أَثنىpraised الحَجيجُthe pilgrims عَلَيكَupon you وَالحَرَمانِand the two sanctuaries
أَثنى الحَجيجُ عَلَيكَ وَالحَرَمانِ
وَأَجَلَّand revered عيدَthe feast of جُلوسِكَyour accession الثَقَلانِhumankind and jinn
وَأَجَلَّ عيدَ جُلوسِكَ الثَقَلانِ
The pilgrims and the two sanctuaries praised you;
The pilgrims praised you and deprivation,
And humankind and jinn revered the feast of your accession.
And postponed the celebration of your accession, the two heavy matters.
أَرضَيتَyou pleased رَبَّكَyour Lord إِذwhen جَعَلتَyou made طَريقَهُHis path
أَرضَيتَ رَبَّكَ إِذ جَعَلتَ طَريقَهُ
أَمناًsafe وَفُزتَand you won بِنِعمَةِwith the blessing of الرِضوانِdivine approval
أَمناً وَفُزتَ بِنِعمَةِ الرِضوانِ
You pleased your Lord when you made His path
You pleased your Lord when you made His path secure,
Safe, and won the blessing of divine approval.
And won the blessing of His good pleasure.
وَجَمَعتَand you gathered بِالدُستورِthrough the constitution حَولَكَaround you أُمَّةًa nation
وَجَمَعتَ بِالدُستورِ حَولَكَ أُمَّةً
شَتّىdiverse in المَذاهِبِcreeds جَمَّةَabundant in الأَضغانِgrudges
شَتّى المَذاهِبِ جَمَّةَ الأَضغانِ
And through the constitution you gathered around you a nation
With the constitution you gathered around you a nation,
Of diverse creeds and abundant grudges.
Diverse in doctrine, unanimous in purpose.
فَغَدَوتَso you came to تَسكُنُdwell فيin القُلوبِthe hearts وَتَرتَعيand graze upon
فَغَدَوتَ تَسكُنُ في القُلوبِ وَتَرتَعي
حَبّاتِهاtheir cores وَتَحُلُّand lodge فيin الوِجدانِthe inner self
حَبّاتِها وَتَحُلُّ في الوِجدانِ
So you came to dwell in hearts and graze upon
So you came to reside in hearts and graze upon
Their very cores, and lodge within the inner self.
Their seeds and melt into ecstasy.
راعَيتَهُمyou tended them حَتّىuntil عَلِمتَyou knew بِأَنَّهُمthat they
راعَيتَهُم حَتّى عَلِمتَ بِأَنَّهُم
بَلَغواthey reached أَشُدَّهُمُtheir full strength عَلىover الأَزمانِthe years
بَلَغوا أَشُدَّهُمُ عَلى الأَزمانِ
You tended them until you knew that they
You shepherded them until you knew they had reached
Had reached their full strength over the years.
Their prime in life's phases.
فَجَعَلتَso you made أَمرَthe affairs of الناسِthe people شورىmutual consultation بَينَهُمamong them
فَجَعَلتَ أَمرَ الناسِ شورى بَينَهُم
وَأَقَمتَand you established شَرعَthe law of الواحِدِthe One الدَيّانِthe Judge
وَأَقَمتَ شَرعَ الواحِدِ الدَيّانِ
So you made the people's affairs a matter of mutual counsel,
So you made the people's affairs a consultation between them
And established the law of the One, the Judge.
And upheld the law of the One Judge.
لَوif أَنَّهُمthat they وَزَنواthey weighed الجُيوشَthe armies بِمَشهَدٍbefore witnesses
لَو أَنَّهُم وَزَنوا الجُيوشَ بِمَشهَدٍ
رَجَحَتtipped heavier بِجَيشِكَwith your army كِفَّةُthe pan of الميزانِthe balance
رَجَحَت بِجَيشِكَ كِفَّةُ الميزانِ
Were they to weigh the armies before witnesses,
If they weighed the armies against a spectacle
The balance's pan would tip beneath your army.
Your army would tip the scales.
لَوif شاءَit wished زَلزَلَهاit would shake it عَلىupon أَعدائِهِits enemies
لَو شاءَ زَلزَلَها عَلى أَعدائِهِ
أَوor شاءَit wished أَذهَلَهاit would stun it عَنِfrom الدَوَرانِturning
أَو شاءَ أَذهَلَها عَنِ الدَوَرانِ
If it wished, it could shake the earth beneath its foes,
If He wished He would make them quake over their enemies
Or, if it wished, stun it out of its turning.
Or wished He would confuse them from revolution.
يَمشونَthey march فيin حَلَقِrings of الحَديدِiron إِلىtoward العِداthe foes
يَمشونَ في حَلَقِ الحَديدِ إِلى العِدا
وَكَأَنَّهُمand as though they سَدٌّa rampart مِنَof الإِنسانِhumankind
وَكَأَنَّهُم سَدٌّ مِنَ الإِنسانِ
They march in rings of iron toward their foes,
They walk into the arena of steel to the foe
As though they were a rampart made of men.
As if they were a barrier of men.
وَكَأَنَّand as though مَقدَمَهُمtheir advance إِذاwhen لَمَعَshone الضُحىthe forenoon
وَكَأَنَّ مَقدَمَهُم إِذا لَمَعَ الضُحى
سَيلٌa torrent مِنَof الهِندِيِّIndian swords وَالمُرّانِand ash-wood spears
سَيلٌ مِنَ الهِندِيِّ وَالمُرّانِ
And as though their advance, when the forenoon shines,
And as if their vanguard when dawn gleams
Were a torrent of Indian swords and ash-wood spears.
Were a torrent of Indian and Syrian steel.
يَتَواقَعونَthey hurl themselves عَلىupon الرَدىdeath وَصُفوفُهُمand their ranks
يَتَواقَعونَ عَلى الرَدى وَصُفوفُهُم
رَغمَdespite الوُثوبِthe charge كَثابِتِlike solid البُنيانِmasonry
رَغمَ الوُثوبِ كَثابِتِ البُنيانِ
They hurl themselves upon death, yet their ranks,
They take turns on the remains and their ranks despite the turmoil
Despite the charge, are like solid masonry.
Are like the firmness of a building.
فَإِذاthen when المَدافِعُthe cannons فيin النِزالِcombat تَجاوَبَتanswered one another
فَإِذا المَدافِعُ في النِزالِ تَجاوَبَت
بِزَئيرِهاwith their roaring وَتَلاحَمَand grappled الجَيشانِthe two armies
بِزَئيرِها وَتَلاحَمَ الجَيشانِ
Then, when the cannon in battle answer one another
So when the cannons in battle thunder
With their roaring, and the two armies grapple,
With their roaring and the two armies clash,
وَإِذاand when القَنابِلُthe bombs دَمدَمَتthundered وَتَفَجَّرَتand exploded
وَإِذا القَنابِلُ دَمدَمَت وَتَفَجَّرَت
تَحتَbeneath الغُبارِthe dust تَفَجُّرَthe eruption of البُركانِthe volcano
تَحتَ الغُبارِ تَفَجُّرَ البُركانِ
And when the bombs thunder and explode
And when the bombs explode and burst
Beneath the dust like a volcano erupting,
Exploding beneath the dust like volcanoes,
وَإِذاand when البَنادِقُthe rifles أَرسَلَتreleased نيرانَهاtheir fire
وَإِذا البَنادِقُ أَرسَلَت نيرانَها
طُلُقاًunrestrained وَأَسبابُand the causes of الهَلاكِdeath دَوانيclose at hand
طُلُقاً وَأَسبابُ الهَلاكِ دَواني
And when the rifles unleash their fire
And when the rifles unleash their fires
Unrestrained, and the causes of death draw near,
Freely and the means of death run riot,
أَبصَرتَyou saw جِنّاًjinn فيin مَسالِخِthe skins of فِتيَةٍyoung men
أَبصَرتَ جِنّاً في مَسالِخِ فِتيَةٍ
وَشَهِدتَand you witnessed أَفئِدَةًhearts مِنَof الصُوّانِflint
وَشَهِدتَ أَفئِدَةً مِنَ الصُوّانِ
You see jinn in the skins of young men,
You see jinn in the slaughterhouses of youths
And behold hearts of flint.
And hearts of lions from warriors.
مُرهُمcommand them يَخوضواto plunge through الزاخِراتِthe surging seas وَيَنسِفواand blast apart
مُرهُم يَخوضوا الزاخِراتِ وَيَنسِفوا
شُمَّlofty الجِبالِthe mountains بِقُوَّةِwith the strength of الإيمانِfaith
شُمَّ الجِبالِ بِقُوَّةِ الإيمانِ
Command them to plunge through surging seas and blast apart
Undaunted they plunge into the melees and blast
The lofty mountains with the strength of faith.
The ridges of mountains with the strength of faith.
ثَلِجَتgrew cool صُدورُهُمُtheir breasts وَقَرَّand settled قَرارُهُمtheir repose
ثَلِجَت صُدورُهُمُ وَقَرَّ قَرارُهُم
لَمّاwhen حَلَفتَyou swore بِأَوثَقِwith the most binding الأَيمانِoaths
لَمّا حَلَفتَ بِأَوثَقِ الأَيمانِ
Their breasts grew cool, and they rested secure,
Their breasts iced over and their resolve steadied
When you swore the most binding of oaths.
When you swore the strongest of oaths.
تَاللَهِby God ماnot شَكّواthey doubted بِصِدقِكَin your truthfulness دونَهاwithout them
تَاللَهِ ما شَكّوا بِصِدقِكَ دونَها
هُمthey يَعرِفونَknow شَمائِلَthe qualities of السُلطانِthe Sultan
هُم يَعرِفونَ شَمائِلَ السُلطانِ
By God, even without them, they never doubted your truthfulness;
By God, they did not doubt your sincerity toward them,
They know the Sultan's character.
They know the traits of the Sultan.
لَكِنَّهُمbut they دَرَجواfollowed عَلىalong سَنَنٍa customary path بِهِin which
لَكِنَّهُم دَرَجوا عَلى سَنَنٍ بِهِ
لِوِقايَةِfor safeguarding الدُستورِthe constitution خَيرُthe best ضَمانِguarantee
لِوِقايَةِ الدُستورِ خَيرُ ضَمانِ
But they have followed a custom in which
But they marched in rhythms by which
Lies the best guarantee for safeguarding the constitution.
To protect the constitution, the best guarantee.
ياأَيُّهاO you الشَعبُpeople الكَريمُnoble تَماسَكواhold together
ياأَيُّها الشَعبُ الكَريمُ تَماسَكوا
وَخُذواand take charge of أُمورَكُمُyour affairs بِغَيرِwithout تَوانيdelay
وَخُذوا أُمورَكُمُ بِغَيرِ تَواني
O noble people, hold together,
O noble people, unite
And take charge of your affairs without delay.
And take your affairs without hesitation.
ماwhy ليfor me أُذَكِّرُكُمI remind you وَتِلكَand those رُبوعُكُمyour lands
ما لي أُذَكِّرُكُم وَتِلكَ رُبوعُكُم
مَرعىa pasture for النُهىintellect وَمَنابِتُand nurseries of الشُجعانِthe brave
مَرعى النُهى وَمَنابِتُ الشُجعانِ
Why do I remind you, when those lands of yours are
Why should I remind you when those are your meadows
A pasture for intellect and nurseries of the brave?
Pasture of integrity and plantation of the valiant?
أَدرَكتُمُyou attained الدُستورَthe constitution غَيرَnot مُلَوَّثٍstained
أَدرَكتُمُ الدُستورَ غَيرَ مُلَوَّثٍ
بِدَمٍwith blood وَلاand not مُتَلَطِّخاًsullied بِهَوانِwith humiliation
بِدَمٍ وَلا مُتَلَطِّخاً بِهَوانِ
You attained the constitution unstained
You attained the constitution unsullied
By blood, and unsullied by humiliation.
By blood nor smeared with disgrace.
وَفَعَلتُمُand you did فِعلَthe deeds of الرِجالِmen وَكُنتُمُand you were
وَفَعَلتُمُ فِعلَ الرِجالِ وَكُنتُمُ
يَومَon the day of الفَخارِpride كَأُمَّةِlike the nation of اليابانِJapan
يَومَ الفَخارِ كَأُمَّةِ اليابانِ
And you did the deeds of men, and were
And you acted like men and were on the day of pride
On the day of pride like the nation of Japan.
As the Japanese nation.
فَتَفَيَّئواso shelter beneath ظِلَّthe shade of الهِلالِthe crescent فَإِنَّهُfor it is
فَتَفَيَّئوا ظِلَّ الهِلالِ فَإِنَّهُ
جَمُّabundant in المَبَرَّةِkindness واسِعُvast in الإِحسانِbeneficence
جَمُّ المَبَرَّةِ واسِعُ الإِحسانِ
So shelter in the crescent's shade, for it is
So take shelter in the shade of the crescent, for it
Abundant in kindness, boundless in beneficence.
Is perfect in compassion and great in kindness.
يَرعىit safeguards لِموسىfor Moses وَالمَسيحِand the Messiah وَأَحمَدٍand Ahmad
يَرعى لِموسى وَالمَسيحِ وَأَحمَدٍ
حَقَّthe right of الوَلاءِallegiance وَحُرمَةَand the sanctity of الأَديانِreligions
حَقَّ الوَلاءِ وَحُرمَةَ الأَديانِ
It safeguards for Moses, the Messiah, and Ahmad
It protects the loyalty of Moses, Christ, and Ahmad
The right of allegiance and the sanctity of religions.
And the sanctity of religions.
فَخُذواso take المَواثِقَthe covenants وَالعُهودَand the pledges عَلىaccording to هُدىthe guidance of الthe
فَخُذوا المَواثِقَ وَالعُهودَ عَلى هُدى ال
تَوراةِTorah وَالإِنجيلِand the Gospel وَالفُرقانِand the Criterion (Qur'an)
تَوراةِ وَالإِنجيلِ وَالفُرقانِ
So take covenants and pledges by the guidance of the
So take the covenants and promises in the guidance of the
Torah, the Gospel, and the Criterion.
Torah, Gospel, and Quran,
وَتَذَوَّقواand taste مَعنىthe meaning of الحَياةِlife فَإِنَّهاfor it is
وَتَذَوَّقوا مَعنى الحَياةِ فَإِنَّها
فيin مِصرَEgypt أَلفاظٌwords بِغَيرِwithout مَعانيmeanings
في مِصرَ أَلفاظٌ بِغَيرِ مَعاني
And taste the meaning of life, for it is
And taste the meaning of life, for in Egypt
In Egypt, words devoid of meanings.
They are words without meanings.
وَدَعواand abandon التَقاطُعَestrangement فيover المَذاهِبِcreeds بَينَكُمamong you
وَدَعوا التَقاطُعَ في المَذاهِبِ بَينَكُم
إِنَّindeed التَقاطُعَestrangement آيَةُa sign of الخِذلانِfailure
إِنَّ التَقاطُعَ آيَةُ الخِذلانِ
And abandon estrangement between you over creeds;
And leave sectarian strife between you
Estrangement is a sign of failure.
For strife is a sign of humiliation.
وَتَسابَقواand compete لِلباقِياتِfor lasting deeds وَأَظهِرواand reveal
وَتَسابَقوا لِلباقِياتِ وَأَظهِروا
لِلعالَمينَto all peoples دَفائِنَthe buried treasures of الأَذهانِminds
لِلعالَمينَ دَفائِنَ الأَذهانِ
And race toward lasting deeds, and reveal
And compete for the lasting deeds and show
To all the world the buried treasures of minds.
The treasures of minds to both worlds.
وَلّىhas passed زَمانُthe age of المُعتَدينَaggressors كَماjust as اِنطَوَتvanished
وَلّى زَمانُ المُعتَدينَ كَما اِنطَوَت
حِيَلُthe schemes of الشُيوخِthe sheikhs وَإِمرَةُand the rule of الخِصيانِeunuchs
حِيَلُ الشُيوخِ وَإِمرَةُ الخِصيانِ
The age of aggressors has passed, as have vanished
The time of transgressors has passed just as the wiles
The sheikhs' schemes and the rule of eunuchs.
Of schemers and the authority of eunuchs have waned.
لاnot الشَكُّdoubt يَذهَبُdispels بِاليَقينِcertainty وَلاnor الرُؤىdreams
لا الشَكُّ يَذهَبُ بِاليَقينِ وَلا الرُؤى
تُجديbenefit المُسيءَthe wrongdoer وَلاnor رُقىthe incantations of الشَيطانِthe Devil
تُجدي المُسيءَ وَلا رُقى الشَيطانِ
Doubt does not dispel certainty, nor do dreams
Neither doubt takes away certainty nor do dreams benefit
Help the wrongdoer, nor the Devil's incantations.
The evildoer nor does the devil's climbing.
وُضِعَwas set down الكِتابُthe book وَسيقَand was driven جَمعُهُمُtheir throng إِلىto
وُضِعَ الكِتابُ وَسيقَ جَمعُهُمُ إِلى
يَومِthe day of الحِسابِreckoning وَمَوقِفِand the station of الإِذعانِsubmission
يَومِ الحِسابِ وَمَوقِفِ الإِذعانِ
The book was set down, and their throng was driven to
The Book was placed and their multitude was driven to
The day of reckoning and the station of submission.
The Day of Reckoning and the Station of Submission.
وَتَوَسَّموهُمand they recognized them فيin القُيودِchains فَقائِلٌthen one says
وَتَوَسَّموهُم في القُيودِ فَقائِلٌ
هَذاthis is فُلانٌso-and-so قَدindeed وَشىinformed بِفُلانِagainst so-and-so
هَذا فُلانٌ قَد وَشى بِفُلانِ
And they recognized them in chains, one saying:
And imagine them in chains, so one says
This is so-and-so, who informed against so-and-so.
“That's so-and-so who slandered so-and-so,”
وَمُلَبِّبٌand one seizing the collar لِغَريمِهِof his adversary وَمُطالِبٌand one demanding redress
وَمُلَبِّبٌ لِغَريمِهِ وَمُطالِبٌ
بِدَمٍfor blood أُريقَthat was spilled بِمَسبَحِin the swimming-ground of الحيتانِwhales
بِدَمٍ أُريقَ بِمَسبَحِ الحيتانِ
And one grips his adversary by the collar, another demands redress
And a claimant against his foe and a demander
For blood spilled where the whales swim.
Of blood shed by the whip of monsters.
قَدalready جاءَhas come يَومُهُمُtheir day هُناhere وَأَمامَهُمand before them
قَد جاءَ يَومُهُمُ هُنا وَأَمامَهُم
بَعدَafter النُشورِresurrection هُناكَthere يَومٌa day ثانيsecond
بَعدَ النُشورِ هُناكَ يَومٌ ثاني
Their day has come here, and ahead of them,
Their day has come here and after the resurrection
After the resurrection, lies a second day there.
Beyond is for them another day.
سُبحانَglory to مَنHim who دانَyielded القَضاءُjustice بِأَمرِهِat His command
سُبحانَ مَن دانَ القَضاءُ بِأَمرِهِ
لِيَدِto the hand of الضَعيفِthe weak مِنَfrom القَوِيِّthe strong الجانيthe offender
لِيَدِ الضَعيفِ مِنَ القَوِيِّ الجاني
Glory to Him at whose command justice yielded
Glory to Him whose judgement the hand of the weak
To the weak one's hand against the strong offender.
Rules over the oppressor and transgressor.
ياO يَومَday when عادَreturned النازِحونَthe exiles لِأَرضِهِمto their land
يا يَومَ عادَ النازِحونَ لِأَرضِهِم
يَتَسابَقونَthey race لِرُؤيَةِto see الأَوطانِthe homelands
يَتَسابَقونَ لِرُؤيَةِ الأَوطانِ
O day when the exiles returned to their land,
O day the displaced return to their land
Racing to behold their homelands!
Competing to see the homelands.
لِلَّهِGod! كَمhow many أَطفَأتَyou quenched مِنof نارٍa fire ذَكَتblazed
لِلَّهِ كَم أَطفَأتَ مِن نارٍ ذَكَت
دَهراًfor an age وَكَمand how many هَدَّأتَyou calmed مِنof أَشجانِgriefs
دَهراً وَكَم هَدَّأتَ مِن أَشجانِ
God, how many fires you quenched that had blazed
By God, how many fires you extinguished that kindled
For ages, and how many griefs you calmed!
An age and how many griefs you soothed!
هَذاthis one يَطيرُflies إِلىto فَروقَFaruq وَمَنand those who بِهاare in it
هَذا يَطيرُ إِلى فَروقَ وَمَن بِها
شَوقاًin longing وَذاكَand that one إِلىto رُبىthe hills of لُبنانِLebanon
شَوقاً وَذاكَ إِلى رُبى لُبنانِ
This one flies to Faruq and those within it,
This one flies joyfully to Upper Egypt, and that
In longing, and that one to the hills of Lebanon.
To the slopes of Lebanon in yearning.
خَلَعواthey draped الشَبابَyouth عَلىupon البَشيرِthe bearer of good news وَأَخلَقواand wore thin
خَلَعوا الشَبابَ عَلى البَشيرِ وَأَخلَقوا
بِاللَثمِwith kisses عَهدَthe covenant of خَليفَةِthe caliph of الرَحمَنِthe Merciful
بِاللَثمِ عَهدَ خَليفَةِ الرَحمَنِ
They draped the bearer of good news in youth, and wore thin
They relinquished youth to al-Bashir and created
With kisses the covenant of the Merciful's caliph.
Through kissing the era of the Caliph of the Merciful.
وَتَعانَقواand they embraced بَعدَafter النَوىseparation كَخَمائِلٍlike groves
وَتَعانَقوا بَعدَ النَوى كَخَمائِلٍ
يَحلوis lovely بِهِنَّin them تَعانُقُthe embracing of الأَغصانِbranches
يَحلو بِهِنَّ تَعانُقُ الأَغصانِ
And they embraced after separation like groves
And they embraced after estrangement like lovers
In which the branches' embrace is lovely.
Pleased by the embrace of branches.
فَتَرىso you see النِساءَthe women مَعَwith الرِجالِthe men سَوافِراًunveiled
فَتَرى النِساءَ مَعَ الرِجالِ سَوافِراً
لاnot يَتَّقينَthey guard against عَوادِيَthe assaults of الأَجفانِeyelids
لا يَتَّقينَ عَوادِيَ الأَجفانِ
So you see women unveiled among the men,
So you see the women with the men in droves
Not guarding against the assaults of eyelids.
Fearing not the disapproval of the censorious.
عَجَباًhow wondrous لَهُنَّat them وَقَدthough indeed خُلِقنَthey were created أَوانِساًgracious maidens
عَجَباً لَهُنَّ وَقَد خُلِقنَ أَوانِساً
يَبرُزنَthey come forth فيin فَرَحٍjoy وَفيand in أَحزانِsorrows
يَبرُزنَ في فَرَحٍ وَفي أَحزانِ
How wondrous they are, created as gracious maidens,
Wondrous are they who were created confidantes
Coming forth in joy and in sorrow.
Emerging in joy and in sorrow.
أَهلاًwelcome بِحاسِرَةِto her who removes اللِثامِthe veil وَمَنand to her who إِذاwhen
أَهلاً بِحاسِرَةِ اللِثامِ وَمَن إِذا
سَفَرَتshe unveiled عَنّاbowed (contextually) لِجَمالِهاto her beauty القَمَرانِthe sun and moon
سَفَرَت عَنّا لِجَمالِها القَمَرانِ
Welcome to the unveiled one, and to her at whose
Greetings unveiler of the veil, she who if
Unveiling the two luminaries bow before her beauty.
She travels her two moons adorn beauty.
خَطَرَتshe stepped gracefully فَعَطَّرَتِand so perfumed المَشارِقَthe eastern lands عِندَماwhen
خَطَرَت فَعَطَّرَتِ المَشارِقَ عِندَما
هَبَّتblew نَسائِمُهاher breezes مِنَfrom البَلقانِthe Balkans
هَبَّت نَسائِمُها مِنَ البَلقانِ
She stepped gracefully, perfuming the eastern lands, when
She gladdened the east when her breeze blew
Her breezes blew from the Balkans.
From the Balkans.
ياO لَيتَهاwould that she خَطَرَتstepped gracefully بِمِصرَin Egypt وَأَشرَقَتand shone
يا لَيتَها خَطَرَت بِمِصرَ وَأَشرَقَت
فيon يَومِthe day of أَسعُدِهاher good fortune عَلىupon طَهرانِTehran
في يَومِ أَسعُدِها عَلى طَهرانِ
Would that she had passed through Egypt and shone
Would that she gladdened Egypt and shone
Upon Tehran on her happiest day!
On its happiest day in Tahrir.
أَضناهُماwore them both down شَوقٌlonging قَدِindeed اِبيَضَّتgrew white لَهُbecause of it
أَضناهُما شَوقٌ قَدِ اِبيَضَّت لَهُ
كَبِداهُماboth their livers وَتَصَدَّعَand cracked القَلبانِthe two hearts
كَبِداهُما وَتَصَدَّعَ القَلبانِ
Longing has worn them both down; it has whitened
Yearning has whitened their two livers for her and cracked
Both their livers and split both their hearts.
Their two hearts.
عَرَفَknew الوَرىhumankind ميقاتَهاher appointed time فَتَرَقَّبواso they awaited
عَرَفَ الوَرى ميقاتَها فَتَرَقَّبوا
تَمّوزَJuly مِثلَlike تَرَقُّبِthe waiting of الظَمآنِthe thirsty one
تَمّوزَ مِثلَ تَرَقُّبِ الظَمآنِ
Humankind knew her appointed time and awaited
The world knew her timing so they awaited
July as the thirsty wait.
July like the thirsty await drinking.
شَهرٌa month بِهِin it بُعِثَwas revived الرَجاءُhope وَأُنشِرَتand were resurrected
شَهرٌ بِهِ بُعِثَ الرَجاءُ وَأُنشِرَت
أُمَمٌnations وَبُدِّلَand was changed خَوفُهاtheir fear بِأَمانِto safety
أُمَمٌ وَبُدِّلَ خَوفُها بِأَمانِ
A month in which hope was revived, and resurrected
A month in which hope was brought to life and
Were nations, whose fear was changed to safety.
Nations were freed and fear became safety,
فَلَهُso it has عَلىupon الدُنياthe world الجَديدَةِnew نِعمَةٌa blessing
فَلَهُ عَلى الدُنيا الجَديدَةِ نِعمَةٌ
يَشدوsings بِذِكرِin remembrance of صَنيعِهاits beneficent deed الفَتَيانِthe young men
يَشدو بِذِكرِ صَنيعِها الفَتَيانِ
It bestowed a blessing upon the New World;
So it has a blessing over the new world
The young men sing in remembrance of its beneficent deed.
Which the youth sing the tale of its achievement,
وَعَلىand upon فَرَنسيسِthe French الحَضارَةِcivilization مِنَّةٌa favor
وَعَلى فَرَنسيسِ الحَضارَةِ مِنَّةٌ
تُتلىare recited أَناشيدٌanthems لَهاfor it وَأَغانيand songs
تُتلى أَناشيدٌ لَها وَأَغاني
And it granted a favor to the civilized French,
And over Frances of civilization a favor
For which anthems and songs are recited.
Sung in anthems and songs.
تَمّوزُJuly أَنتَyou أَبوthe father of الشُهورِthe months جَلالَةًin majesty
تَمّوزُ أَنتَ أَبو الشُهورِ جَلالَةً
تَمّوزٌJuly أَنتَyou مُنىthe wish of الأَسيرِthe captive العانيin bondage
تَمّوزٌ أَنتَ مُنى الأَسيرِ العاني
July, you are the father of months in majesty;
July you are the father of months in majesty
July, you are the longing of the captive in bondage.
July you are the asylum of the suffering prisoner.
هَلّاwhy not جَعَلتَyou gave لَناto us نَصيباًa share عَلَّناperhaps we
هَلّا جَعَلتَ لَنا نَصيباً عَلَّنا
نَجريmay run مَعَwith الأَحياءِthe living فيin مَيدانِan arena
نَجري مَعَ الأَحياءِ في مَيدانِ
Why not give us a share, so that perhaps we
Why can't you make for us a share so we
May run with the living in an arena?
Race with the living in the arena?
أَيَعودُshall return? مِنكَfrom you الآمِلونَthe hopeful بِماwith what رَجَواthey hoped for
أَيَعودُ مِنكَ الآمِلونَ بِما رَجَوا
وَنَعودُand we return نَحنُwe بِذَلِكَwith that الحِرمانِdeprivation
وَنَعودُ نَحنُ بِذَلِكَ الحِرمانِ
Shall the hopeful return from you with what they hoped for,
Will those hoping through you obtain what they hoped for
While we return with that deprivation?
And we return with that deprivation?
تَمّوزُJuly إِنَّindeed بِناin us إِلَيكَfor you لَحاجَةًsurely a need
تَمّوزُ إِنَّ بِنا إِلَيكَ لَحاجَةً
فَمَتىso when الأَوانُthe time وَأَنتَwhile you are خَيرُthe best أَوانِof times
فَمَتى الأَوانُ وَأَنتَ خَيرُ أَوانِ
July, we have indeed a pressing need of you;
July we indeed need you
So when is the time, since you are the best of times?
So when is the time and you are the best time?
مِنّيfrom me عَلىto دارِthe abode of السَلامِpeace تَحِيَّةٌa greeting
مِنّي عَلى دارِ السَلامِ تَحِيَّةٌ
وَعَلىand to الخَليفَةِthe caliph مِنfrom بَنيthe sons of عُثمانِUthman
وَعَلى الخَليفَةِ مِن بَني عُثمانِ
From me a greeting to the Abode of Peace,
From me are greetings to the Abode of Peace
And to the caliph of the sons of Uthman,
And to the Caliph from the sons of Othman,
وَعَلىand to رِجالِthe men of الجَيشِthe army مِنwhether ماشٍone marching بِهِin it
وَعَلى رِجالِ الجَيشِ مِن ماشٍ بِهِ
أَوor راكِبٍone mounted أَوor نازِحٍone far away أَوor دانيone nearby
أَو راكِبٍ أَو نازِحٍ أَو داني
And to the army's men, marching in its ranks
And to the army men marching, riding, displaced or nearby,
Or mounted, whether far away or near,
And to the exemplars who settled in virtue except
وَعَلىand to الأُلىthose who سَكَنواsettled إِلىtoward الحُسنىthe good سِوىexcept
وَعَلى الأُلى سَكَنوا إِلى الحُسنى سِوى
ذاكَthat one الَّذيwho يَدعوcalls إِلىto العِصيانِrebellion
ذاكَ الَّذي يَدعو إِلى العِصيانِ
And to those who have embraced the good, except
He who calls to disobedience,
That one who calls to rebellion
And to the Hejaz's outcast and what is in it
وَإِلىand to الحِجازِHejaz الخارِجِيِّthe rebellious وَماand nothing بِهِis in him
وَإِلى الحِجازِ الخارِجِيِّ وَما بِهِ
إِلّاexcept اِقتِناصُsnatching الأَصفَرِthe yellow gold الرَنّانِringing
إِلّا اِقتِناصُ الأَصفَرِ الرَنّانِ
And to rebellious Hejaz, with no concern
Except seizing the chirping sparrow,
But the pursuit of ringing yellow gold.
What is it to the noble descendent of the best of
ماwhat لِلشَريفِwith the Sharif المُنتَميtracing descent حَسَباًby lineage إِلىto
ما لِلشَريفِ المُنتَمي حَسَباً إِلى
خَيرِthe best of البَرِيَّةِcreation مِنamong بَنيthe sons of عَدنانِAdnan
خَيرِ البَرِيَّةِ مِن بَني عَدنانِ
What ails the Sharif, who traces his lineage to
Humanity from the sons of Adnan,
The best of creation among the sons of Adnan,
To befriend and support its misguidance and ignorance
أَمسىhe has become يُمالِئُهُsiding with him وَيَنصُرُand supports غَيَّهُhis waywardness
أَمسى يُمالِئُهُ وَيَنصُرُ غَيَّهُ
وَضَلالَهُand his misguidance بِحُثالَةِwith the dregs of العُربانِthe Bedouins
وَضَلالَهُ بِحُثالَةِ العُربانِ
That he now sides with him and supports his waywardness
With the rabble of Arabs?
And his misguidance with the dregs of the Bedouins?
By God if you two gathered the sands of Naqa
تَاللَهِby God لَوif جَنَّدتُماyou two conscripted رَملَthe sands of النَقاthe dune
تَاللَهِ لَو جَنَّدتُما رَملَ النَقا
وَنَزَلتُماand you two encamped بِمَواطِنِin the haunts of العِقبانِeagles
وَنَزَلتُما بِمَواطِنِ العِقبانِ
By God, even if you two conscripted the sands of the dune,
And descended in the habitations of eagles,
And encamped in the haunts of eagles,
And planted the Hejazi land with spears
وَغَرَستُماand you two planted أَرضَthe land of الحِجازِHejaz أَسِنَّةًspearheads
وَغَرَستُما أَرضَ الحِجازِ أَسِنَّةً
وَأَسَلتُماand you two made flow بَحراًa sea مِنَof النيرانِfires
وَأَسَلتُما بَحراً مِنَ النيرانِ
And planted the land of Hejaz with spearheads,
And ignited a sea of fires,
And made a sea of fires flow,
And established in it impregnable fortresses
وَأَقَمتُماand you two erected فيهاin it المَعاقِلَthe strongholds مَنعَةًas protection
وَأَقَمتُما فيها المَعاقِلَ مَنعَةً
مِنfrom أَرضِthe land of نَجدٍNajd إِلىto خَليجِthe Gulf of عُمانِOman
مِن أَرضِ نَجدٍ إِلى خَليجِ عُمانِ
And raised strongholds there for protection,
From the land of Najd to the Gulf of Oman,
From the land of Najd to the Gulf of Oman,
I would annihilate you, pelt you, and scatter you
لَدَهاكُماwould surely overwhelm you both وَرَماكُماand strike you both وَذَراكُماand scatter you both
لَدَهاكُما وَرَماكُما وَذَراكُما
ماحيthe eraser of الحُصونِfortresses وَماسِحُand the sweeper of البُلدانِcountries
ماحي الحُصونِ وَماسِحُ البُلدانِ
He would overwhelm you both, strike you both, and scatter you both—
Obliterating the citadels and razing the lands.
The razer of fortresses and sweeper of lands.
Whether you come willingly or I come to you
إِنif تَأتِياyou two come طَوعاًwillingly وَإِلّاand if not فَأتِياthen come, you two
إِن تَأتِيا طَوعاً وَإِلّا فَأتِيا
كَرهاًunwillingly بِلاwithout حَولٍstrength وَلاnor سُلطانِauthority
كَرهاً بِلا حَولٍ وَلا سُلطانِ
Come willingly, both of you; otherwise, come
Forcibly, without might or power.
Unwillingly, without strength or authority.
And to you O Branch of the Caliphs, praise
وَإِلَيكَand to you ياO فَرعَscion of الخَلائِفِthe caliphs مِدحَةًa panegyric
وَإِلَيكَ يا فَرعَ الخَلائِفِ مِدحَةً
عَزَّتproved elusive شَوارِدُهاits fugitive verses عَلىto حَسّانِHassan
عَزَّت شَوارِدُها عَلى حَسّانِ
And to you, O scion of the caliphs, a song of praise
Whose wild geese settled in Hassaan,
Whose fugitive verses would elude even Hassan,
From a poet whose integrity his poetry affirms
مِنfrom شاعِرٍa poet تَثِبُleap النُهىintellects لِقَريضِهِat his poetry
مِن شاعِرٍ تَثِبُ النُهى لِقَريضِهِ
وَثبَthe leaping of النُفوسِsouls لِرَنَّةِat the ringing of العيدانِthe lutes
وَثبَ النُفوسِ لِرَنَّةِ العيدانِ
From a poet at whose verse intellects leap
And souls thrill to the tinkling of his rhymes,
As souls leap at the ringing of lutes.
Who gifts praise to the King chains
يُهديhe offers المَديحَpraise إِلىto المَليكِthe monarch سَبائِكاًas ingots
يُهدي المَديحَ إِلى المَليكِ سَبائِكاً
تَعنوbow لَهُنَّbefore them سَبائِكُthe ingots of العِقيانِpure gold
تَعنو لَهُنَّ سَبائِكُ العِقيانِ
He offers praise to the monarch as ingots
That the chains of language aspire to,
Before which ingots of pure gold bow.
For when crowns become equal I crown them
إِنَّindeed المُلوكَkings إِذاwhen اِستَوَتstood equal أَلبَستُهاI clothed them
إِنَّ المُلوكَ إِذا اِستَوَت أَلبَستُها
بِالمَدحِthrough praise تيجاناًcrowns عَلىupon تيجانِcrowns
بِالمَدحِ تيجاناً عَلى تيجانِ
Indeed, when kings stand equal, I clothe them
With praise atop their crowns.
Through praise, with crowns upon their crowns.
Partial English translation: 139 of 140 Arabic lines translated.
Sol 6.1