اطويانيfold me, you two ملامةreproach وانشرانيand unfold me, you two
اطوياني ملامة وانشراني
بلغhas reached الوجدُanguish حيثwhere لاnot تبلغانيyou two reach me
بلغ الوجدُ حيث لا تبلغاني
Fold me in reproach and unfold me, you two;
Wrap me in blame and unfold me,
anguish has reached where you two cannot reach me.
Let passion reach where you cannot reach me,
قدindeed عنانيhas afflicted me جوًىburning grief يطولendures وفيهand within it
قد عناني جوًى يطول وفيه
يقصرfalls short اللومُreproach عنof مردّturning back عنانيmy reins
يقصر اللومُ عن مردّ عناني
A burning grief besets me, long-enduring; within it
An ardor has possessed me, long yet brief,
reproach falls short of pulling back my reins.
Wherein censure falls short of curbing me,
كيفhow عينيmy eye لمnot تغدُbecome بيضاءwhite حزناًwith sorrow
كيف عيني لم تغدُ بيضاء حزناً
وهيwhile it قدalready أصبحتhas become بلاwithout إنسانa pupil
وهي قد أصبحت بلا إنسان
How has my eye not turned white with sorrow,
How is it my eyes did not turn white with grief
when it has already become bereft of its pupil?
When they have become without a loved one,
إنَّindeed صوتthe sound النعيّof the death-announcement مذsince خاضentered سمعيmy hearing
إنَّ صوت النعيّ مذ خاض سمعي
خلتهI imagined it فيin حشايmy entrails غربَthe sharp tip سنانof a spearhead
خلته في حشاي غربَ سنان
Since the sound of the death-announcement entered my hearing,
Since the voice of bereavement talked in my hearing
I imagined it a spear's sharp point within my entrails.
I have left it screaming in the depths of my molars,
وعضضتُand I bit البنانَthe fingers غيظاًin anger ولكنbut
وعضضتُ البنانَ غيظاً ولكن
لاnot يفيدhelps المكلومthe wounded one عضُّbiting البنانthe fingers
لا يفيد المكلوم عضُّ البنان
In anger I bit my fingers; yet
And I have bitten my fingers in fury but
biting one's fingers does not help the wounded.
The stricken gains nothing from biting fingers,
فاعذرانيso excuse me, you two إذاif ربطتُI bind فؤاديmy heart
فاعذراني إذا ربطتُ فؤادي
بيديwith my hands وانطويتُand fold inward ممَّاfrom what دهانيbefell me
بيدي وانطويتُ ممَّا دهاني
So excuse me if I bind my heart
So excuse me if I have tied up my heart
with my hands and fold inward at what has befallen me.
With my hands and folded myself from what has pierced me,
إنَّindeed قلبيmy heart منfrom دهشتيmy bewilderment طارflew away رعباًin terror
إنَّ قلبي من دهشتي طار رعباً
فغداso it became وهوwhile it دائمunceasing الخفقانin fluttering
فغدا وهو دائم الخفقان
My heart, from my bewilderment, flew away in terror,
My heart has flown away in fright of my shock
and now it never ceases fluttering.
So it persists fluttering,
كفكفاhold back, you two عنfrom حشايَmy entrails غربthe sharp edge ملاميof reproaching me
كفكفا عن حشايَ غرب ملامي
منof جراحwounds الجوىof burning grief بهاin them ماwhat كفانيsuffices me
من جراح الجوى بها ما كفاني
Hold back reproach's sharp edge from my entrails;
Stop blaming my molars’ depths
the wounds of burning grief within them suffice me.
With the ardors’ wounds that have sufficed me,
أينَwhere منِّيfrom me صبريmy patience لأرضىso I may be content فأسلوand then find solace
أينَ منِّي صبري لأرضى فأسلو
صبريmy patience اليومtoday والرضاand contentment ميِّتانboth dead
صبري اليوم والرضا ميِّتان
Where is my patience, that I may be content and find solace?
Where is my patience to consent and appease?
My patience and contentment are dead today.
My patience and consent today are dead,
أناI ياO لائميَّmy two reproachers أدرىknow better بطبِّيabout my remedy
أنا يا لائميَّ أدرى بطبِّي
فاعذلانيso blame me, you two ماas long as عشتُI live أوor فاعذرانيthen excuse me, you two
فاعذلاني ما عشتُ أو فاعذراني
O my two reproachers, I know my own remedy best;
I, my blamers, know my own state,
so blame me as long as I live, or excuse me.
So excuse me, whether I live or excuse me,
سلّيانيconsole me, you two بردِّby restoring روحيmy soul وإلاّand if not
سلّياني بردِّ روحي وإلاّ
فبماذاthen by what عنهfor his loss إذاًthen سلوانيmy consolation
فبماذا عنه إذاً سلواني
Console me by restoring my soul; otherwise,
Comfort me with the coolness of my soul, else
how, then, can I find consolation for his loss?
With what then can you comfort me?
قرّباهbring him near, you two فوقَabove الثرىthe earth اليومtoday منِّيto me
قرّباه فوقَ الثرى اليوم منِّي
أوor فمنهthen to him تحتbeneath الثرىthe earth قرِّبانيbring me near, you two
أو فمنه تحت الثرى قرِّباني
Bring him close to me above the earth today,
Bring him today closer to me above the soil
or bring me close to him beneath the earth.
Or bring me closer under the soil to him,
واقبراهand bury him, you two إذاًthen بقلبيin my heart وإلاّand if not
واقبراه إذاً بقلبي وإلاّ
فخذاهthen take him, you two بقبرهwith his grave واقبرانيand bury me, you two
فخذاه بقبره واقبراني
And bury him, then, within my heart; otherwise,
Bury me then in his grave, else
take him, grave and all, and bury me.
Take me in my grave and bury me,
وإلىand beside جنبthe side of مهجتيmy heart وسِّداهlay him, you two
وإلى جنب مهجتي وسِّداه
أوor إلىbeside جنبthe side of جسمهhis body وسِّدانيlay me, you two
أو إلى جنب جسمه وسِّداني
Lay him beside my heart,
And next to my innermost self place him
or lay me beside his body.
Or next to his body place me,
فحياتيfor my life وموتهand his death رزآنtwo calamities
فحياتي وموته رزآن
لمnot أقدّرْI imagined عليَّupon me يجتمعانwould unite
لم أقدّرْ عليَّ يجتمعان
For my living and his dying are two calamities
For my life and his death are incompatible,
I never thought would fall upon me together.
I could not manage that they come together,
بلrather تخيلتُI imagined أنthat يعيشhe would live وأفنىand I perish
بل تخيلتُ أن يعيش وأفنى
أوor سواءًalike تضمُّناwould enfold us حفرتانtwo graves
أو سواءً تضمُّنا حفرتان
Rather, I imagined he would live and I would perish,
But I imagined him alive and me dead
or that two graves would enfold us alike.
Or both of us alike held in two pits
لمnot أفارقهI parted with him أجنبيًّاas a stranger ولكنْbut
لم أفارقه أجنبيًّا ولكنْ
هوhe روحيmy soul وفارقتand I parted with جثمانيmy body
هو روحي وفارقت جثماني
I did not part with him as a stranger; rather,
I did not part from him a stranger but
he is my soul, and I parted with my body.
He is my soul and I parted from my body
قدindeed نشرناwe spread ماwhat بينناbetween us الودَّaffection دهراًfor ages
قد نشرنا ما بيننا الودَّ دهراً
فطواهso it folded it away الردىdeath وليتand would that طوانيit had folded me away
فطواه الردى وليت طواني
For ages we spread our affection between us;
We had spread affection between us for ages
death folded it away—if only it had folded me away.
But time has folded it—would that it folded me!
غمّضاclose, you two ناظريmy two eyes ماas long as عشتُI live غيظاًin rage
غمّضا ناظري ما عشتُ غيظاً
فعلىthen for مَنwhom بعدafter الرضاal-Rida تفتحانwill they open
فعلى مَن بعد الرضا تفتحان
Close my two eyes in rage as long as I live;
Shut my eyes for as long as I live in fury
for whom, after al-Rida, should they open?
For after consent—upon whom do you open them?
وزفيريand my sighing ثقّفstraightened حناياthe curves ضلوعيof my ribs
وزفيري ثقّف حنايا ضلوعي
فعلىthen for ودِّthe love مَنof whom تبينappear حوانيcurved
فعلى ودِّ مَن تبين حواني
My sighing has straightened the curves of my ribs;
And make my sighs burrow into my ribs’ hollows—
for whose love, then, should they appear curved?
For whose affection do you make clear my loves?
وخطوبand calamities الزمانof time دونكtake شخصيmy person
وخطوب الزمان دونك شخصي
فلكso to you اليومtoday قدindeed كشفتُI have laid bare عيانيmy exposed self
فلك اليوم قد كشفتُ عياني
And, O calamities of time, here is my person;
And time’s afflictions without you are my adversary,
today I have laid myself bare to you.
So for you today I have uncovered my eyes,
نزعتstripped عنِّيfrom me الحوادثmisfortunes درعيmy armor
نزعت عنِّي الحوادث درعي
فبمنthen through whom أتَّقيcan I ward off شباthe sharp points الحدثانof fate
فبمن أتَّقي شبا الحدثان
The blows of fate have stripped off my armor;
Events have stripped me of my coat of mail,
through whom can I ward off fate's sharp points?
With whom then can I beware the sparks of events?
فلكمso how often قدindeed لويتُI bent دهريmy time وهذاand this
فلكم قد لويتُ دهري وهذا
دهريmy time اليومtoday كيفَhowever شاءَit wished لوانيhas bent me
دهري اليوم كيفَ شاءَ لواني
How often I bent my time to my will; yet this
For so long have I bent my time, and this
time of mine today bends me however it wishes.
Is my time today, bent however it wished,
لكto you أسمحتُI yielded ياO خطوبcalamities الزمانof time
لك أسمحتُ يا خطوب الزمان
ذهبتْhas gone نخوتيmy proud spirit فهاكِso take عنانيmy reins
ذهبتْ نخوتي فهاكِ عناني
To you I yield, O calamities of time;
To you I have resigned, oh woes of time,
my proud spirit is gone—here, take my reins.
My pride is gone—here, take my reins,
قدindeed أبانتhas laid bare حشايَmy entrails فاستهدفيهاso target them
قد أبانت حشايَ فاستهدفيها
نكبةa calamity طوَّحتtoppled ضحًىin the morning light بأبانAban
نكبة طوَّحت ضحًى بأبان
It has laid bare my entrails; make them your target:
My molars have been struck by a calamity that has toppled
a calamity that toppled Aban in the morning light.
An eye whose tears wildly race,
راصدتنيwatched me منfrom حيثُwhere لستُI was not أراهاseeing them
راصدتني من حيثُ لستُ أراها
أعينthe eyes النائباتof calamities وهيwhile they ترانيsee me
أعين النائبات وهي تراني
They watched me from where I could not see them,
Lying in wait for me from where I did not see them:
the eyes of calamities, though they could see me.
The eyes of the fates see me,
فرمتنيso they shot me منfrom حيثُwhere لاnot أتَّقيهاI ward them off
فرمتني من حيثُ لا أتَّقيها
بسهامwith arrows الهمومof anxieties والأحزانand sorrows
بسهام الهموم والأحزان
They shot me from where I could not ward them off,
Hitting me from where I did not expect them
with arrows of anxiety and sorrow.
With the arrows of concerns and sorrows,
فأناso I اليومtoday ياO نوائبُcalamities كلِّيall of me
فأنا اليوم يا نوائبُ كلِّي
مقتلٌa mortal target بارزٌexposed لمنfor whoever قدalready رمانيshot at me
مقتلٌ بارزٌ لمن قد رماني
Today, O calamities, all of me is
So today, oh twisting fates, I stand
an exposed mortal target for whoever has shot at me.
An exposed target for whoever has shot me,
كنتُI used to قدماًformerly أذودُfend off نبلكyour arrows عنِّيfrom me
كنتُ قدماً أذودُ نبلك عنِّي
ببنانيwith my fingers فأينَso where منِّيfrom me بنانيare my fingers
ببناني فأينَ منِّي بناني
Once I used to fend your arrows off
I used to ward off your arrows from me
with my fingers—but where are my fingers now?
With my fingers—but where are my fingers from me?
قدindeed نعاهُannounced his death الناعيthe death-announcer إليَّto me أيدريdoes he know
قد نعاهُ الناعي إليَّ أيدري
لاmay he not درىknow أنَّهthat he إليَّto me نعانيannounced my death
لا درى أنَّه إليَّ نعاني
The death-announcer announced his death to me—does he know,
The herald has announced his death to me; does he not know
may he never know, that he announced my own death to me?
That it is to me he makes his announcement?
فحسبتُso I thought الفؤادَthe heart منِّيَof mine أضحىhad become
فحسبتُ الفؤادَ منِّيَ أضحى
بينbetween نابيthe two fangs ذيpossessing سورةٍfury أفعوانa great serpent
بين نابي ذي سورةٍ أفعوان
I thought my heart had come to lie
So I reckoned the heart within me has become
between the fangs of a raging serpent.
Between my fangs a terrified snake,
لهفalas for نفسيmy soul علىover صريعone struck down حمامٍby death
لهف نفسي على صريع حمامٍ
ليسَnot ليfor me عنهُfor him بالدفاعِin defense يدانtwo hands
ليسَ لي عنهُ بالدفاعِ يدان
Alas, my soul, for one struck down by death,
My soul yearns for the slain dove—
for whom I have no hands to raise in defense.
I have no hands for his defense,
ودَّتwished المكرماتnoble deeds لوif only أنَّthat منهاof their own
ودَّت المكرمات لو أنَّ منها
غسلتهwashed him بدمعهاwith their tears العينانthe two eyes
غسلته بدمعها العينان
Noble deeds wished that their own
The planets in their bounty would have wished
two eyes had washed him with their tears.
To wash him with the tears of their eyes,
ومسجًّىand laid out بنعشهon his bier فيin حبيرٍpatterned cloth
ومسجًّى بنعشه في حبيرٍ
هوhe والجودُand generosity فيهin it ملتحفانwrapped together
هو والجودُ فيه ملتحفان
Laid out on his bier in patterned cloth,
And shrouded with his bier in a luminous sea
he and generosity are wrapped in it together.
He and generosity in it wrapped together,
حملوهthey bore him وخلفهand behind him كلُّevery عافٍseeker of bounty
حملوه وخلفه كلُّ عافٍ
بدماءwith blood عيناهhis two eyes فائرتانseething
بدماء عيناه فائرتان
They bore him, with every seeker of bounty behind him,
They carried him and every noble walked behind him
his two eyes seething with blood,
With blood pouring from their eyes,
قائلاًsaying أيكةgrove الرجاءof hope اظمأيgo thirsty اليوtoday (first part)
قائلاً أيكة الرجاء اظمأي اليو
مtoday (completion) وعوديand return مصفرَّةyellowing العيدانin the boughs
م وعودي مصفرَّة العيدان
saying, 'Grove of hope, go thirsty today,
Saying, “Where is the covenant of hope?” My today
and return with yellowing boughs.
Is withered branches and barren trees,
مصَّsucked منكfrom you الصعيدُthe earth ماءthe water سماحٍof generosity
مصَّ منك الصعيدُ ماء سماحٍ
كنتyou were فيهwith it ريَّانةwell-watered الأغصانin the branches
كنت فيه ريَّانة الأغصان
The earth has sucked from you the water of generosity
It has sucked away from you the water of generosity
with which your branches were well watered.'
With which branches were once irrigated,
عجباًhow strange خفbecame light نعشهhis bier وهوthough it قدalready سارmoved
عجباً خف نعشه وهو قد سار
بثقلwith the weight المعروفof kindness والإِحسانand beneficence
بثقل المعروف والإِحسان
How strange that his bier was light, though it went
Wondrous is how his lightweight bier travelled
with the weight of kindness and beneficence.
With the weight of benefaction and kindness—
بلrather أراهI think it ماnot خفَّbecame light إذwhen سارَit moved لكنbut
بل أراه ما خفَّ إذ سارَ لكن
حملتهcarried it ملائكُthe angels الرحمانof the All-Merciful
حملته ملائكُ الرحمان
Rather, I think it did not grow light as it moved; instead,
But I see it has not become lightweight as it travelled,
the angels of the All-Merciful carried it.
Rather the angels of the Merciful carried it,
شيَّعتهescorted him الأنامُthe people بالأحزانwith sorrow
شيَّعته الأنامُ بالأحزان
والتقتهand met him بالبشرwith joy حورُthe houris الجنانof Paradise
والتقته بالبشر حورُ الجنان
People escorted him in sorrow,
People bid him farewell with sorrows
and the houris of Paradise met him with joy.
As houris of paradise came out to receive him;
هلhas كذاso جلَّbeen exalted نعشُthe bier ميتٍof a dead man سواهother than him
هل كذا جلَّ نعشُ ميتٍ سواه
اختلطاmingled together عندbeside نعشهhis bier العالمانthe two worlds
اختلطا عند نعشه العالمان
Has any other dead man's bier been so exalted?
Was the bier of any other dead ever so majestic?
The two worlds mingled beside his bier.
The two realms mingled around his bier,
وعليهand upon it قدindeed ودَّتwished الأرضُthe earth يبقىthat he remain
وعليه قد ودَّت الأرضُ يبقى
ويرىand see كلَّevery مَنperson who عليهاis upon it فانperishing
ويرى كلَّ مَن عليها فان
The earth wished that he might remain upon it
Over him the soil has loved to remain
and see everyone upon it pass away.
As all upon it expire and pass;
فاحملانيso carry me, you two إلىto ثراهhis grave-soil احملانيcarry me, you two
فاحملاني إلى ثراه احملاني
وقفاand stand, you two بيwith me عليهover it وقفةa stance عانof a captive
وقفا بي عليه وقفة عان
Carry me to his grave-soil—carry me,
Carry me to his burial ground, carry me
and make me stand there as a captive stands.
And make me stop at it and stop a while,
ودعانيand leave me, you two خلفbehind الصعيدthe earth أناديهcalling to him
ودعاني خلف الصعيد أناديه
نداءthe cry المروَّعof the terrified اللهفانthe anguished
نداء المروَّع اللهفان
Leave me behind the burial earth, calling to him
Call me from behind the mound—I call him
with the cry of one terrified and distraught.
The fearful call of the fervent bereaved:
ياO فقيداًa lost one فقدتُI lost منهُin him غماماًa raincloud
يا فقيداً فقدتُ منهُ غماماً
كلَّماwhenever قلتُI said قدindeed ظمئتُI thirsted سقانيhe watered me
كلَّما قلتُ قد ظمئتُ سقاني
O lost one, in whom I lost a raincloud
“Oh object of loss from whom I have lost
that watered me whenever I said, 'I thirst!'
A cloud—whenever I said I thirsted it would give me drink”
ودفيناًand a buried one دفنتُI buried منهin him حساماًa keen sword
ودفيناً دفنتُ منه حساماً
كنتُI had أعددتهreadied it لحربfor war against الزمانtime
كنتُ أعددته لحرب الزمان
And O buried one, in whom I buried a keen sword
And, oh buried one, in whom I have buried a sword
I had readied for war against time.
That I had readied to do battle with time,
أغمدتْهsheathed it فيin التربthe dust كفِّيmy hand فشلَّتso may it be paralyzed
أغمدتْه في الترب كفِّي فشلَّت
فاتَwas lost نصريmy support وأبتُand I returned بالخذلانwith abandonment
فاتَ نصري وأبتُ بالخذلان
My hand sheathed it in the dust—may that hand be paralyzed!
It sheathed it in soil so my hands failed me
My support was gone, and I returned forsaken.
And my support slipped and I confessed to loss,
شغلتoccupied منطقيmy speech عليهfor him المراثيthe elegies
شغلت منطقي عليه المراثي
وخلاand became empty مِنof هوىlove سواهfor anyone other than him جنانيmy heart
وخلا مِن هوى سواه جناني
Elegies for him have occupied my speech,
Elegy has preoccupied my speech about him
and my heart is empty of love for anyone else.
While my heart’s affection for other than him is but gardens,
ياoh ترانيyou see me أثنيI extol علىwith regard to مَنwhom بمدحٍwith praise
يا تراني أثني على مَن بمدحٍ
وهوىand has fallen منthe one whom أحبُّهI love ياoh ترانيyou see me
وهوى من أحبُّه يا تراني
Whom, I wonder, shall I extol with praise,
Now whom shall I praise in eulogy
now that the one I love has fallen—I wonder?
And whose love, oh whom shall I praise?
ماتَhas died محييthe reviver الثناof praise ولولاand were it not for أبوهhis father
ماتَ محيي الثنا ولولا أبوه
قلتُI would say فيin لحدهhis grave دفنتI buried لسانيmy tongue
قلتُ في لحده دفنت لساني
The one who gave praise life has died; were it not for his father,
The vitalizer of praise-poetry has died; and were it not for his father
I would say, 'I buried my tongue in his grave.'
I would have said the tongue itself lies buried in his grave,
ذاكthat one منهfrom him صفاتهhis qualities الغرّradiant جاءتْcame
ذاك منه صفاته الغرّ جاءتْ
فيin مزاياthe merits علاهof his eminence طبقmatching المعانيin meaning
في مزايا علاه طبق المعاني
From that man his radiant qualities came,
That derives from his being of glorious traits
matching the merits of his eminence in meaning.
Transcending contexts of meaning,
صالحrighteous الفعلin deed راجحُpreeminent الفضلin virtue غوثsuccor الthe
صالح الفعل راجحُ الفضل غوث ال
مستغيثينhelp-seekers غيثُrain أهلfor people of الأمانيhopes
مستغيثين غيثُ أهل الأماني
Righteous in deed, preeminent in virtue, the succor of
Righteous in deed, preeminent in merit, succor of those seeking succor, rainfall of those seeking rain,
those who seek help, the rain of those who hope.
Godfearing and ascetic, devoting himself to God
ورعٌdevout ناسكٌascetic تفرَّغdevoted himself للهِto God
ورعٌ ناسكٌ تفرَّغ للهِ
بقلبٍwith a heart منfrom خوفهfear of Him ملآنfull
بقلبٍ من خوفه ملآن
Devout, ascetic, wholly devoted to God,
With a heart filled with awe of Him,
with a heart filled with fear of Him.
Combining harsh protectiveness for religion
جامعٌcombining قسوةsternness الحميَّةof zeal للدينfor religion
جامعٌ قسوة الحميَّة للدين
انتصاراًin its defense ورقَّةand tenderness الإِيمانof faith
انتصاراً ورقَّة الإِيمان
Combining stern zeal for religion
In the way of triumph and softness of faith,
in its defense, with the tenderness of faith.
And with the glory of kings he wakes up revered
وبعزِّand with the might الملوكof kings يصبحhe is at morning مرهوheld in awe (first part)
وبعزِّ الملوك يصبح مرهو
باًheld in awe (completion) ويمسيand is at evening بذلّةwith humility الرهبانof monks
باً ويمسي بذلّة الرهبان
With the might of kings, he inspires awe at morning,
And sleeps in the lowliness of monks,
and at evening shows the humility of monks.
The truth of praise belongs to his sublimity—so say
صدقproved true المدحُpraise فيin عُلاهhis eminence فقلْso say ماwhatever
صدق المدحُ في عُلاه فقلْ ما
شئتyou wish فيof مجدهhis glory العظيمgreat الشانin stature
شئت في مجده العظيم الشان
Praise speaks truth of his eminence; so say whatever
What you will of his magnificent repute,
you wish of his glory, so great in stature.
Since the early days he is the best
هوhe فيin الخيرِgoodness منsince قديمancient اللياليnights
هو في الخيرِ من قديم الليالي
خيرُthe best مَنof those who قدever مشتْwalked بهbearing him قدمانtwo feet
خيرُ مَن قد مشتْ به قدمان
In goodness, since the nights of old, he is
Of whoever time’s feet have trod,
the best whom two feet have ever carried.
His hands have burdened the neck of time
أثقلتweighed down كاهلthe shoulder الزمانof time أياديهhis favors
أثقلت كاهل الزمان أياديه
فأمسىso became عيالهhis dependents الثقلانhumankind and jinn
فأمسى عياله الثقلان
His favors have weighed down the shoulder of time,
So it has passed the night as his dependent;
so the two weighty races, humans and jinn, became his dependents.
And due to his aid throughout earth
وعلىand upon الأرضthe earth كلّهاall of it منfrom نداهhis bounty
وعلى الأرض كلّها من نداه
أثرٌa trace طيبٌpleasant بكلِّin every مكانplace
أثرٌ طيبٌ بكلِّ مكان
Across the whole earth, from his bounty,
There is a goodly vestige everywhere,
there is a pleasant trace in every place.
He built in Karkh a house for dwellers
قدindeed بنىhe built للقِرىfor hospitality علىin الكرخِal-Karkh بيتاًa house
قد بنى للقِرى على الكرخِ بيتاً
والتقىand piety أسُّthe foundation ذلكof that البنيانbuilding
والتقى أسُّ ذلك البنيان
He built a house for hospitality in al-Karkh,
Where the foundations of that structure converged:
and piety is that building's foundation.
The streets lead to that door from all directions
شارعَthrowing open البابthe door تلتقيmeet طرقُthe roads الأرthe earth (first part)
شارعَ الباب تلتقي طرقُ الأر
ضearth (completion) جميعاًall together لديهat his house بالضيفانwith guests
ض جميعاً لديه بالضيفان
Its door wide open, the roads of the earth
As guests throng to him in drove,
all meet at his house, bringing guests.
Raising beneath the darkness of night for wayfarers
رافعاًraising تحتَbeneath ظلمةthe darkness الليلof night للساfor travelers (first part)
رافعاً تحتَ ظلمة الليل للسا
رينtravelers (completion) فيهin it ذوائبَhigh crests النيرانof fires
رين فيه ذوائبَ النيران
Raising beneath the darkness of night, for travelers,
The flaming wicks he prepares,
lofty crests of fire within it.
With hospitality he has prepared for the guest therein
كرماًin generosity قدindeed أعدَّhe prepared للضيفfor the guest فيهin it
كرماً قد أعدَّ للضيف فيه
عددas many as الطارقينthe night callers غرَّgleaming الجفانbowls
عدد الطارقين غرَّ الجفان
In generosity, he has prepared for guests there
As many provisions as those knocking on his door,
as many gleaming bowls as there are night visitors.
Bounties that you see in the cradle of his generosity
مكرماتٌnoble deeds تريmake you see رضيعa nursling سماحٍof generosity
مكرماتٌ تري رضيع سماحٍ
عندهاbeside them الدهرَtime لاnot رضيعa nursling لبانof milk
عندها الدهرَ لا رضيع لبان
Noble deeds that show you a nursling of generosity:
Time as an infant suckling milk,
time in their presence, not a nursling of milk.
Gratitude falls short of them, so how can
شكرُهاthanking them أعجزwas beyond الأنامmankind فأنَّىso how
شكرُها أعجز الأنام فأنَّى
قابلتهاrepaid them الأيامُthe days بالكفرانwith ingratitude
قابلتها الأيامُ بالكفران
Thanking them has proved beyond mankind—so how
Days reciprocate with any ingratitude?
did the days repay them with ingratitude?
I said to the sea, “Can you one day equal him?”
قلتُI said للبحرto the sea هلwill تساويهyou equal him يوماًever
قلتُ للبحر هل تساويه يوماً
قالit said كلاّno indeed لاnot يستويare equal البحرانthe two seas
قال كلاّ لا يستوي البحران
I asked the sea, 'Will you ever equal him?'
It said, “No—the two seas are not equal,”
It said, 'Never: the two seas are not equal.'
And I asked the serpents, “Can you match his generosity?”
وسألتُand I asked الحياthe rain أتحكيهdo you resemble him جوداًin generosity
وسألتُ الحيا أتحكيه جوداً
قالit said أينَwhere الباكيthe weeper منcompared with الجذلانthe joyful one
قال أينَ الباكي من الجذلان
I asked the rain, 'Do you resemble him in generosity?'
It said, “Where is the weeping man to the butchers?”
It said, 'How can the weeper compare with the joyful one?'
None can portray with the open palm of generosity
ليسnot يحكيهresembles him فيin سماحةthe generosity كفٍّof hand
ليس يحكيه في سماحة كفٍّ
غيرُexcept مَنone who قدindeed حكاهmatched him عزَّةin loftiness شانof rank
غيرُ مَن قد حكاه عزَّة شان
None matches him in openhanded generosity
Save the One whose high repute has portrayed him:
except one who has matched him in exalted rank.
That servant of utmost benevolence who has ascended
ذاكthat is عبدAbd الكريمal-Karim منwho قدindeed تسامىrose high
ذاك عبد الكريم من قد تسامى
شرفاًin honor حطَّsank دونهbelow him النيرانthe two luminaries
شرفاً حطَّ دونه النيران
That is Abd al-Karim, who has risen so high
In nobility—fires fall short of him—
in honor that the two luminaries have sunk beneath him.
So they are the two most precious pillars of glory and repute
فهماthus the two فرقداthe twin Farqad stars of علاءٍeminence ومجدٍand glory
فهما فرقدا علاءٍ ومجدٍ
وهماand the two ديمتاtwo steady rains of ندًىbounty وامتنانand favor
وهما ديمتا ندًى وامتنان
Thus they are the two Farqad stars of eminence and glory,
And they are the two lasting pillars of dew and favor,
and they are two steady rains of bounty and favor.
Whenever a glorious element has surpassed
كلماwhenever عنَّappeared مفخرٌa cause for pride يومon a day سبقٍof contest
كلما عنَّ مفخرٌ يوم سبقٍ
فيهin it تلقاهماyou meet them both شريكيas two partners عنانin the reins
فيه تلقاهما شريكي عنان
Whenever a cause for pride appears on a day of contest,
I find them driving its reins,
you find them there, partners sharing the reins.
They were born luminous stars—they are comets of pride
ولداthey fathered فتيةًyouths همُwho are شهبُmeteors الفخرof pride
ولدا فتيةً همُ شهبُ الفخر
وإلاor else جداولstreams الإِحسانof beneficence
وإلا جداول الإِحسان
They fathered youths who are the meteors of pride,
Otherwise, streams of benefaction,
or else streams of beneficence.
Equal in generosity they have outdone
متساوينequal فيin المكارمnoble deeds قدindeed فاsurpassed (first part)
متساوين في المكارم قد فا
قواthey surpassed (completion) بفضلthrough excellence of النهىunderstanding علىover الفتيانthe youths
قوا بفضل النهى على الفتيان
Equal in noble deeds, they have surpassed
The youth with merit and righteous conduct,
other youths through superior understanding.
The living sprouts from the folds of death through them
ينشرrevives الحيُّthe living one منthose whom طوىfolded away الموتdeath منهمamong them
ينشر الحيُّ من طوى الموت منهم
ويعيدand restores الباقيthe survivor حياةthe life الفانيof the departed
ويعيد الباقي حياة الفاني
The living one revives those among them whom death has folded away,
And brings back the remainder’s expired life,
and the survivor restores the life of the departed.
No loss of consent, as that remainder lives on—
ماnot فقدتyou have lost الرضاal-Rida وذلكwhile that one باقٍlives on
ما فقدت الرضا وذلك باقٍ
مصطفىMustafa الجودof generosity ياO ركابmounts الأمانيof hopes
مصطفى الجود يا ركاب الأماني
You have not lost al-Rida while that one lives—
Mustafa the openhanded, O objects of wishes!
Mustafa of generosity, O mounts of hopes.
Make his steps through you glide gently
فرديهso go to him خفائفاًlightly laden تصدريyou depart منهfrom him
فرديه خفائفاً تصدري منه
ثقالheavy الخطىof step علىfor الركبانthe riders
ثقال الخطى على الركبان
Go to him lightly laden; you will leave him
To remove from him the heaviness of pacing upon mounts—
heavy of step for the riders.
He is morn to days and fortune to nights,
هوhe صبحُthe dawn الأيامof days سعدthe good fortune اللياليof nights
هو صبحُ الأيام سعد الليالي
بهجةthe joy الدهرof the age نورthe light عينof the eye الزمانof time
بهجة الدهر نور عين الزمان
He is the dawn of days, the fortune of nights,
Delight of fate and light of the times’ eye,
the joy of the age, the light of time's eye.
Which you receive from the scent of his praise
تتلقَّاهyou meet him منfrom شذاthe fragrance حسبيهof his two lineages
تتلقَّاه من شذا حسبيه
عطرَfragrant الجيبِat the collar طيِّبsweet-scented الأردانat the sleeves
عطرَ الجيبِ طيِّب الأردان
From the fragrance of his two lineages, you meet him
And the fragrance of his chest’s perfumes;
fragrant at the collar, sweet-scented at the sleeves.
And of mortals his smile is a full moon
ومنand from البشرcheerfulness فيin محيَّاهhis face بدرٌa full moon
ومن البشر في محيَّاه بدرٌ
وبكفَّيهand in his two palms للندىfor bounty جعفرانtwo rivers
وبكفَّيه للندى جعفران
From the cheerfulness in his face shines a full moon,
As his palms shed dew and basil,
and in his palms, for bounty, flow two rivers.
The most blossomed guide when a delegation wanders—
والأغرُّand the radiant one الهاديal-Hadi إذاwhen حارَwas bewildered وفدٌa delegation
والأغرُّ الهادي إذا حارَ وفدٌ
فسناهso his light دلالةa guide الحيرانfor the bewildered
فسناه دلالة الحيران
And radiant al-Hadi—when a delegation is bewildered,
His finger points the perplexed aright,
his light is the lost one's guide.
He whose reins are slackened in generosity, face is clear,
هوhe طلقُfree العنانof rein فيin الجودgenerosity طلقopen الthe
هو طلقُ العنان في الجود طلق ال
وجهface طلقfree اليدينof both hands طلقfluent اللسانof tongue
وجه طلق اليدين طلق اللسان
He is free-reined in generosity, open of
Hands are open, and tongue is loose,
face, open-handed, and fluent of tongue.
And his traits in the lofty horizon are comets
ومزاياهand his virtues فيin سماthe sky المجدof glory شهبٌmeteors
ومزاياه في سما المجد شهبٌ
وهوand he فيهاin it وصنوهand his brother القمرانthe two moons
وهو فيها وصنوه القمران
His virtues are meteors in the sky of glory,
As he is among them—and they are his protection,
and there he and his brother are the two moons.
Trustworthy of piety—and were any trustworthy like an intimate
وأمينand Amin التقىof piety وهلand have ضمَّencompassed مثلاًan equal
وأمين التقى وهل ضمَّ مثلاً
لأمينٍto Amin فيin عصرناour age المشرقانthe two easts
لأمينٍ في عصرنا المشرقان
And Amin of piety—have they encompassed an equal
In our time brought together, the two brightest?
to Amin in our age, the two easts?
—Pure of soul, pocket, and cloak, chaste
طاهرpure النفسof soul طاهرpure الجيبof breast والأبand the garments (first part)
طاهر النفس طاهر الجيب والأب
رادgarments (completion) عفٌّchaste فيin السرِّsecret والإِعلانand public
راد عفٌّ في السرِّ والإِعلان
Pure of soul, pure of breast and garments,
In private and openly,
chaste in secret and in public.
Never soiled by sins’ dust upon him
أبداًever فيin تقاهhis piety لمnot تتغبَّرwere dusted
أبداً في تقاه لم تتغبَّر
بغبارwith the dust الآثامof sins منهof him اليدانthe two hands
بغبار الآثام منه اليدان
Never, in his piety, have they been soiled
Are his hands through perpetuity,
with the dust of sins—his two hands.
And in the veracity of his accent he is like Abu Dharr
وهوand he فيin صدقtruthfulness لهجةٍof speech كأبيlike Abu ذرٍّDharr
وهو في صدق لهجةٍ كأبي ذرٍّ
وتقوًىand in piety تحكيmirrors تقىthe piety سلمانof Salman
وتقوًى تحكي تقى سلمان
In truthful speech he is like Abu Dharr,
Or Salman in Godwariness that portrays Salman’s wariness,
and in piety he mirrors Salman's piety.
The hopeful Muhammad Hasan of beautiful face
والمرجَّىand the hoped-for one محمدٌMuhammad حسنُfair الطلof appearance (first part)
والمرجَّى محمدٌ حسنُ الطل
عةappearance (completion) ينضوdraws off اللثامthe veil عنfrom كيوانSaturn
عة ينضو اللثام عن كيوان
And the hoped-for Muhammad, handsome of
Where the veils over march away from his domain—
countenance, lifts the veil from Saturn.
Stores of the glory’s oceans within him
مخبراتٌforetelling مخايلthe signs الفضلof virtue فيهin him
مخبراتٌ مخايل الفضل فيه
أنthat سيسمواhe will rise فخراًin honor علىabove الأقرانhis peers
أن سيسموا فخراً على الأقران
The signs of virtue in him foretell
Suggest they would pridefully surpass peers
that he will rise in honor above his peers.
O father of al-Mustafa whose forbearance anchors
ياO أباfather of المصطفىal-Mustafa وحلمكand your forbearance أرسىmore firmly rooted
يا أبا المصطفى وحلمك أرسى
فيin لقاءِfacing الخطوبcalamities منthan ثهلانThahlan
في لقاءِ الخطوب من ثهلان
O Abu al-Mustafa, your forbearance is more firmly rooted
In the encounter of woes more than the calm,
than Thahlan when confronting calamities.
Your soul is of holy essence wherein
لكyou have نفسٌa soul قدسيَّةُholy الذاتin essence فيهاthrough it
لك نفسٌ قدسيَّةُ الذات فيها
حزتَyou attained أعلىthe highest مراتبranks العرفانof spiritual knowledge
حزتَ أعلى مراتب العرفان
You possess a soul holy in its essence; through it
You have won the highest states of mystic knowledge,
you have attained the highest ranks of spiritual knowledge.
And God has described your heart as being
وصفdescribed اللهُGod أنَّthat قلبكyour heart للتقfor piety (first part)
وصف اللهُ أنَّ قلبك للتق
وىpiety (completion) مشيراًalluding بآيةthrough the verse الامتحانof testing
وى مشيراً بآية الامتحان
God has described your heart as suited to piety,
For piety—hinting in the ordeal’s verse;
alluding to it in the verse of testing.
And of the steadfast I see you in our time—
وأرىand I see الصابرينَthe patient ones فيin عصرِناour age أنتyou
وأرى الصابرينَ في عصرِنا أنت
عناكmeant you الإِلهُGod فيin القرآنthe Qur'an
عناك الإِلهُ في القرآن
I see in you the patient ones of our age;
God has named you in the Recitation,
God meant you in the Qur'an.
As though were it said “Count them,” we would count you
حيثُfor لوif قيلَit were said عدِّدوهمcount them عددناwe would count
حيثُ لو قيلَ عدِّدوهم عددنا
كَyou ونعياًand be unable عنfrom أنْto نجيءwe come بثانيwith a second
كَ ونعياً عن أنْ نجيء بثاني
For, if told, 'Count them,' we would count
And refrain from bringing a second,
you, and be unable to bring a second.
He means by the mention a collective
هوit جمعٌa plural أُريدwas intended بالذكرin the mention منهُby it
هو جمعٌ أُريد بالذكر منهُ
واحدٌone وهوand that is أنتَyou عندupon البيانexplanation
واحدٌ وهو أنتَ عند البيان
It is a plural whose mention was meant to signify
But intends by the statement: you alone,
one alone—and that is you, as explanation shows.
Empty from the heart the ardors of bereavement,
فرِّغempty القلبَthe heart منof جوىthe burning grief الثكلof bereavement ياO مَنyou who
فرِّغ القلبَ من جوى الثكل يا مَن
هوare فيin الفضلِvirtue ملءُfilling عينthe eye الزمانof time
هو في الفضلِ ملءُ عين الزمان
Empty your heart of bereavement's burning grief, O you
O you who in merit fills the eye of time!
whose virtue fills the eye of time.
Partial English translation: 189 of 190 Arabic lines translated.
Sol 6.1