أطلعmade rise شمسَthe sun الراحwine ليلاًat night أغيدُa graceful youth
أطلع شمسَ الراح ليلاً أغيدُ
كأنهas though he منfrom نورهاits light مجسَّدُembodied
كأنه من نورها مجسَّدُ
A graceful youth made the sun of wine rise at night,
The sun of comfort rose at night and I sang
as though he were embodied from its light.
As if it was embodied from its light
وزفَّهاand ushered it تحتbeneath الدجىthe darkness فاشتبهتْso they seemed alike
وزفَّها تحت الدجى فاشتبهتْ
مدامهُhis wine وخدّهand his cheek المورَّدrose-red
مدامهُ وخدّه المورَّد
He ushered it beneath the darkness, until they seemed alike—
And its procession under the darkness was obscured
his wine and his rose-red cheek.
Its goblet and rosy cheek were confused
فلستُso I do not أدريknow أجلاًdid he unveil? لامعةًa gleaming cup
فلستُ أدري أجلاً لامعةً
بكفهin his hand بهاin it المدامُthe wine عسجدgold
بكفه بها المدامُ عسجد
I cannot tell: did he unveil a gleaming cup
So I did not know whether the shining
in his hand, where the wine is gold,
Goblet was pressed by his palm
أمor يدهhis hand البيضاءwhite فيin رقتهاits delicacy
أم يده البيضاء في رقتها
بهاin it شعاعُthe radiance خدهhis cheek يتقدblazes
بها شعاعُ خده يتقد
or is it his white hand, in its delicacy,
Or his white hand in its delicacy
where the radiance of his cheek blazes?
By it the ray of his cheek burns
ساقٌa cupbearer منfrom الجوزاءal-Jawza (Orion) وهوand he المشتريJupiter
ساقٌ من الجوزاء وهو المشتري
نطاقهُhis girdle وعقدهand his necklace المنضَّدstrung in order
نطاقهُ وعقده المنضَّد
A cupbearer—Jupiter himself—with al-Jawza
A belt of al-Jawza and it is Jupiter
as his girdle and his strung necklace.
Its belt and its strung pearls
شمسthe sun الضحىmidmorning تودُّwishes لوif only كانَhe were ابنهاher son
شمس الضحى تودُّ لو كانَ ابنها
وهيand she لهاhers بدرُthe full moon السماءheaven ولدa child
وهي لها بدرُ السماء ولد
The morning sun wishes he were her son,
The sun of morning wishes if her son was
though the full moon of heaven is her child.
To it the full moon of the sky is a child
إذاwhen أدارتْturned كفهhis hand لثامَهhis veil
إذا أدارتْ كفه لثامَه
خلتَyou imagine الثرياthe Pleiades للهلالfor the crescent moon تعقدtying a veil
خلتَ الثريا للهلال تعقد
When his hand adjusts his veil,
If he turned his palm the veil
you imagine the Pleiades tying it for the crescent moon.
Would be adorned for the crescent to knot
منwho ليfor me بقطفwith plucking زهرةٍa blossom منfrom خدهhis cheek
من لي بقطف زهرةٍ من خده
وعقربُand the scorpion الصدغthe temple عليهاover it رصدkeeping watch
وعقربُ الصدغ عليها رصد
Who will let me pluck a blossom from his cheek,
Who can pluck for me a flower from his cheek
while the scorpion of his temple-lock keeps watch over it?
And the mole near the temple keeps watch
مورَّدُrose-red الوجنةof cheek ماnever استخجلتهI made him blush
مورَّدُ الوجنة ما استخجلته
إلاَّexcept وماءand the water الوردof roses منهاfrom it بددhe scattered
إلاَّ وماء الورد منها بدد
Rose-cheeked—never have I made him blush
The rosy cheek, nothing made it shy
without his scattering rosewater from that cheek.
Except the rosewater from it flows
مطَّردٌflowing steadily فيon خدِّهhis cheek ماءthe water الحياof bashfulness
مطَّردٌ في خدِّه ماء الحيا
ماءthe water الحياof bashfulness فيon خدِّهhis cheek مطّردflowing steadily
ماء الحيا في خدِّه مطّرد
Flowing upon his cheek is the dew of bashfulness;
Continuous in his cheek the water of life
the dew of bashfulness upon his cheek is flowing.
The water of life in his cheek flows
علقتهI loved him نشوانَintoxicated منfrom خمرthe wine الصباof youth
علقته نشوانَ من خمر الصبا
سبطَlithe القوامof stature فرعهhis hair مجعَّدcurly
سبطَ القوام فرعه مجعَّد
I loved him, drunk as he was on the wine of youth,
I hung him bits from the wine of youth
lithe of stature, his hair curly.
Its branches bent from the thick syrup
أهيفُslender-waisted كمhow often تعطفتْswayed قامتهhis stature
أهيفُ كم تعطفتْ قامته
وهوand he لألحانto the melodies الغناof song يرددrepeats
وهو لألحان الغنا يردد
Slender-waisted, how often his stature swayed,
How often his stature sways
while he repeated the melodies of song—
As he repeats the melodies of singing
تعطُّفthe swaying البانةof the bān tree يثنيهاbends it الصَباthe east wind
تعطُّف البانة يثنيها الصَبا
وفوقهاand above it قمريَّةٌa turtledove تغرّدُwarbles
وفوقها قمريَّةٌ تغرّدُ
the sway of a bān tree bent by the east wind,
The willow sways and the breeze bends it
with a turtledove warbling above it.
Above it a moonlike bird chirps
بدرٌa full moon ولكنand yet فيin الجمالbeauty يوسفٌJoseph
بدرٌ ولكن في الجمال يوسفٌ
لحسنهto his beauty بدرُthe full moon السماءheaven يسجدprostrates itself
لحسنه بدرُ السماء يسجد
A full moon—yet in beauty a Joseph,
A full moon but in beauty Joseph
before whose beauty the full moon of heaven prostrates itself.
For his beauty the full moon of the sky bows
وشوقيَand my longing الكاملcomplete ليسis not حرُّهits heat
وشوقيَ الكامل ليس حرُّه
يطفيهquenches it إلاَّexcept ريقهُhis saliva المبرّدcooling
يطفيه إلاَّ ريقهُ المبرّد
And my longing is complete; its heat is not
And Shawqi the perfect, his passion burns
quenched by anything but his cooling saliva.
Nothing extinguishes it but his cooled saliva
ماnot الحسنbeauty إلاَّexcept جمرةٌan ember بخدِّهin his cheek
ما الحسن إلاَّ جمرةٌ بخدِّه
وجمرةand an ember فيin القلبthe heart منِّيof mine تقدburns
وجمرة في القلب منِّي تقد
Beauty is only an ember in his cheek,
Beauty is nothing but embers in his cheek
and an ember blazes in the heart within me.
And embers in my heart from me blaze
أبردُI cool هاتيكthat one بلثمby kissing هذهthis one
أبردُ هاتيك بلثم هذه
ياO منwhoever رأىhas seen ناراًa fire بنارٍby a fire تبردis cooled
يا من رأى ناراً بنارٍ تبرد
I cool that one by kissing this one—
I cool those with a kiss of these
oh, who has seen fire cooled by fire?
O you who saw fire extinguished by fire
نارٌa fire ولكنand yet هيit عنديto me جنَّةٌa paradise
نارٌ ولكن هي عندي جنَّةٌ
منwho ليfor me لوif only فيهاin it فميmy mouth يخلّدdwells forever
من لي لو فيها فمي يخلّد
A fire, yet for me a paradise:
Fire but to me it is paradise
who will grant that my mouth might dwell in it forever?
Who can make my mouth immortal in it
كمhow many ليلةٍa night باتspent the night بهاin it مُنادميmy drinking companion
كم ليلةٍ بات بها مُنادمي
إلىuntil الصباحmorning والوشاةwhile the tale-bearers رقّدasleep
إلى الصباح والوشاة رقّد
How many a night my drinking companion stayed with me
How many nights I stayed up with my boon companion
until morning, while the tale-bearers slept!
Till dawn while the slanderers slept
وسنانdrowsy لمnot أجذبْI drew إليَّtoward me خصرهhis waist
وسنان لم أجذبْ إليَّ خصره
إلاَّwithout ثنىbent أعطافهhis sides التميُّدthe swaying
إلاَّ ثنى أعطافه التميُّد
He was drowsy; never did I draw his waist toward me
Without a tooth I pulled close his waist
without his swaying bending his sides,
Except he bent his stature to stretch
حتَّىuntil يُرىis seen وخصرُهand his waist منfrom رقةٍdelicacy
حتَّى يُرى وخصرُه من رقةٍ
عليَّaround me فيin انعطافهits bending منعقدknotted
عليَّ في انعطافه منعقد
until his waist, so delicate, seemed
Until his delicate waist appears folded
knotted around me in its bending.
Upon me in its twist
أعدْrepeat عليَّto me صاحبيmy companion ذكرthe mention الطِلاof wine
أعدْ عليَّ صاحبي ذكر الطِلا
وعدّand turn away عماfrom what يزعمclaims المفنَّدthe faultfinder
وعدّ عما يزعم المفنَّد
Repeat to me, my companion, the mention of wine,
My companion enumerates to me the buds
and turn aside from what the faultfinder claims.
And counts what the liar claims
راحكyour wine ياO ابنson النشواتof ecstasies فاغتنمْso seize
راحك يا ابن النشوات فاغتنمْ
حظكyour share منهاof it والعذارwhile the cheek-down أسودis black
حظك منها والعذار أسود
Your wine, O son of ecstasies! Seize
Laugh, oh son of joy, and enjoy
your share of it while your cheek-down is black,
Your fortune from it and gray hair is pitch black
وعصرand the season أطرابكof your joys فيin اقتبالهits beginning
وعصر أطرابك في اقتباله
والعيشand life غضٌّfresh لكfor you فيهin it رغدease and plenty
والعيش غضٌّ لك فيه رغد
while the season of your joys is in its beginning,
And squeeze your instruments in welcoming it
and life is fresh, with ease and plenty for you.
And life to you in it is smooth and plentiful
وعاقرand drink الراحwine يحيِّيكgreets you بهاwith it
وعاقر الراح يحيِّيك بها
شريكهاits partner فيin اللبِّthe mind إذas يغرِّدhe sings
شريكها في اللبِّ إذ يغرِّد
And drink wine: he who greets you with it
And copulate with comfort, it enlivens you
shares its power over the mind when he sings.
Its partner in essence when it chirps
ماnot ولدتْhas borne أمُّthe mother الجمالof beauty مثلهhis like
ما ولدتْ أمُّ الجمال مثله
وأقسمتْand she swore بأنهاthat she ماnot تلدwould bear
وأقسمتْ بأنها ما تلد
Mother Beauty has borne none like him,
No mother of beauty birthed his like
and has sworn that she never will.
And she swore she will not birth more
ماnot استجمعgathered together اللذاتthe pleasures إلاَّexcept مجلسٌa gathering
ما استجمع اللذات إلاَّ مجلسٌ
علىfor معاطاةpassing around الكؤوسthe cups يعقدis convened
على معاطاة الكؤوس يعقد
Only a gathering brings all pleasures together,
Only a gathering brings together pleasures
one convened for passing cups around.
Where cups are passed around
ماnot هوit إلاَّexcept للندامىfor drinking companions فلكٌa firmament
ما هو إلاَّ للندامى فلكٌ
بهin it منfrom الكأسthe cup يدورrevolves فرقدa Farqad star
به من الكأس يدور فرقد
It is nothing but a firmament for drinking companions,
It is nothing but a sphere for the boon companions
where a cup, a Farqad star, revolves.
In it the cup revolves and nods off
أوor روضةٌa garden فيهاin it الخدودthe cheeks مجتنىa harvest
أو روضةٌ فيها الخدود مجتنى
منfrom السقاةthe cupbearers والشفاهand the lips موردa watering-place
من السقاة والشفاه مورد
Or a garden, where cheeks are fruit to pluck
Or a meadow wherein cheeks are picked
from the cupbearers, and lips a watering-place;
By the cupbearer and lips are watered
وشادنٌand a young gazelle وفرتهhis full hair ريحانةa basil sprig
وشادنٌ وفرته ريحانة
بطيبto the sweetness ريّاهاof its fragrance النسيمُthe breeze يشهدbears witness
بطيب ريّاها النسيمُ يشهد
and a young gazelle whose full hair is a basil sprig—
And a stream whose plants are basil
the breeze bears witness to its sweet fragrance.
Its breeze perfumed witnesses
ياO طالبseeker العدلof justice هلمَّcome ظافراًtriumphant
يا طالب العدل هلمَّ ظافراً
فالعدلُfor justice شخصٌa person قدindeed حواهhas contained him بلدa city
فالعدلُ شخصٌ قد حواه بلد
O seeker of justice, come triumphant:
O seeker of justice, come and gain
for justice is a man whom a city holds.
For justice is embodied in the country
أماdo you not ترىsee الفيحاءal-Fayha كيفhow أصبحتhas become
أما ترى الفيحاء كيف أصبحت
والجورand tyranny منfrom ورائهاbeyond her مشرَّدbanished
والجور من ورائها مشرَّد
Do you not see how al-Fayha has become,
Do you not see al-Fayha how it became
with tyranny banished from her surroundings?
And injustice behind it is shunned
هذاthis is حسامHusam الدينal-Din بينamong أهلهاher people
هذا حسام الدين بين أهلها
أصبحhas become والملكُand the king بهwith him مقلَّدgirded
أصبح والملكُ به مقلَّد
Here is Husam al-Din among her people;
This is the sword of the faith among its people
he has arisen, and the king is girded with him.
It became while the kingdom by it is held
جرتraced ملوكُthe kings العصرof the age فيin مضمارهhis racecourse
جرت ملوكُ العصر في مضماره
لغايةٍtoward a goal إلاَّexcept عليهfor him تبعدُis distant
لغايةٍ إلاَّ عليه تبعدُ
The kings of the age have raced in his course
The kings of the time raced in its valley
toward a goal distant to all but him.
To a peak none but it ascends
فجاءso he came يجريrunning سابقاًin the lead ماnot مسحتْhas stroked
فجاء يجري سابقاً ما مسحتْ
غرَّةthe white blaze علياهof his eminence سوىexcept العزhonor يدa hand
غرَّة علياه سوى العز يد
He came racing foremost; no hand has stroked
So it came racing ahead, nothing touched
the white blaze of his eminence but Honor's.
Its sublime loftiness except glory
فقلْso say لمنto whoever يطمعaspires فيto عليائهhis loftiness
فقلْ لمن يطمع في عليائه
قفْhalt صاغراًhumbled ليسthere is no إليهاto it مصعدway of ascent
قفْ صاغراً ليس إليها مصعد
So tell whoever aspires to his lofty rank:
So say to one who aspires to its loftiness
Halt, humbled: there is no ascent to it.
Stop lowly, to it there is no ladder
فالمجدfor glory إرثٌan inheritance والندىand generosity سجيةٌan innate trait
فالمجد إرثٌ والندى سجيةٌ
والحمدand praise كسبٌan earning والعلاءand high rank مولدbirth
والحمد كسبٌ والعلاء مولد
Glory is his inheritance, generosity his nature,
For glory is inherited and dew is innate
praise his earning, and loftiness his birthright.
Praise is earned and highness birthed
تبصرُyou behold فيin رواقهhis portico محجّباًveiled
تبصرُ في رواقه محجّباً
منهfrom him ولاand no حاجبَchamberlain إلاَّexcept السؤددnobility
منه ولا حاجبَ إلاَّ السؤدد
You behold him veiled in his portico,
You see in its porch veiled
with no chamberlain screening him but nobility.
From it and no veil but modesty
قدindeed خدمتserved أقلامهhis pens بيضthe bright الظباsword-blades
قد خدمت أقلامه بيض الظبا
تُصدرهاsend them forth عنat أمرهhis command وتوردand bring them back
تُصدرها عن أمره وتورد
Bright sword-blades have served his pens,
His white fingers served it
which send them forth and bring them back at his command.
Issuing its commands and wetting
سيفٌa sword بكفin the hand الملكof the king منهfrom him قائمٌstanding
سيفٌ بكف الملك منه قائمٌ
مقامَin place of خديهits two sides الطلاthe necks والعضُدand the upper arm
مقامَ خديه الطلا والعضُد
A sword in the king's hand, in whom stand
A sword in the king’s hand erect
the necks and the upper arm in place of its two sides:
In place of its cheeks and arm
منزلتانtwo stations ليسnot فيin كليهماboth of them
منزلتان ليس في كليهما
ينوبcan substitute عنهfor him الصارمthe sharp sword المجرَّدunsheathed
ينوب عنه الصارم المجرَّد
two stations, in neither of which
Two positions neither of both
can the unsheathed blade replace him.
Can the bare blade substitute
وأنتَand you حيثsince باسمهin his name شاركتهhave shared with him
وأنتَ حيث باسمه شاركته
لاdo not تفتخرْboast ياO أيهاyou المهنَّدIndian-steel sword
لا تفتخرْ يا أيها المهنَّد
And you, since you share his name,
And you, where by its name you shared
do not boast, O blade of Indian steel.
Do not boast, o engraved one
فهوfor he علىagainst هامthe heads العداةof enemies منتضىًdrawn
فهو على هام العداة منتضىً
دأباًunceasingly وأنتwhile you تنتضيare drawn وتغمدand sheathed
دأباً وأنت تنتضي وتغمد
For he is drawn against the heads of foes
It is set upon the skull of enemies
unceasingly, while you are drawn and sheathed.
As way and you set upon and sheathe
إنif أشعرتكmakes you feel رهبةthe dread هيبتهof his majesty
إن أشعرتك رهبة هيبته
فمنهthen in him فيat صدرthe head النديِّof the assembly أسدa lion
فمنه في صدر النديِّ أسد
If the dread of his majesty stirs you,
If its awe inspires you fear
there is a lion in him at the assembly's head:
In the breast of the beloved is a lion
أغلبُthick-necked لاnot يطمحrises فيin حضرتهhis presence
أغلبُ لا يطمح في حضرته
طرفٌan eye ولاand no ينطقspeaks فيهاthere مذودa tongue
طرفٌ ولا ينطق فيها مذود
thick-necked—no eye rises in his presence,
Most often in its presence no glance aspires
and no tongue speaks there.
Nor in it does a vetoed one speak
مصورٌembodied فيin شخصهhis person روحُthe spirit النهىof wisdom
مصورٌ في شخصه روحُ النهى
عليهupon him أبرادcloaks الفخارof glory جُددnew
عليه أبراد الفخار جُدد
The spirit of wisdom is embodied in his person,
Embodied in its person is the soul of prohibition
with new cloaks of glory upon him.
Upon it the adornments of pride are renewed
وغيرهand another يغريكentices you حسنُthe beauty شكلهof his form
وغيره يغريك حسنُ شكله
ومنهand of him ماnot فيin البردthe cloak إلاَّexcept جسدa body
ومنه ما في البرد إلاَّ جسد
Another beguiles you with the beauty of his form,
Another tempts you with his beauty
yet beneath his cloak there is nothing but a body.
While from it only a body without cold
أبلجُradiant-faced عنهfrom him وإليهand to him فيin الندىgenerosity
أبلجُ عنه وإليه في الندى
تروىare narrated أحاديثُthe tales الندىof generosity وتُسندand traced back
تروى أحاديثُ الندى وتُسند
Radiant-faced: from him and to him, in bounty,
I turn away from it and to it in dew
the tales of generosity are narrated and traced.
The talks of dew relayed and supported
لهمfor them نداهُhis bounty مشركٌadmits partners فيin وفرهhis abundance
لهم نداهُ مشركٌ في وفره
ومدحهمand their praise حقاًtruly لهfor him موحِّدproclaims oneness
ومدحهم حقاً له موحِّد
His bounty makes them partners in his plenty,
Its splendor shared none deserves
while their praise truly declares him unique.
And praising them truly for it makes one
ياO خيرَbest منof those زارَvisited الثناءُpraise ربعَهhis abode
يا خيرَ من زارَ الثناءُ ربعَه
فزارand thus visited أزكىthe purest منof those whom نماهُnurtured him محتدlineage
فزار أزكى من نماهُ محتد
O best of those whose abode praise has visited,
Oh best of those eulogy visited its abode
thus visiting the purest ever nurtured by lineage,
For it visited purer than aspired greatness
أليكهاtake it سيارةًtravelling معwith الصَباthe east wind
أليكها سيارةً مع الصَبا
تتهمgoes to Tihama فيin نشرspreading الثناpraise وتنجدand goes to Najd
تتهم في نشر الثنا وتنجد
take it, travelling with the east wind,
To you it travels with the breeze
through Tihama and Najd as it spreads praise.
Spreading charm and seeking help
سحَّارةbewitching الألفاظthe words بابليَّةًBabylonian
سحَّارة الألفاظ بابليَّةً
أمُّthe mother الكلامof speech مثلهاits like لاnot تلدbears
أمُّ الكلام مثلها لا تلد
Bewitching in its words, Babylonian:
The wizards of words Babylonians
Mother Speech bears none like it.
No mother of speech like it births
بلrather كلُّevery معنىpoetic meaning جاهليٍpre-Islamic قدhas غداbecome
بل كلُّ معنى جاهليٍ قد غدا
يودُّwishes منهاfrom it أنهthat it were مولَّدlater-born
يودُّ منها أنه مولَّد
Rather, every pre-Islamic poetic theme has come
Rather, every ignorant meaning has become
to wish it were a later-born offspring of this poem.
Wishing it was born from it
لاdo not تحمدpraise العودَrepetition علىin قافيةٍa rhyme
لا تحمد العودَ على قافيةٍ
ماnot كلُّevery عودٍreturn فيin الأمورaffairs أحمدmore praiseworthy
ما كلُّ عودٍ في الأمور أحمد
Do not praise the return to a rhyme:
Do not praise the lute upon any rhyme
not every return in affairs is more praiseworthy;
Not every lute in matters is praised
أنتَyou فدمْso remain سيّدlord أبناءof the sons العلىof high rank
أنتَ فدمْ سيّد أبناء العلى
ونظمهاand its composition للشعرof poetry فيكabout you سيّدa master
ونظمها للشعر فيك سيّد
you are—so remain lord of the sons of high rank,
You are master of the sons of loftiness
and its verse is lord of poetry in your praise.
And composing it for poetry in you is master
Sol 6.1