عشlive مُهنًّاblessed فكلّfor every يومٍday يمرُّpasses
عش مُهنًّا فكلّ يومٍ يمرُّ
لكfor you عيدٌa feast وللحواسدand for the envious نحرslaughter
لك عيدٌ وللحواسد نحر
Live in bliss, for every day that passes
Live professionally, for every passing day
is a feast for you and slaughter for the envious.
Is a celebration for you, and slaughter for the envious
فيin سرورٍjoy جميعهall of it لكfor you لكِنbut
في سرورٍ جميعه لك لكِن
هوit شطرٌa half لناfor us وللدينand for the faith شطرa half
هو شطرٌ لنا وللدين شطر
In joy, all of it yours; yet
In complete joy, all for you, yet
half is ours, and half the faith's.
It is half for us and half for the faith
إنَّماonly العيدthe feast أنthat نراكَwe see you مُطاعاًobeyed
إنَّما العيد أن نراكَ مُطاعاً
لكfor you نهيٌprohibition علىover الزمانtime وأمرand command
لك نهيٌ على الزمان وأمر
The true feast is to see you obeyed,
The real celebration is seeing you obeyed
with power to forbid and command time.
You have authority over time, and command
ونرىand we see الوجهَthe face منكَof yours يلمعُshines بِشراًwith joy
ونرى الوجهَ منكَ يلمعُ بِشراً
منكfrom you للدهرfor time ملأhas filled عينيهits two eyes بدرa full moon
منك للدهر ملأ عينيه بدر
and see your face gleaming with joy;
And we see your face shining good news
a full moon from you has filled both eyes of time.
You have filled the world’s eyes with a full moon
يرجعrecoils الطرفُthe gaze أنto أراكI see you عدوًّاas an enemy
يرجع الطرفُ أن أراك عدوًّا
وكأنَّand as though مرّpassed بينbetween جفنيهits two eyelids جمرembers
وكأنَّ مرّ بين جفنيه جمر
The gaze recoils at seeing you as a foe,
My eyes return to see you an enemy
as though embers had passed between its eyelids.
As if embers passed between my eyelids
فلشملso for the company of السرورjoy عندكwith you نظمٌordered gathering
فلشمل السرور عندك نظمٌ
وعلىand upon حاسديكyour enviers للسوءof misfortune نثرa scattering
وعلى حاسديك للسوء نثر
So with you, joy's company is gathered into order,
So the gathering of joy in you is a composition
while misfortune is scattered upon your enviers.
And evil is scattered upon your envious enemies
أنتyou ياO كعبةَKaaba الهدىguidance مشعرُsacred landmark الحقّtruth
أنت يا كعبةَ الهدى مشعرُ الحقّ
علىdespite رغمthe humbling of أنفthe nose of مَنwhoever لاdoes not يقرّacknowledge
على رغم أنف مَن لا يقرّ
You, O Kaaba of guidance, are truth's sacred landmark,
You, O Kaaba of guidance, perfumer of truth
despite the humbled nose of whoever will not acknowledge it.
Despite the nose of those who do not admit
لكyou have فكرٌa mind يطالعsurveys الغيبthe unseen حتَّىuntil
لك فكرٌ يطالع الغيب حتَّى
ليسthere is not منfrom دونهbefore it عنfrom الغيبthe unseen سترa veil
ليس من دونه عن الغيب ستر
You have a mind that surveys the unseen, until
You have a thought that glimpses into the unseen
no veil stands between it and the unseen.
Nothing besides it can veil the unseen
وإليكand to you الرياسةleadership انتهتhas come اليومَtoday
وإليك الرياسة انتهت اليومَ
وفيهاand in it للدينfor the faith عزّhonor ونصرand victory
وفيها للدين عزّ ونصر
And leadership has come to rest with you today,
And to you leadership has come today
and in it the faith has honor and victory.
In it, glory and victory for the faith
قمتyou took your stand فيهاin it علىupon التقىpiety فتمنَّىso wished
قمت فيها على التقى فتمنَّى
كلُّevery عصرٍage بأنَّهthat it might be لكfor you عصرan age
كلُّ عصرٍ بأنَّه لك عصر
You upheld it in piety, so
You have stood in it upon piety, so every
every age wished it could be your age.
Era wished that it was your era
مَنwho تُرىdo you think فيin ولائناour allegiance منكthan you أَولىmore deserving
مَن تُرى في ولائنا منك أَولى
ولكand for you الودّaffection للرياسةfor leadership أجرa reward
ولك الودّ للرياسة أجر
Who, do you think, deserves our allegiance more than you?
Who is more deserving of our loyalty to you?
And affection is your reward for leadership.
And for leadership, you have its reward
أنتyou بحرٌa sea لكنَّbut جدواكyour bounty مدّflood tide
أنت بحرٌ لكنَّ جدواك مدّ
كلّevery آنmoment والبحرwhile the sea مدّflood tide وجزرand ebb
كلّ آن والبحر مدّ وجزر
You are a sea, but your bounty is flood tide
You are an ocean, though your generosity extends
at every moment, whereas the sea has flood and ebb.
At every moment, and the ocean ebbs and flows
أنتyou غيثٌrain لكنَّbut جودكyour generosity منfrom أولاthe first
أنت غيثٌ لكنَّ جودك من أولا
هits (suffix continuing the preceding word) سكبa downpour وأوَّلand the beginning of الغيثrain قطرdrops
ه سكب وأوَّل الغيث قطر
You are rain, but your generosity from the outset
You are rain, though your generosity pours from the first
is a downpour, while rain begins with drops.
Downpour, and the first of rain is drops
ذوpossessing بنانٍfingers بموضعas the seat of الجودgenerosity تسمىare called
ذو بنانٍ بموضع الجود تسمى
وهيand they منthan مَرضعthe udder of الغمامِthe clouds أدرّmore freely flowing
وهي من مَرضع الغمامِ أدرّ
You have fingers called the seat of generosity,
With steadfastness in generosity you are named
and they flow more freely than the clouds' udder.
And it is from the rain clouds’ udders that it pours
أتملاتٌfingertips (probable reading) ماnot أتعبتهاwearied them العطاياgifts
أتملاتٌ ما أتعبتها العطايا
ومتىand when أتعبَhas wearied الغمائمَthe clouds قطرrainfall
ومتى أتعبَ الغمائمَ قطر
Fingertips no gifts have ever wearied—
Storehouses that were not exhausted by gifts
and when has rain ever wearied the clouds?
And when did rainclouds exhaust a downpour?
فاخرتvied in glory with أرضَهاits earth السماءُthe sky فقلناso we said
فاخرت أرضَها السماءُ فقلنا
لكِfor you لولاwere it not for بيتٌa house علىon الأرضِthe earth فخرglory
لكِ لولا بيتٌ على الأرضِ فخر
The sky vied in glory with its earth, so we said:
The sky prided itself on its land, so we said
Yours would be the glory, but for a house upon earth.
If not for a house on land, there would be no pride
فيهin it شمسُthe sun of الهدىguidance وأربعةٌand four منهfrom him
فيه شمسُ الهدى وأربعةٌ منه
بدورfull moons وفيكِand in you شمسa sun وبدرand a full moon
بدور وفيكِ شمس وبدر
In it are guidance's sun and, sprung from him, four
In it is the sun of guidance and four around it
full moons; in you are a sun and a full moon.
Revolving, and in you a sun and full moon
همthey بهin it للسماحof generosity خمسةfive أنهارrivers
هم به للسماح خمسة أنهار
وذاand this فيكin you للمجرَّةof the Milky Way نهرa river
وذا فيك للمجرَّة نهر
Within it, they are five rivers of generosity,
In it are five rivers of generosity
while in you is this one river—the Milky Way.
And that in you is the celestial river
حرمa sanctuary بابthe gate of عزّهits glory مُستجارٌa refuge
حرم باب عزّه مُستجارٌ
وهوand it دونbefore اللاجيthe seeker of refuge علىagainst الدهرtime حجرa barrier
وهو دون اللاجي على الدهر حجر
A sanctuary whose gate of glory is a refuge,
A sanctuary whose door of honor is sought
and it stands before the refugee, a barrier against time.
It is, for the seeker, a stone through time
لمdid not يقعfall فيin حماهits sanctuary حجرٌa stone علىupon صيدٍgame
لم يقع في حماه حجرٌ على صيدٍ
ولاnor طارَflew نحوtoward علياهits heights نَسرa vulture
ولا طارَ نحو علياه نَسر
No stone has fallen upon game within its sanctuary,
No stones have fallen in its sanctuary upon prey
nor has a vulture flown toward its heights.
Nor has an eagle flown toward its heights
ومُعارٍand one lent بغلطةby a blunder of الحظّfortune عزًّاhonor
ومُعارٍ بغلطة الحظّ عزًّا
قدhas ثنىbent العِطفَthe shoulder منهof him زهوٌvanity وكبرand pride
قد ثنى العِطفَ منه زهوٌ وكبر
And one lent honor through fortune's mistake
A braggart in ignorance of fortune and honor
has turned his shoulder in vanity and pride.
Bent away conceit and arrogance from him
ظنَّhe thought أنَّthat الفخارglory قصرٌa palace منيفlofty
ظنَّ أنَّ الفخار قصرٌ منيف
وثيابand garments عليهupon him حمرred وصفرand yellow
وثياب عليه حمر وصفر
He thought glory was a lofty palace,
He thought simple pottery a lofty palace
and red and yellow garments upon him.
And its clothes were red and yellow
فتعاطىso he aspired to عُلاكyour heights وهوthough he ابنa son of خفضٍlowliness
فتعاطى عُلاك وهو ابن خفضٍ
يزنweighs الطودthe massive mountain ضلّةin delusion وهوthough he ذرa mote
يزن الطود ضلّة وهو ذر
So he aspired to your heights, though a son of lowliness,
So he wore your supremacy while being lowly
deluded, he weighs himself against a mountain, though he is a mote.
Weighing grandeur an error while he was a mote
ثمthen أعيىhe faltered وحطَّهand brought him low النقصdeficiency عجزاًin helplessness
ثم أعيى وحطَّه النقص عجزاً
أنto يساويequal بقدرهwith his worth لكof yours قدرa measure of worth
أن يساوي بقدره لك قدر
Then he faltered; deficiency brought him low, unable
Then he grew tired and deficiency made him incapable
to match any measure of your worth with his own.
Of equalling your worth with his worth
قلتI said أقصرdesist وحشوwhile the filling of ثوبكyour garment خزيٌdisgrace
قلت أقصر وحشو ثوبك خزيٌ
عنfrom عُلاًlofty heights ملءthe filling of بردهhis mantle منهfrom him فخرglory
عن عُلاً ملء برده منه فخر
I said: desist—your garment is stuffed with disgrace—
I said, “Be brief, and the inadequacy of your garment is shameful
from the heights of one whose mantle is filled with his own glory.
From supremacy, the expanse of which fills it with pride”
جلَّhe was exalted قدراًin stature فقبلهfor before him ماnot رأيناwe had seen
جلَّ قدراً فقبله ما رأينا
بَشَراًa mortal وِلدُهُhis children ملائكُangels غرّradiant
بَشَراً وِلدُهُ ملائكُ غرّ
Great is his stature; before him we had never seen
Sublime in rank, so we have never seen
a mortal whose children are radiant angels.
A human whose birth angels chirped
هوhe بدرthe full moon of النهىwisdom وهمand they فيin علاهhis heights
هو بدر النهى وهم في علاه
أنجمٌstars فيin مطالعthe rising-places of الفضلexcellence زُهرradiant
أنجمٌ في مطالع الفضل زُهر
He is wisdom's full moon; in his heights they are
He is the full moon of guidance, and they in his heights
radiant stars on the horizons of excellence.
Are stars rising with merit, blooming
كلّeach كاسٍclad منfrom الجميلnoble deeds ففخراًso, what glory!
كلّ كاسٍ من الجميل ففخراً
نسجُthe weave of برديthe two mantles of علاهhis eminence حمدpraise وشكرand gratitude
نسجُ بردي علاه حمد وشكر
Each is clad in noble deeds; what glory—
Every cup of beauty, so with pride
his two mantles of eminence are woven of praise and thanks.
I weave silk in praise of his heights, thanks and gratitude
ماجدnoble النفسthe soul فيin الخليقةdisposition حلوٌsweet
ماجد النفس في الخليقة حلوٌ
إنif تذقهyou taste him وفيbut in الحفيظةindignation مرّbitter
إن تذقه وفي الحفيظة مرّ
Noble of soul, sweet in disposition,
Sweetening the soul in creation, though bitter
if you taste him, but bitter in wrath.
If you taste it, and sour in the mouth
حفظواthey guarded حوزةthe domain of العُلىhigh honor فيin زمانan age
حفظوا حوزة العُلى في زمان
بينbetween أنيابهits fangs دمthe blood of المجدglory هدرshed unavenged
بين أنيابه دم المجد هدر
They guarded the domain of high honor in an age
They maintained the territory of the heights in an era
between whose fangs glory's blood was shed unavenged.
With fangs dripping the blood of glory
فهمso they إخوةbrothers of المكارمnoble virtues فيهمin them
فهم إخوة المكارم فيهم
لاmay not رأتsee عينهاher eye سوىanything but ماwhat يسرdelights
لا رأت عينها سوى ما يسر
So they are brothers to noble virtues; in them
For they are the brothers of nobility, in them
may virtue's eye see nothing but what delights.
My eyes have seen only what brings joy
Sol 6.1