب بصحته
سارwent قبلbefore العليلthe sick man للحدto the grave
سار قبل العليل للحد
How many a youth, proud of his health,
How many a lad impressed with his health
Went to the grave before the sick man!
Preceded the unhealthy to the grave
سارhe went طوعاًwillingly لأمرat the command of خالقهhis Creator
سار طوعاً لأمر خالقه
لاnot قضاءًdying بدائهfrom his illness المعديcontagious
لا قضاءً بدائه المعدي
He went willingly at his Creator's command,
He went willingly by the command of his Creator
Not by succumbing to his contagious disease.
Not by the decree of his epidemics
وشؤونand the affairs of الأنامhumankind مذsince خلقواthey were created
وشؤون الأنام مذ خلقوا
بينbetween أخذthe taking of القضاءfate والردand giving back
بين أخذ القضاء والرد
And people's affairs, since they were created,
And the affairs of people since created
Lie between fate's taking and giving back.
Between taking the decree and returning it
فارفقيso be gentle ياO خطوبcalamities واتئديand go slowly
فارفقي يا خطوب واتئدي
رحمةout of mercy بالورىfor humankind أوor اشتديgrow fiercer
رحمة بالورى أو اشتدي
Be gentle, then, O calamities, and go slowly,
So be gentle O misfortunes and calm down
Out of mercy for humankind—or grow fiercer.
Have mercy on the mortals or be severe
حسبناenough for us والمنونwhile death تصرعناstrikes us down
حسبنا والمنون تصرعنا
أنthat هذاthis الوجودexistence للفقدfor loss
أن هذا الوجود للفقد
It is enough for us, as death strikes us down,
Suffice us that death fells us
That this existence is destined for loss.
That this existence is for loss
Sol 6.1