أيُّwhat بُشرىglad tidings كستclothed الدُنياthe world بَهاءاsplendor
أيُّ بُشرى كست الدُنيا بَهاءا
قُمrise فهنّيthen congratulate الأرضthe earth فيهاon them والسماءاand heaven
قُم فهنّي الأرض فيها والسماءا
What glad tidings have clothed the world in splendor!
What good tidings have adorned the world with splendor!
Rise, and congratulate the earth and heaven on them.
Arise and congratulate the earth and the sky about it.
طَبَّقَfilled الأرجاءَthe quarters منهاfrom them أرجٌa fragrance
طَبَّقَ الأرجاءَ منها أرجٌ
عطَّرتperfumed نفحةُa waft ريَّاهits sweet scent الفضاءاthe expanse
عطَّرت نفحةُ ريَّاه الفضاءا
A fragrance from them has filled every quarter;
Its corners have been perfumed with its sweet scent,
a waft of its sweet scent has perfumed the expanse.
And the breeze of its winds has fragranced the atmosphere.
بعثةٌa mission أعلَنَproclaimed جبريلُGabriel بهاconcerning it
بعثةٌ أعلَنَ جبريلُ بها
قبلbefore ذاthis فيin الملأthe assembly الأعلىthe highest النداءاthe call
قبل ذا في الملأ الأعلى النداءا
A mission concerning which Gabriel proclaimed
It is a mission that Gabriel announced,
the call before now in the assembly on high,
Calling out before this in the Most High assembly:
قائلاًsaying قدindeed بُعِثhas been sent forth النورُthe light الذيwhich
قائلاً قد بُعِث النورُ الذي
ليسdoes not يخشىfear أبدَever الدهرِtime انطفاءاextinction
ليس يخشى أبدَ الدهرِ انطفاءا
saying: “The light has been sent forth that
"The light has now been sent, that which
will never, through all time, fear extinction.”
Will never fear extinction throughout time."
فهنيئاًso rejoice فُتِحَwas opened الخيرُgoodness بمنthrough him whom
فهنيئاً فُتِحَ الخيرُ بمن
ختَمsealed الرحمنُthe All-Merciful فيهin him الأَنبياءاthe prophets
ختَم الرحمنُ فيه الأَنبياءا
What joy! Goodness was ushered in through him
So congratulations! Goodness has been unlocked by the one
with whom the All-Merciful brought the prophets to a close.
Whom the Merciful sealed as the last prophet.
وأتىand came أكرمُthe noblest مبعوثٍmessenger قدindeed اخopening fragment of 'chose him'
وأتى أكرمُ مبعوثٍ قد اخ
تارهُclosing fragment of 'chose him' اللهُGod انتجاباًby election واصطفاءاand selection
تارهُ اللهُ انتجاباً واصطفاءا
And the noblest messenger came, whom
And the most honorable messenger has come, whom
God had chosen, electing and selecting him.
God specifically chose for conception and selection.
سيّدُmaster الرسلِof the messengers جميعاًall أحمدٌAhmad
سيّدُ الرسلِ جميعاً أحمدٌ
مَنhe whose بعلياهُconcerning his eminence أتىcame الذكرthe Revelation ثناءاin praise
مَن بعلياهُ أتى الذكر ثناءا
Ahmad, master of all the messengers,
The master of all messengers, Ahmad,
whose exalted rank the Revelation came to praise.
The one through whom the remembrance came with praise.
مبعثٌa mission قدindeed وَلَدتهbrought it to birth ليلةٌa night
مبعثٌ قد وَلَدته ليلةٌ
للورىfor creation ظلماؤهاits darkness كانتwas ضياءاlight
للورى ظلماؤها كانت ضياءا
A mission brought to birth by a night
A sent one who was born on a night
whose darkness was light for all creation.
That was darkness for the world, but became radiance.
بُوركتwas blessed منas a ليلةٍnight فيin صُبحهاits morning
بُوركت من ليلةٍ في صُبحها
كَشفremoved اللهGod عنfrom الحقِّthe truth الغطاءاthe veil
كَشف الله عن الحقِّ الغطاءا
Blessed was that night, in whose morning
Blessed is the night whose morning
God drew away the veil from the truth.
God unveiled the truth and removed the veil.
خلعbestowed اللهُGod عليهاupon it نضرةًfreshness
خلع اللهُ عليها نضرةً
راقتdelighted العالَمthe world زهواًin splendor واجتلاءاand in beholding
راقت العالَم زهواً واجتلاءا
God bestowed upon it a freshness
God adorned it with splendor,
that charmed the world with splendor to behold.
It pleased the world with blossoming and sublimity.
كلماwhenever مرَّتit passed حلتgrew sweet فيin مرِّهاits passing
كلما مرَّت حلت في مرِّها
راحةُwine الأفراحِof joys رشفاًsipping وانتشاءاand exhilaration
راحةُ الأفراحِ رشفاً وانتشاءا
Whenever it comes round, its passing sweetens
Whenever it passes, it brings with its passing
the wine of joy, for sipping and rapture.
The comfort of joy, abundance, and vitality.
واستهلَّand began الدهرُTime يُثنيto sway مُطرباًin delight
واستهلَّ الدهرُ يُثني مُطرباً
عطفَthe side نشوانٍof one intoxicated ويختالُand struts ازدهاءاin pride
عطفَ نشوانٍ ويختالُ ازدهاءا
And Time began to sway in delight,
And time began singing joyfully,
with a drunkard's lilt, strutting in pride.
With charm, exuberance, and pride.
فلتهنِّso let it congratulate الملةُthe faith الغرَّاءُthe radiant مَنhim whom
فلتهنِّ الملةُ الغرَّاءُ مَن
أَحكمَmade firm اللهُGod بهthrough him منهاof it البناءاthe structure
أَحكمَ اللهُ به منها البناءا
Let the radiant faith congratulate him
So let the brilliant nation celebrate the one
through whom God made its structure firm.
Through whom God perfected its structure.
ولتُباهِلand let it invoke mutual curses فيهconcerning him أعداءَthe enemies الهدىof guidance
ولتُباهِل فيه أعداءَ الهدى
ولتباهِand let it boast اليومَtoday فيهof him العلماءاbefore the learned
ولتباهِ اليومَ فيه العلماءا
Let it challenge guidance's foes to mutual imprecation over him,
And let it defeat through him the enemies of guidance,
and boast of him today before the learned.
And let the scholars boast today through him.
ذوpossessor of محيًّاa face فيهthrough it تُستَسقىis asked for rain السماheaven
ذو محيًّا فيه تُستَسقى السما
وبنانٍand fingers علَّمtaught الجودَgenerosity السماءاheaven
وبنانٍ علَّم الجودَ السماءا
He has a face through which heaven is asked for rain,
One with a sharpened blade through which the sky
and fingers that taught heaven generosity.
Is irrigated, and clouds taught generosity.
رقَّgrew tender بشراًin cheerfulness وجههُhis face حتىuntil لقدindeed
رقَّ بشراً وجههُ حتى لقد
كادalmost أنto يقطرَdrip منهfrom it البشرُcheerfulness ماءاas water
كاد أن يقطرَ منه البشرُ ماءا
His face grew so tender with cheerfulness that
His face made people gentle, until indeed
its gladness almost dripped from it as water.
His humanity almost dripped water.
فعلىso by نورِthe light الهدىof guidance منfrom وجههhis face
فعلى نورِ الهدى من وجهه
وجدَfound الناسُpeople إلىtoward الرشدright conduct اهتداءاguidance
وجدَ الناسُ إلى الرشد اهتداءا
And by the light of guidance from his face
Through the light of his guidance and his face
people found their way to right conduct.
People found their way to righteousness.
فهوfor he is ظلُّthe shade اللهِof God فيon الأَرضِthe earth علىover
فهو ظلُّ اللهِ في الأَرضِ على
فئةِthe people الحقِّof truth بلطفthrough the grace اللهِof God فاءاspread its shade
فئةِ الحقِّ بلطف اللهِ فاءا
For he is God's shade on earth, which has spread
For he is God's shade on earth, over
over the people of truth through God's grace.
The people of truth, with God's kindness their defender.
فكفىso it sufficed هاشمHashim فخراًas glory أنَّهاthat it
فكفى هاشم فخراً أنَّها
وَلدتهbore him لمزاياهاfor its virtues وِعاءاas a vessel
وَلدته لمزاياها وِعاءا
Enough glory for Hashim's clan that it
So it is enough for Hashim to boast
bore him as a vessel for its virtues.
That she bore him for his merits as a vessel.
فلهاso for it اليومَtoday انتهىreached its culmination الفخرُglory بهthrough him
فلها اليومَ انتهى الفخرُ به
ولهand his is الفخرُglory ابتداءاًat the beginning وانتهاءاand at the end
وله الفخرُ ابتداءاً وانتهاءا
Through him, glory today has reached its summit for it,
For through him the pride has reached its end today,
and his is glory, from beginning to end.
And for him is the pride, beginning and end.
سادَexcelled أهلَthe people الدينِof faith علماًin knowledge وتقًىand piety
سادَ أهلَ الدينِ علماً وتقًى
وصلاحاًand righteousness وعفافاًand chastity وإباءاand dignity
وصلاحاً وعفافاً وإباءا
He excelled the people of faith in knowledge and piety,
He surpassed the people of religion in knowledge, piety,
and righteousness, chastity, and dignity.
Righteousness, chastity, and steadfastness.
زانَadorned سامرّاSamarra وكانتand it had been عاطلاًunadorned
زانَ سامرّا وكانت عاطلاً
تتشكّىcomplaining منfrom محلّيهاits adorners الجفاءاneglect
تتشكّى من محلّيها الجفاءا
He adorned Samarra, which had been unadorned,
He adorned Samarra though it was abandoned,
complaining of neglect from those who should adorn it.
Complaining of the harshness of its inhabitants.
وغدتand became أفناؤهاits courtyards آنسةًwelcoming
وغدت أفناؤها آنسةً
وهيand it كانتhad been أوحشَthe most desolate الأرضِon earth فناءاin precincts
وهي كانت أوحشَ الأرضِ فناءا
And its courtyards became welcoming,
And its yards became friendly
though its precincts had been earth's most desolate.
When it was the loneliest place on earth.
حيِّsalute فيهاwithin it المرقدَthe resting place الأسنىthe most radiant وقلand say
حيِّ فيها المرقدَ الأسنى وقل
زادكmay increase you اللهُGod بهاءًsplendor وسناءاand radiance
زادك اللهُ بهاءً وسناءا
Salute within it the most radiant resting place, and say:
Give life through him to the Most Noble tomb, and say:
“May God increase your splendor and radiance.”
May God increase you in splendor and loftiness!
إنماonly أنتyou فِراشٌa bed للأُلىfor those who
إنما أنت فِراشٌ للأُلى
جعلmade اللهُGod السماheaven فيهمin their honor بناءاa canopy
جعل اللهُ السما فيهم بناءا
You are but a bed for those
You are but a rug for the Ahlul Bayt,
in whose honor God made heaven a canopy.
Through whom God made the sky as its ceiling.
ماnot حوتheld أبراجُهاits constellations منof شُهبهاits bright stars
ما حوت أبراجُها من شُهبها
كوجوهٍlike faces فيكwithin you فاقتهاsurpassed them بهاءاin splendor
كوجوهٍ فيك فاقتها بهاءا
None of the bright stars its constellations hold
Its towers do not contain the meteors within them
match the faces within you, which surpassed them in splendor.
That surpass you in brilliance like faces.
قدindeed توارتlay hidden فيكwithin you أقمارُmoons هدًىof guidance
قد توارت فيك أقمارُ هدًى
ودَّتwished الشمسُthe sun لهاfor them تغدوto become فداءاa sacrifice
ودَّت الشمسُ لها تغدو فداءا
Within you lie hidden moons of guidance
The moons of guidance vanished into you,
for which the sun wished to give itself in sacrifice.
And the sun came to you rising, offered as sacrifice.
أبداًever تزدادُthey increase فيin العلياthe heights سنًىin radiance
أبداً تزدادُ في العليا سنًى
وظهوراًand visibility كلَّماwhenever زيدتthey were made greater خفاءاin concealment
وظهوراً كلَّما زيدت خفاءا
Ever they grow in radiance in the heights,
You forever increase in the Highest abode in eminence
and in visibility, the more they are concealed.
And prominence each time you are concealed.
ثمthen ناديcall to القبةَthe dome العلياthe lofty وقلand say
ثم نادي القبةَ العليا وقل
طاوِليrival in height ياO قبةَdome الهاديof al-Hadi السماءاheaven
طاوِلي يا قبةَ الهادي السماءا
Then call to the lofty dome and say:
Then call out to the Most High dome and say:
“O dome of al-Hadi, rival heaven in height.
Rise up, O dome of the Guided One, to the sky!
بمعاليthrough the lofty merits العسكريينof the two al-Askaris اشمخيtower proudly
بمعالي العسكريين اشمخي
وعلىand above أفلاكهاits spheres زِيديincrease عَلاءاin height
وعلى أفلاكها زِيدي عَلاءا
Tower proudly through the lofty merits of the two al-Askaris,
With the glories of the Askari's, be resolute,
and rise in height above heaven's spheres.
And add to its orbits an increase in loftiness.
واغلبيand surpass زهرَthe brilliant ones الدراريof the glittering stars فيin السناradiance
واغلبي زهرَ الدراري في السنا
فبكfor through you العالمُthe world لاnot فيهاin them أضاءاshone
فبك العالمُ لا فيها أضاءا
Outshine the brilliant stars in radiance,
And overcome the flowers of the Abode of Peace in brilliance,
for through you, not through them, the world shone.
For the world wept with no illuminator within it.
خطَّكِtraced you اللهُGod تعالىMost High دارةًas a halo
خطَّكِ اللهُ تعالى دارةً
لذُكائيfor two suns of شرفٍnobility فاقاthat both outshone ذُكاءاDhuka, the sun
لذُكائي شرفٍ فاقا ذُكاءا
God Most High traced you as a halo
May God prescribe you an orbit, O hall,
for two suns of nobility that outshone Dhuka, the sun.”
Of my intelligence, a nobility surpassing brilliance!
وبناand with us عرّجturn aside علىto تلكَthat place التيwhich
وبنا عرّج على تلكَ التي
أودعتناlodged in us عندَهاthere الغيبةُthe occultation داءاa malady
أودعتنا عندَها الغيبةُ داءا
And turn aside with us to that place where
And He planted for us one who
the occultation lodged a malady in us.
The absence entrusted us to during the occultation, an affliction.
حجبconcealed اللهُGod بهاthere الداعيthe caller الذيwho
حجب اللهُ بها الداعي الذي
هوhe للأعينِto the eyes قدindeed كانhad been الضياءاthe light
هو للأعينِ قد كان الضياءا
There God concealed the caller who
God concealed through her the shining summoner
had been the very light of the eyes.
Who had been illumination for the eyes.
وبهاand there الأملاكُthe angels فيwith ألطافهhis gracious favors
وبها الأملاكُ في ألطافه
للورىto creation تهبطُdescend صبحاًin the morning ومساءاand in the evening
للورى تهبطُ صبحاً ومساءا
And there the angels, with his gracious favors,
Through her the angels in His kindness
descend to creation morning and evening.
Descend to the world morning and evening.
قفstand وقلand speak عنfrom مهجةٍa heart ذائبةٍmelting
قف وقل عن مهجةٍ ذائبةٍ
ومنand from العينينِboth eyes فانضجهاthen pour it forth دماءاas blood
ومن العينينِ فانضجها دماءا
Stand and speak from a melting heart,
Stop, and say with melting entrails,
and from both eyes pour it forth as blood.
And from the eyes, make them stream with tears:
ياO إمامَImam العصرِof the Age ماhow أقتلهاdeadly it is
يا إمامَ العصرِ ما أقتلها
حسرةًa grief كانتbecame هيit الداءthe malady العياءاincurable
حسرةً كانت هي الداء العياءا
“O Imam of the Age, how deadly it is—
O Imam of the age! It kills me with anguish!
a grief that became the incurable malady!
It was the wasting disease with no cure.
مَطلتناkept us waiting for البرءَrecovery فيwith تعليلهاits consolations
مَطلتنا البرءَ في تعليلها
وسوىand apart from مرءاكَthe sight of you لاnot نَلقىwe find شفاءاhealing
وسوى مرءاكَ لا نَلقى شفاءا
It keeps us waiting for a cure with its consolations,
We tried curing it, but besides seeing you,
and we find no healing except the sight of you.
We cannot find any remedy.
برئتwas absolved ذمّةُthe obligation جبارِof the Almighty السماof heaven
برئت ذمّةُ جبارِ السما
منfrom أُناسٍpeople منكfrom you قدindeed أضحواhave become بُراءاdisassociated
من أُناسٍ منك قد أضحوا بُراءا
Heaven's Almighty owes no protection
The responsibility of the Almighty is cleared
to people who have disavowed you.
From people who through you have become disavowed.
فمتىwhen then تَبردُwill cool أحشاءٌinward parts لناof ours
فمتى تَبردُ أحشاءٌ لنا
كِدنَthey almost بالأنفاسِwith breaths يُضرمنset ablaze الهواءاthe air
كِدنَ بالأنفاسِ يُضرمن الهواءا
When, then, will our inward parts cool,
So when will our burning innards cool down
nearly setting the air ablaze with our breaths?
That blaze the air with each breath?
ونرىand we see ياO قائمَUpholder الحقِّof Truth انتضتhas unsheathed
ونرى يا قائمَ الحقِّ انتضت
سيفَهاits sword منكfrom you يدُthe hand اللهof God انتضاءاfully drawing forth
سيفَها منك يدُ الله انتضاءا
And when shall we see, O Upholder of Truth,
And we see, O Upholder of Truth, your sword unsheathed
God's hand fully unsheathe its sword from you?
By God's hand, fully prepared!
أفهلthen shall نبقىwe remain كماas تُبصرُناyou see us
أفهل نبقى كما تُبصرُنا
نُنفِذwe exhaust الأيامَthe days والصبرand patience رَجاءاin hope
نُنفِذ الأيامَ والصبر رَجاءا
Must we, then, remain as you see us,
Will we remain as you see us,
exhausting our days and patience in hope?”
Spending the days and hoping with patience?
لاmay not رأىsee الرحمةَmercy منwhoever قالsaid رياءاin pretense
لا رأى الرحمةَ من قال رياءا
قلَّتis too little الروحُthe soul لمولاهاfor its master فداءاas a sacrifice
قلَّت الروحُ لمولاها فداءا
May he who says in pretense never see mercy:
He who saw mercy from the Merciful rarely lied.
“The soul is too little a sacrifice for its master.”
The soul is sacrificed for its Master.
Sol 6.1