أَتَيتُI came سوقَthe market of عُكاظٍUkaz
أَتَيتُ سوقَ عُكاظٍ
أَسعىI hasten بِأَمرِat the command of الرَئيسِthe president
أَسعى بِأَمرِ الرَئيسِ
I came to the market of Ukaz,
I came to the market of Okaz
Hastening at the president's command,
Seeking by order of the president
أُزجيI offer إِلَيهِto him قَوافٍrhymed verses
أُزجي إِلَيهِ قَوافٍ
مُنَكَّساتِlowered الرُؤوسِthe heads
مُنَكَّساتِ الرُؤوسِ
Offering him rhymed verses
I presented to him deserts
With bowed heads.
With heads hanging low
لَيسَتthey are not بِذاتِendowed with رُواءٍfair appearance
لَيسَت بِذاتِ رُواءٍ
تُزهىthey take pride بِهِin it فيon الطُروسِthe written pages
تُزهى بِهِ في الطُروسِ
They have no fair appearance
They are not of pleasant company
In which to glory on the written pages,
To be adorned with in rituals
وَلاnor بِذاتِendowed with جَمالٍbeauty
وَلا بِذاتِ جَمالٍ
يَسريflows بِهاwith them فيthrough النُفوسِsouls
يَسري بِها في النُفوسِ
Nor any beauty
Nor of any beauty
That flows with them through souls.
That flows into souls
لَمdid not يَحبُهاgrant them فَضلُthe bounty of شَوقيShawqi
لَم يَحبُها فَضلُ شَوقي
بَقِيَّةًa remnant مِنof نَسيسِlife's breath
بَقِيَّةً مِن نَسيسِ
Shawqi's bounty did not grant them
The excess of Shawqi's passion did not love them
A remnant of life's breath.
A remnant from the intimate
فَهُنَّso they قَفرٌa barren waste خَوالٍempty
فَهُنَّ قَفرٌ خَوالٍ
مِنof كُلِّevery مَعنىًmeaning نَفيسِprecious
مِن كُلِّ مَعنىً نَفيسِ
So they are a barren waste, empty
So they are barren emptinesses
Of every precious meaning.
Of any precious meaning
وَهُنَّand they جُهدُthe effort of مُقِلٍّone with little
وَهُنَّ جُهدُ مُقِلٍّ
حَليفَa companion of هَمٍّcare وَبوسِand misery
حَليفَ هَمٍّ وَبوسِ
And they are a poor man's best effort,
And they are the effort of a weakling
A companion of care and misery.
Ally of worry and affliction
قالَspoke الرَئيسُthe president وَمَنand who ذاthis one
قالَ الرَئيسُ وَمَن ذا
يَقولُspeaks بَعدَafter الرَئيسِthe president
يَقولُ بَعدَ الرَئيسِ
The president spoke—and who
The president said, and who else
Can speak after the president?
Speaks after the president?
سَقىhe gave drink to الحُضورَthose present شَراباًa drink
سَقى الحُضورَ شَراباً
يُنسىmakes one forget شَرابَthe wine of القُسوسِthe priests
يُنسى شَرابَ القُسوسِ
He gave those present a drink
He served the attendants a drink
That makes one forget the priests' wine,
To forget the drink of sorrows
مُعَتَّقاًaged قَبلَbefore عادٍ'Ad
مُعَتَّقاً قَبلَ عادٍ
فيin مُظلِماتِthe dark recesses of الحُبوسِthe prisons
في مُظلِماتِ الحُبوسِ
Aged since before 'Ad,
Fermented before Aad
In the dark recesses of prisons.
In the darkness of prisons
تُذكيkindle الدِياراتُthe monasteries مِنهُfrom it
تُذكي الدِياراتُ مِنهُ
ناراًa fire كَنارِlike the fire of المَجوسِthe Magians
ناراً كَنارِ المَجوسِ
The monasteries kindle from it
It ignites countries with a fire
A fire like the Magians' fire.
Like the fire of the Magi
يُريكَit shows you وَاللَيلُwhile the night داجٍis dark
يُريكَ وَاللَيلُ داجٍ
شُموسَهُits suns فيin الكُؤوسِthe cups
شُموسَهُ في الكُؤوسِ
It shows you, while the night is dark,
Showing you while the night is still dark
Its suns in the cups.
Its suns in the cups
بَناتُthe daughters of أَفكارِthe thoughts of شَوقيShawqi
بَناتُ أَفكارِ شَوقي
فيin جَلوَةٍan unveiling كَالعَروسِlike a bride
في جَلوَةٍ كَالعَروسِ
The daughters of Shawqi's thoughts
Daughters of Shawqi's thoughts
Are on display like a bride,
In revelation like the bride
تُزهىthey take pride بِمَعنىًin a meaning سَرِيٍّnoble
تُزهى بِمَعنىً سَرِيٍّ
أَتىhe came بِمَعنىًwith a meaning شَموسِhard to tame
أَتى بِمَعنىً شَموسِ
Glorying in a noble meaning;
Adorned with a hidden meaning
He has brought forth a meaning hard to tame.
That came with the meaning of suns
وَلَيلَةٍand a night مِنof عُكاظٍUkaz
وَلَيلَةٍ مِن عُكاظٍ
ضَمَّتgathered حُماةَthe champions of الوَطيسِthe furnace of battle
ضَمَّت حُماةَ الوَطيسِ
And a night at Ukaz
And a night of Okaz
Gathered the champions of battle's furnace.
Which gathered the protectors of the quagmire
أَحياhe revived بِهاin it ذِكرَthe memory of عَهدٍan age
أَحيا بِها ذِكرَ عَهدٍ
آثارُهُits traces فيon الطُروسِthe written pages
آثارُهُ في الطُروسِ
He revived in it the memory of an age
He brought to life through it the memory of an era
Whose traces lie on written pages:
Whose relics are in the rituals
عَهدٌan age سَماsoared الشِعرُpoetry فيهِin it
عَهدٌ سَما الشِعرُ فيهِ
إِلىto مَجاليthe shining realms of الشُموسِthe suns
إِلى مَجالي الشُموسِ
An age in which poetry soared
An era where poetry flowed
To the shining realms of the suns,
To the horizons of the suns
وَوِردُهُand its draught كانَwas أَصفىclearer
وَوِردُهُ كانَ أَصفى
مِنthan مَورِدِthe water-source of القاموسِthe ocean
مِن مَورِدِ القاموسِ
And its waters were clearer
And its meadow was more pure
Than the ocean's waters.
Than the source of the dictionary
فَجِئتُهاso I came to it بِحَديثٍwith a tale
فَجِئتُها بِحَديثٍ
أَسوقُهُI relate it لِلجُلوسِto those seated
أَسوقُهُ لِلجُلوسِ
So I came to it with a tale
So I came to it with a tale
Which I recount to those seated:
I drive to the sitting
قَدindeed زُرتُI visited مُتحَفَthe museum of مِصرٍEgypt
قَد زُرتُ مُتحَفَ مِصرٍ
فيat ظُهرِnoon يَومِthe day of الخَميسِThursday
في ظُهرِ يَومِ الخَميسِ
I had visited Egypt's museum
I had visited the museum of Egypt
At noon on Thursday,
On the back of Thursday
فيin زُمرَةٍa group مِنof رِفاقٍcompanions
في زُمرَةٍ مِن رِفاقٍ
غُرِّradiant الشَمائِلِin character شوسِproud and fierce
غُرِّ الشَمائِلِ شوسِ
With a group of companions,
Amongst a group of companions
Radiant of character, proud and fierce.
Young men of good traits
فَضِقتُso I felt constrained ذَرعاًin endurance بِأَمرٍby a matter
فَضِقتُ ذَرعاً بِأَمرٍ
عَلىto النُفوسِsouls بَئيسِgrievous
عَلى النُفوسِ بَئيسِ
Then I was sorely distressed by a matter
So I was extremely bothered by something
Grievous to souls,
Grievous to the souls
وَكِدتُand I nearly أُصرَعُwas felled غَمّاًby grief
وَكِدتُ أُصرَعُ غَمّاً
لِحَظِّهاbecause of her fortune المَعكوسِturned awry
لِحَظِّها المَعكوسِ
And I was nearly felled by grief
And I almost collapsed in sorrow
At her fortune turned awry.
For its reversed fortune
وَصَرعَةُand the fall caused by الغَمِّgrief أَدهىmore grievous
وَصَرعَةُ الغَمِّ أَدهى
مِنthan صَرعَةِthe fall caused by الخَندَريسِaged wine
مِن صَرعَةِ الخَندَريسِ
And to be felled by grief is worse
And the collapse of grief is more catastrophic
Than to be felled by aged wine.
Than the collapse of the hyena
رَأَيتُI saw جُثَّةَthe corpse of خوفوKhufu
رَأَيتُ جُثَّةَ خوفو
بِقُربِnear سيزوستَريسِSesostris
بِقُربِ سيزوستَريسِ
I saw the corpse of Khufu
I saw the corpse of Khufu
Near Sesostris.
Near Sesostris
فَقُلتُso I said ياO قَومُpeople هَذاthis
فَقُلتُ يا قَومُ هَذا
صُنعُthe work of العَقوقِunfilial ingratitude الخَسيسِvile
صُنعُ العَقوقِ الخَسيسِ
So I said: O people, this
So I said, O people, this is
Is the work of vile, unfilial ingratitude.
The making of despicable ingratitude
أَجسادُthe bodies of أَملاكِthe kings of مِصرٍEgypt
أَجسادُ أَملاكِ مِصرٍ
وَشائِديand the builders of مَنفيسِMemphis
وَشائِدي مَنفيسِ
The bodies of Egypt's kings
The bodies of Egypt's kings
And of the builders of Memphis,
And its honored dead
مِنfrom بَعدِafter خَمسينَfifty قَرناًcenturies
مِن بَعدِ خَمسينَ قَرناً
لَمdid not تَستَرِحrest فيin الرُموسِthe graves
لَم تَستَرِح في الرُموسِ
After fifty centuries,
After fifty centuries
Have found no rest in the graves.
Did not rest in burials
أَرىI see فَراعينَthe pharaohs of مِصرٍEgypt
أَرى فَراعينَ مِصرٍ
فيin ذِلَّةٍhumiliation وَنُحوسِand ill fortune
في ذِلَّةٍ وَنُحوسِ
I see Egypt's pharaohs
I see Egypt's pharaohs
In humiliation and ill fortune,
In misery and ill fate
مَعروضَةًdisplayed لِلبَراياto humankind
مَعروضَةً لِلبَرايا
أَجسادُهُمtheir bodies بِالفُلوسِfor coins
أَجسادُهُم بِالفُلوسِ
Displayed to humankind—
Their bodies exposed
Their bodies, for coins.
To the commons for money
عَنهُمin search of them نَبَشناwe dug زَماناًfor a time
عَنهُم نَبَشنا زَماناً
فيin مُظلِماتِthe dark recesses of الدُروسِoblivion
في مُظلِماتِ الدُروسِ
For a time we dug in search of them
We dug up from them an era
In the dark recesses of oblivion.
In the darkness of lessons
فَديسَso was trampled ظُلماًunjustly حِماهُمtheir sanctuary
فَديسَ ظُلماً حِماهُم
وَكانَand it had been غَيرَnot مَدوسِtrodden
وَكانَ غَيرَ مَدوسِ
So their sanctuary was unjustly trampled,
So vilely wronging their protection
And it had been untrodden.
And it was not trampled
لَعَلَّهُمperhaps they حَصَّنوهُمthey fortified them
لَعَلَّهُم حَصَّنوهُم
مِنfrom هادِماتِthe destructive strokes of الفُؤوسِaxes
مِن هادِماتِ الفُؤوسِ
Perhaps they had fortified them
Perhaps they fortified themselves
Against the destructive strokes of axes,
From the damagers of graves
عِلماًknowing بِأَنthat سَوفَwould يُمنىbe afflicted
عِلماً بِأَن سَوفَ يُمنى
بِيَومِby a day شَرٍّof evil عَبوسِgrim
بِيَومِ شَرٍّ عَبوسِ
Knowing that it would be afflicted
Knowing that one day
By a grim day of evil.
An angry day would be wished
لَوif أَنَّthat أَمثالَthe likes of ميناMenes
لَو أَنَّ أَمثالَ مينا
فيin الغَربِthe West أَوor رَمسيسِRamses
في الغَربِ أَو رَمسيسِ
Had the likes of Menes
If the likes of Menes
Been in the West—or Ramses—
In the West or Ramses
بَنواthey built عَلَيهِمover them وَخَطّواand they marked out
بَنوا عَلَيهِم وَخَطّوا
حَظائِرَenclosures of التَقديسِveneration
حَظائِرَ التَقديسِ
They would have built over them and marked out
Built upon them and outlined
Enclosures of veneration.
Precincts of sanctity
Sol 6.1