أعلمتِdo you know طارقةnight-visitor of الخطوبthe calamities السودِdark
أعلمتِ طارقة الخطوب السودِ
بحمىin the sanctuary of الوصيّthe Legatee صرعتِyou felled أيَّwhat a عميدِchief
بحمى الوصيّ صرعتِ أيَّ عميدِ
Do you know, O night-visitor of dark calamities,
You taught the dark nights of tribulation
what a chief you have felled in the Legatee’s sanctuary?
With the zeal of the guardian, you laid low the mighty
ونزعتِand you tore out ياO! نزعتْmay be stripped يداكyour two hands بنانَهاtheir fingers
ونزعتِ يا نزعتْ يداك بنانَها
منfrom قبّةthe dome of الإسلامIslam أيَّwhat a عمودpillar
من قبّة الإسلام أيَّ عمود
And you have torn out—may your hands be stripped of their fingers—
And you, how you exerted your effort
what a pillar from the dome of Islam!
From the dome of Islam, O pillar
ونعمand yes فهبكِso suppose you قرعتِهstruck him بمرَّنةٍwith a resounding calamity
ونعم فهبكِ قرعتِه بمرَّنةٍ
صمّاءimplacable تأخذsaps منfrom قوىthe strength of الجلمودsolid rock
صمّاء تأخذ من قوى الجلمود
Yes; suppose you struck him with a resounding calamity,
And excellent - your striking with a deaf thunder
implacable, sapping the strength of solid rock—
That takes from the essence of solidity
أفطرتِhave you split إلاَّexcept قلبَthe heart of حاميةthe defenders of الهدىguidance
أفطرتِ إلاَّ قلبَ حامية الهدى
وصدعتِand you shattered إلاَّexcept بيضةthe stronghold of التوحيدdivine unity
وصدعتِ إلاَّ بيضة التوحيد
have you split anything but the heart of guidance’s defenders,
You broke nothing but the heart of the sanctuary of guidance
and shattered anything but the stronghold of divine unity?
And cracked nothing but the egg of monotheism
وبللتِand you wetted إلاَّexcept فيwith مدامعthe tears of عينهits eye
وبللتِ إلاَّ في مدامع عينه
ذاكthat الصعيدَearth علىover أجلthe noblest فقيدdeparted one
ذاك الصعيدَ على أجل فقيد
And have you wetted, save with the tears of its eye,
And soaked nothing but his eyes
that earth above the noblest of the departed?
With tears over the noblest of the departed
الآنnow ماتhas died العلمُknowledge واندرسand was effaced التقىpiety
الآن مات العلمُ واندرس التقى
وعفاand vanished السماحُliberality وطاحand fell كفُّthe hand of الجودgenerosity
وعفا السماحُ وطاح كفُّ الجود
Now knowledge has died, and piety’s traces are effaced;
Now knowledge has died and piety is demolished
and liberality has vanished, and generosity’s hand has fallen.
Generosity has healed and the palm of generosity has fallen
فُجعتْwere bereaved بنوthe children of الدنياthis world بزادof the sustenance of مقلّهاits poor man
فُجعتْ بنو الدنيا بزاد مقلّها
وبريِّand of a draught for حائمةthe hovering bird of الرجاhope المطرودdriven away
وبريِّ حائمة الرجا المطرود
The children of this world are bereft of their poor man’s sustenance,
The people of the world have been bereaved of its provision
and of a draught for the hovering bird of outcast hope.
And the wide plain of hope is banned
وسرىand spread by night فطبَّقهاthen covered it عليهfor him مآتماًwith mourning gatherings
وسرى فطبَّقها عليه مآتماً
ناعٍa death-herald تضيقare too narrow بهfor him رحابُthe expanses of البيدthe deserts
ناعٍ تضيق به رحابُ البيد
And through the night there spread, covering the world with mourning for him,
And it circulated so he was cloaked in bereavements
a death-herald too vast for the wide expanses of desert.
Narrow for its expanse
صلّىmay bestow blessings الإلهُGod عليكupon you منas one مفقودdeparted
صلّى الإلهُ عليك من مفقود
جلَّwas too great المصابthe loss بهof him عنfor التحديدmeasurement
جلَّ المصاب به عن التحديد
May God bless you, O departed one,
May God send prayers upon you for the tremendous
whose loss is too great to measure.
Affliction that defies all limits
شغلتoccupied رزيتُكyour tragedy الملائكthe angels فاغتدتso they came to be
شغلت رزيتُك الملائك فاغتدت
لكfor you فيin هبوطٍdescent عنfrom جوىanguish وصعودand ascent
لك في هبوطٍ عن جوى وصعود
Your tragedy occupied the angels, and they came to be
Your tragedy preoccupied the angels so they became
descending and ascending for you in anguish.
In descent and ascent, for you
وكفاكand it suffices for you قدراًin stature أنَّthat نعيَكyour death-announcement فيin السماheaven
وكفاك قدراً أنَّ نعيَك في السما
خلطتهthey mingled it بالتقديسwith sanctification والتحميدand praise
خلطته بالتقديس والتحميد
It suffices for your stature that your death-announcement in heaven
And sufficient for you as destiny that your obituary in the sky
they mingled with sanctification and praise.
Is mingled with sanctification and praise
وبرفعهاand by their raising ذاكthat السريرَbier تقرَّبتthey sought nearness
وبرفعها ذاك السريرَ تقرَّبت
زلفىin closeness إلىto خلاّقهاtheir Creator المعبودthe worshipped
زلفى إلى خلاّقها المعبود
And by raising that bier they sought
And by raising that casket you drew near
nearness to their worshipped Creator.
The threshold of your Worshipped Creator
رفعتthey raised بهupon it الأخوينthe two brothers شخصَكyour person والتقىand piety
رفعت به الأخوين شخصَك والتقى
وتلتهand they followed it بالتسبيحwith glorification والتمجيدand exaltation
وتلته بالتسبيح والتمجيد
Upon it they raised the two brothers—your person and piety—
You raised your person and piety with it
and followed it with glorification and exaltation.
And followed it with praise and glorification
وبكاكand wept for you دينُthe religion of اللهGod بالعينwith the eye التيthat
وبكاك دينُ الله بالعين التي
قصمتshattered قوىthe strength of الإيمانfaith والتوحيدand divine unity
قصمت قوى الإيمان والتوحيد
And God’s religion wept for you with the very eye that
And your religion wept for you with eyes
shattered the strength of faith and divine unity.
That broke the powers of faith and monotheism
ماذاwhat يواريconceals خطُّthe outline of قبركَyour grave منof حجىًwisdom
ماذا يواري خطُّ قبركَ من حجىً
يزنُweighs as much as الجبالَmountains ومنand of ندًىbounty مورودsought like water
يزنُ الجبالَ ومن ندًى مورود
What wisdom the outline of your grave conceals,
What does the surface of your grave conceal of splendor
weighing as much as mountains—and what bounty, sought like water!
That would outweigh mountains and abundant dew
إنif تمسyou become مهجورَdeserted in الفناءthe courtyard فطالماthen how often
إن تمس مهجورَ الفناء فطالما
وقفstood الرجاءُhope ببابكَat your door المقصودsought out
وقف الرجاءُ ببابكَ المقصود
If your courtyard now lies deserted, how often
If it touches the abandoned transient then long
hope stood at your door, its sought destination!
Has hope stood at your sought gate
أوor إنif تكنit is جمدتfroze بنانُكyour fingers بالردىin death
أو إن تكن جمدت بنانُك بالردى
فعليكyet for you عينُthe eye of الجودgenerosity غيرnot جَمودdry-eyed
فعليك عينُ الجود غير جَمود
Or if your fingers have frozen in death,
Or if your fingers moulder into ruin
generosity’s eye is never dry of tears for you.
The eye of generosity is upon you without rigidity
أوor قلَّwas small منof أيامthe days of عمركyour life عدّهاtheir number
أو قلَّ من أيام عمرك عدّها
فكثيرُyet the abundance of بِرِّكyour kindness ليسis not بالمعدودcountable
فكثيرُ بِرِّك ليس بالمعدود
Or if the count of your life’s days was small,
Or say your days were few, counted
your abundant kindness cannot be counted.
For your kindness is without count
تبكيكweeps for you عينٌan eye كمhow often مسحتyou wiped دموعَهاits tears
تبكيك عينٌ كم مسحت دموعَها
ببرودwith cloaks of فضلٍbounty لاnot بفضلwith remnants of برودcloaks
ببرود فضلٍ لا بفضل برود
An eye weeps for you whose tears you so often wiped
An eye weeps for you - how much it wiped its tears
with cloaks of bounty, not with remnants of cloaks.
With the coolness of grace, not cool indifference
لمnot تبقَremained بعدكafter you للمطالبfor seekers of needs نجعةٌa pasture to seek
لم تبقَ بعدك للمطالب نجعةٌ
طُويَwas folded away الرجاءُhope علىwithin حشاa heart مكمودgrief-stricken
طُويَ الرجاءُ على حشا مكمود
After you, no pasture remains for those seeking their needs;
No consolation remains for hopes after you
hope has been folded away within a grief-stricken heart.
Hope is folded upon dormant ashes
هدمdemolished الردىdeath بكthrough your loss ركنَa pillar of ملةthe faith of أحمدٍAhmad
هدم الردى بك ركنَ ملة أحمدٍ
ولطالماand how often بكthrough you كانَit had been للتشييدfor building up
ولطالما بك كانَ للتشييد
With your loss, death demolished a pillar of Ahmad’s faith,
Time destroyed through you a pillar of Ahmad’s nation
though through you it had so often been built up.
Though long you were for its rebuilding
غسلتshe washed سوادَthe blackness of عيونهاher eyes بدموعهاwith her tears
غسلت سوادَ عيونها بدموعها
فصبغنand they dyed أرديةthe cloaks of الكرامthe nobles الصيدthe proud lords
فصبغن أردية الكرام الصيد
She washed the blackness from her eyes with her tears,
It washed the blackness of its eyes with its tears
and they dyed the cloaks of the proud nobles.
And so dyed the mantles of the noble hunters
صبغتshe dyed بهاwith them تلكthose الثيابَgarments فسوَّدتand blackened
صبغت بها تلك الثيابَ فسوَّدت
وجهَthe face of الزمانtime بذلكwith that التسويدblackening
وجهَ الزمان بذلك التسويد
With them she dyed those garments, blackening
It dyed those clothes with it, and so darkened
the face of time with that black dye.
The face of time with that blackness
ورأتand she saw بقيةthe remainder of فخرهاher glory قدalready أدرجتhad been wrapped
ورأت بقية فخرها قد أدرجت
فيin بردthe cloak of شخصٍa man بالفخارin glory وحيدunrivalled
في برد شخصٍ بالفخار وحيد
And she saw the last vestige of her glory wrapped
And it saw the rest of its pride interred
in the cloak of a man unrivalled in honor.
In the coldness of a singularly honored person
كمhow often رَدَّhe repelled غربَthe edge of الخصمthe adversary وهوwhile he مركَّبٌwas set
كم رَدَّ غربَ الخصم وهو مركَّبٌ
منهاupon her بثغرةat the hollow of نحرهاher throat والجيدand neck
منها بثغرة نحرها والجيد
How often he repelled the enemy’s edge, while he was set
How much he repelled the foe, mounted
upon her, at the hollow of her throat and neck!
With his throat and neck, from it
ووقىand he shielded بمهجتهwith his lifeblood الكريمةnoble قلبَهاher heart
ووقى بمهجته الكريمة قلبَها
منfrom أسهمthe arrows of الأعداءthe enemies كلَّevery مبيدdeadly one
من أسهم الأعداء كلَّ مبيد
With his noble lifeblood he shielded her heart
And protected its noble heart with his gallantry
from every deadly arrow of the enemies.
From the arrows of enemies like a destroyer
فكأنهاso it was as though it فيin صبرهاits steadfastness دونin defense of الهدىguidance
فكأنها في صبرها دون الهدى
معdespite فرطthe excess of رقَّتهاits tenderness مجنُّa shield of حديدiron
مع فرط رقَّتها مجنُّ حديد
Thus, in its steadfast defense of guidance, it seemed,
So it is as if in its patience, without guidance
despite its utter tenderness, a shield of iron.
Despite its tenderness, it is solid iron
بأبيmay my father be ransom for الذيhim who عقدواthey tied عليهupon him رداءَهhis cloak
بأبي الذي عقدوا عليه رداءَه
والخيرُand goodness تحتbeneath ردائهhis cloak المعقودthe fastened
والخيرُ تحت ردائه المعقود
My father be ransom for him whose cloak they tied about him,
By the father they contracted their alliance upon
while goodness lay beneath his fastened cloak.
While goodness is beneath his contracted alliance
لبسhe wore الحياةَlife فصانand safeguarded طاهرَthe purity of بردهاits cloak
لبس الحياةَ فصان طاهرَ بردها
بصلاحهthrough his righteousness وعفافهand his chastity المشهودwitnessed
بصلاحه وعفافه المشهود
He wore life, guarding the purity of its cloak
He wore life so he protected the purity of its garment
through his righteousness and his witnessed chastity,
With his propriety and renowned chastity
حتَّىuntil استجدَّhe acquired anew سواهother than it ثوباًa garment للبلىfor decay
حتَّى استجدَّ سواه ثوباً للبلى
ومضىand passed away علىin كرمٍnobility نقيَّpure in العودstock
ومضى على كرمٍ نقيَّ العود
until he took another, new garment for decay,
Until he donned it threadbare while his own remained
and passed away in nobility, of pure stock.
Unsullied, of pure wood
ياO ثاوياًone dwelling خلفbehind الصعيدthe earth كفىit suffices جوىًas anguish
يا ثاوياً خلف الصعيد كفى جوىً
أنىthat I دعوتكَcalled to you منfrom وراءbeyond صعيدearth
أنى دعوتكَ من وراء صعيد
O you who dwell behind the earth, it is anguish enough
O you resting behind the sod, enough anguish
that I call to you from beyond the earth.
That I called you from behind a barrier
لثراكfor your soil أستسقيI ask for rain ثلاثَthree سحائبٍclouds
لثراك أستسقي ثلاثَ سحائبٍ
متكافئاتٍequal كلّهاall of them فيin الجودِgenerosity
متكافئاتٍ كلّها في الجودِ
For your soil I ask rain from three clouds,
For your burial place I implore three equal clouds
all equal in their generosity:
All bountiful in giving
فسحابةso a cloud وطفاءthick with rain منكfrom you تعلّمتlearned
فسحابة وطفاء منك تعلّمت
للأرضfor the earth سقَىwatering تهائمlowlands ونجودand uplands
للأرض سقَى تهائم ونجود
one, a thick rain-cloud that learned from you
So a cloud taught by your generosity
to water the earth’s lowlands and uplands;
To water the protected and bountiful land
وسحابةand a cloud منfrom جودthe bounty of كفِّكَyour hand أنبتتbrought forth
وسحابة من جود كفِّكَ أنبتت
شكرَthe gratitude of العفاةsupplicants بدرِّهاwith its downpour المحمودpraiseworthy
شكرَ العفاة بدرِّها المحمود
and one, from the bounty of your hand, that brought forth
And a cloud from your palm’s bounty gave growth
the gratitude of supplicants through its praiseworthy downpour;
To the gratitude of the pardoned with its blessed rain
وسحابةand a cloud منfrom عبرتيmy tears ماnot أنever (emphatic) ونتslackened
وسحابة من عبرتي ما أن ونت
إلاَّexcept that وقالَand said لهاto it افتقادكَmissing you جوديpour generously!
إلاَّ وقالَ لها افتقادكَ جودي
and one from my tears, which never slackened
And a cloud from my weeping, though it only moaned
without your absence telling it, ‘Pour generously!’
From missing your generosity
هيit بالزفيرthrough sighs إليكtoward you ذاتُpossesses بوارقٍlightning flashes
هي بالزفير إليك ذاتُ بوارقٍ
ومنand from الحنينlonging عليكfor you ذاتُpossesses رعودthunder
ومن الحنين عليك ذاتُ رعود
Through sighs toward you it has flashes of lightning,
It, with sighing to you, is thunderous
and through longing for you it has peals of thunder.
And from yearning for you, thunderous
فاذهبso depart حميداًpraised فيin الجنانParadise مخلداًdwelling forever
فاذهب حميداً في الجنان مخلداً
فالعيشُfor life بعدكafter you ليسis not ليfor me بحميدpraiseworthy
فالعيشُ بعدك ليس لي بحميد
So depart, praised, to dwell forever in Paradise,
Then go, praiseworthy, abiding forever
for life after you is no praiseworthy life for me.
For living after you is no delight for me
ولقدand indeed دعوتI called upon الدينَreligion بعدكafter you دعوةًwith a cry
ولقد دعوت الدينَ بعدك دعوةً
يستكُّis deafened منهاby it سمعُthe hearing of كلِّevery حقودspiteful person
يستكُّ منها سمعُ كلِّ حقود
After you, I called upon religion with a cry
And I called the religion after you a call
that deafens every spiteful ear:
That deafens the hearing of each resentful one
لاdo not تخشَfear ضعفاًweakness فيin الزمانtime وإنeven if غداit comes to
لا تخشَ ضعفاً في الزمان وإن غدا
يرسوbear down بداهيةٍwith a calamity عليكupon you كؤودoverwhelming
يرسو بداهيةٍ عليك كؤود
‘Do not fear weakness in time, even if it comes
Fear no weakness in the times though they
to bear down upon you with an overwhelming calamity.
Settle destructively upon you
فبهfor in it لكfor you المهديُّal-Mahdi أمنعُthe most impregnable قوَّةٍstrength
فبه لك المهديُّ أمنعُ قوَّةٍ
تأويyou take refuge لركنٍin a pillar منof علاهhis eminence شديدmighty
تأوي لركنٍ من علاه شديد
For in it, al-Mahdi is your most impregnable strength;
For in it you have the Mahdi, strongest refuge
you find refuge in a mighty pillar of his lofty stature.
Sheltering a pillar of formidable height
نسجتwove حميتُهhis protective zeal عليكaround you صنيعةًa benefaction
نسجت حميتُه عليك صنيعةً
لمnot تقضِcompleted نثرتهاits chainmail يداthe two hands of داودDavid
لم تقضِ نثرتها يدا داود
His protective zeal wove around you a benefaction
His zeal wove over you a making
whose chainmail David’s two hands never completed.
That the scattering of its shower cannot undo
فإذاand when دجاdarkens ليلُthe night of الخطوبcalamities فلقتهyou split it
فإذا دجا ليلُ الخطوب فلقته
منfrom ضوءthe light of صبحthe dawn of جبينهhis brow بعمودwith a shaft
من ضوء صبح جبينه بعمود
And when the night of calamities darkens, you cleave it
So if the night of trials grows dark, it meets
with a shaft of light from the dawn of his brow.’
The light of dawn of his forehead, columnar
علمَthe standard of الهدىguidance السَّاميthe lofty الذيwho هوhe فيin كلاboth
علمَ الهدى السَّامي الذي هو في كلا
حسبيهhis two lineages سادَhe surpassed علىover الكرامthe nobles الصيدthe proud lords
حسبيه سادَ على الكرام الصيد
The lofty standard of guidance, who in both
The sublime knowledge of guidance that in both directions
his lines of descent surpassed the proud nobles,
Suffices me - it prevailed over the noble hunters
ومفيدand a bestower of فضلٍexcellence لوif أتىhe reached العصرthe age الذيwhich
ومفيد فضلٍ لو أتى العصر الذي
فيهin which المفيدُal-Mufid لقالَhe would have said أنتَyou are مفيديmy benefactor
فيه المفيدُ لقالَ أنتَ مفيدي
and a bestower of excellence: had he reached the age
And a useful grace - if only the age came in which
in which al-Mufid lived, he would have said, ‘You are my benefactor.’
The useful one - he would say you are my useful one
هوhe آيةُthe sign of اللهGod التيwhich قدindeed أبطلتannulled
هو آيةُ الله التي قد أبطلت
فيin العالمينthe worlds عنادَthe obstinacy of كلِّevery جحودdenier
في العالمين عنادَ كلِّ جحود
He is God’s sign, which has annulled
He is the Sign of God that nullified in both worlds
throughout the worlds the obstinacy of every denier.
The recalcitrance of each willful denier
وأبوand the father of المصابيحthe lamps التيwhose شهبُthe meteors of السماheaven
وأبو المصابيح التي شهبُ السما
رمقتgazed at مطالعَهاtheir rising places بطرفwith a gaze حسودenvious
رمقت مطالعَها بطرف حسود
And father of the lamps: the meteors of heaven
And the father of lanterns whose heaven's
gazed at their rising places with an envious eye.
Horizon glanced their rising with a resentful eye
لوif فاخرتthey vied in glory with نهرَthe river of المجرَّةthe Milky Way فيin السماheaven
لو فاخرت نهرَ المجرَّة في السما
غلبتthey surpassed بجعفرthrough Ja‘far جودهاits generosity المورودsought like water
غلبت بجعفر جودها المورود
Were they to vie in glory with the river of the Milky Way in heaven,
If it competed with the overflowing sea in the sky
through Ja‘far they would outdo its bounty, sought like water.
It would overcome with Ja'far's abundant downpour
ذاكthat one الذيwho فيin الجودgenerosity أرسلsent forth صالحاًSalih
ذاك الذي في الجود أرسل صالحاً
لكنbut لأهلto the people of الفضلexcellence لاnot لثمودto Thamud
لكن لأهل الفضل لا لثمود
He is the one who, in generosity, sent forth Salih,
The one who in bounty sent righteous Saleh
but to people of excellence, not to Thamud.
Though for the people of virtue, not for Thamud
ومحمدٌand Muhammad منهfrom him الحسينُal-Husayn فعاذرٌso be forgiving
ومحمدٌ منه الحسينُ فعاذرٌ
إنif قلتُI say أرسلhe sent forth خاتماًa seal فيin الجودgenerosity
إن قلتُ أرسل خاتماً في الجود
And Muhammad, from whom came al-Husayn—so pardon me
And Muhammad, from him is the martyred Hussein, so forgive
if I say he sent forth the seal of generosity.
If I say he sent the Seal of bounty
أقمارmoons تمٍّfullness فيin بروجthe celestial towers of سماthe heaven of العُلىeminence
أقمار تمٍّ في بروج سما العُلى
شرفاًin honor يضيءُshining علىupon اللياليthe nights السودdark
شرفاً يضيءُ على الليالي السود
Full moons in the celestial towers of the heaven of eminence,
Moons completed in the celestial constellations
with honor shining upon the dark nights;
An honor illuminating the blackened nights
وأسودُand lions of غيلٍthe forest فيin المهابةawe-inspiring majesty لوif حمواthey protected
وأسودُ غيلٍ في المهابة لو حموا
مأوىthe abode of الظباءِgazelles لكانَit would become غيلa forest of أسودlions
مأوى الظباءِ لكانَ غيل أسود
and forest lions in their awe-inspiring might: were they to guard
And blackish lions in awe - if they defended
the gazelles’ abode, it would become a forest of lions.
The refuge of gazelles, it would be a black lion
وترىand you see المكارمَnoble virtues منamong مناقبthe merits of فضلهمtheir excellence
وترى المكارمَ من مناقب فضلهم
تختالُstrutting proudly بينamong قلائدٍnecklaces وعقودand strung ornaments
تختالُ بين قلائدٍ وعقود
You see noble virtues, among the merits of their excellence,
And you see favors from the virtues of their nobility
strutting amid necklaces and strung ornaments,
Vying between necklaces and knotted bonds
منfrom كلِّevery محتلبone milked for bounty البنانin his fingers رقيقهاwhose fingers are tender
من كلِّ محتلب البنان رقيقها
فيin كلِّevery جامدةbarren الضروعin the udders صلودunyielding
في كلِّ جامدة الضروع صلود
from each tender-fingered man whose hand yields milk of bounty,
From every suckling of the daughters at her breast
whenever udders are barren and unyielding.
And every firm breast of the camels
ويقولُand he says للكفِّto the hand الكريمةnoble كلَّماwhenever
ويقولُ للكفِّ الكريمة كلَّما
بدأتit began بعارفةٍwith a kindness بدارِhurry! أعيديrepeat it!
بدأت بعارفةٍ بدارِ أعيدي
And he says to his noble hand whenever
And it says to the generous palms whenever
it begins a kindness, ‘Quickly—do it again!’
They begin with a knower, at the abode of Return
ياO عترةَfamily of الوحيrevelation الذينthose who توطَّدتbecame firmly established
يا عترةَ الوحي الذين توطَّدت
بهمthrough them دعائمthe pillars of ملَّةthe faith of التوحيدdivine unity
بهم دعائم ملَّة التوحيد
O family of revelation, through whom stood firm
O Family of Revelation, by whom
the pillars of the faith of divine unity,
The pillars of the religion of divine unity were reinforced
دمتمmay you endure لناfor us والعزُّwith honor فوقabove رواقكمyour canopy
دمتم لنا والعزُّ فوق رواقكم
والفخرand glory تحتbeneath رواقهits canopy الممدودoutstretched
والفخر تحت رواقه الممدود
may you endure for us, with honor above your canopy,
You remain for us, and honor above your porch
and glory beneath its outstretched canopy.
And pride beneath its extended porch
وبحسبكمand sufficient for you علمُthe standard of الشريعةthe Law جعفرُJa‘far الthe
وبحسبكم علمُ الشريعة جعفرُ ال
إحسانbenevolence عنin place of عَلمthe standard of الهُدىguidance المفقودِthe departed
إحسان عن عَلم الهُدى المفقودِ
And sufficient for you is the standard of the Law, Ja‘far of
And by your grace is the knowledge of Ja'far the chosen
benevolence, in place of the departed standard of guidance,
No goodness apart from the absent knowledge of guidance
والغرُّand the radiant ones منof آلthe family of المكارمnoble virtues منwho سَمواrose high
والغرُّ من آل المكارم من سَموا
شرفاًin honor بفضلِthrough excellence طارفٍnewly acquired وتليدِand inherited
شرفاً بفضلِ طارفٍ وتليدِ
and the radiant men of the house of noble virtues, who rose
And protection from the House of Bounty is for those who
in honor through excellence both newly earned and inherited.
Were ennobled by the partiality of an intimate
قدindeed رُدَّwas restored عقدُthe necklace of الفخرglory فيon جيدthe neck of العُلىeminence
قد رُدَّ عقدُ الفخر في جيد العُلى
بأبيthrough Abu محمدMuhammad وهوand he is عقدُthe necklace of الجيدthe neck
بأبي محمد وهو عقدُ الجيد
The necklace of glory has been restored to eminence’s neck
The necklace of pride returned to the excellent throats
through Abu Muhammad, himself the necklace of that neck.
With Abī Muḥammad, and it is the necklace of the throat
وأعادand he restored ياO دارhouse of الهُدىguidance لكto you جدّهhis grandfather
وأعاد يا دار الهُدى لك جدّه
فكأنَّهas though he لمnot يُطوَhad been folded away فيin ملحودa burial niche
فكأنَّه لم يُطوَ في ملحود
He has restored his grandfather to you, O house of guidance,
And your grandfather restored to you, O House of Guidance
as though he had never been folded into a burial niche.
As if he never were shrouded in death
أحياhe revived مآثرَهhis glorious deeds الحسانbeautiful وزادهاand added to them
أحيا مآثرَه الحسان وزادها
لوif كانَthere were فيهاin them موضعٌroom لمزيدfor increase
لو كانَ فيها موضعٌ لمزيد
He revived his beautiful deeds and added to them—
He revived his fine deeds and increased them
if there had been any room in them for increase.
If there were scope for increase
لوif لمnot تبتshe had lain overnight أُمُّthe mother of السماحliberality طروقةa mate
لو لم تبت أُمُّ السماح طروقة
لندىto the bounty of يديهhis two hands لمnot تكنshe would be بولودchildbearing
لندى يديه لم تكن بولود
Had the mother of liberality not lain as mate
If not for the Mother of Grace's repentance
to the bounty of his hands, she would never have borne offspring.
To the dew of his hands, she would not have given birth
ياO منthose whose وجوهُهمtheir faces مصابحُlamps للهدىfor guidance
يا من وجوهُهم مصابحُ للهدى
وأكفُّهمand their hands فيin الجودِgenerosity سحبُclouds of الجودbounty
وأكفُّهم في الجودِ سحبُ الجود
O you whose faces are lamps for guidance,
O you whose faces are lanterns of guidance
and whose hands, in generosity, are clouds of bounty,
And whose palms in bounty are the clouds of bounty
ماذاwhat أقولُcan I say معزِّياًoffering condolences بنشائديthrough my poems
ماذا أقولُ معزِّياً بنشائدي
قطعتcut off مهابتُكمyour majesty لسانthe tongue of نشيديmy song
قطعت مهابتُكم لسان نشيدي
what can I say in condolence through my poems?
What can I say in consolation, with my poems?
Your majesty has cut off the tongue of my song.
Your awe has severed the tongue of my poem
Sol 6.1