قدonce عهِدناwe knew الربوعَthe dwellings وهيwhile they were ربيعُspringtime
قد عهِدنا الربوعَ وهي ربيعُ
أينَwhere لاno أينَwhere أُنسهاtheir fellowship المجموعُgathered together
أينَ لا أينَ أُنسها المجموعُ
We once knew these dwellings when they were all spring.
We were accustomed to the spring, while it was spring
Where—no, where—is their gathered fellowship?
Where, where is its familiar gathering?
درجpassed away الحيُّthe tribe أمor تتبّعsought out عنهاaway from them
درج الحيُّ أم تتبّع عنها
نِجعpastures الغيثthe rain أمor بدهياءَby a calamity ريعواthey were terrified
نِجع الغيث أم بدهياءَ ريعوا
Has the tribe passed away, or left them in search of
Did the living descend or did
Rain-fed pastures, or were they terrified by disaster?
The rain pools of the downpour follow it or the cistern of the meadow?
لاdo not تقلsay شملهاtheir unity النوىseparation صدعتهshattered it
لا تقل شملها النوى صدعته
إنَّماonly شملthe wholeness of صبريmy patience المصدوعُthe shattered one
إنَّما شمل صبري المصدوعُ
Do not say that separation shattered their unity;
Do not say its unity was split
It is the wholeness of my patience that is shattered.
Rather my patience that was split
كيفhow أعدتyou infected بلسعةwith the sting of الهمّgrief قلبيmy heart
كيف أعدت بلسعة الهمّ قلبي
ياO ثراهاtheir soil وفيكwhile in you يُرقىis healed by incantation اللسيعُthe stung one
يا ثراها وفيك يُرقى اللسيعُ
How have you infected my heart with grief's sting,
How did the sting of worry make my heart
O their soil, when in you the stung are healed by charms?
Sicken, O its vegetation! And through you the smooth flows
سبقcame first الدمعُthe tears حينwhen قلتI said سقتهاmay ... water them
سبق الدمعُ حين قلت سقتها
فتركتُso I left out السماthe sky وقلتand I said الدموعُthe tears
فتركتُ السما وقلت الدموعُ
Tears came first when I said, 'May they be watered by...';
The tears outpaced when I said it quenched them
So I left out 'the sky' and said, 'the tears.'
So I left heaven and said the tears
فكأَنيso it is as if I فيin صحنهاtheir courtyard وهوwhile it is قعبٌa wooden bowl
فكأَني في صحنها وهو قعبٌ
أَحلِبI milk المُزنthe rainclouds والجفونand the eyelids ضُروعُudders
أَحلِب المُزن والجفون ضُروعُ
As though in their courtyard, which is a wooden bowl,
So it is as if I am in its courtyard, while it is rugged
I milk the rainclouds, and my eyelids are udders.
Milking sorrow, while the eyelids are blinking
بتّI spent the night ليلَthe night of التمامgreatest length أَنشدreciting فيهاthere
بتّ ليلَ التمام أَنشد فيها
هَلcan لِماضٍfor what has passed منof الزمانtime رجوعُa return
هَل لِماضٍ من الزمان رجوعُ
I spent the longest night reciting there:
I spent the night reciting in it
'Can time gone by ever return?'
Is there for the past a return?
وادَّعتand claimed حوليaround me السجاstillness ذاتُa female with طوقٍa neck-ring
وادَّعت حولي السجا ذاتُ طوقٍ
ماتdied منهاin her علىamid النياحlamentation الهجوعُsleep
مات منها على النياح الهجوعُ
A collared dove around me laid claim to stillness,
The enclosures with necklaces claimed around me
Though sleep in her had died amid lamentation.
What moaned amongst them to the wailing died out
وصفتshe described ليto me بجمرتيwith the two embers of مُقلتيهاher two eyes
وصفت لي بجمرتي مُقلتيها
ماwhat عليهaround it انحنينhad curved منّيwithin me الضلوعُthe ribs
ما عليه انحنين منّي الضلوعُ
With the two embers of her eyes she described to me
It described to me with my embers, my carrier
What my ribs had curved around within me.
That which it bowed from me the ribs over
شاطرتنيshe shared with me بزعمهاas she claimed الداءَthe affliction حُزناًin sorrow
شاطرتني بزعمها الداءَ حُزناً
حينwhen أنَّتshe moaned وقلبيwhile my heart الموجوعُwas the aching one
حين أنَّت وقلبي الموجوعُ
She shared, or so she claimed, my affliction in sorrow,
It shared with me in its claim sadness, grief
When she moaned, though it was my heart that ached.
When it moaned and my heart was anguished
ياO طروبَsongster العشيَّof evening خلفكkeep back عنّيfrom me
يا طروبَ العشيَّ خلفك عنّي
ماnot حنينيmy lament صَبابةٌlove-longing وولوعُand infatuation
ما حنيني صَبابةٌ وولوعُ
O evening songster, keep back from me;
O the goodness of the evening behind you from me
My lament is neither love-longing nor infatuation.
My yearning is no madness and infatuation
لمdid not يَرُعنيalarm me نوىthe departure of الخليطthe companions ولكنbut rather
لم يَرُعني نوى الخليط ولكن
منfrom جوىthe anguish of الطفّal-Taff راعنيterrified me ماwhat يروعُterrifies
من جوى الطفّ راعني ما يروعُ
It was not the companions' departure that alarmed me, but
The intention of the blend did not calm me, but
The horror that struck me from al-Taff's anguish.
From the bosom of childhood what frightens calmed me
قدindeed عذلتI reproached الجزوعَthe distraught one وهوthough he was صبورpatient
قد عذلت الجزوعَ وهو صبور
وعذرتand I excused الصبورَthe patient one وهوthough he was جزوعُdistraught
وعذرت الصبورَ وهو جزوعُ
I have rebuked the distraught, though he was patient,
I blamed the saplings while it was patient
And excused the patient, though he was distraught.
And excused the patient while it was a sapling
عجباًhow strange للعيونthat the eyes لمhave not تغدbecome بيضاًwhite
عجباً للعيون لم تغد بيضاً
لمصابٍat a calamity تحمرّturn red فيهin it الدموعُthe tears
لمصابٍ تحمرّ فيه الدموعُ
How strange that eyes have not turned white
Strange are the eyes that did not turn white
At a calamity in which tears turn red!
For an affliction in which the tears redden
وأساًand a grief شابتgrew gray اللياليthe nights عليهover it
وأساً شابت الليالي عليه
وهوwhile it is للحشرuntil the Resurrection فيin القلوبhearts رضيعُa nursling
وهو للحشر في القلوب رضيعُ
And a grief over which the nights have grown gray,
And a misfortune which grew over it the nights
While in hearts it remains a nursling until the Resurrection.
While it is for the resurrection in the hearts a suckling babe
أيّwhat a يومday رعباًin terror بهat it رجفtrembled الدهرTime
أيّ يوم رعباً به رجف الدهر
إلىuntil أنthat منهbecause of it اصطفقنclattered together الضلوعُthe ribs
إلى أن منه اصطفقن الضلوعُ
What a day, at whose terror Time trembled,
Which day alarming in it the ages trembled
Until ribs clattered together because of it!
Until from it the ribs were shocked
أيُّwhat a يومday بشفرةby the blade of البغيtyranny فيهon it
أيُّ يوم بشفرة البغي فيه
عادbecame أنفُthe nose of الإِسلامIslam وهوand it was جديعُsevered
عاد أنفُ الإِسلام وهو جديعُ
What a day, when beneath tyranny's blade
Which day with the sword of transgression in it
The nose of Islam was left severed!
The honor of Islam returned and it was feeble
يومthe day أرسىcame to rest ثقلُthe treasured charge of النبيthe Prophet علىupon الحتفdeath
يوم أرسى ثقلُ النبي على الحتف
وخفَّتand made sway بالراسياتthe steadfast mountains صُدوعُrifts
وخفَّت بالراسيات صُدوعُ
The day the Prophet's treasured charge came to rest upon death,
The day the weight of the Prophet settled on the slain
And rifts made the steadfast mountains sway.
And the foundations were shattered with the pounders
يومthe day صكَّتstruck بالطفّat al-Taff هاشمُHashim وجهَthe face of
يوم صكَّت بالطفّ هاشمُ وجهَ
الموتDeath فالموتso Death منfrom لقاهاfacing them مروعُterrified
الموت فالموت من لقاها مروعُ
The day Hashim at al-Taff struck the face
The day Hāshim struck with grief his face
Of Death—and Death was terrified of facing them.
Death, so death to whoever met it is horrifying
بسيوفٍwith swords فيin الحربbattle صلَّتprayed فللشوso for the fierce warriors (word begins)
بسيوفٍ في الحرب صلَّت فللشو
سcompletion of 'fierce warriors' سجودprostration منfrom حَولِهاaround them وركوعُand bowing
س سجود من حَولِها وركوعُ
With swords that prayed in battle; the fierce
With swords in the battle they prayed, so for the horsemen
Warriors around them prostrated and bowed.
Prostration from around them and bowing
وقفتthey stood موقفاًa stand تضيَّفتcame as guests الطيرthe birds
وقفت موقفاً تضيَّفت الطير
قِراهits guest-fare فحوَّمٌso circling ووقوعُand alighting
قِراه فحوَّمٌ ووقوعُ
They took a stand where the birds came as guests
They stood in a stand in which the birds
For its feast, circling and alighting.
Flocked around them, swirling and falling
موقفa stand لاnot البصيرthe seeing one فيهthere بصيرable to see
موقف لا البصير فيه بصير
لاندهاشٍfrom bewilderment ولاnor السميعthe hearing one سميعُable to hear
لاندهاشٍ ولا السميع سميعُ
A stand where the seeing could not see
A stand neither the sighted in it seeing
From bewilderment, nor the hearing hear.
For bewilderment, nor the hearing hearing
جلَّلcloaked الأُفقthe horizon منهfrom it عارضُa cloudbank of نقعٍbattle-dust
جلَّل الأُفق منه عارضُ نقعٍ
منfrom سناthe radiance of البيضwhite blades فيهwithin it برقlightning لموعُflashing
من سنا البيض فيه برق لموعُ
A cloud of battle-dust from it cloaked the horizon;
The horizon from it was crowned with the gloom of dew
The white blades' radiance within it was flashing lightning.
From the brilliance of white in it the lighting gleamed
فَلشمسso for the sun of النهارِday فيهthere مَغيبٌa setting
فَلشمس النهارِ فيه مَغيبٌ
ولشمسand for the sun of الحديدiron فيهthere طلوعُa rising
ولشمس الحديد فيه طلوعُ
There the sun of day had its setting,
So for the sun of day in it a setting
And the sun of iron had its rising.
And for the sun of iron in it a rising
أينماwherever طارتflew النفوسthe souls شعاعاًscattered
أينما طارت النفوس شعاعاً
فلطيرso for the birds of الردىdeath عليهاupon them وقوعُa swooping down
فلطير الردى عليها وقوعُ
Wherever souls flew scattered,
Wherever the souls soared radiantly
Death's birds swooped down upon them.
For the birds of doom over them a falling
قدindeed تواصتurged one another بالصبرto endurance فيهthere رجالٌmen
قد تواصت بالصبر فيه رجالٌ
فيin حشىthe innards of الموتDeath منfrom لِقاهاfacing them صُدوعُrifts
في حشى الموت من لِقاها صُدوعُ
Men there urged one another to endure;
In it men persisted with patience
Facing them opened rifts in Death's innards.
In the interior of death whoever met it, shocked
سكنتinhabited منهمof theirs النفوسthe souls جسوماًbodies
سكنت منهم النفوس جسوماً
هيthey were بأساًin valor حفائظٌprotective ardor ودروعُand shields
هي بأساً حفائظٌ ودروعُ
Their souls inhabited bodies
The souls in them settled as bodies
That in valor were protective ardor and shields.
It is might, protected and armored
سدَّbarred فيهمamong them ثغرَthe mouth of المنيَّةDeath شهمٌa noble hero
سدَّ فيهم ثغرَ المنيَّة شهمٌ
لثناياto the teeth of الثغرthe maw المخوفthe fearsome طَلوعُever ascending
لثنايا الثغر المخوف طَلوعُ
Among them a noble hero barred Death's mouth,
In them a gap of mortality was blocked, valor
Ever scaling the teeth of that fearsome maw.
For the splitting open of the fearful gap, beginnings
ولهand he had الطِرفُthe noble steed حيثwherever سارَhe traveled أنيسٌa companion
وله الطِرفُ حيث سارَ أنيسٌ
ولهand he had السيفُthe sword حيثwherever باتhe spent the night ضَجيعُa bedfellow
وله السيفُ حيث بات ضَجيعُ
His noble steed was his companion wherever he rode,
And for it the glance, wherever a companion went
And his sword his bedfellow wherever he lay.
And for it the sword, wherever a sleeper spent the night
لمnever يَقفhe took موقفاًa stand منin الحزمresolve إلاَّexcept
لم يَقف موقفاً من الحزم إلاَّ
وبهand there سِنُّthe tooth of غيرهِanother man المقروعstruck
وبه سِنُّ غيرهِ المقروع
He never took a resolute stand without
It did not stand with resolve except
Another's tooth being struck there.
And by it the tradition of others, undone, grew long
طمعتhoped أنto تسومهsubject him to القومthe people خسفاًhumiliation
طمعت أن تسومه القوم خسفاً
وأبىbut refused اللهGod والحسامُand the sharp sword الصنيعُfinely wrought
وأبى الله والحسامُ الصنيعُ
The people hoped to subject him to humiliation,
They craved to treat it with contempt, humiliation
But God and the finely wrought sword refused.
But God refused and the sword, crafted
كيفhow يلويcould he bend علىto الدنيَّةabasement جيداًa neck
كيف يلوي على الدنيَّة جيداً
لِسوىto anyone other than اللهِGod ماnever لواهbent it الخضوعُsubmission
لِسوى اللهِ ما لواه الخضوعُ
How could he bend his neck to abasement,
How can it bow to anything lesser than God
When submission had bent it to none but God?
That which humility did not bow to
ولديهand he possessed جأشٌa steadfast heart أردُّmore resistant منthan الدرعarmor
ولديه جأشٌ أردُّ من الدرع
لضمأىto the thirsty القناspears وهنَّwhile they were شُروعُleveled
لضمأى القنا وهنَّ شُروعُ
And his heart was more resistant than armor
And it has more severity than a coat of mail
To thirsty spears, leveled to strike.
For the cleaving of skulls while they are light
وبهand through him يرجعُreturns الحفاظُthe defense of honor لصدرٍto a breast
وبه يرجعُ الحفاظُ لصدرٍ
ضاقتِgrew narrow الأرضُthe earth وهيthough it فيهwithin it تضيعُis lost
ضاقتِ الأرضُ وهي فيه تضيعُ
Through him, the defense of honor returns to a breast
And by it the protectors return to a chest
For which earth grew narrow, though within it earth is lost.
The earth narrowed and it in it wanders
فأبىso he refused أنto يَعيشَlive إلاَّexcept عزيزاًin honor
فأبى أن يَعيشَ إلاَّ عزيزاً
أوor تجلَّىcleared الكفاحُcombat وهوwhile he was صريعُslain
أو تجلَّى الكفاحُ وهو صريعُ
So he would live only with honor,
So it refused to live except mighty
Or lie slain when the battle cleared.
Or the struggle was revealed and it a martyr
فتلقىso he met الجموعَthe hosts فرداًalone ولكنbut
فتلقى الجموعَ فرداً ولكن
كلّevery عضوٍlimb فيin الروعbattle's terror منهof his جموعُhosts
كلّ عضوٍ في الروع منه جموعُ
He met the hosts alone, yet
It met the throngs alone but every
Each limb of his in battle's terror was a multitude.
Limb in it a crowd, horrifying
رُمحهhis spear منfrom بَنانهhis fingertips وكأَنand as if منfrom
رُمحه من بَنانه وكأَن من
عزمِهhis resolve حدُّthe edge of سيفهhis sword مطبوعُforged
عزمِه حدُّ سيفه مطبوعُ
His spear was from his fingertips; and as though from
Its spear from its straightness as if from
His resolve the edge of his sword was forged.
Its resolve the edge of its sword molded
زوّجhe married السيفَthe sword بالنفوسto souls ولكنbut
زوّج السيفَ بالنفوس ولكن
مهرُهاtheir dowry الموتُdeath والخضابُand the dye النجيعُfresh blood
مهرُها الموتُ والخضابُ النجيعُ
He married the sword to souls, but
It married the sword to the souls but
Their dowry was death, and their bridal dye was fresh blood.
Their dowry is death and the red marriage consummation
بأبيmy father be his ransom كالئاًguarding علىat الطفِّal-Taff خِدراًa women's pavilion
بأبي كالئاً على الطفِّ خِدراً
هوit was فيwithin شفرةthe blade of الحسمdecisive cutting منيعُimpregnable
هو في شفرة الحسم منيعُ
My father be his ransom, guarding a women's pavilion at al-Taff,
By my father shields on the youth a protection
It was impregnable behind the cutting blade.
It in the blade of determination unyielding
قطعواthey severed بعدهafter him عُراهits bonds وياand O حبcord (word begins)
قطعوا بعده عُراه ويا حب
لَcompletion of 'cord' وريدِthe jugular vein of الإِسلامIslam أنتyou are القطيعُthe severed one
لَ وريدِ الإِسلام أنت القطيعُ
After him they severed its bonds; O cord
After it they cut off its head, and O beloved
Of Islam's jugular vein, you are the one severed!
Of the vein of Islam you are the flock
وسرواand they traveled by night فيwith كرائمthe noble women of الوحيRevelation أسرىas captives
وسروا في كرائم الوحي أسرى
وعداكand passed you by ابنO son of اميهاher mother (uncertain spelling) النقريعreproach (uncertain reading)
وعداك ابن اميها النقريع
They traveled by night with Revelation's noble women captive,
And they walked the dignities of the revelation captives
And reproach passed you by, O son of her mother [reading uncertain].
And but for you the son of Umayyah the vile
لوif تراهاyou could see them والعيسwhile the pale camels جشمهاhe forced them to bear الحاthe camel-driver (word begins)
لو تراها والعيس جشمها الحا
ديcompletion of 'camel-driver' منof السيرtravel فوقbeyond ماwhat تستطيعthey can endure
دي من السير فوق ما تستطيع
If you could see them, with the pale camels forced by the camel
If only you could see it while the staff its
Driver to travel beyond what they can endure.
Eye pops from the travel over what you can bear
ووراهاand behind them العَفافُChastity يدعوcalls out ومنهand from it
ووراها العَفافُ يدعو ومنه
ياO ترىdo you suppose فوقهabove it بقيَّةa remnant of وجدٍgrief
يا ترى فوقه بقيَّة وجدٍ
Behind them Chastity calls, and from it...
And behind it chastity calls and from it
I wonder: is there a remnant of grief above it?
I wonder atop it any remainder and beauty
ملءfilling أحشائهاtheir innards جوًىanguish وصدوعُand rifts
ملء أحشائها جوًى وصدوعُ
فترفَّقso be gentle بهاwith them فماfor ... not هيthey إلاَّexcept
فترفَّق بها فما هي إلاَّ
Their innards are filled with anguish and rifts.
Its insides full of burning and anguish
So be gentle with them, for they are only
So have mercy on it for it is only
ناضرٌradiant دامعٌtearful وقلبٌand a heart مروعُterrified
ناضرٌ دامعٌ وقلبٌ مروعُ
لاdo not تسمهاsubject them to جذبthe tugging of البُرىnose-rings أوand does ...? تدريknow
لا تسمها جذب البُرى أو تدري
A tearful, radiant face and a terrified heart.
A blossoming weeping and a frightened heart
Do not subject them to the tug of nose-rings; does
Do not call it the pulling of mortals or know
ربَّةthe lady of الخدرthe secluded chamber ماwhat البُرىnose-rings والنُسوعُand saddle-straps
ربَّة الخدر ما البُرى والنُسوعُ
قوِّضيcollapse ياO خيامَtents of علياthe grandeur of نزارٍNizar
قوِّضي يا خيامَ عليا نزارٍ
The sheltered lady know what nose-rings and saddle-straps are?
The female gazelle of the cheek, what are mortals and toying?
Collapse, O tents of Nizar's grandeur,
Tear down, O you tents exalted, Nizar
فلقدfor indeed قوَّضwas brought down العمادُthe pillar الرفيعُthe lofty
فلقد قوَّض العمادُ الرفيعُ
واملئيand fill العينَthe eye ياO أُميَّةUmayya نوماًwith sleep
واملئي العينَ يا أُميَّة نوماً
For the lofty pillar has been brought down.
For the pillar sublime has been torn down
And fill your eye with sleep, O Umayya,
And fill O Umayyah my eyes with sleep
فحسينٌfor Husayn علىupon الصعيدِthe bare earth صريعُslain
فحسينٌ على الصعيدِ صريعُ
ودعيand leave off صَكّةَstriking الجباهِforeheads لويٌّLu'ayy
ودعي صَكّةَ الجباهِ لويٌّ
For Husayn lies slain upon the earth.
For Hussein on the ground lies slain
And leave off striking foreheads, Lu'ayy;
And leave the pounding of the brows woe
ليسdoes not يُجديكavail you صكُّهاstriking them والدموعُand tears
ليس يُجديك صكُّها والدموعُ
أفلطماًis it slapping, then? بالراحتينwith both palms فهلاّthen why not
أفلطماً بالراحتين فهلاّ
Striking them and tears do you no good.
Your pounding them and the tears do not avail
Slapping with both palms? Why not
With the hands a slap! Why not
بسيوفwith swords لاnot تتقيهاcan ward them off الدروعُarmor
بسيوف لا تتقيها الدروعُ
وبُكاءًand weeping بالدمعwith tears حُزناًin sorrow فهلاّthen why not
وبُكاءً بالدمع حُزناً فهلاّ
With swords that armor cannot ward off?
With swords that do not fear the shields?
And weeping tears in sorrow? Why not
And with the tears, grief, why not
بدمwith the blood of الطعنthrusts والرماحُwhile the spears شروعُare leveled
بدم الطعن والرماحُ شروعُ
قلّfalls short ألاّexcept (uncertain spelling) قراعclashing with ملمومةa massed host of الحتDeath (word begins)
قلّ ألاّ قراع ملمومة الحت
With the blood of thrusts, while spears stand leveled?
With the blood of stabbing and the spears beasts?
All else falls short save battling the massed host of Death—
Say, nay! The bumping of the confused slain forehead
فcompletion of 'Death' فواهاًso alas ياO فِهرFihr أينwhere القريعُthe champion
ف فواهاً يا فِهر أين القريعُ
Alas, O Fihr, where is the champion?
O jaws, where is the thick blown?
Sol 6.1