نَعاكَannounced your death النُعاةُthe death-announcers وَحُمَّand was decreed القَدَرfate
نَعاكَ النُعاةُ وَحُمَّ القَدَر
وَلَمand ... did not يُغنِavail عَنّاus وَعَنكَand you الحَذَرcaution
وَلَم يُغنِ عَنّا وَعَنكَ الحَذَر
The death-announcers proclaimed your passing, and fate was sealed;
The elegists eulogized you while fate plotted,
and caution did not avail us or you.
And caution could not protect us or you.
طَوَتlaid low ذَبحَةُangina of الصَدرِthe chest صَدرَthe foremost man of النَدِيِّthe gathering
طَوَت ذَبحَةُ الصَدرِ صَدرَ النَدِيِّ
فَلَمso ... did not تَطوِfold away إِلّاexcept سِجِلَّthe chronicle of العِبَرlessons
فَلَم تَطوِ إِلّا سِجِلَّ العِبَر
Angina laid low the foremost man of the gathering,
The slaughter of bosoms slaughtered the bosom of the noble one,
and closed nothing but a chronicle of lessons.
It did not cease except to inscribe lessons.
فَأَمسَيتَso you became تُذكَرُremembered فيamong الغابِرينَthose gone before
فَأَمسَيتَ تُذكَرُ في الغابِرينَ
وَإِنalthough قَلَّwere few مِثلُكَthose like you فيمَنamong those who غَبَرpassed
وَإِن قَلَّ مِثلُكَ فيمَن غَبَر
So now you are remembered among those gone before,
So you came to be remembered among the departed,
though few like you were among those who passed.
Though few like you passed away into dust.
إِذاwhen ذُكِرَتare recalled سِيَرُthe lives of النابِهينَeminent men
إِذا ذُكِرَت سِيَرُ النابِهينَ
فَسيرَةُthen the life-story of صَبريSabri تَجُبُّeclipses السِيَرthe life-stories
فَسيرَةُ صَبري تَجُبُّ السِيَر
When the lives of eminent men are recalled,
When the journeys of the eminent are mentioned,
then Sabri's life-story eclipses the rest.
My journey of patience is compelled to journey.
لَقَدindeed كُنتَyou were بَرّاًvirtuous بِظِلِّin the shade of الشَبابِyouth
لَقَد كُنتَ بَرّاً بِظِلِّ الشَبابِ
فَلَمّاthen when تَقَلَّصَit shrank كُنتَyou were الأَبَرّmore virtuous still
فَلَمّا تَقَلَّصَ كُنتَ الأَبَرّ
Indeed, you were virtuous in the shade of youth;
Indeed you were righteous in the shade of youth,
and when it shrank, you were more virtuous still.
When it shrank, you were the most righteous.
فَلَمso ... did not تَستَبِقyou retain نَزوَةًa rash impulse فيin الصِباyouth
فَلَم تَستَبِق نَزوَةً في الصِبا
وَلَمand ... did not تَستَبِحyou deem permissible هَفوَةًa lapse فيin الكِبَرold age
وَلَم تَستَبِح هَفوَةً في الكِبَر
You harbored no rash impulse in youth,
You did not race ahead in the impetuosity of youth,
and deemed no lapse permissible in old age.
Nor did you allow yourself to slip in old age.
أُهَنّيI congratulate الثَرىthe earth أَمor أُعَزّيI console الوَرىhumankind
أُهَنّي الثَرى أَم أُعَزّي الوَرى
لَقَدindeed فازَhas gained هَذاthis one وَهَذاand this one خَسِرhas lost
لَقَد فازَ هَذا وَهَذا خَسِر
Should I congratulate the earth or console humankind?
Should I congratulate the earth or console the beings?
The one has gained, and the other has lost.
For this one succeeded while that one failed.
أَأَوَّلَis it on the first يَومٍday لِعَهدِof the season of الرَبيعِspring
أَأَوَّلَ يَومٍ لِعَهدِ الرَبيعِ
تَجِفُّdry up الرِياضُthe gardens وَيَذويand wither الزَهَرthe flowers
تَجِفُّ الرِياضُ وَيَذوي الزَهَر
Is it on the very first day of spring
Is it the first day of spring's reign
that gardens dry up and flowers wither,
That meadows wither and flowers melt away?
وَيَذبُلُand droops زَهرُthe bloom of القَريضِverse الثَرِيِّrich
وَيَذبُلُ زَهرُ القَريضِ الثَرِيِّ
وَيُقفِرُand grows barren رَوضَthe garden of القَوافيrhymes الغُرَرradiant
وَيُقفِرُ رَوضَ القَوافي الغُرَر
that the bloom of rich verse droops,
The blossoms of prolific poetry wilt
and the garden of radiant rhymes grows barren?
And the garden of elegant prose is stripped bare.
لِيَهدَأlet ... grow calm عُمانُOman فَغَوّاصُهُfor its diver
لِيَهدَأ عُمانُ فَغَوّاصُهُ
أُصيبَwas stricken وَأَمسىand became رَهينَa prisoner of الحُفَرthe graves
أُصيبَ وَأَمسى رَهينَ الحُفَر
Let Oman grow calm, for its diver
That Oman may be still, for its diver
was stricken and became a prisoner of the graves.
Was struck down and lies captive in a grave.
فَقَدfor indeed كانَhe used to يَعتادُهُfrequent it دائِباًtirelessly
فَقَد كانَ يَعتادُهُ دائِباً
بَكوراًgoing early رَؤوحاًgoing at evening لِنَهبِto plunder الدُرَرpearls
بَكوراً رَؤوحاً لِنَهبِ الدُرَر
For he would frequent it tirelessly,
He was wont to visit it constantly
early and late, to plunder pearls.
At dawn, prowling to seize its pearls.
يَقولُhe speaks فَيُرخِصُand so cheapens دُرَّthe pearls of النُحورِthroats
يَقولُ فَيُرخِصُ دُرَّ النُحورِ
وَيُغليand makes costly جُمانَthe pearls of بَناتِthe daughters of الفِكَرِthoughts
وَيُغلي جُمانَ بَناتِ الفِكَرِ
He would speak, making the pearls on throats seem cheap,
He would speak and make the gems of necks lawful
and raising the worth of the pearls of thought's daughters.
And set simmering the stars of ideas.
يَسوقُhe brings forth القِصارَshort poems فَيَأبىand so refuses العِثارِstumbling
يَسوقُ القِصارَ فَيَأبى العِثارِ
وَكَمand how many مِنof مُطيلٍa long-winded poet مُمِلٍّtedious عَثَرstumbled
وَكَم مِن مُطيلٍ مُمِلٍّ عَثَر
He brought forth brief poems and refused to stumble,
He would lead the caravans, but misfortune refused,
while many a tedious, long-winded poet stumbled.
And how many a lengthy, boring journey foundered.
قِصارٌbrief poems وَحَسبُand sufficient for النُهىdiscerning minds أَنَّهاthat they
قِصارٌ وَحَسبُ النُهى أَنَّها
لَهاthey have مُعجِزاتٌmiracles قِصارِthe short ones of السُوَرthe surahs
لَها مُعجِزاتٌ قِصارِ السُوَر
Brief—and discerning minds need only know that they
Caravans whose number alone prohibits,
possess the miracles of the short surahs.
For they have miracles as short as Quranic chapters.
رُحِمتَmay you receive mercy فَقَدfor indeed كُنتَyou were حُلوَsweet of اللِسانِtongue
رُحِمتَ فَقَد كُنتَ حُلوَ اللِسانِ
جَلِيَّclear in البَيانِexpression صَدوقَtruthful in الخَبَرreport
جَلِيَّ البَيانِ صَدوقَ الخَبَر
May mercy be granted you, for you were sweet of tongue,
You were blessed, for you were sweet of tongue,
clear in expression, truthful in report,
Clear of expression, truthful of narrative.
قَليلَlittle given to التَعَجُّبِastonishment جَمَّabundant in الأَناةِcomposure
قَليلَ التَعَجُّبِ جَمَّ الأَناةِ
حَكيمَwise in الوُرودِapproaching حَكيمَwise in الصَدَرdeparting
حَكيمَ الوُرودِ حَكيمَ الصَدَر
seldom astonished, rich in composure,
Little wondering, forbearing,
wise in approaching, wise in withdrawing.
Wise of visit, wise of heart.
شَمائِلُكَyour qualities الغُرُّradiant هُنَّthey are الرِياضُthe gardens
شَمائِلُكَ الغُرُّ هُنَّ الرِياضُ
رَوىrecounted عَنof شَذاهاtheir fragrance نَسيمُthe breeze of السَحَرpredawn
رَوى عَن شَذاها نَسيمُ السَحَر
Your radiant qualities are gardens;
Your noble traits are the meadows that related
the predawn breeze recounted their fragrance.
The morning breeze of their fragrance.
لَهاthey have مِثلُthe likeness of رَوحِthe solace of الدُعاءِa prayer اِستُجيبَthat was answered
لَها مِثلُ رَوحِ الدُعاءِ اِستُجيبَ
فَعافىand so healed وَآوىand sheltered وَأَغنىand enriched وَسَرّand gladdened
فَعافى وَآوى وَأَغنى وَسَرّ
They have the solace of a prayer answered,
They possess the spirit of answered prayers -
that healed, sheltered, enriched, and gladdened.
Healed, sheltered, enriched, and delighted.
إِذاwhen ماever وَرَدتَyou reach لَهاamong them مَنهَلاًa watering place
إِذا ما وَرَدتَ لَها مَنهَلاً
وَرَدتَyou reach نَميراًpure, plentiful water لَذيذَdelicious in الخَصَرcoolness
وَرَدتَ نَميراً لَذيذَ الخَصَر
Whenever you reach one of their watering places,
Whenever you came to them from a spring,
you reach pure water, deliciously cool.
You came to a soft, slender waisted stream.
وَفِكرُكَand your thought فيin خِصبِهِits fertility ثَروَةٌwealth
وَفِكرُكَ في خِصبِهِ ثَروَةٌ
لِفِكرِfor the thought of الأَديبِthe man of letters إِذاwhen ماever اِفتَقَرit grows poor
لِفِكرِ الأَديبِ إِذا ما اِفتَقَر
And your thought, in its fertility, is wealth
Your thoughts in their fertility are wealth
for the writer's mind whenever it grows poor.
For the mind of the impoverished poet.
وَشِعرُكَand your poetry كَالماءِlike water فيin صَفوِهِits clarity
وَشِعرُكَ كَالماءِ في صَفوِهِ
عَلىon صَفحَتَيهِits two surfaces تَراءىappear الصُوَرimages
عَلى صَفحَتَيهِ تَراءى الصُوَر
And your poetry is like water in its clarity;
Your poetry is like pure water
on its two surfaces images appear.
Upon whose surface images appear.
عُيونُthe finest of القَصائِدِthe poems مِثلُlike العُيونِeyes
عُيونُ القَصائِدِ مِثلُ العُيونِ
وَشِعرُكَand your poetry فيهِنَّamong them مِثلُlike الحَوَرthe eyes' vivid black-white contrast
وَشِعرُكَ فيهِنَّ مِثلُ الحَوَر
The finest poems are like eyes,
The eyes of poems are like eyes
and your poetry among them is like their vivid black-and-white contrast.
While your poetry in them is like houris.
وَكَمand how many لَكَof yours شَكوىa lament هَوىًlove أَوor أَسىًsorrow
وَكَم لَكَ شَكوى هَوىً أَو أَسىً
لَهاit has نَفَثاتٌsighs تُذيبُthat melt الحَجَرstone
لَها نَفَثاتٌ تُذيبُ الحَجَر
How many a lament of yours for love or sorrow
How much did you complain of love or sorrow,
has sighs that melt stone!
With breaths that melt rock?
هَتَفتَyou cried out بِهاwith it مَرَّةًonce فيin الهَجيرِthe midday heat
هَتَفتَ بِها مَرَّةً في الهَجيرِ
فَكادَso ... almost يَدِبُّcreep إِلَيكَtoward you الشَجَرthe trees
فَكادَ يَدِبُّ إِلَيكَ الشَجَر
Once you cried it out in the midday heat,
Once you called out in passion,
and the trees almost crept toward you.
So that the trees almost crept to you.
وَكَمand how often كُنتَyou would تُشعِلُset alight فَحمَthe charcoal of الدُجىdarkness
وَكَم كُنتَ تُشعِلُ فَحمَ الدُجى
بِأَنفاسِwith the breaths of صَبٍّa passionate lover طَويلِlong in السَهَرwakefulness
بِأَنفاسِ صَبٍّ طَويلِ السَهَر
How often you set alight the charcoal of darkness
How often did you ignite the darkness of night
with the breaths of a lover long awake!
With the breaths of prolonged, sleepless ecstasy?
فَياso ah وَيحَalas for قَلبِكَyour heart ماذاwhat أَلَحpressed relentlessly (first part)
فَيا وَيحَ قَلبِكَ ماذا أَلَح
حَcompletion of 'pressed relentlessly' عَلَيهِupon it مِنَof الداءِillness حَتّىuntil اِنفَطَرit split
حَ عَلَيهِ مِنَ الداءِ حَتّى اِنفَطَر
Ah, alas for your heart! What relentless
Oh, woe to your heart! What malady persisted
illness beset it until it broke?
Upon it until it shattered?
أَيَخفِقُdoes it beat تَحتَbeneath الدُجىdarkness وَحدَهُalone
أَيَخفِقُ تَحتَ الدُجى وَحدَهُ
لِذِكرىat the memory of أَليفٍa beloved companion سَلاceased to love أَوor هَجَرforsook
لِذِكرى أَليفٍ سَلا أَو هَجَر
Does it beat alone beneath the darkness
Does it flutter alone at night
at the memory of a beloved who ceased to care or deserted you?
Remembering an intimate, whether parted or estranged?
إِذاwhen قيلَis said صَبريSabri ذَكَرتُI remember الوَليدَal-Walid
إِذا قيلَ صَبري ذَكَرتُ الوَليدَ
وَمَرَّتand passed بِنَفسِيَthrough my soul ذِكرىthe memory of عُمَرUmar
وَمَرَّت بِنَفسِيَ ذِكرى عُمَر
When 'Sabri' is spoken, I remember al-Walid,
Whenever Sabri is mentioned, I recall Al-Walid
and the memory of Umar passes through my soul.
And the days of Omar cross my soul.
يَزينُadorns تَواضُعُهُhis humility نَفسَهُhis soul
يَزينُ تَواضُعُهُ نَفسَهُ
كَماjust as زانَadorned حُسنَthe beauty of المِلاحِthe fair الخَفَرmodesty
كَما زانَ حُسنَ المِلاحِ الخَفَر
His humility adorns his soul,
His humility adorns his soul
as modesty adorned the beauty of the fair.
As beauty adorned the sheath of a sword.
زَكِيُّpure in المَشاعِرِfeelings عَفُّchaste in الهَوىlove
زَكِيُّ المَشاعِرِ عَفُّ الهَوى
شَهِيُّdelightful in الأَحاديثِconversation حُلوُsweet in السَمَرevening talk
شَهِيُّ الأَحاديثِ حُلوُ السَمَر
Pure in feeling, chaste in love,
Pure of feelings, gentle of passion,
delightful in conversation, sweet in evening talk.
Captivating in discourse, sweet in night talk.
لَقَدindeed كُنتُI used to أَغشاهُvisit him فيin دارِهِhis home
لَقَد كُنتُ أَغشاهُ في دارِهِ
وَناديهِand his salon فيهاin it زَهاblossomed وَاِزدَهَرand flourished
وَناديهِ فيها زَها وَاِزدَهَر
I used to visit him in his home,
Truly, I would visit him in his house
and his salon there blossomed and flourished.
And call him in it beauty and prosperity.
وَأَعرِضُand I would present شِعريmy poetry عَلىto مَسمَعٍan ear
وَأَعرِضُ شِعري عَلى مَسمَعٍ
لَطيفٍsensitive يُحِسُّthat senses نُبُوَّthe discord of الوَتَرthe string
لَطيفٍ يُحِسُّ نُبُوَّ الوَتَر
And I would offer my poetry to an ear
I would present my poetry to a delicate ear
so sensitive it sensed the string's discord,
That perceives the subtlety of a string.
عَلىto سَمعِthe hearing of باقِعَةٍa discerning master حاضِرٍquick-witted
عَلى سَمعِ باقِعَةٍ حاضِرٍ
يَميزُwho distinguishes القَديمَthe old مِنَfrom المُبتَكَرthe novel
يَميزُ القَديمَ مِنَ المُبتَكَر
to the hearing of an alert, discerning master
To an ear that attends,
who distinguished the old from the new.
Distinguishing old from innovative.
فَيَصقُلُso he polishes لَفظِيَmy phrasing صَقلَwith the polishing of الجُمانِpearls
فَيَصقُلُ لَفظِيَ صَقلَ الجُمانِ
وَيَكسوهُand clothes it in رِقَّةَthe refinement of أَهلِthe people of الحَضَرtowns
وَيَكسوهُ رِقَّةَ أَهلِ الحَضَر
He would polish my phrasing as pearls are polished,
It would refine my expression to the polish of pearls
and clothe it in the refinement of city folk.
And adorn it with the softness of city dwellers.
يُرَقرِقُhe makes ripple فيهِthrough it عَبيرَthe perfume of الجِنانِthe gardens
يُرَقرِقُ فيهِ عَبيرَ الجِنانِ
فَتَستافُso ... breathe in مِنهُfrom it النُهىminds وَالفِكَرand thoughts
فَتَستافُ مِنهُ النُهى وَالفِكَر
He made the gardens' perfume ripple through it,
It would tremble through it the scent of gardens,
so minds and thoughts breathed in its scent.
So the melodies and thoughts were purified.
كَذَلِكَthus كانَhe was عَلَيهِupon him السَلامُpeace
كَذَلِكَ كانَ عَلَيهِ السَلامُ
إِماماًa guide لِكُلِّto every أَديبٍman of letters شَعَرwho composed poetry
إِماماً لِكُلِّ أَديبٍ شَعَر
Such was he—peace be upon him—
Thus it was with him, peace be upon him,
a guide to every man of letters who composed poetry.
A leader to every poet who composed verse.
فَكُنّاso we were الجَداوِلَthe streams نُرويgiving drink to الظِماءَthe thirsty
فَكُنّا الجَداوِلَ نُروي الظِماءَ
ظِماءَthe thirsty ones of العُقولِminds وَكانَand he was النَهَرthe river
ظِماءَ العُقولِ وَكانَ النَهَر
So we were the streams, giving drink to the thirsty—
We were brooks that quenched the thirst
the thirsty minds—and he was the river.
Of thirsty minds while he was the river.
زَهِدتَyou renounced worldly things عَلىdespite شُهرَةٍfame طَبَّقَتthat spread everywhere
زَهِدتَ عَلى شُهرَةٍ طَبَّقَت
وَجاهٍand rank أَظَلَّthat cast its shade وَفَضلٍand merit بَهَرthat dazzled
وَجاهٍ أَظَلَّ وَفَضلٍ بَهَر
You lived detached, despite fame that spread everywhere,
You turned away from fame that spread
and rank that cast its shade, and merit that dazzled.
And influence that shaded and favor that dazzled.
خَلَعتَyou cast off الشَبابَyouth فَلَمand so ... did not تَبكِهِyou mourn it
خَلَعتَ الشَبابَ فَلَم تَبكِهِ
وَساءَكَand it saddened you أَنَّكَthat you لَمdid not تُختَضَرdie young
وَساءَكَ أَنَّكَ لَم تُختَضَر
You shed your youth and did not mourn it,
You took off youth but did not weep for it
and it saddened you that you had not died young.
Though it saddened you that you did not prosper in it.
وَقَدand indeed ذُقتَyou tasted طَعمَthe taste of الرَدىdeath عِندَماwhen
وَقَد ذُقتَ طَعمَ الرَدى عِندَما
أُصيبَwas stricken قِطارُكَyour train يَومَon the day of السَفَرtravel
أُصيبَ قِطارُكَ يَومَ السَفَر
You had tasted the flavor of death when
You tasted the flavor of doom when
your train was stricken on the day you traveled.
Your train was struck that day of travel.
فَأَقسَمتَso you swore أَنَّكَthat you أَلفَيتَهُhad found it
فَأَقسَمتَ أَنَّكَ أَلفَيتَهُ
لَذيذَdelicious in المَذاقَةِtaste إِذas تُحتَضَرyou lay dying
لَذيذَ المَذاقَةِ إِذ تُحتَضَر
You swore that you had found it
You swore you found it upon dying
sweet to the taste as you lay dying.
Sweet tasting as you bid farewell.
تَمَنَّيتَyou wished أَنthat لَمhad not تَعُدyou returned لِلحَياةِto life
تَمَنَّيتَ أَن لَم تَعُد لِلحَياةِ
وَلَكِنbut أَباهاdenied it عَلَيكَto you القَدَرfate
وَلَكِن أَباها عَلَيكَ القَدَر
You wished you had not returned to life,
You wished you had not returned to life
but fate denied you that wish.
But destiny refused you.
وَكَمand how many ساعَةٍan hour بَينَamong ساعِthe hours of الحَياةِlife
وَكَم ساعَةٍ بَينَ ساعِ الحَياةِ
سَقَتكَgave you to drink المُرارَbitterness بِكَأسِfrom the cup of الضَجَرweariness
سَقَتكَ المُرارَ بِكَأسِ الضَجَر
How many an hour among life's hours
How many an hour between life’s hours
gave you bitterness to drink from the cup of weariness!
Made you drink bitterness from the cup of boredom?
فَرُحتَso you went إِلىto أُختِهاits sister شاكِياًcomplaining
فَرُحتَ إِلى أُختِها شاكِياً
أَذاتَكَyour suffering مِنهاfrom it فَكانَتbut she was أَمَرmore bitter
أَذاتَكَ مِنها فَكانَت أَمَر
Then you went to its sister, complaining
You would then go complaining to its sister
of the hurt it caused you—but she was more bitter.
Of your torment by it, but it only got worse.
فَفَتَّشتَso you searched أَثناءَهاits folds جاهِداًstriving hard
فَفَتَّشتَ أَثناءَها جاهِداً
بِعَينَيwith the two eyes of بَصيرٍa discerning man بَعيدِfar-reaching in النَظَرvision
بِعَينَي بَصيرٍ بَعيدِ النَظَر
So you searched through its folds, striving hard,
So you searched through it, striving
with the eyes of a discerning, far-seeing man.
With the eyes of an insightful seer.
فَلَمbut ... did not تَرَyou see فيهاin it عَلىthroughout طولِهاits length
فَلَم تَرَ فيها عَلى طولِها
هُنَيهَةَa brief moment of صَفوٍserenity خَلَتwas free مِنof كَدَرdistress
هُنَيهَةَ صَفوٍ خَلَت مِن كَدَر
But throughout its long span you never saw
But you did not see in all its length
a brief spell of serenity unclouded by distress.
A moment of clarity devoid of gloom.
وَماand ... not زِلتَyou ceased تَشكوcomplaining إِلىuntil أَنthat أَتَتthere came
وَما زِلتَ تَشكو إِلى أَن أَتَت
كَماas تَشتَهيyou desire ساعَةٌan hour لَمdid not تَذَرspare anything
كَما تَشتَهي ساعَةٌ لَم تَذَر
You kept lamenting until there came,
You continued to complain until an hour came
just as you wished, an hour that spared nothing.
As you wished, leaving nothing remaining.
فَلاso no صَدَّrejection تَخشاهُyou fear it بَعدَafter الوِصالِunion
فَلا صَدَّ تَخشاهُ بَعدَ الوِصالِ
وَلاand no ضَعفَweakness تَشكوهُyou lament it بَعدَafter الأَشَرexuberance
وَلا ضَعفَ تَشكوهُ بَعدَ الأَشَر
So no rejection need you fear after union,
No weakness to complain of after the union,
nor weakness bewail after exuberance.
No barrier feared after attaining desire.
أُريحَwas relieved فُؤادُكَyour heart مِمّاof what ضَناهُwasted it
أُريحَ فُؤادُكَ مِمّا ضَناهُ
وَصَدرُكَand your breast مِمّاof what عَلَيهِupon it اِنكَدَرdescended
وَصَدرُكَ مِمّا عَلَيهِ اِنكَدَر
Your heart was relieved of what had wasted it,
Your heart was rested from what distressed it
and your breast of what had descended upon it.
And your chest from what angered it.
تَمَنَّيتَهاyou wished for it خُطوَةًa step لِلمَماتِtoward death
تَمَنَّيتَها خُطوَةً لِلمَماتِ
تُفَرِّجُthat relieves عَنكَyou of كُروبَthe anguish of الغِيَرreversals of fortune
تُفَرِّجُ عَنكَ كُروبَ الغِيَر
You wished for it—a step toward death
You wished for it as a step towards death
that would relieve you of the anguish of reversals.
To relieve you of others' sorrows.
وَهاand behold قَدindeed خَطاهاit has taken that step وَنِلتَand you attained المُنىwishes
وَها قَد خَطاها وَنِلتَ المُنى
فَهَلso is there فيin المَماتِdeath بُلوغُattainment of الوَطَرdesire
فَهَل في المَماتِ بُلوغُ الوَطَر
And now it has taken that step, and you have attained your wishes;
And here you have taken that step and attained wishes
is desire, then, fulfilled in death?
But is there in death the reaching of relief?
صَدَقتَyou spoke truly فَفيfor in المَوتِdeath نَصرُvictory for الأَبِيِّthe unbowed man
صَدَقتَ فَفي المَوتِ نَصرُ الأَبِيِّ
عَلىover الدَهرِtime إِنif هُوَit يَوماًone day غَدَرbetrayed
عَلى الدَهرِ إِن هُوَ يَوماً غَدَر
You spoke truly: in death the unbowed man finds victory
You spoke truthfully, for in death lies victory
over time, should it one day betray him.
For the resolute over fate if one day it betrays.
مَلِلتَyou tired of الثَواءَdwelling بِدارِin the abode of الزَوالِtransience
مَلِلتَ الثَواءَ بِدارِ الزَوالِ
فَماذاso what رَأَيتَhave you seen بِدارِin the abode of المَقَرّpermanence
فَماذا رَأَيتَ بِدارِ المَقَرّ
You tired of dwelling in the abode of transience;
You were weary of dwelling in the abode of decay
what have you seen in the abode of permanence?
So what did you see in the abode of rest?
أَتَحتَis it beneath التُرابِthe earth يُضامُis wronged الكَريمُthe noble man
أَتَحتَ التُرابِ يُضامُ الكَريمُ
وَيَشقىand suffers الحَليمُthe forbearing man وَيَخفىand is hidden القَمَرthe moon
وَيَشقى الحَليمُ وَيَخفى القَمَر
Beneath the earth, is the noble man wronged,
Beneath the earth, the generous is persecuted
does the forbearing suffer, and is the moon hidden,
And the forbearing distressed, the moon obscured.
وَيُهضَمُand is denied حَقُّthe right of الأَديبِthe man of letters الأَريبِthe discerning
وَيُهضَمُ حَقُّ الأَديبِ الأَريبِ
وَيُطمَسُand is effaced فَضلُthe merit of النَبيهِthe eminent man الأَغَرّthe radiant
وَيُطمَسُ فَضلُ النَبيهِ الأَغَرّ
is the discerning man of letters denied his due,
The right of the skilled poet is usurped
and is the merit of the eminent, radiant man effaced?
And the merit of the brilliant, chaste one erased.
أَتَحتَis it beneath التُرابِthe earth تُساقُare driven الشُعوبُthe peoples
أَتَحتَ التُرابِ تُساقُ الشُعوبُ
بِسَوطِwith the whip of العُبودَةِbondage سَوقَlike the driving of البَقَرcattle
بِسَوطِ العُبودَةِ سَوقَ البَقَر
Beneath the earth, are peoples driven
Beneath the earth, nations are driven
with the whip of bondage, as cattle are driven?
With the whip of servitude, driven like cattle.
وَيُعقَدُand is convened مُؤتَمَرٌa conference لِلسَلامِfor peace
وَيُعقَدُ مُؤتَمَرٌ لِلسَلامِ
فَنَخرُجُso we emerge مِنهُfrom it إِلىto مُؤتَمَرa conference
فَنَخرُجُ مِنهُ إِلى مُؤتَمَر
And is a conference convened for peace,
A conference for peace is convened
only for us to emerge from it into another conference?
Then we exit it into another conference.
فَإِنso if كانَis ماwhat عِندَناwith us عِندَكُمwith you
فَإِن كانَ ما عِندَنا عِندَكُم
فَلَيسَthen there is not لَناfor us مِنfrom شَقاءٍmisery مَفَرّescape
فَلَيسَ لَنا مِن شَقاءٍ مَفَرّ
If what we have here is also there with you,
If what we have is what you have
then we have no escape from misery.
Then we have no escape from misery.
خِضَمُّthe vast sea of الحَياةِlife بَعيدُfar from النَجاةِsafety
خِضَمُّ الحَياةِ بَعيدُ النَجاةِ
فَطوبىso blessedness لِراكِبِهِfor its voyager إِنif عَبَرhe crossed
فَطوبى لِراكِبِهِ إِن عَبَر
On life's vast sea, safety is far away;
The tumult of life is far from deliverance
blessed is its voyager if he makes the crossing.
So blessed is the one who crosses it.
فَعُدso return سالِماًsafe غانِماًwith gains لِلتُرابِto the dust
فَعُد سالِماً غانِماً لِلتُرابِ
كَرَأيِكَin keeping with your view فيof المَوتِdeath وَاِهنَأand be content وَقَرّand rest
كَرَأيِكَ في المَوتِ وَاِهنَأ وَقَرّ
So return to the dust, safe and triumphant,
Return safely, having triumphed over dust
in keeping with your view of death; be content, and rest.
As you opined of death - congratulations and settle.
Sol 6.1