دارٌa dwelling بذيat Dhu الأثلِal-Athl (tamarisk) عَهدناهاwe knew it
دارٌ بذي الأثلِ عَهدناها
ماhow أطيبَsweet العيشَlife بمغناهاin its precincts
ما أطيبَ العيشَ بمغناها
A dwelling at Dhu al-Athl that we once knew—
A house whose pillars we built of nobility
how sweet life was within its precincts!
How good is life when we sing its praises
فاسألso ask بهاabout it أروىmost abundant الغواديthe morning rainclouds حياًin rainfall
فاسأل بها أروى الغوادي حياً
وروِّحand refresh القلبthe heart بذكراهاwith its remembrance
وروِّح القلب بذكراها
Ask after it of the morning clouds richest in rain,
So ask the one who waters the valleys while alive
and refresh the heart with its remembrance.
And comfort the heart by mentioning it
دارٌa dwelling بهاin it كانتused to لأهلfor the people of الهوىlove
دارٌ بها كانت لأهل الهوى
تهديoffer بناتُthe daughters of الشوقyearning حَوراهاits dark-eyed beauties
تهدي بناتُ الشوق حَوراها
A dwelling where, for the people of love,
A house in which there was for the people of passion
the daughters of yearning would offer its dark-eyed beauties.
The daughters of longing offer maidens
ناشئةُnewly grown الظلِّshade تُربِّيrear بهاin it
ناشئةُ الظلِّ تُربِّي بها
عواطِفُthe affections of الصبوةِyouthful passion أبناهاits children
عواطِفُ الصبوةِ أبناها
With newly grown shade, where
The shade grows in it
the affections of youthful passion rear its children,
The sentiments of youth raise its children
منof كلِّevery عذريّchaste in الهوىlove قلبهُhis heart
من كلِّ عذريّ الهوى قلبهُ
يرفُّflutters ماwhenever رفَّflutter عَذاراهاher two sidelocks
يرفُّ ما رفَّ عَذاراها
each a chaste lover, whose heart
Every chaste one whose heart overflows with passion
flutters whenever her two sidelocks flutter.
Pours out what it had dammed of its excuses
آهٍAh! لأحشاءٍfor innards علىover رامةٍRamah
آهٍ لأحشاءٍ على رامةٍ
قدhave ذهبتvanished إلاَّexcept بقاياهاtheir remnants
قد ذهبت إلاَّ بقاياها
Ah, for innards anguished over Ramah,
Oh my sorrowful intestines over a bier
gone now except for their remnants!
Except for its remnants they are gone
رقَّتgrew thin إلىuntil أنthat بينbetween أيديthe hands of الجوىheartache
رقَّت إلى أن بين أيدي الجوى
تساقطتfell apart ضعفاًfrom weakness شظاياهاtheir fragments
تساقطت ضعفاً شظاياها
They thinned until, in the hands of heartache,
Until before the hands of time
their fragments fell apart from weakness.
Its weakened fragments collapsed
أيامin the days when تستقطرdraw out منfrom لِمَّتيmy shoulder-length hair
أيام تستقطر من لِمَّتي
ماءَthe sap of الصِباyouth الغضtender عِذاراهاher two sidelocks
ماءَ الصِبا الغض عِذاراها
In days when they drew from my shoulder-length hair
Days that extract from my tears
the sap of tender youth—her two sidelocks.
The tender youthful dew of its excuse
ووفرتيand my ear-length locks منهاfrom it بأيديin the hands of المهاthe white antelopes
ووفرتي منها بأيدي المها
طاقةَa posy of ريحانٍbasil تهاداهاthey passed it as a gift
طاقةَ ريحانٍ تهاداها
And locks of that hair, in the white antelopes' hands,
And my prime with it in the hands of destiny
were a posy of basil they passed as a gift.
The potency of basil it presented to it
ياAh! حبَّذاhow lovely الغيدُthe slender beauties ودارٌand a dwelling بهاin it
يا حبَّذا الغيدُ ودارٌ بها
فيin ريِّقthe first freshness of العمرlife علقناهاwe fell in love with her
في ريِّق العمر علقناها
How lovely the slender beauties, and the house where
How wonderful is the army and a house in which
in youth's first freshness we fell in love with her!
In the prime of life we tied it
جرَّتtrailed بهاin it ضمياءa slender beauty أردانَهاher sleeves
جرَّت بها ضمياء أردانَها
فأرَّجتso she perfumed بالطيبwith fragrance أرجاهاits precincts
فأرَّجت بالطيب أرجاها
There a slender beauty trailed her sleeves,
Its twisted alleyways pulled
and perfumed its precincts with fragrance.
Spreading it with fragrance
حيثُwhere نشاوىintoxicated people بكؤوسwith cups of الهوىlove
حيثُ نشاوى بكؤوس الهوى
أماتهاit killed them الشوقُyearning وأحياهاand revived them
أماتها الشوقُ وأحياها
Where those drunk on the cups of love
Where we drank from cups of passion
were killed by yearning and brought back to life.
That longing both killed and revived
وافتshe came وعمرand the lifetime of الدهرtime فيin ليلةٍa night
وافت وعمر الدهر في ليلةٍ
فيناamong us هيit العمرُlife itself عددناهاwe counted it
فينا هي العمرُ عددناها
She came; all time's life lay in a single night,
And the age of time in one night
a night among us that we counted as life itself.
In us is the lifetime we counted it
رقَّتsoftened لناfor us فيهاin it حواشيthe edges of الدُجىdarkness
رقَّت لنا فيها حواشي الدُجى
لكنbut ببرقٍwith a flash منfrom ثناياهاher front teeth
لكن ببرقٍ من ثناياها
The edges of darkness softened for us within it,
In it the sides of darkness softened
but through a flash from her front teeth.
But with a flash from its folds
ولائمand a reproacher والراحُwhile the wine منfrom خدِّهاher cheek
ولائم والراحُ من خدِّها
تُديرهُpass it round للسكرfor intoxication عيناهاher two eyes
تُديرهُ للسكر عيناها
And a reproacher—while the wine of her cheek
The cheek and breeze from it
was passed round by her eyes to intoxicate—
Turning it around intoxicated its eyes
قالhe said عليكَupon you الوزرُthe sin فيin نعتهاdescribing her
قال عليكَ الوزرُ في نعتها
قلتُI said وخُذand take أنتَyou مُهنَّاهاits pleasure
قلتُ وخُذ أنتَ مُهنَّاها
said, “The sin of describing her is yours.”
He blamed me for describing it
I said, “And you take the pleasure of it!”
And I said: Take from me its praise
لاno ذمَّfault للوردةin the rose عنديin my view سِوىexcept
لا ذمَّ للوردة عندي سِوى
عادةa custom of دهرٍtime ماnot تعدَّاهاit has departed from it
عادة دهرٍ ما تعدَّاها
I find no fault in the rose except
I blame the rose only
a custom of time that it has never forsaken:
A way of fate it does not transcend
لمُجتنيهاfor its plucker شوكُهاits thorns والشذاand fragrance
لمُجتنيها شوكُها والشذا
منهاfrom it لمنfor whoever لمdid not يدرِknow مُجناهاits gathering-place
منها لمن لم يدرِ مُجناها
its thorns are for its plucker, and its fragrance
For plucking it, its thorns, and its fragrance
for whoever knows nothing of its gathering-place.
Are for one who does not know its touch
ياO دهرُTime ماhow أطربهاjoyful it was ليلةًas a night
يا دهرُ ما أطربها ليلةً
عنthrough غفلةًunawareness منكon your part سرقناهاwe stole it
عن غفلةً منك سرقناها
O Time, what a joyful night it was,
Oh fate, how delightful a night it was
which we stole while you were off your guard!
When we stole it from your heedlessness
فيهاin it عقدناwe held مجلساًa gathering للهناfor joy
فيها عقدنا مجلساً للهنا
لاnot لكؤوسٍfor cups نتعاطاهاwe drink them together
لا لكؤوسٍ نتعاطاها
In it we held a gathering for joy,
In it we held a session of bliss
not for cups we drank together.
Not for cups we passed around
ننشرُwe unfold للأَشواقfor yearnings ديباجةًa brocade
ننشرُ للأَشواق ديباجةً
منof غزلٍlove poetry رقّwas delicate نسجناهاwe wove it
من غزلٍ رقّ نسجناها
We unfold for yearnings a brocade
We spread for passions a veil
that we wove from delicate love poetry.
Of soft prose we wove
ونسمةُand the breeze of الأسحارthe predawn hours قدhad فاكهتentertained
ونسمةُ الأسحار قد فاكهت
بطيبwith the sweetness of أنفاسbreaths نداماهاits boon companions
بطيب أنفاس نداماها
And the predawn breeze had entertained
The breeze of dawn delighted
its boon companions with sweet breaths.
With the fragrance of its breaths
فاردُدso repeat عليهاto it منfrom أحاديثهاits tales
فاردُد عليها من أحاديثها
ماwhat نقلتهُit conveyed عنfrom خُزاماهاits lavender
ما نقلتهُ عن خُزاماها
So repeat to it, from its tales,
So repeat from its conversations
what it conveyed from its lavender.
What it conveyed from its storehouses
وحيِّهاand greet it ناقلةًas a transmitter قدhas روتrelated
وحيِّها ناقلةً قد روت
عنfrom خُلُقthe character of المهديِّal-Mahdi ريَّاهاits fragrance
عن خُلُق المهديِّ ريَّاها
And greet it as a transmitter that has related
And relate its inspirations
its fragrance from al-Mahdi's character.
About the conduct of its rightly guided leader
تُسندit ascribes ماwhat ترويهit narrates عنto عبقةٍa fragrant waft
تُسند ما ترويه عن عبقةٍ
منfrom شيبةShaybat الحمدِal-Hamd انتشقناهاwe inhaled it
من شيبة الحمدِ انتشقناها
It traces what it relates to a fragrant waft
Supporting what you relate from a meadow
we inhaled from Shaybat al-Hamd.
Of grey hairs of praise we attained
للفضلfor merit أربابٌmasters وكلٌّand each لهpossesses
للفضل أربابٌ وكلٌّ له
مزيّةٌa distinction يسموhe rises بعلياهاthrough its highest rank
مزيّةٌ يسمو بعلياها
Merit has masters, and each possesses
For merit there are masters and each
a distinction through whose height he rises.
Has a loftiness he ascends with
والفضلُand merit كلُّall الفضلmerit فيin عصرناour age
والفضلُ كلُّ الفضل في عصرنا
لجامعٍbelongs to one who gathers كلَّall مزاياهاits virtues
لجامعٍ كلَّ مزاياها
And merit—all merit—in our age
And all merit of our time
belongs to one who gathers all its virtues:
Is to the collector of its heights
للخلفto the successor ابنson of الحسنal-Hasan القائمthe Rising One الthe
للخلف ابن الحسن القائم ال
مهديّMahdi أتقىmost God-fearing الخلقcreation أهداهاits best-guided
مهديّ أتقى الخلق أهداها
To the successor, son of al-Hasan, the Rising One,
To the caliph son of Hassan the riser
the Mahdi, creation's most God-fearing and best-guided.
The most pious of creation it guided
ياO واحدَunique one of الدهرِthe age بلاwithout مُشبهٍa likeness
يا واحدَ الدهرِ بلا مُشبهٍ
تركتَyou have left كلَّall الناسِpeople أشباهاlookalikes
تركتَ كلَّ الناسِ أشباها
O unique one of the age, without a likeness,
Oh One of the age without peer
you have left all others mere lookalikes.
You left all people as shadows
علمُكyour knowledge إلهامٌinspiration وكلُّand all الورىmankind
علمُك إلهامٌ وكلُّ الورى
كسبٌacquired knowledge ومنand from بيتكَyour house وافاهاit came to them
كسبٌ ومن بيتكَ وافاها
Your knowledge is inspiration; all other mortals'
Your knowledge is inspiration and all creation
is acquired, and came to them from your house.
Effort, and from your house one sought it
كمhow many لكyou have منa عارفةٍfavor حرَّةٍfreeborn
كم لك من عارفةٍ حرَّةٍ
ألسِنَةُthe tongues of الشكرِgratitude أرِقَّاهاits slaves
ألسِنَةُ الشكرِ أرِقَّاها
How many a freeborn favor you possess,
How many virtuous free women
whose slaves are the tongues of gratitude!
Whose tongues of gratitude it refined
جودُكَyour generosity طوفانٌa deluge وسفنand the ships of الرجاhope
جودُكَ طوفانٌ وسفن الرجا
باسمكin your name مَجراهاtheir sailing ومَرساهاand their anchoring
باسمك مَجراها ومَرساها
Your generosity is a deluge, and the ships of hope
Your generosity is a flood and the ships of hope
sail and anchor in your name.
With your name their course and harbor
مكارمٌnoble deeds مسموعُهاtheir renown فيin الندىgenerosity
مكارمٌ مسموعُها في الندى
أعظمُgreater منهُthan it فيهِin it مرآهاseeing them
أعظمُ منهُ فيهِ مرآها
Noble deeds whose renown in generosity
Virtues heard in the softness
is surpassed by the sight of their generosity.
Greater than it within it its reflection
لوif قيلَit were said للغيثِto the rain انتسبclaim kinship للورىamong mortals
لو قيلَ للغيثِ انتسب للورى
مثلكlike you جوداًin generosity ماnot تعدَّاهاit would go beyond them
مثلك جوداً ما تعدَّاها
If rain were told, “Find kin among mortals
If the rain were attributed to people
matching your generosity,” it would look no further than these.
Like you in generosity it would not transcend it
لاmay she not شَرِقَتْchoke فيin دمِthe blood of أوداجهاher jugular veins
لا شَرِقَتْ في دمِ أوداجها
عيديَّةٌan 'Idiyya she-camel حنتyearned لمسعاهاfor her journey
عيديَّةٌ حنت لمسعاها
May she never choke on the blood of her jugular veins,
For it suns burst in its veins
the 'Idiyya she-camel that longed for her journey,
Celebratory for hearing its call
وارتَبعتand grazed in spring فيin كلِّevery مطلولةٍdew-soaked
وارتَبعت في كلِّ مطلولةٍ
خمائلthe thickets of الروضِthe garden بجرعاهاon its sandy ground
خمائل الروضِ بجرعاها
and may she find spring pasture in every dew-soaked
And it assumed in every desire
garden thicket on its sandy ground,
The crescents of the garden in its handfuls
تَخضِمُshe munches إماeither شِيحةًwormwood أوor إلىtoward
تَخضِمُ إما شِيحةً أو إلى
بَشامةٍa balsam tree تدنوshe draws near فترعاهاso browses on it
بَشامةٍ تدنو فترعاها
munching either wormwood, or drawing near
Picking either impairment or towards
a balsam tree to browse upon it—
Vitality it approaches so it drinks it
جزاءas recompense for ماhow خفَّتshe moved swiftly بتلكَwith that woman التيwho
جزاء ما خفَّت بتلكَ التي
قدhas ثقّلتweighted بالأجرِwith reward مسراهاher night journey
قد ثقّلت بالأجرِ مسراها
in reward for swiftly carrying that woman
Requital for she who burdened the reward
who made its night journey heavy with reward:
With good deeds, her path is difficult
كريمةُthe noble daughter of الشيخthe shaykh إمامِthe imam of الهدىguidance
كريمةُ الشيخ إمامِ الهدى
خيرbest of كريماتthe noble daughters of الهُدىguidance جاهاin rank
خير كريمات الهُدى جاها
The noble daughter of the shaykh, the imam of guidance,
The noble sheikh, imam of guidance
highest in rank among guidance's noble daughters.
Best of noble women of guidance her stature
لاno بَلrather هيshe الكعبةُthe Kaaba فيin سترِهاher covering
لا بَل هي الكعبةُ في سترِها
تنقُلهاit carries her نحوَtoward مُصلاّهاher prayer-place
تنقُلها نحوَ مُصلاّها
No—rather she is the Kaaba beneath her covering,
No, she is the Kaaba in its veil
which the camel carries toward her prayer-place.
Moving her towards her prayers
قدhas قالَhe said إكباراًin reverence لهاfor her إذwhen مَشتshe walked
قد قالَ إكباراً لها إذ مَشت
لاmay not صغَّرbelittle الرحمنُthe All-Merciful ممشاهاher walk
لا صغَّر الرحمنُ ممشاها
He said, in reverence for her, as she walked:
He said aggrandizing her as she walked
“May the All-Merciful never belittle her steps.”
The Merciful did not diminish her gait
لوَif انَّthat حواءَEve رأتhad seen زُهدَهاher asceticism
لوَ انَّ حواءَ رأت زُهدَها
والزهدُand asceticism منis among بعضِsome of سجاياهاher qualities
والزهدُ من بعضِ سجاياها
If Eve had seen her asceticism—
If Eve had seen her asceticism
and asceticism is but one of her qualities—
And asceticism is some of its traits
ودَّتshe would have wished علىdespite كُثرِthe multitude of بناتٍdaughters لهاof hers
ودَّت على كُثرِ بناتٍ لها
أنthat لمnot تلدshe had borne منهُنَّamong them إلاّهاexcept her
أن لم تلد منهُنَّ إلاّها
she would have wished, despite her many daughters,
She would have wished over her many daughters
that she had borne none of them but her.
That none be born except her
لمdid not تعلقِcling الآثامُsins فيهاto her ولاnor
لم تعلقِ الآثامُ فيها ولا
بالتَبِعاتِwith guilt's burdens اغبرَّbecame begrimed كفَّاهاher two hands
بالتَبِعاتِ اغبرَّ كفَّاها
No sins clung to her, nor
Sins did not cling to her nor
were her hands begrimed with guilt's burdens.
With consequences did the gloom dirty her
طهَّرهاpurified her الرحمنُthe All-Merciful عِلماًin knowledge بهاof her
طهَّرها الرحمنُ عِلماً بها
وبالتُقىand through piety والنُسكِand devotion زكَّاهاHe refined her
وبالتُقى والنُسكِ زكَّاها
The All-Merciful purified her, knowing her,
The Merciful purified her, knowing her
and through piety and devotion refined her.
And with piety and devotion He cleansed her
نزَّهتِkept pure العِصمةُprotection from sin أفعالهاher deeds
نزَّهتِ العِصمةُ أفعالها
وكانتand was العصمةُprotection from sin تقواهاher piety
وكانت العصمةُ تقواها
Protection from sin kept her deeds pure,
Chastity cleansed her deeds
and her piety was that protection.
And chastity was her consciousness of God
لوif قَسمتshe divided صالحَthe goodness of أعمالِهاher deeds
لو قَسمت صالحَ أعمالِها
بينَamong بنيthe children of الدنياthe world لأغناهاshe would enrich it
بينَ بني الدنيا لأغناها
If she divided the good of her deeds
If the good of her deeds were distributed
among the world's children, she would enrich the world.
Among the people of the world it would enrich them
كلُّevery أُلوفِwoman fond of الخدرِthe inner chamber فيin خدرِهاher chamber
كلُّ أُلوفِ الخدرِ في خدرِها
لمwould not تعرفِknow التخديرَseclusion لولاهاbut for her
لم تعرفِ التخديرَ لولاها
Every woman fond of seclusion in her chamber
Every ounce of wealth in her wealth
would not have known seclusion but for her.
Did not know intoxication were it not for her
باهِvie بهاthrough her أُمّthe mother of نجومِthe stars of السماheaven
باهِ بها أُمّ نجومِ السما
وفاخِرand rival الشهبَthe bright stars بأبناهاwith her sons
وفاخِر الشهبَ بأبناها
Vie, through her, with the mother of heaven's stars,
Bravo to her, mother of the stars of the sky
and rival the bright stars through her sons.
And the comets strike with her daughters
إذfor هيَshe أمُّis the mother of الكلماتِthe words التيwhich
إذ هيَ أمُّ الكلماتِ التي
آدمُAdam مِنfrom قبلُbefore تلقَّاهاreceived them
آدمُ مِن قبلُ تلقَّاها
For she is the mother of the words that
She is the mother of words
Adam had received before.
Adam before had received from her
قدhave أوشَجتinterwoven أعراقهاher roots فيin العُلىexalted honor
قد أوشَجت أعراقها في العُلى
منfrom فاطمٍFatimah أعراقُthe roots of علياهاher eminence
من فاطمٍ أعراقُ علياها
Her roots are entwined in the heights of honor,
Her branches grew lofty
with the roots of her eminence from Fatimah.
From Fatima, the lofty of her lineage
نَمَتshe grew غُصوناًbranches كلُّهاall of which أثمرتbore fruit
نَمَت غُصوناً كلُّها أثمرت
علماًknowledge بهthrough which اللهُGod توخَّاهاchose her
علماً به اللهُ توخَّاها
She grew branches, all of which bore
All bloomed, branches bearing
knowledge for which God had chosen her.
Fruits, God knowing the care she took
عنto reveal مثلِهاher like ماnever انشقَّsplit open يوماًever ثرىthe soil of
عن مثلِها ما انشقَّ يوماً ثرى
نبوَّةٍprophethood فاسألso ask سجاياهاher qualities
نبوَّةٍ فاسأل سجاياها
Never did earth open to bring forth her like—
About the like of her, earth never split
the earth of prophethood; so ask about her qualities.
With prophecy, so ask its traits
منfrom طِينةِthe clay of المجدِglory إلىto المرتضىal-Murtada
من طِينةِ المجدِ إلى المرتضى
وجعفرٍand Ja'far يَضرِبُreach عِرقاهاher two roots
وجعفرٍ يَضرِبُ عِرقاها
From the clay of glory, back to al-Murtada
From the clay of glory to the Pleased One
and Ja'far, her two roots reach.
And Ja'far striking its veins
للجعفريَّينfor the Ja'faris ابتنَتbuilt دارهاher house
للجعفريَّين ابتنَت دارها
بيضwhite المساعيendeavors فوقَabove خضراهاits green sky
بيض المساعي فوقَ خضراها
For the Ja'faris, her house was raised
The two Ja'fars her house she built
by spotless white deeds above the green sky.
White are its pillars atop its greenery
همthey أنجمُthe stars of الدينِreligion وسبحانَand glory be to مَنthe One who
هم أنجمُ الدينِ وسبحانَ مَن
فيin أُفقهِits horizon للرشدِfor guidance أبداهاdisplayed them
في أُفقهِ للرشدِ أبداها
They are religion's stars; glory be to the One who
They are the stars of the religion, and Glory to He
displayed them in its horizon for guidance.
Who in its horizon for guidance originated it
أُسرةُa family of مجدٍglory شَرَعٌequal كلُّهاall of it
أُسرةُ مجدٍ شَرَعٌ كلُّها
أطرَبهاdelighted it المجدglory وأطراهاand praised it
أطرَبها المجد وأطراها
A family of glory, all equal in it,
A glorious family, all walking
glory has delighted them and praised them.
Its path, glory enlivened and delighted them
حسبُهمُenough for them فخراًas pride بأنَّthat العُلىexalted honor
حسبُهمُ فخراً بأنَّ العُلى
آخرُهمtheir last فيهin it كأُولاهاis like its first
آخرُهم فيه كأُولاها
It is enough pride for them that, in exalted honor,
Their pride is that the Most High
their last is like their first.
Among them last as first
كأَنَّماas though أخلاقُهمtheir character روضةٌa garden
كأَنَّما أخلاقُهم روضةٌ
باكَرَهاvisited it early الطلُّthe dew فندَّاهاand moistened it
باكَرَها الطلُّ فندَّاها
Their character is as though a garden
It is as if their manners are a garden
visited early by dew, which moistened it.
Dawned upon by the rising sun scattering its clouds
تَعبِقُare fragrant فيin المجلسِthe gathering ألفاظُهمtheir words
تَعبِقُ في المجلسِ ألفاظُهم
كأَنَّas though نشرَthe diffusion of المسكِmusk معناهاwere their meaning
كأَنَّ نشرَ المسكِ معناها
Their words are fragrant in the gathering,
Their words fragrant in the gathering
as though the spreading scent of musk were their meaning.
As if musk's diffusion is their purpose
القومُthese people لُطفُthe kindness of اللهِGod فيupon أرضِهHis earth
القومُ لُطفُ اللهِ في أرضِه
منfrom رحمةٍmercy للخلقfor creation أنشاهاHe brought them forth
من رحمةٍ للخلق أنشاها
These people are God's kindness on His earth,
The people are God's subtlety in His land
brought forth from mercy for His creatures.
From a mercy to creation He fashioned them
قدhas بسطَextended الجودُgenerosity أكفًّاhands لهمfor them
قد بسطَ الجودُ أكفًّا لهم
عاشتlived بنوthe children of الدنياthe world بنعماهاon their bounties
عاشت بنو الدنيا بنعماها
Generosity has extended hands for them,
Generosity stretched out palms for them
on whose bounties the world's children have lived.
The people of the world live by its blessings
أهلُpossessors of الوجوهِfaces الزهرِradiant لوif قابلواthey confronted
أهلُ الوجوهِ الزهرِ لو قابلوا
بنورِهاwith their light الشهُبَthe stars لأطفاهاit would extinguish them
بنورِها الشهُبَ لأطفاها
People of radiant faces: were they to confront
The people of radiant faces, if they met
the stars with their light, it would extinguish them.
Their light the comets, it would extinguish them
أقسِمُI swear أنَّthat الدهرَtime أجفانُهits eyelids
أقسِمُ أنَّ الدهرَ أجفانُه
ماnot فُتِحتwere opened إلاَّexcept لمرآهاto see them
ما فُتِحت إلاَّ لمرآها
I swear that Time's eyelids
I swear the age its eyelids
were opened only to see them;
Were not opened except to see it
وسمعُهُand its hearing ماnot شُقَّwas cleft open حتَّىso as to يعيperceive
وسمعُهُ ما شُقَّ حتَّى يعي
شيئاًanything سوىother than حُسنِthe beauty of مزاياهاtheir virtues
شيئاً سوى حُسنِ مزاياها
and its hearing was not cleft open to perceive
And its hearing was not split open
anything but the beauty of their virtues.
Until it comprehended good traits
منfrom طينةٍclay بيضاءَwhite قدسيَّةٍsacred
من طينةٍ بيضاءَ قدسيَّةٍ
صَلصَلَهاmade it ringing clay اللهُGod وصفَّاهاand purified it
صَلصَلَها اللهُ وصفَّاها
From white, sacred clay,
From a holy white clay
which God made into ringing clay and purified.
God molded and sculpted it
والطينةand the clay السوداءُblack منbecause of خُبثِهاits impurity
والطينة السوداءُ من خُبثِها
هيهاتَfar from it! تبيَضُّwill turn white سجاياهاits qualities
هيهاتَ تبيَضُّ سجاياها
And black clay, through its impurity—
As for the black clay, from its evil
how far its qualities are from turning white!
Far from whitening are its traits
جَرتran لسبقٍfor precedence فتساوتso became equal بهمin them
جَرت لسبقٍ فتساوت بهم
سوابقُthe swift steeds of الفضلِvirtue بمجراهاin their course
سوابقُ الفضلِ بمجراها
They raced for precedence, and in these men were equal—
It flowed to precedence so they equaled
the swift steeds of virtue along their course.
The predecessors of merit in its course
همthey فيهاin this كالأعينِlike eyes يُمناهاtheir right one
هم فيها كالأعينِ يُمناها
بالرمشِin blinking لاnot يَسبِقُoutpaces يسراهاtheir left one
بالرمشِ لا يَسبِقُ يسراها
In this they are like eyes, whose right
Among them as eyes, its right
does not outpace the left in blinking.
Not preceding its left
والقَبضand clenching والبَسطand spreading استوتbecame equal فيهماin both
والقَبض والبَسط استوت فيهما
البنانُthe fingers صُغراهاtheir smaller ones وكُبراهاand their larger ones
البنانُ صُغراها وكُبراها
And in clenching and spreading alike are equal
Grasping and extending were equal for them
the fingers, the smaller and the larger.
The fingers, their small and large
فياso O بَنيsons of الوحيِrevelation وآلand the family of الهُدىguidance
فيا بَني الوحيِ وآل الهُدى
جِبالَهits mountains واللهُand God أرساهاanchored them
جِبالَه واللهُ أرساها
So, O sons of revelation and family of guidance,
So O people of revelation and family of guidance
its mountains, which God has firmly anchored—
Its mountains, and God anchored them
إليكموهاhere it is for you مِنfrom بناتِthe daughters of الثناpraise
إليكموها مِن بناتِ الثنا
غَرَّاءَradiant قدhas راقَbeen lovely مُحيَّاهاits countenance
غَرَّاءَ قد راقَ مُحيَّاها
here is one of praise's daughters for you,
To you, from the daughters of intimacy
radiant, its countenance lovely.
A bride whose greeting enticed
تستوهبُit begs الصفحَpardon لناfor us منكمfrom you
تستوهبُ الصفحَ لنا منكم
مِنfor عَثرةٍa lapse فيهاin it استقلناهاwe sought pardon for it
مِن عَثرةٍ فيها استقلناها
It begs your pardon on our behalf
Seeking your pardon for us
for a lapse in it for which we have sought forgiveness.
From a stumbling we undertook
Sol 6.1