قدَّمتكadvanced you العُلىhigh honor وكنتَand you were زعيماًa leader
قدَّمتك العُلى وكنتَ زعيماً
وقصارىand the utmost رجائهاof her hope أنthat يدوماit may endure
وقصارى رجائها أن يدوما
High honor brought you forward, and you were a leader,
You were given supremacy and you were a leader
And her utmost hope is that this should endure.
And the height of its hopes that it lasts
واستنابتكand she appointed you as deputy عنin place of أكارمَnoble men تقفوyou follow
واستنابتك عن أكارمَ تقفو
هديَهمtheir guidance والكريمُand the noble man يقفوfollows الكريماthe noble man
هديَهم والكريمُ يقفو الكريما
She appointed you in the stead of noble men; you follow
And it appointed you to the most generous qualities
Their guidance—for the noble follows the noble.
Their guidance, and the generous imitates the generous
لوif only يزدْكَadd to you التعظيمُreverence منَّاfrom us جلالاًmajesty
لو يزدْكَ التعظيمُ منَّا جلالاً
إذsince لدىin the presence of ذيthe Possessor of الجلالMajesty كنتyou were عظيماgreat
إذ لدى ذي الجلال كنت عظيما
Would that our reverence could add to your majesty,
If exaltation from us increases your majesty
Since, before the Lord of Majesty, you were already great.
Since the Majestic you were august
لكَyours is فوقabove الأنامmankind طودَa mountain جلالٍof majesty
لكَ فوق الأنام طودَ جلالٍ
طائرُthe bird الوهمof imagination حولهaround it لنْwill not يحوماcircle
طائرُ الوهم حوله لنْ يحوما
Above all mankind, yours is a mountain of majesty,
For you above people a towering majesty
Around which the bird of imagination will never circle.
The fanciful bird around it will not hover
ماnever تجلىrevealed itself بهthrough it لكto you الحقُّthe Truth إلاَّexcept
ما تجلى به لك الحقُّ إلاَّ
وغداand began to يصفقُstrike الحسودَthe envious man وجوماwith speechless dismay
وغدا يصفقُ الحسودَ وجوما
Never did the Truth reveal itself to you through it
What the truth has manifested to you except
Without striking the envious man with speechless dismay.
And tomorrow the envious clap and frown
فالعجيبso the wonder العجابthe utterly wondrous أنَّكthat you are موسىMoses
فالعجيب العجاب أنَّك موسى
ونرىand we see مَنsomeone سواكَother than you كانَbecame الكليماthe wounded one; also God's interlocutor
ونرى مَن سواكَ كانَ الكليما
So the wonder of wonders is that you are Moses,
So the wondrous wonder is that you are Moses
Yet we see another become the wounded one.
And we see those other than you were the Kalim
باسطاًoutstretching بالندىwith generosity بنانَthe fingers يدٍof a hand بيضاwhite
باسطاً بالندى بنانَ يدٍ بيضا
ءَcompletes 'white' لمdid not يغدُbecome طرفةfor a blink مضموماclenched
ءَ لم يغدُ طرفة مضموما
Extending in bounty the fingers of a white hand,
Extending with dew soft fingers whiteness
Never clenched, not even for an instant.
That has not become for a twinkling constricted
هيit شكلٌa form للجودِof generosity ينتجُbears fruit دأباًunceasingly
هي شكلٌ للجودِ ينتجُ دأباً
وسواهاand others besides it قدindeed جاءَhas proved شكلاًa form عقيماbarren
وسواها قد جاءَ شكلاً عقيما
It is a form of generosity, ceaselessly fruitful,
It is a form of generosity that produces habitually
While every other has proved a barren form.
And other than it has come barren form
أيُّهاO you المسقمُwho sicken الحواسدَthe envious غيظاًwith rage
أيُّها المسقمُ الحواسدَ غيظاً
بالنُّهىwith wisdom كمhow many شفيتَyou healed فكراًa mind سقيماailing
بالنُّهى كم شفيتَ فكراً سقيما
O you who sicken the envious with rage,
O reliever of the envious their rage
How many an ailing mind you have healed with wisdom!
With prohibition how much aberrant thinking you have healed
أنتَyou لطفٌgentleness لكنْyet تجسمتyou took bodily form شخصاًas a person
أنتَ لطفٌ لكنْ تجسمت شخصاً
فغداso became منكthrough you الجسيمthe great جسيماtruly great
فغدا منك الجسيم جسيما
You are gentleness, yet you took bodily form,
You are kindness but you embodied a person
And through you the great became truly great.
So the immense from you became immense
كمhow often لعامٍfor a year مسحتَyou wiped وجهاًa face بأندىwith a more dewy hand
كم لعامٍ مسحتَ وجهاً بأندى
منthan وجوهthe faces الغرِّof the bright الغواديmorning rainclouds أديماin skin
من وجوه الغرِّ الغوادي أديما
How often have you wiped a year's face with a hand more dewy
How many years have you wiped a face with more tender
Of skin than the faces of bright morning rainclouds!
Than faces of the beautiful roe, eternal
تلكَthat راحٌa palm كمhow often روحتناit comforted us وكفٌّand a hand
تلكَ راحٌ كم روحتنا وكفٌّ
كمhow often بهاthrough it اللهُGod كفَّwarded off عنَّاfrom us الهموماsorrows
كم بها اللهُ كفَّ عنَّا الهموما
That palm—how often it has comforted us!—and that hand,
Those are comforts, how much you have comforted us, and a palm
Through which God has so often kept sorrows from us!
How much with it Allah has stopped worries from us
علمتْناit taught us هيit الثناpraise فانتقيناso we selected
علمتْنا هي الثنا فانتقينا
منfrom مزاياthe merits of علاكَyour eminence درًّاa pearl يتيماpeerless
من مزايا علاكَ درًّا يتيما
It taught us praise, and so we chose
It taught us to choose and so we chose
From the merits of your eminence a peerless pearl.
From your sublime traits a peerless pearl
فلكَso yours is الفضلُthe credit إنْif نظمناwe compose verse لأنَّاbecause we
فلكَ الفضلُ إنْ نظمنا لأنَّا
منكَfrom you نهديwe present إليكto you عقداًa necklace نظيماwell-strung
منكَ نهدي إليك عقداً نظيما
Yours is the credit if we compose verse, for we
So for you is the merit if we compose poems
Present you with a well-strung necklace drawn from you.
Since from you we present to you a strung necklace
عصمsafeguarded اللهُGod دينهHis religion بكthrough you ياO مَنyou who
عصم اللهُ دينه بك يا مَن
كانَwas منfrom كلِّevery مأثمٍsin معصوماprotected
كانَ من كلِّ مأثمٍ معصوما
God safeguarded His religion through you, O you who
May Allah protect His religion through you, O you
Were preserved from every sin.
Who from every sin was infallible
لاnot أرىI see يملكpossesses الحسودُthe envious man سوىexcept ماthat which
لا أرى يملك الحسودُ سوى ما
إنْif عددناهwe enumerate it كانَhe would be فيهin it ذميماcontemptible
إنْ عددناه كانَ فيه ذميما
I see the envious man possessing nothing but things
I do not see the envious possess except what
That, if we list them, make him contemptible:
If we counted it, was in it despicable
بصراًa gaze خاسئاًhumbled وكفًّاand a hand أشلاًpalsied
بصراً خاسئاً وكفًّا أشلاً
وحشاًand a heart ذاعراًfrightened وأنفاًand a nose رغيماforced into dust
وحشاً ذاعراً وأنفاً رغيما
A humbled gaze and a palsied hand,
An eye downcast, and a hand withered,
A frightened heart and a nose forced into the dust.
A beast startled, and a nose dripping
قدindeed تقلدتهاyou assumed it إمامةَthe imamate of عصرٍan age
قد تقلدتها إمامةَ عصرٍ
سدتَyou surpassed فيهاin it الإِمامَthe imam والمأموماand the follower
سدتَ فيها الإِمامَ والمأموما
You have assumed it—the imamate of an age,
You assumed leadership of an era
In which you surpassed both leader and follower.
In which you barred the imam and the led in prayer
قدّمتْit brought forward منكَfrom you واحدَthe peerless one العصرِof the age ياO مَنyou who
قدّمتْ منكَ واحدَ العصرِ يا مَن
عادَbecame again نهجُthe path الرشادِof right guidance فيهin him قويماstraight
عادَ نهجُ الرشادِ فيه قويما
It set you forth as the peerless man of the age, O you
It presented through you one leader of the time, O you
In whom the path of right guidance became straight again.
Through whom the path of guidance became upright
قدّمتْit brought forward فيكَin you ثانيa second الغيثِthe rain كفًّاin hand
قدّمتْ فيكَ ثاني الغيثِ كفًّا
ثالثَa third beside النيِّرينthe two luminaries وجهاًin face وسيماhandsome
ثالثَ النيِّرين وجهاً وسيما
It set you forth as a second rain in bounty of hand,
It presented in you second of rain a palm
A third beside the sun and moon in beauty of face.
Third of the luminaries a face well-featured
قدّمتْit brought forward منكَfrom you ياO أدلُّsurest guide علىto اللهِGod
قدّمتْ منكَ يا أدلُّ على اللهِ
عليماًa learned man ناهيكsufficient for you فيهin him عليماas a learned man
عليماً ناهيك فيه عليما
It brought forth in you, O surest guide to God,
It presented through you, O most guiding to Allah
A learned man—and what a learned man he is!
A knowledgeable one, needless to say, knowledgeable
قدّمتْit brought forward ياO أجسُّmost skilled at feeling للحكمfor judgment نبضاًthe pulse
قدّمتْ يا أجسُّ للحكم نبضاً
منكfrom you طبًّاa physician بالمعضلاتِin knotty problems حكيماwise
منك طبًّا بالمعضلاتِ حكيما
It brought forth, O keenest at feeling judgment's pulse,
It presented, O most perceptive of ruling, a pulse
From you a physician wise in knotty problems.
From you a healer of dilemmas, wise
قدindeed نظرناwe beheld بكَin you الأئمَّةَthe Imams حلماًin forbearance
قد نظرنا بكَ الأئمَّةَ حلماً
وحجًىand wisdom راسخاًfirmly rooted وفضلاًand excellence عميماall-embracing
وحجًى راسخاً وفضلاً عميما
In you we have beheld the Imams, in their forbearance,
We have seen through you the imams forbearance
Their firmly rooted wisdom and their all-embracing excellence.
And firm guidance, and overflowing merit
ورويناand we transmitted فيconcerning الدينِreligion عنكfrom you حديثاًrecently
وروينا في الدينِ عنك حديثاً
ماwhat رويناwe transmitted فيconcerning الدينِreligion عنكَfrom you قديماof old
ما روينا في الدينِ عنكَ قديما
And we have lately transmitted from you concerning faith
And we have transmitted in religion from you a hadith
What we transmitted from you concerning faith of old.
We have not transmitted in religion from you old
بكَthrough you منهمfrom them بدتْappeared مناقبvirtues غرّradiant
بكَ منهم بدتْ مناقب غرّ
فيin سماءthe sky الهُدىof guidance طلعنَthey rose نجوماas stars
في سماء الهُدى طلعنَ نجوما
Through you, their radiant virtues shone forth;
Through them virtues of nobility emerged
They rose as stars in the sky of guidance.
In the sky of guidance, stars rose
هيthey طوراًat times تكونُbecome رشداًguidance لقومٍfor some people
هي طوراً تكونُ رشداً لقومٍ
ولقومٍand for others تكونُthey become طوراًat times رجوماmissiles
ولقومٍ تكونُ طوراً رجوما
At times they become guidance for some people,
It is at times guidance for a people
And for others, at times, missiles.
And for a people it is repelling stones
فأقمْso abide فيin عُلًىlofty heights ترىyou see كلَّevery آنٍmoment
فأقمْ في عُلًى ترى كلَّ آنٍ
مقعداًa crippling force للعدوِّfor the enemy منهاfrom them مقيماever-abiding
مقعداً للعدوِّ منها مقيما
So abide in heights where, at every moment, you see
So reside in a loftiness you see every instant
An enduring force from them that cripples the foe.
A seat for the enemy therein remaining
لمdid not يكنْbe ودُّناour love مقالاًmere speech علكناهُwe mouthed it
لم يكنْ ودُّنا مقالاً علكناهُ
كماas يعلكُchews الجوادُthe noble steed الشكيماthe bit
كما يعلكُ الجوادُ الشكيما
Our love was not merely words we mouthed,
Our affection was not just lip-service we professed
As a noble steed chews the bit.
As the noble horse professes restiveness
بلrather وجدناكَwe found you حجَّةthe proof of اللهGod فيناamong us
بل وجدناكَ حجَّة الله فينا
فنهجْناso we followed صراطكَyour path المستقيماstraight
فنهجْنا صراطكَ المستقيما
Rather, we found you to be God's proof among us,
Rather, we found you God's proof in us
And so we followed your straight path.
So we followed your straight path
ولناand for us اليومtoday أنتَyou فيon الأرضearth ظلٌّa shade
ولنا اليوم أنتَ في الأرض ظلٌّ
وغداًand tomorrow نستظلُّwe shall take shelter فيكthrough you النعيماbliss
وغداً نستظلُّ فيك النعيما
And today you are our shade upon the earth,
And for us today you in the earth a shadow
And tomorrow, through you, we shall shelter in bliss.
And tomorrow we seek shade in you, bliss
Sol 6.1