أقائمَO Qa'im بيتِHouse الهُدىof guidance الطاهرpure
أقائمَ بيتِ الهُدى الطاهر
كمhow often الصبرُpatience فتَّhas worn down حَشاthe heart الصابرِof the patient one
كم الصبرُ فتَّ حَشا الصابرِ
O Qa'im of the pure House of Guidance,
I stand at the sacred House of Guidance
how often patience has worn down the patient one's heart!
How much patience has been wasted by the patient one
وكمand how often يتظلّمcomplains of injustice دينُthe religion الإِلهof God
وكم يتظلّم دينُ الإِله
إليكَto you منof النّفرthe band الجائرِoppressive
إليكَ من النّفر الجائرِ
How often God's religion complains
And how much the religion of God complains
to you of the oppressive band!
To you about the tyrannical people
يمدُّextends يداًa hand تشتكيlamenting ضعفَهاits weakness
يمدُّ يداً تشتكي ضعفَها
لطبِّكَto your healing فيin نبضهاits pulse الفاترfaint
لطبِّكَ في نبضها الفاتر
It extends a hand lamenting its weakness
It extends a hand complaining of its weakness
to your healing art, for its faltering pulse.
To your healing, in its sluggish pulse
نرىwe see مِنكَin you ناصرهits defender غائباًabsent
نرى مِنكَ ناصره غائباً
وشركُand the idolatry العِدىof the enemies حاضرُpresent الناصرthe defender
وشركُ العِدى حاضرُ الناصر
We see you, its defender, absent,
We see you as an absent defender
while the foes' idolatry has a defender at hand.
While the association of enemies has a present defender
فنوسعso we fill سمعكyour hearing عتباًwith reproach يكادthat almost
فنوسع سمعك عتباً يكاد
يُثيركَrouses you قبلbefore نِدىthe call الآمرِof the Commander
يُثيركَ قبل نِدى الآمرِ
So we fill your hearing with reproach that almost
So we widen your hearing with blame that almost
rouses you before the Commander's call.
Stirs you before the call of the commander
نهزَّكwe rouse you لاnot مُؤثراًpreferring للقعودto remain seated
نهزَّك لا مُؤثراً للقعود
علىover وثبةthe leap الأسدof the lion الخادرin its lair
على وثبة الأسد الخادر
We rouse you—not as one preferring to sit
We shake you, no longer effecting sitting around
rather than leap like the lion in its lair.
With the leap of a drowsy lion
ونوقظand we awaken عزمكyour resolve لاnot بائتاًpassing the night
ونوقظ عزمك لا بائتاً
بمقلةin the eye مَنof one who ليسَis not بالسَّاهرkeeping vigil
بمقلة مَن ليسَ بالسَّاهر
We awaken your resolve—not that it sleeps
And we awaken your determination, not passing the night
within the eye of one who keeps no vigil.
With the drowsiness of one who is not vigilant
ونعلمand we know أنّكthat you عمَّاfrom what ترومyou seek
ونعلم أنّك عمَّا تروم
لمnot يَكُwas باعُكyour reach بالقاصِرfalling short
لم يَكُ باعُك بالقاصِر
And we know that, for what you seek,
And we know that you intend
your reach has never fallen short.
Not to be lacking with the inadequate
ولمand not تخشَyou feared منany قاهرٍconqueror حيثماwherever
ولم تخشَ من قاهرٍ حيثما
سوىexcept اللهGod فوقكَabove you منany قاهرِconqueror
سوى الله فوقكَ من قاهرِ
Nor have you feared any conqueror, wherever he may be;
And you fear no conqueror wherever
apart from God, no conqueror stands above you.
Except Allah above you, the Vanquisher
ولاand there is no بدَّescape منfrom أنthat نرىwe see الظَّالمينthe oppressors
ولا بدَّ من أن نرى الظَّالمين
بسيفكَby your sword مَقطوعةَcut off الدَّابرِto the last remnant
بسيفكَ مَقطوعةَ الدَّابرِ
We must surely see the oppressors
And we must see the unjust
eradicated to the last remnant by your sword,
With your sword cut off entirely
بيومٍon a day بهon which ليسَnot تبقىspare ضُباكyour sword-edges
بيومٍ به ليسَ تبقى ضُباك
علىupon دارِعِthe armored one الشركof idolatry والحاسِرand the unarmored one
على دارِعِ الشرك والحاسِر
on a day when your blades will spare none
On a day in which no armor remains
of idolatry's armored men or its unarmored.
On the breastplates of polytheism and the transgressor
ولوand if كنتَyou were تَملكto control أمرthe command النهوضto rise
ولو كنتَ تَملك أمر النهوض
أخذتَyou would take لهfor it أُهبةthe preparations الثائرِof the avenger
أخذتَ له أُهبة الثائرِ
Had you controlled the command to rise,
And if you had power over rising up
you would have made an avenger's preparations for it.
You would take on the temper of the rebel
وإنَّاand we وإنeven though ضرَّستناhave bitten us الخطوبُthe calamities
وإنَّا وإن ضرَّستنا الخطوبُ
لنعطيكَsurely grant you جهدَthe utmost رِضىcontentment العاذرof one who excuses
لنعطيكَ جهدَ رِضى العاذر
And we, though calamities have bitten us,
We, although disasters have armed us
offer you the fullest goodwill of those who excuse you.
Give you the effort of one pleased with delay
ولكنbut نرىwe see ليسَthere is none عِندwith الإِلهGod
ولكن نرى ليسَ عِند الإِله
أكبرُgreater منthan جاهكَyour standing الوافرِabundant
أكبرُ من جاهكَ الوافرِ
Yet we see that, in God's sight, nothing is
But we see with God
greater than your abundant standing.
None greater than your ample glory
فَلوso if تسألِyou asked اللهَGod تعجيلهُHis hastening
فَلو تسألِ اللهَ تعجيلهُ
ظهوركَyour manifestation منin الزَّمنthe time الحاضرpresent
ظهوركَ من الزَّمن الحاضر
So if you asked God to hasten
So if you ask God to hasten
your manifestation in this present age,
Your appearance from the present time
لوافتكَwould surely reach you دعوتهُHis call بالنُّهوضto rise
لوافتكَ دعوتهُ بالنُّهوض
بأسرعmore swiftly منthan لمحةthe glance النَّاظرِof the observer
بأسرع من لمحة النَّاظرِ
His call to rise would reach you
Your prayer would meet with rising up
more swiftly than an observer's glance.
Swifter than the glance of an onlooker
فثقّفthen would straighten عَدلُكَyour justice مِنof دينناour religion
فثقّف عَدلُكَ مِن ديننا
قناًspears عجمتهاhas tested them يَدthe hand الآطرِof the bender
قناً عجمتها يَد الآطرِ
Then your justice would straighten within our faith
May your justice learn from our religion
spears tested by the bender's hand.
A canal sealed by the hand of the Harmful
وسكّنand would calm أمنُكyour peace منَّاwithin us حشاًa heart
وسكّن أمنُك منَّا حشاً
غَدتthat has become بينbetween خافقتيthe two wings طائرِof a bird
غَدت بين خافقتي طائرِ
And your peace would still the heart within us,
And may your security settle fear
now lodged between a bird's fluttering wings.
That has become between my fluttering heartbeats
إلىuntil مَwhen? وحتىand until مَwhen? تشكوcomplains of العقامَbarrenness
إلى مَ وحتى مَ تشكو العقامَ
لسيفِكَto your sword أمُّthe mother الوغىof war العاقرِbarren
لسيفِكَ أمُّ الوغى العاقرِ
How long, until when, must she lament barrenness
Until when does the erected tent complain
to your sword—the barren mother of war?
To your sword, mother of commotion, the barren
وكمand how often تتلظَّىblaze عُطاشُthe thirsty السيوفswords
وكم تتلظَّى عُطاشُ السيوف
إلىfor وِردa draught ماءof water الطِلىof throats الهامرِgushing
إلى وِرد ماء الطِلى الهامرِ
How often the thirsty swords blaze with longing
And how the thirst of swords flames
for a draught of the throats' cascading water!
For the soft water of the dripping blade
أماis there not لِقعودكَto your sitting منany آخرٍend
أما لِقعودكَ من آخرٍ
أثِرهاrouse it فديتُكmay I ransom you منas an ثائرavenger
أثِرها فديتُك من ثائر
Is there no end to your remaining seated?
Is it not time for your sitting around
Rouse it—may I ransom you, O avenger!
To have an impact, I ransom you, o rebel
وقُدهاand lead it تُميتextinguishing ضحىthe daylight المشرقينof the two easts
وقُدها تُميت ضحى المشرقين
بظلمةwith the darkness قسطلِهاof its battle-dust المائرِswirling
بظلمة قسطلِها المائرِ
And lead it to extinguish the daylight of the two easts
Its fire extinguishes the daylight of the two horizons
with the darkness of its swirling battle-dust.
With the darkness of its gloomy sparks
يرِدنthey come to water بمنbearing one who لاnot بغيرwith anything but الحِمامdeath
يرِدن بمن لا بغير الحِمام
أوor دركَattainment الوِترَof vengeance بالصادرِas one returning
أو دركَ الوِترَ بالصادرِ
They come bearing men who return with nothing but death
That seek with other than the doves of peace
or vengeance won.
Or your shooting of the final arrow
وكلّand every فتىyouth حَنيتyou bent ضلعهُhis rib
وكلّ فتى حَنيت ضلعهُ
علىaround قلبthe heart ليثof a lion شرًىof Shara هاصرِcrushing
على قلب ليث شرًى هاصرِ
And every youth whose rib you bent
And every young man whose rib is inclined
around the heart of a crushing lion of Shara
To the heart of a fierce battling lion
يحدّثهtells him أسمرa dusky spear حاذقٌskilled
يحدّثه أسمر حاذقٌ
بزجرat repelling عُقابthe eagle الوغَىof war الكاسرِswooping
بزجر عُقاب الوغَى الكاسرِ
is told by a dusky spear, skilled
An astute warner advises him
at repelling war's swooping eagle,
With the deterrence of the clamor that breaks
بانthat (apparent textual error) لهfor him إنif سرىhe marches by night مستميcourting death (first part)
بان له إن سرى مستمي
تاًending of 'courting death' لطعنto spear العدىthe foes أوبةa return الظافرِof the victor
تاً لطعن العدى أوبة الظافرِ
that, if he marches by night courting death
It becomes clear to him that if he travels by night
to spear the foe, a victor's return is his.
To stab the enemy in ambush
فيغدوso he becomes أخفَّmore eager لضمّto embrace الرِّماحthe spears
فيغدو أخفَّ لضمّ الرِّماح
منهthan he is لضمِّto embrace المهاthe oryx-like beauties العاطرِfragrant
منه لضمِّ المها العاطرِ
So he hastens more eagerly to embrace spears
He starts the day lighter to gather spears
than to embrace fragrant, oryx-eyed beauties.
Than gathering beautiful, chaste women
أُولئكَthose آلthe kindred الوغىof war المُلبسونwho clothe
أُولئكَ آل الوغى المُلبسون
عدوَّهمtheir enemy ذلَّةَin the humiliation الصاغرِof the abject
عدوَّهم ذلَّةَ الصاغرِ
Those are the kindred of war, who clothe
They are the elite of glory from Hashim
their enemy in the abject man's humiliation.
And the essence of noble ancestry
همthey صفوةُthe choicest المجدِof glory منof هاشمٍHashim
هم صفوةُ المجدِ من هاشمٍ
وخالصةand the pure essence الحسبof lineage الفاخرِillustrious
وخالصة الحسب الفاخرِ
They are the choicest glory of Hashim,
Stars from you in the night of struggle
and the purest essence of illustrious lineage.
Lit by their shining brightness
كواكبstars منكfrom you بليلin the night الكفاحof combat
كواكب منك بليل الكفاح
تحفُّsurround بنيّرهاtheir luminary الباهرِdazzling
تحفُّ بنيّرها الباهرِ
Stars sprung from you in the night of combat,
To them you are the fixed pole of clamor
they surround their dazzling luminary.
And they revolve around you like the rotating celestial sphere
لهمfor them أنتَyou قطبُthe axis وغىof war ثابتٌfixed
لهم أنتَ قطبُ وغى ثابتٌ
وهُمand they لكَto you كالفلكlike the firmament الدَّائرِrevolving
وهُم لكَ كالفلك الدَّائرِ
For them you are war's fixed axis,
Thirsty for battle, and yet they are
and they are to you like the revolving heavens.
Quenchers of the cultured and uncultured
ضِماءthirsty (apparent textual error) الجيادِthe steeds ولكنّهمyet they
ضِماء الجيادِ ولكنّهم
رواءthirst-quenchers المثقَّفof the straightened spear والباترِand the cleaving sword
رواء المثقَّف والباترِ
Their steeds are thirsty, yet they
Suckled arrows that their spears
slake the straightened spear and cleaving sword.
Are nicknamed with suckling the swollen liver
كماةٌchampions تُلقَّبُare nicknamed أرماحُهمtheir spears
كماةٌ تُلقَّبُ أرماحُهم
برضَّاعةsucklers of الكبدthe liver الواغرِburning with wrath
برضَّاعة الكبد الواغرِ
Champions whose spears are nicknamed
And their passing swords are called
the sucklers of wrathful livers.
Present with the spirit at the fateful moment
وتُسمىand are called سيوفهمtheir swords الماضياتkeen-edged
وتُسمى سيوفهم الماضيات
لدىin الروعterror بالأَجلdeath الحاضرِat hand
لدى الروع بالأَجل الحاضرِ
Their keen-edged swords are called,
So if they straighten the points they piece the sky
in terror's hour, death at hand.
And block the horizon from the bird
فإنand if سدَّدواthey level السمرthe dusky spears حكّواthey scrape السماthe sky
فإن سدَّدوا السمر حكّوا السما
وسدُّواand they block الفضاءَthe air علىagainst الطائرِthe bird
وسدُّوا الفضاءَ على الطائرِ
And if they level their dusky spears, they scrape the sky
And if they unsheathe the blades then swords
and bar the air to the flying bird.
Swim in a sea of abundant blood
وإنand if جرَّدواthey unsheathe البيضthe bright swords فالصافناتthen the poised steeds
وإن جرَّدوا البيض فالصافنات
تعومswim ببحرin a sea دمٍof blood زاخرِsurging
تعوم ببحر دمٍ زاخرِ
And if they unsheathe their bright swords, the poised steeds
There the stabbing of a spear does not stop
swim in a surging sea of blood.
Tripping over the stumbling of a traitor
فثمَّةُthen there طعنُis thrusting قناًof spears لاnot تُقيلpardon
فثمَّةُ طعنُ قناً لا تُقيل
أسنَّتهاtheir points عثرةَthe stumble الغادرِof the traitor
أسنَّتها عثرةَ الغادرِ
There is spear-thrusting: no pardon is granted
And a blow that composes between souls
by their points for the traitor's stumble.
And perdition the intimacy of the Conqueror
وضربٌand blows يؤلّفunite بينbetween النفوسthe souls
وضربٌ يؤلّف بين النفوس
وبينand with الردىdeath إلفةَin an intimacy القاهرِof the conqueror
وبين الردى إلفةَ القاهرِ
And blows that bring souls together
Where are you today, seeker
with death, in a conqueror's forced intimacy.
Of the past glories and the gone
ألاAh! أينكَwhere are you اليومtoday ياO طالباًseeker
ألا أينكَ اليوم يا طالباً
بماضيof the bygone الذحولblood-feuds وبالغابرِand the remaining ones
بماضي الذحول وبالغابرِ
Ah, where are you today, O seeker
And where is the preparer to erase misguidance
of vengeance for bygone blood-feuds and those that remain?
By renewing the trace of the faded guidance
وأينand where المعدُّthe one prepared لمحوto erase الضلالerror
وأين المعدُّ لمحو الضلال
بتجديدby renewing رسمthe traces الهُدىof guidance الداثرِobliterated
بتجديد رسم الهُدى الداثرِ
Where is the one prepared to efface error
And displayer of the flag of the religion of God
by renewing guidance's obliterated traces?
And reviver of the weakened piety
وناشرَand unfurler رايةِof the banner دينof the religion الإِلهof God
وناشرَ رايةِ دين الإِله
وناعشand reviver جدَّof the fortune التقىof piety العاثرِstumbling
وناعش جدَّ التقى العاثرِ
And unfurler of the banner of God's religion,
O son of the sublime, who inherited great ones
and restorer of piety's stumbling fortune,
Whose glories faded from the great
وياand O بنson الأُلىof those who ورثواinherited كابراًa great forebear
ويا بن الأُلى ورثوا كابراً
خميدَextinguished; apparently 'praiseworthy' المآثرdeeds عنfrom كابرِa great forebear
خميدَ المآثر عن كابرِ
O son of those who inherited, great forebear
Those whose praise prides the praisers
from great forebear, [praiseworthy] deeds,
And whose mention ennobles the rememberers
ومنand those whose مدحُهمpraise مفخرis the pride المادحينof those who praise
ومن مدحُهم مفخر المادحين
وذكرُهمand their remembrance شرفُis the honor الذَّاكرِof the one remembering
وذكرُهم شرفُ الذَّاكرِ
and of those whose praise is the pride of the praisers,
Those who contracted war that the awake sword
and whose remembrance honors the one remembering,
Does not sleep in their hands, vigilant
ومنand those who عاقَدواmade a pact with الحربَwar أنthat لاnot تنامwould sleep
ومن عاقَدوا الحربَ أن لا تنام
عَنaway from السيفthe sword منهُمamong them يدthe hand الساهرِof the vigilant one
عَن السيف منهُم يد الساهرِ
and of those who bound themselves to war, that no sleep
Save your sword the cord of guidance
should take their watchful hands away from the sword,
For the new moon has enabled you, the filler
تَداركْredress بسيفكwith your sword وترَthe blood-debt الهدىof guidance
تَداركْ بسيفك وترَ الهدى
فقدfor now أمكنتكَare within your reach طلىthe throats الواترِof the wrongdoer
فقد أمكنتكَ طلى الواترِ
redress guidance's blood-debt with your sword:
Enough regret that time should pass
the wrongdoers' throats are now within your reach.
While you are neither helper nor commander
كفىit is enough أسفاًas sorrow أنthat يمرَّshould pass الزَّمانtime
كفى أسفاً أن يمرَّ الزَّمان
ولستَwhile you are not بناهٍone who forbids ولاnor آمرِone who commands
ولستَ بناهٍ ولا آمرِ
It is sorrow enough that time should pass
And our eyes are not lit
while you neither forbid nor command,
By the lamp of your shining rising
وأنand that ليسَnot أعينناour eyes تستضيءare illumined
وأن ليسَ أعيننا تستضيء
بمصباحby the lamp طلعتكَof your countenance الزَّاهرِradiant
بمصباح طلعتكَ الزَّاهرِ
and that our eyes are not illumined
Though we have a yearning for you
by the lamp of your radiant countenance,
Like the yearning of the rainless land for the rainy cloud
علىdespite أنَّthat فيناwithin us اشتياقاًis longing إليكfor you
على أنَّ فينا اشتياقاً إليك
كشوقlike the longing الربىof the hills للحياfor the rain الماطرِpouring
كشوق الربى للحيا الماطرِ
though within us there is longing for you
Upon you, Imam of Guidance, determination
like the hills' longing for the pouring rain.
Tomorrow the pious will meet the wicked
عليكَupon you إمامَO Imam الهدىof guidance عزماًresolve
عليكَ إمامَ الهدى عزماً
غداhas come to البرthe righteous one يَلقىendure مِنfrom الفاجرِthe wicked one
غدا البر يَلقى مِن الفاجرِ
Take up resolve, O Imam of guidance!
God spared you, the transgressors forgot
The righteous now suffer at the hands of the wicked.
The grip of the Able
لكَfor you اللهGod حِلمكَyour forbearance غَرَّhas deceived البغاةthe rebels
لكَ الله حِلمكَ غَرَّ البغاة
فأنساهمand made them forget بطشةَthe mighty blow القادرِof the All-Powerful
فأنساهم بطشةَ القادرِ
God be with you! Your forbearance has deceived the rebels
And the long wait softened the hearts
and made them forget the stroke of the All-Powerful.
And closed the eyelids over the wakeful
وطولُand the length انتظاركَof waiting for you فتَّhas worn down القلوبthe hearts
وطولُ انتظاركَ فتَّ القلوب
وأغضىand closed الجفونَthe eyelids علىover عائرِan irritating mote
وأغضى الجفونَ على عائرِ
The long wait for you has worn down hearts
So how carving is worry on our intestines
and closed eyelids upon an irritating mote.
And how far extends the hand of the wicked
فكمso how often يَنحتcarves into الهمُّgrief أحشاءَناour innards
فكم يَنحت الهمُّ أحشاءَنا
وكمand how often تستطيلoverreaches يدُthe hand الجائرِof the tyrant
وكم تستطيل يدُ الجائرِ
How often grief carves into our innards!
And how much, O son of the Prophet, have we cried for you
How often the tyrant's hand overreaches!
With adversity as great as the pouring ordeal
وكمand how often نُصبَbefore عينيكَyour eyes ياO بنson النبيof the Prophet
وكم نُصبَ عينيكَ يا بن النبي
نساطwe are stirred بِقدرin the cauldron البَلاof affliction الفائرِboiling
نساط بِقدر البَلا الفائرِ
How often, before your very eyes, O son of the Prophet,
And how amidst the afflictions of misfortune
we are stirred in the boiling cauldron of affliction!
We call upon you from its gaping mouth
وكمand how often نحنwe are فيin لَهواتthe throats الخطوبof calamities
وكم نحن في لَهوات الخطوب
نناديكwe call you منfrom فمِهاtheir mouth الفاغرِgaping
نناديك من فمِها الفاغرِ
How often, in the throats of calamities,
We remain wanting to be rid of them, all of us
we call you from their gaping mouth!
To be transferred from them to the grave
ولمand never تكُwere منَّاfrom us عيونُthe eyes الرجاءof hope
ولم تكُ منَّا عيونُ الرجاء
بغيركَon anyone but you معقودةَfixed الناظرِin gaze
بغيركَ معقودةَ الناظرِ
Never have our eyes of hope
Yes, our day is not estranged
fixed their gaze on anyone but you.
From your father's day, the pure one
أصبراًpatience? علىunder مثلthe like of حزّthe cutting المُدىof knives
أصبراً على مثل حزّ المُدى
ولفحةِand the scorching breath جمرِof embers الغضاof ghada wood السَّاعرِblazing
ولفحةِ جمرِ الغضا السَّاعرِ
Patience under something like the cutting of knives,
For the essence of that ancient misguidance
and the scorching breath of blazing ghada embers?
Its secret is the eye of this apparent one
أصبراًpatience? وهذيwhile these تيوسhe-goats الضلالof error
أصبراً وهذي تيوس الضلال
قدhave already أمنتbecome safe from شفرةَthe blade الجازرِof the slaughterer
قد أمنت شفرةَ الجازرِ
Patience, when these he-goats of error
To this day, those wounds are still deepening
have grown secure from the slaughterer's blade?
And more painful than them are the cores of the healed
أصبراًpatience? وسربwhile the herd العِدىof enemies راتِعٌgrazes freely
أصبراً وسرب العِدى راتِعٌ
يروحgoes at evening ويغدوand comes at morning بلاwithout ذاعرِone to frighten it
يروح ويغدو بلا ذاعرِ
Patience, when the herd of foes grazes freely,
So which of those misfortunes retracted from you
going at dusk and coming at dawn, with no one to frighten it?
Needing one to spread them
نرىwe see سيفَthe sword أوَّلهمof their first مُنتضىdrawn
نرى سيفَ أوَّلهم مُنتضى
علىover هامناour heads بيدin the hand الآخرِof the last
على هامنا بيد الآخرِ
We see the sword of their first drawn
Was it the day the Prophet was here with us
above our heads in the last one's hand.
And we were afflicted with this pouring ordeal
بهwith it تُعرقstrips away اللحمَthe flesh منَّاfrom us وفيهand with it
به تُعرق اللحمَ منَّا وفيه
تشظّيsplinters العظامَthe bones يدُthe hand الكاسرِof the breaker
تشظّي العظامَ يدُ الكاسرِ
With it our flesh is stripped away, and with it
The next morning he passed away and the people became
the bone-breaker's hand splinters our bones.
Perplexed, each bewildered
وفيهand with it يسومونناthey impose on us خطّةa condition
وفيه يسوموننا خطّة
بهاwith which ليسnone يرضىis content سوىbut الكافرِthe unbeliever
بها ليس يرضى سوى الكافرِ
And with it they subject us to a condition
And hatred in hearts was not dormant
that none but an unbeliever would approve.
But saw the opportunity of one who rebels
فنشكوso we complain إليهمto them ولاand do not يَعطفونshow compassion
فنشكو إليهم ولا يَعطفون
كشكوىlike the complaint العقيرةِof the hamstrung beast للعاقرِto its hamstringer
كشكوى العقيرةِ للعاقرِ
We complain to them, but they show no compassion,
So it kindled a sedition that left
like a hamstrung beast complaining to its hamstringer.
No guidance for anyone present or absent
وحينand when التقتmet حَلقانthe two rings البِطانof the girth
وحين التقت حَلقان البِطان
ولَمand not نرَwe saw للبغيagainst oppression منany زاجرِrestrainer
ولَم نرَ للبغي من زاجرِ
And when the two girth-rings met,
The religion became vile when
and we saw no one to restrain oppression,
The people's passion for in-laws was ignited
عججناwe cried out إليكto you منagainst الظالمينthe oppressors
عججنا إليك من الظالمين
عجيجَwith the cries الجِمالِof camels منagainst الناحرِthe slaughterer
عجيجَ الجِمالِ من الناحرِ
we cried out to you against the oppressors
Or was it the day the successor
as camels cry out against the slaughterer.
Saw that the booty was for the wicked
وبتناand we spent the night نَودُّwishing for الردىdeath كلّناall of us
وبتنا نَودُّ الردى كلّنا
لنُنقلَto be taken عَنهمaway from them إلىto قابرِa grave-digger
لنُنقلَ عَنهم إلى قابرِ
And we spent the night, all of us longing for death,
And the companions of the Prophet deserted him
to be taken away from them to a grave-digger.
And inclined to the pledge of the deceiver
أجلyes يَومناour day ليسis not بالأجنبيalien
أجل يَومنا ليس بالأجنبي
مِنto يَومthe day والدكof your father الطَّاهرِpure
مِن يَوم والدك الطَّاهرِ
Yes, our day is not alien
There is no comparison between the Emigration of the Muslims
to the day of your pure father.
And his Emigration except the Emigrant
فباطنُfor the inward nature ذاكَof that الضلالerror القديمancient
فباطنُ ذاكَ الضلال القديم
مُضمرهits hidden intent عينُis the very same as ذاthis الظاهرِmanifest one
مُضمره عينُ ذا الظاهرِ
For the inward nature of that ancient error,
Nor in the Ansar tribe of his supporters
its hidden intent, is identical to this manifest one.
For him when he singled out the supporter
إلىuntil الآنَnow تعمِقُdeepen تلكthose الجراحwounds
إلى الآنَ تعمِقُ تلك الجراح
وأوجعَand more painful منهاthan they نَوىthe absence السابرِof the wound-prober
وأوجعَ منها نَوى السابرِ
Those wounds still deepen to this day,
The sons of Qayla have become estranged
and the wound-prober's absence hurts still more.
And were not loyal out of pleasure for the Forgiver
فعنكthen from you انطوىwas concealed أيُّwhich تلكof those الخطوcalamities (first part)
فعنك انطوى أيُّ تلك الخطو
بending of 'calamities' فَتحتاجso you need فيهconcerning it إلىfor الناشرِone who unfolds it
ب فَتحتاج فيه إلى الناشرِ
Which of those calamities has been concealed from you,
Do you wake without a supporter
that you should need someone to unfold it?
The messenger's successor and no helper
أيَومُwas it the day النبيّof the Prophet ومنand from هاهُناhere
أيَومُ النبيّ ومن هاهُنا
أُتيناwe were assailed بهذاby this البَلاaffliction الغامرِoverwhelming
أُتينا بهذا البَلا الغامرِ
Was it the Prophet's day? From there
And coercively led to an old man from Taym
this overwhelming affliction assailed us—
By the palm of Ibn Hantama the obscene
غَداةthe morning قضىhe died فغَداthen became العالمونthe world's people
غَداة قضى فغَدا العالمون
وكلّand each لهhad دهشةُthe dismay الحائرِof one bewildered
وكلّ له دهشةُ الحائرِ
the morning he died and all the world's people were left
And Fatima is deprived among you
each with the dismay of one bewildered.
Through her trick from the pure father
وهبَّand rose up وماand never نامَslept حِقدُthe rancor القلوبof hearts
وهبَّ وما نامَ حِقدُ القلوب
ولكنbut رَأىit saw فُرصةthe opportunity الثائرِof the avenger
ولكن رَأى فُرصة الثائرِ
And the rancor of hearts rose up—it had never slept—
While you are present and do not get angry
but had seen the avenger's opportunity.
So miserable is the present company
فأَضرَمهاso it set them aflame فتنةwith sedition لمnot تَدعleft
فأَضرَمها فتنة لم تَدع
رشاداًright guidance لبادٍfor a desert-dweller ولاnor حاضرِa townsman
رشاداً لبادٍ ولا حاضرِ
So it set them aflame with a sedition that left
And when the pledge of the angry ones concluded
no right guidance to desert-dweller or townsman.
With the extinguishing of the shining branch of guidance
غداbecame الدينreligion أهونَmore worthless لماwhen ذكتit blazed
غدا الدين أهونَ لما ذكت
لدىamong القومthe people منthan سحمةthe soot الصاهرِof the smelter
لدى القوم من سحمة الصاهرِ
When it blazed, religion became more worthless
The stumbling block of revelation did not cease
in the people's eyes than a smelter's soot.
Distress and the udder of the sheep from harm
أذلكwas it that أمor يومthe day أضحىwhen became الوصيّthe appointed successor
أذلك أم يوم أضحى الوصيّ
يرىseeing فيئهhis allotted spoils طعمةَas a morsel الفاجرِof the wicked one
يرى فيئه طعمةَ الفاجرِ
Was it that, or the day when the appointed successor came
You see the darkness of polytheism unleashed
to see his spoils made the wicked man's morsel?
In any settlement of earth or hidden
وعَنهand from him تقاعدheld back صَحبthe companions النبيّof the Prophet
وعَنه تقاعد صَحب النبيّ
ومالواand they turned إلىto بيعةallegiance الماكرِto the schemer
ومالوا إلى بيعة الماكرِ
The Prophet's companions held back from him
To the point they were between a buried one
and turned toward allegiance to the schemer.
In its darkness in the concealing night
فماso none فيamong مُهاجرةthe Emigrants المسلمينof the Muslims
فما في مُهاجرة المسلمين
لهُfor him بَعدafter طهTaha سوىbut الهاجرِone who forsook him
لهُ بَعد طه سوى الهاجرِ
Among the Muslim Emigrants there was none
And a murdered man in his niche
for him, after Taha, but those who forsook him,
Bloodied with agony by the pouring blood
ولاnor فيamong قَبيلةthe tribe أنصارهمof their Helpers
ولا في قَبيلة أنصارهم
لهُfor him حَيثwhen أفردَhe was left alone منany ناصرِsupporter
لهُ حَيث أفردَ من ناصرِ
nor within the tribe of their Helpers,
And a dead man who drank from the enemy
when he was left alone, any supporter for him.
A cup filled with fear of the Creator
بنيO sons قيلةٍof Qayla بَعُدتis far removed قيلةٌQayla
بني قيلةٍ بَعُدت قيلةٌ
وماand what ولدتshe bore عنfrom رضاthe good pleasure الغافرِof the Forgiver
وما ولدت عن رضا الغافرِ
O sons of Qayla, far removed is Qayla,
And a slain man with a gaping wound
and all she bore, from the Forgiver's good pleasure.
Deceiving the living one with it
أيُصبحcan he become فيكمamong you بلاwithout عاضدa supporter
أيُصبح فيكم بلا عاضد
وصيُّthe successor الرسولof the Messenger ولاnor وازرِa helper
وصيُّ الرسول ولا وازرِ
Can he be left among you without a supporter—
He passed away while guidance was in his death
the Messenger's successor—or a helper?
And righteousness was buried in a grave
وقهراًand forcibly إلىto شيخthe elder تيمof Taym يُقادhe is driven
وقهراً إلى شيخ تيم يُقاد
بكفّby the hand ابنof the son حنتمةof Hantama العاهرِthe fornicator
بكفّ ابن حنتمة العاهرِ
And be driven by force to the elder of Taym
And whoever stays up worrying seeks to rise up
by the hand of Hantama's son, the fornicator?
Waiting for the call of the Commander
وتُبتزُّand is despoiled فاطمةFatima بينكمamong you
وتُبتزُّ فاطمة بينكم
بحيلَتهاof her means (wording uncertain) منfrom أبيmy father الطاهرِpure
بحيلَتها من أبي الطاهرِ
And Fatima is despoiled among you
Disasters that rend the heart of ice
of her means from my pure father [wording uncertain]?
And squeeze out a tear soaked with patience
وأنتمwhile you حضورare present ولَمand did not تَغضبواgrow angry
وأنتم حضور ولَم تَغضبوا
فياso O بؤسwoe للملأto the assembly الحاضرِpresent
فيا بؤس للملأ الحاضرِ
And you are present, yet do not grow angry—
Can patience toward the like of them be sung
woe, then, to the assembled witnesses!
And the like of them never occurred to thoughts
وحينand when قضتdecreed بيعةthe allegiance الغاضبينof the enraged
وحين قضت بيعة الغاضبين
بإذواءthe withering of فرعthe branch الهدىof guidance الناضرِverdant
بإذواء فرع الهدى الناضرِ
And when the allegiance of the enraged decreed
the withering of guidance's verdant branch,
So this is the complete English translation of the Arabic poem while preserving the poem's form and meaning. Let me know if you need anything else!
غَدتbecame عَثرةُa stumble; apparently 'family' الوحيof revelation لمnot تخلwas free منof
غَدت عَثرةُ الوحي لم تخل من
همsorrow ولاnor حَلبةthe milking-time الشاةof a sheep منfrom ضائرِharm
هم ولا حَلبة الشاة من ضائرِ
the [family] of revelation was never free of
sorrow, nor safe from harm for a sheep's milking-time.
ترىyou see غيلةَthe treachery الشركof idolatry أنَّىwherever تحلّit settles
ترى غيلةَ الشرك أنَّى تحلّ
بنجدٍon high ground منof الأرضthe earth أوor غائرِlow ground
بنجدٍ من الأرض أو غائرِ
You see idolatry's treachery wherever it settles,
on high ground or in a low-lying part of the earth.
وحَتَّىand until غَدواthey became بينamong مقبورةa buried woman
وحَتَّى غَدوا بين مقبورة
بملحدهاin her grave-niche فيin الدجىthe darkness السَّاترِconcealing
بملحدها في الدجى السَّاترِ
Until they came to this: one woman buried
in her grave-niche beneath the concealing darkness,
وبَينand among قَتيلone slain بمحرابهin his prayer-niche
وبَين قَتيل بمحرابه
خضيبdyed الشوىin the limbs بالدّمwith blood القاطرِdripping
خضيب الشوى بالدّم القاطرِ
and one slain in his prayer-niche,
his limbs dyed with dripping blood,
وميتand one dead برىwore away منهwithin him سمّthe poison العدوّof the enemy
وميت برى منه سمّ العدوّ
حشاًinnards ملؤهاfilled with خِشيةfear الفاطرِof the Creator
حشاً ملؤها خِشية الفاطرِ
and one dead, the enemy's poison having worn away
innards filled with fear of the Creator,
وبَينand among صَريعone fallen بصيخودةٍon a hard rock
وبَين صَريع بصيخودةٍ
تريبِdusty المُحيَّاof face بهاupon it عافرِcovered in dust
تريبِ المُحيَّا بها عافرِ
and one fallen on a hard rock,
dusty-faced, his countenance rubbed there into the earth.
قضىhe died والهدايةُwhile guidance فيwas in مصرعa killing-ground
قضى والهدايةُ في مصرع
ووُسِّدand he was laid to rest والرُّشدwhile righteousness فيwas in قابرِa tomb (literally, a burier)
ووُسِّد والرُّشد في قابرِ
He died, and guidance lay on the killing-ground;
he was laid to rest, and righteousness lay in the tomb.
ومنand one ساهرkept awake الهمّby sorrow يبغيseeks النهوضto rise
ومن ساهر الهمّ يبغي النهوض
منتظرٍawaiting دعوةَthe call الآمرِof the Commander
منتظرٍ دعوةَ الآمرِ
And one, kept awake by sorrow, longs to rise,
awaiting the Commander's call.
مصائبُcalamities يفطرنَthat rend قلبthe heart الجليدof the steadfast man
مصائبُ يفطرنَ قلب الجليد
وينضخنand make gush دمعاًtears حشىfrom the innards الصابرِof the patient one
وينضخن دمعاً حشى الصابرِ
Calamities that rend the stalwart man's heart
and make the patient one's innards gush tears.
فهلso can يُنشدbe sought الصبرpatience فيamid مثلهاthe like of them
فهل يُنشد الصبر في مثلها
وماand never مثلُهاthe like of them دارَpassed فيthrough خاطرِa mind
وما مثلُها دارَ في خاطرِ
Can patience be sought amid such things,
when nothing like them has ever crossed a mind?
Partial English translation: 167 of 188 Arabic lines translated.
Sol 6.1