حَسبُenough for القَوافيthe verses وحَسبيand enough for me حينwhen أُلْقيهاI recite them
حَسبُ القَوافي وحَسبي حين أُلْقيها
أَنِّيthat I إلىto ساحَةِthe court of الفاروقِal-Faruq أُهْدِيهاoffer them
أَنِّي إلى ساحَةِ الفاروقِ أُهْدِيها
Enough for the verses, and enough for me when I recite them,
The rhyme scheme and my intention as I recite it,
That I offer them at al-Faruq's court.
Is that I dedicate it to al-Farooq's arena -
لاO هُمَّGod، هَبْgrant ليto me بياناًeloquence أستَعينُI seek help بهthrough it
لا هُمَّ، هَبْ لي بياناً أستَعينُ به
علىin قضاءِdischarging حُقوقٍobligations نامَslept قاضِيهاtheir fulfiller
على قضاءِ حُقوقٍ نامَ قاضِيها
O God, grant me eloquence to help me
Grant me, my Lord, eloquence I can use,
Discharge obligations whose appointed fulfiller has slept.
To fulfill the rights that slumbered, their judge asleep.
قدindeed نازَعَتنيurged me نَفسيmy soul أنto أوَفِّيَهاfulfill them
قد نازَعَتني نَفسي أن أوَفِّيَها
وليسand it is not فيwithin طَوقِthe capacity of مِثليone like me أنْto يُوَفِّيهاfulfill them
وليس في طَوقِ مِثلي أنْ يُوَفِّيها
My soul has urged me to fulfill them,
My soul contested me, to fully repay it,
Though one like me has not the power to fulfill them.
But one such as I cannot fully repay it.
فمُرْso command سَرِيَّthe noblest of المَعانيthe meanings أنْto يُواتيَنيassist me
فمُرْ سَرِيَّ المَعاني أنْ يُواتيَني
فيهاin them فإنِّيfor I ضَعيفُam weak in الحالِcondition واهيهاfrail in it
فيها فإنِّي ضَعيفُ الحالِ واهيها
So command the noblest meanings to come to my aid
So pass by, O you of flowing meanings, and help me,
In them, for my condition is weak and frail.
For I am weak in state and confused in it.
مَولَىbondsman of المُغيرَةِal-Mughira، لاmay not جادَتكَrain upon you غاديَةa morning cloud
مَولَى المُغيرَةِ، لا جادَتكَ غاديَة
منfrom رَحمَةِthe mercy of اللـهِGod ماas long as جادَتْrain غَواديهاits morning clouds
من رَحمَةِ اللـهِ ما جادَتْ غَواديها
Al-Mughira's bondsman, may no morning cloud shower you
O Master of Mughirah, your generosity never ceases to flow,
With God's mercy, as long as its clouds shower rain.
By the mercy of Allah - it always overflows.
مزَّقتَyou tore منهfrom him أديماًskin حَشُوهits substance هِمَمٌhigh resolves
مزَّقتَ منه أديماً حَشُوه هِمَمٌ
فيin ذِمّةِthe keeping of اللـهِGod عاليهاtheir lofty ones وماضِيهاand their bygone ones
في ذِمّةِ اللـهِ عاليها وماضِيها
You tore his flesh, whose substance was high resolve,
You tore from it a hide whose stuffing was resolve,
Its lofty and bygone deeds entrusted to God.
High in God's protection - its past and future.
طَعَنْتَyou stabbed خاصِرَةَthe flank of الفاروقِal-Faruq مُنتَقِماًtaking vengeance
طَعَنْتَ خاصِرَةَ الفاروقِ مُنتَقِماً
منon الحَنيفَةِthe upright faith فيin أعلىthe highest of مَجاليهاits manifestations
من الحَنيفَةِ في أعلى مَجاليها
You stabbed al-Faruq's flank, taking vengeance
You stabbed the waist of al-Farooq in vengeance
On the upright faith in its highest manifestation.
Of the Hanafiyyah at the height of its glories.
فأصبَحَتْso became دولةُthe state of الإسلامِIslam حائرةًbewildered
فأصبَحَتْ دولةُ الإسلامِ حائرةً
تَشكُوlamenting الوَجيعةَthe pain لمّاwhen ماتَdied آسيهاits healer
تَشكُو الوَجيعةَ لمّا ماتَ آسيها
Then the state of Islam became bewildered,
So the state of Islam wandered confused
Lamenting its pain when its healer died.
Lamenting the pain when its pillar fell.
مَضىhe departed وخَلَّفَهاand left it كالطَّودِlike a mountain راسِخَةًfirmly rooted
مَضى وخَلَّفَها كالطَّودِ راسِخَةً
وزانَand adorned بالعَدلِwith justice والتَّقوَىand piety مَغانيهاits dwellings
وزانَ بالعَدلِ والتَّقوَى مَغانيها
He departed, leaving it firmly rooted like a mountain,
He passed away leaving it like a towering mountain,
And adorned its dwellings with justice and piety.
Weighing justice and piety in its scales.
تَنبُْوglance off المَعاوِلُthe pickaxes عنهاit وهيَwhile it قائِمَةٌstands
تَنبُْو المَعاوِلُ عنها وهيَ قائِمَةٌ
والـهادِمُونand the destroyers كثيرٌare many فيin نواحيهاits surroundings
والـهادِمُون كثيرٌ في نواحيها
Pickaxes glanced off it while it stood,
The picks strike against it while still standing erect,
Though its destroyers were many on every side.
Though the demolishers are many in its regions.
حتىuntil إذاwhen ماindeed تَوَلاّهاtook charge of it مُهَدِّمُهاits destroyer
حتى إذا ما تَوَلاّها مُهَدِّمُها
صاحَcried out الزَّوَالُruin بهاagainst it فاندَكَّso collapsed عاليهاits heights
صاحَ الزَّوَالُ بها فاندَكَّ عاليها
Until, when its destroyer took charge of it,
Until when its destroyer took charge of it,
Ruin cried out against it, and its heights collapsed.
Ruin called out to its peaks and razed its heights.
واهاًalas علىfor دَولةٍa state بالأمسِyesterday قدhad مَلأَتfilled
واهاً على دَولةٍ بالأمسِ قد مَلأَت
جَوانِبَthe reaches of الشَّرقِthe East رَغداًwith prosperity منfrom أياديهاits favors
جَوانِبَ الشَّرقِ رَغداً من أياديها
Alas for a state that only yesterday had filled
Woe to a state that yesterday had filled
The reaches of the East with prosperity from its favors!
The corners of the East with ease from its hands.
كمhow often ظَلَّلَتْهاit shaded them وحاطَتْهاand protected them بأجنحةٍwith wings
كم ظَلَّلَتْها وحاطَتْها بأجنحةٍ
عنfrom أعينِthe eyes of الدَّهرِTime قدindeed كانتit had تُواريهاconcealed them
عن أعينِ الدَّهرِ قد كانت تُواريها
How often it shaded them and enfolded them with wings,
How it shaded them and enveloped them in wings
Concealing them from the eyes of Time!
Shielding them from the eyes of time it hid.
مِنَfrom العِنايةِprovidence قدhad رِيشَتْbeen feathered قَوادِمُهاits foremost feathers
مِنَ العِنايةِ قد رِيشَتْ قَوادِمُها
ومنand from صَميمthe very substance of التُّقىpiety رِيشَتْwere feathered خَوافيهاits hidden feathers
ومن صَميم التُّقى رِيشَتْ خَوافيها
Its foremost feathers were furnished by providence,
It was feathered with care from its beginnings,
Its hidden feathers by the very substance of piety.
And with the essence of piety were its inner depths.
واللـهِby God ماnot غالَهاtreacherously assailed it قِدْماًof old وكادَand plotted لـهاagainst it
واللـهِ ما غالَها قِدْماً وكادَ لـها
واجتَثَّand uprooted دَوْحَتَهاits mighty tree إِلاّexcept مَوالِيهاits clients
واجتَثَّ دَوْحَتَها إِلاّ مَوالِيها
By God, none treacherously assailed it of old, plotted against it,
By Allah, none transgressed against it or plotted,
And uprooted its mighty tree but its own clients.
And uprooted its roots except its intimates.
لوif أنّهاit فيamong صَميمthe core of العُربthe Arabs قدhad بَقِيَتْremained
لو أنّها في صَميم العُرب قد بَقِيَتْ
لمّاthen not نَعاهاannounced its death علىthroughout الأيّامthe ages ناعِيهاits death-herald
لمّا نَعاها على الأيّام ناعِيها
Had it remained among the Arabs themselves,
Had it remained in the heart of the Arabs,
No herald would have announced its death through the ages.
None would have lamented its loss like its mourners.
ياO ليتَهُمwould that they سَمعُواhad heard ماwhat قالـهhe said عُمَرٌUmar
يا ليتَهُم سَمعُوا ما قالـه عُمَرٌ
والرُّوحُwhile the soul قدhad بَلَغَتْreached منهfrom him تَراقِيهاits collarbones
والرُّوحُ قد بَلَغَتْ منه تَراقِيها
Would that they had heard what Umar said
If only they had heard what `Umar said,
As his soul rose to the collarbones:
As his soul reached its climax in ascent:
لاdo not تُكْثِرُواmultiply منamong مَواليكُمyour clients فإنّfor indeed لـهمthey have
لا تُكْثِرُوا من مَواليكُم فإنّ لـهم
مَطامِعاًambitions بَسَماتُthe smiles of الضَّعفِweakness تُخفيهاconceal them
مَطامِعاً بَسَماتُ الضَّعفِ تُخفيها
Do not multiply your clients, for they have
"Do not multiply your clients, for they
Ambitions concealed by the smiles of weakness.
Harbor ambitions that weakness conceals."
رأيتَyou conceived فيin الدِّينreligion آراءًjudgments مُوَفَّقَةًsound
رأيتَ في الدِّين آراءً مُوَفَّقَةً
فأنزَلَso revealed اللـهُGod قرآناًQuranic verses يُزَكِّيهاconfirming them
فأنزَلَ اللـهُ قرآناً يُزَكِّيها
You conceived sound judgments concerning religion,
You saw sound views in religion,
And God revealed Quranic verses confirming them.
So Allah sent down a Quran to purify it.
وكنتَand you were أوّلَthe first منwhose قَرَّتwas soothed بصُحبتِهby his companionship
وكنتَ أوّلَ من قَرَّت بصُحبتِه
عينُthe eye of الحَنيفةِthe upright faith واجتازَتand surpassed أمانِيهاits hopes
عينُ الحَنيفةِ واجتازَت أمانِيها
You were the first whose companionship brought solace
You were the first whose eye delighted
To the eye of the upright faith, surpassing its hopes.
In the companionship of the Prophet, its hopes fulfilled.
قدindeed كنتَyou were أعدىthe fiercest of أعاديهاits enemies فصِرتَthen you became لـهاfor it
قد كنتَ أعدى أعاديها فصِرتَ لـها
بنعمةِby the grace of اللـهِGod حِصناًa fortress منagainst أعاديهاits enemies
بنعمةِ اللـهِ حِصناً من أعاديها
You had been its fiercest enemy, then became for it,
O defender at the time of the Chosen One,
By God's grace, a fortress against its enemies.
O savior in the era of the Truthful One.
خَرَجتَyou went out تَبغيseeking أذاهاto harm it فيthrough محمَّدهاits Muhammad
خَرَجتَ تَبغي أذاها في محمَّدها
وللحَنيفةِand the upright faith had جَبّارٌa Mighty One يُواليهاsupporting it
وللحَنيفةِ جَبّارٌ يُواليها
You set out seeking to harm it through its Muhammad,
How the Messenger of Allah hid you, happily,
But the upright faith had a Mighty One supporting it.
With a wisdom you had in counsel he wrapped.
فلمand not تَكَدْyou had scarcely تَسمَعُheard الآياتِthe verses بالِغةًcompelling
فلم تَكَدْ تَسمَعُ الآياتِ بالِغةً
حتىbefore انكَفَأْتَyou turned تُناويopposing منwhoever يُناويهاopposed it
حتى انكَفَأْتَ تُناوي من يُناويها
You had scarcely heard the compelling verses
And a stand after the Prophet when the companions
Before you turned to oppose whoever opposed it.
Parted, for guidance they lost when their guide vanished.
سَمِعْتَyou heard سُورَةَthe chapter طّهTa-Ha منfrom مُرَتِّلِهاits reciter
سَمِعْتَ سُورَةَ طّه من مُرَتِّلِها
فزلزلتso it shook نِيَّةًan intention قدthat كنتَyou had تَنويهاintended
فزلزلت نِيَّةً قد كنتَ تَنويها
You heard the chapter Ta-Ha from its reciter,
You pledged to Abu Bakr, so all pledged to him
And it shook the intention you had harbored.
The caliphate, its near and distant peoples.
وقُلتَand you said فيهاabout it مَقالاًwords لاnot يُطاولُهequaled by
وقُلتَ فيها مَقالاً لا يُطاولُه
قَولُthe words of المُحِبِّthe lover الذيwho قدhad باتspent the night يُطرِيهاpraising it
قَولُ المُحِبِّ الذي قد بات يُطرِيها
You spoke of it words beyond the reach
A sedition was quenched which, but for you, would have raged
Of the lover who had spent the night praising it.
Among the tribes as serpents creeping.
ويومَand on the day أسلَمتَyou embraced Islam عَزَّgrew strong الحَقُّtruth وارتَفَعتْand were lifted
ويومَ أسلَمتَ عَزَّ الحَقُّ وارتَفَعتْ
عنfrom كاهِلِthe shoulders of الدِّينِreligion أثقالٌburdens يُعانيهاit endured
عن كاهِلِ الدِّينِ أثقالٌ يُعانيها
The day you embraced Islam, truth gained strength, and were lifted
The Prophet lay shrouded in his chamber
From religion's shoulders the burdens it endured.
While you roamed distraught, your bowels churning,
وصاحَand cried out فيهin it بِلالٌBilal صَيحَةًa cry خَشَعَتْhumbled
وصاحَ فيه بِلالٌ صَيحَةً خَشَعَتْ
لـهاby it القُلوبُthe hearts ولَبَّتْand answered أمرَthe command of بارِيهاtheir Creator
لـها القُلوبُ ولَبَّتْ أمرَ بارِيها
Bilal raised a cry that humbled
Shouting: Who claims the soul of the Chosen was seized?
Hearts, which answered their Creator's command.
I will strike his arrogant head with my sword!
فأنتَso you فيin زَمَنthe time of المُختارِthe Chosen One مُنجِدُهاwere its champion
فأنتَ في زَمَن المُختارِ مُنجِدُها
وأنتَand you فيin زَمَنِthe time of الصِّدِّيقِal-Siddiq مُنْجِيهاwere its deliverer
وأنتَ في زَمَنِ الصِّدِّيقِ مُنْجِيها
In the Chosen One's time, you were its champion;
Calm yourself, your love of Taha - he is but mortal,
In al-Siddiq's time, you were its deliverer.
Upon whom the world's affairs flow.
كمhow often استَراكَconsulted you رَسُولُthe Messenger of اللـهِGod مُغتَبِطاًdelighted
كم استَراكَ رَسُولُ اللـهِ مُغتَبِطاً
بحِكمَةٍby wisdom لكَof yours عندwhen الرَأْيِgiving counsel يُلْفيهاhe found it
بحِكمَةٍ لكَ عند الرَأْيِ يُلْفيها
How often God's Messenger consulted you, delighted
He is bound to the inevitable, none can protect him,
By the wisdom he found in your counsel!
From the finality of death, not even his cupbearer.
ومَوقِفٍand a stand لكَof yours بعدafter المصطفىthe Chosen One افَتَرقَتdivided
ومَوقِفٍ لكَ بعد المصطفى افَتَرقَت
فيهduring it الصَّحابةُthe Companions لمّاwhen غابَwas absent هاديهاtheir guide
فيه الصَّحابةُ لمّا غابَ هاديها
And that stand of yours after the Chosen One, when
You forgot, concerning Taha, a verse descended,
The Companions divided because their guide was gone:
Of which the heedless can be reminded.
بايَعتَyou pledged allegiance فيهduring it أباto Abu بَكرٍBakr فبايَعَهso pledged to him
بايَعتَ فيه أبا بَكرٍ فبايَعَه
علىfor الخِلافَةِthe caliphate قاصِيهاits distant people ودانِيهاand its nearby people
على الخِلافَةِ قاصِيها ودانِيها
You pledged allegiance to Abu Bakr, and then pledged to him
One day you were confounded and chaos spread,
For the caliphate those far away and those nearby.
But your sanity returned and dispelled its darkness.
وأُطفِئَتand was extinguished فِتَنةٌa discord لولاكَbut for you لاستَعَرَتwould have blazed
وأُطفِئَت فِتَنةٌ لولاكَ لاستَعَرَت
بينamong القَبائِلthe tribes وانسابَتand slithered forth أفاعيهاits serpents
بين القَبائِل وانسابَت أفاعيها
A discord was extinguished that, but for you, would have blazed
So for the Saqifah you have a day, you were its hero,
Among the tribes, its serpents slithering forth.
When the caliphate was structured on its foundations.
باتَlay النبيُّthe Prophet مُسَجّىًshrouded فيin حَظيرَتِهhis chamber
باتَ النبيُّ مُسَجّىً في حَظيرَتِه
وأنتَwhile you مُستَعِرُwere burning in الأحشاءِthe inward parts دامِيهاbleeding in them
وأنتَ مُستَعِرُ الأحشاءِ دامِيها
The Prophet lay shrouded in his chamber,
The Aus extended a hand to take it in grasp
While your inward parts burned and bled.
So the Khazraj stretched out hands vying.
تَهيمُyou wandered بينamid عَجيجthe clamor of الناسthe people فيin دَهَشٍbewilderment
تَهيمُ بين عَجيج الناس في دَهَشٍ
مِنfrom نَبْأَةٍnews قدthat سَرَىhad traveled فيacross الأرضِthe earth ساريهاits bearer
مِن نَبْأَةٍ قد سَرَى في الأرضِ ساريها
You wandered bewildered amid the people's clamor,
Each faction thought their companion more worthy of it
At news whose bearer had carried it across the earth.
And antagonism came that was divisive.
تَصيحُyou cried: منwhoever قالsays نَفسُthe soul of المصطفىthe Chosen One قُبِضَتْhas been taken
تَصيحُ: من قال نَفسُ المصطفى قُبِضَتْ
عَلَوتُI shall strike هامَتَهhis head بالسَّيفِwith the sword أَبْريهاcutting it away
عَلَوتُ هامَتَه بالسَّيفِ أَبْريها
You cried: Whoever says the Chosen One's soul has been taken,
Until you spoke up, turning back the grasping ambitions,
I shall strike his head with the sword and cut it away!
And Abu Bakr became most endeared of brethren.
أنْساكَmade you forget ، حُبُّكَyour love for طهTa-Ha أنّهthat he بَشَرٌwas human
أنْساكَ ، حُبُّكَ طه أنّه بَشَرٌ
يُجريsubjects عليهhim شُؤُونَto the conditions of الكَونِthe world مُجريهاtheir Ordainer
يُجري عليه شُؤُونَ الكَونِ مُجريها
Your love for Ta-Ha made you forget that he was human,
"By Allah," you roared, "I will burn down his house,
Subject to the world's conditions by Him who ordains them,
Leaving in it the Prophet's daughter, if he refuses to pledge!
وأنّهand that he وارِدٌwould approach لاno بدّescape مَوْرِدَهhis watering place
وأنّه وارِدٌ لا بدّ مَوْرِدَه
مِنَof المَنِيَّةِdeath لاnot يُعفيهspares him ساقيهاits cupbearer
مِنَ المَنِيَّةِ لا يُعفيه ساقيها
And that he must inevitably approach his appointed watering place
None but Abu Hafs would dare this threat
Of death, whose cupbearer spares him not.
Before the knight of `Adnan, steadfast in creed.
نَسِيتَyou forgot فيconcerning حَقِّthe matter of طهTa-Ha آيةًa verse نَزَلَتْrevealed
نَسِيتَ في حَقِّ طه آيةً نَزَلَتْ
وقدand may يُذَكَّرُbe reminded بالآياتِof the verses ناسيهاtheir forgetter
وقد يُذَكَّرُ بالآياتِ ناسيها
You forgot a verse revealed concerning Ta-Ha;
Both resolved in the path of truth, souls that
One who forgets the verses may be reminded of them.
Would not bend, or the truth would come second."
ذَهِلْتَyou were distracted يوماًone day فكانتso there was فِتنَةٌdiscord عَمَمٌall-pervading
ذَهِلْتَ يوماً فكانت فِتنَةٌ عَمَمٌ
وَثابَand returned رُشدُكَyour sound judgment فانجابَتْso cleared دَياجِيهاits darkness
وَثابَ رُشدُكَ فانجابَتْ دَياجِيها
For a day you were distracted, and discord spread everywhere;
What strength of spirit, which nothing could divert
Your sound judgment returned, and its darkness cleared.
From obeying the Master, goals that transfixed it.
فللسَّقِيفَةِso the Saqifa had يومٌa day أنتَyou صاحِبُهwere its champion
فللسَّقِيفَةِ يومٌ أنتَ صاحِبُه
فيهin it الخِلافةُthe caliphate قدhad شِيدَتْbeen built أواسيهاits foundations
فيه الخِلافةُ قد شِيدَتْ أواسيها
The Saqifa had a day whose champion you were,
Ask the conqueror of Persia and Rome - did conquests avail him
When the caliphate's foundations were built.
When he saw `Umar among the commoners, its shepherd?
مَدَّتْstretched out لـهاtoward it الأَوْسُthe Aws كَفّاًa hand كيto تَناوَلَهاgrasp it
مَدَّتْ لـها الأَوْسُ كَفّاً كي تَناوَلَها
فمَدَّتْso stretched out الخَزْرَجُthe Khazraj الأيديthe hands تُباريهاrivaling them
فمَدَّتْ الخَزْرَجُ الأيدي تُباريها
The Aws stretched out a hand to grasp it;
His custom with Persian kings was to guard them
The Khazraj stretched out their hands in rivalry.
With armies and legions protecting.
وظَنَّand thought كلُّeach فَريقٍparty أنّthat صاحِبَهُمtheir man
وظَنَّ كلُّ فَريقٍ أنّ صاحِبَهُم
أوْلىwas more entitled بهاto it وأتىand came الشّحْنَاءَenmity آتيهاits bringer
أوْلى بها وأتى الشّحْنَاءَ آتيها
Each party thought its own man
But he saw him deep asleep exposing
More entitled to it, and enmity came upon them.
His majesty, the greatest of its meanings:
حتىuntil انَبَريتَyou stepped forward لـهمto them فارتدّso withdrew طامِعُهُمtheir aspirant
حتى انَبَريتَ لـهم فارتدّ طامِعُهُم
عنهاfrom it وأخَّىand secured أبوAbu بَكرٍBakr أواخيهاits anchoring stakes
عنها وأخَّى أبو بَكرٍ أواخيها
Until you stepped forward, and their aspirant withdrew
Upon the ground, in the shade's shadow, wrapped
From it, while Abu Bakr secured its anchors.
In a cloak that time had almost threadbare worn.
وقَولَةٍand words لعَليٍّto Ali قالَهاhe spoke عُمَرٌUmar
وقَولَةٍ لعَليٍّ قالَها عُمَرٌ
أكرِمhow noble بسامِعِهاtheir hearer أعظِمhow great بمُلقيهاtheir speaker!
أكرِم بسامِعِها أعظِم بمُلقيها!
And words Umar spoke to Ali:
So what he had thought mighty, by this sight,
How noble their hearer, how great their speaker!
Was lowered - the emperors and world in their hands.
حَرَقتُI shall burn دارَكَyour house لاnot أبقيshall I spare عليكَyou بهاon its account
حَرَقتُ دارَكَ لا أبقي عليكَ بها
إنْif لمnot تُبايعْyou pledge allegiance وبنتُwhile the daughter of المصطفىthe Chosen One فيهاis inside it
إنْ لم تُبايعْ وبنتُ المصطفى فيها
I shall burn your house; I shall not spare you on its account,
And he spoke words of truth that became proverbial,
Unless you pledge allegiance, though the Chosen One's daughter is inside.
And for generations beyond, they were transmitted:
ماnot كانwould غيرُanyone other than أبيAbu حَفصٍHafs يَفُوهُutter بهاthem
ما كان غيرُ أبي حَفصٍ يَفُوهُ بها
أمامَbefore فارِسِthe knight of عَدْنانٍAdnan وحامِيهاand its defender
أمامَ فارِسِ عَدْنانٍ وحامِيها
None but Abu Hafs would have uttered them
"You felt secure when you established justice among them,
Before Adnan's knight and defender.
So you slept a sleep with contented eyes."
كلاهُماboth of them فيin سَبيلِthe cause of الحَقِّtruth عَزْمَتُهhis resolve
كلاهُما في سَبيلِ الحَقِّ عَزْمَتُه
لاnot تَنْثَنيbends أوunless يكونَis الحَقُّtruth ثانيهاits bender
لا تَنْثَني أو يكونَ الحَقُّ ثانيها
Each man's resolve in the cause of truth
O raise of the flag of democracy and its guardian!
Would not bend unless truth itself bent it.
May your Lord reward you well on behalf of those loyal.
فاذْكُرْهُمَاso remember them both وتَرَحَّمْand pray for mercy كُلَّماwhenever ذَكَرُواthey mention
فاذْكُرْهُمَا وتَرَحَّمْ كُلَّما ذَكَرُوا
أعاظِماًgreat men أَلِّهُواdeified فيin الكونِthe world تأليهاas gods
أعاظِماً أَلِّهُوا في الكونِ تأليها
Remember them both and pray for mercy whenever people mention
Dissension did not busy you from supporting its state,
Great men exalted to godhood in this world.
Though the agonies of death tortured it.
كمhow often خِفتَyou feared فيfor اللـهGod مَضعُوفاًa powerless man دَعاكَwho appealed to you بهِin His name
كم خِفتَ في اللـه مَضعُوفاً دَعاكَ بهِ
وكمand how often أخَفتَyou frightened قويّاًa powerful man يَنثَنيswaggering تِيهاin pride
وكم أخَفتَ قويّاً يَنثَني تِيها
How often, for God's sake, you feared a powerless man who invoked Him before you!
I do not forget your instruction to al-Miqdad to convey
How often you frightened a powerful man swaggering in pride!
This warning to the community, rousing it:
وفيand in حَديثِthe tale of فتَىthe young man of غَسّانَGhassan موعظةٌa lesson
وفي حَديثِ فتَى غَسّانَ موعظةٌ
لكلِّfor every ذيpossessor of نَغرَةٍpride يأبىunwilling تَناسيهاto forget it
لكلِّ ذي نَغرَةٍ يأبى تَناسيها
In the tale of Ghassan's young man lies a lesson
"If after three there remains disagreement among its factions,
For every proud man unwilling to forget it.
Unsheathe your sword and strike its valleys!"
فماso not القَوِيُّthe strong man قَوِيّاًis strong رغمdespite عِزَّتهhis might
فما القَوِيُّ قَوِيّاً رغم عِزَّته
عندduring الخُصومَةِa dispute والفارُوقُwhile al-Faruq قاضيهاis its judge
عند الخُصومَةِ والفارُوقُ قاضيها
The strong man is not strong, despite his might,
So the patron of the Ansaar saw its proper place,
In a dispute whose judge is al-Faruq.
And he lived building and elevating it.
وماand not الضَّعيفُthe weak man ضعيفاًis weak بعدafter حُجَّتِهhis proof
وما الضَّعيفُ ضعيفاً بعد حُجَّتِه
وإنْeven if تَخاصَمَcontend واليهاits governor وراعيهاand its shepherd
وإنْ تَخاصَمَ واليها وراعيها
The weak man is not weak once he presents his proof,
Never did he impose an opinion in his rule,
Even when governor and shepherd contend.
Though authority tempts those who wield it to abuse.
وماand not أقَلْتَyou excused أباAbu سُفيانَSufyan حينwhen طَوىhe withheld
وما أقَلْتَ أبا سُفيانَ حين طَوى
عَنكَfrom you الـهديةَthe gift مُعَتّزاًtaking pride بمُهديهاin its giver
عَنكَ الـهديةَ مُعَتّزاً بمُهديها
You did not excuse Abu Sufyan when he withheld
The view of the community - the lands are not miserable by it,
The gift from you, taking pride in its giver.
Despite discord, while the individual's corrupts it.
لمnot يُغنِavailed عنهhim وقدwhen حاسَبْتَهyou called him to account حَسَبٌlineage
لم يُغنِ عنه وقد حاسَبْتَه حَسَبٌ
ولاnor مُعاويةٌMuawiya بالشامِin Syria يَجبيهاcollecting its revenue
ولا مُعاويةٌ بالشامِ يَجبيها
His lineage availed him nothing when you called him to account,
O you who turned away from the world and its vanity,
Nor did Muawiya, collecting revenue in Syria.
Not tempted by your own fortune to deviate.
قَيَّدْتَyou put in bonds منهof him جَليلاًa dignitary شابgrayed مَفرِقُهhis parted hair
قَيَّدْتَ منه جَليلاً شاب مَفرِقُه
فيamid عِزِّةٍgreatness ليسnot منany عِزٍّgreatness يُدانيهاapproaches it
في عِزِّةٍ ليس من عِزٍّ يُدانيها
You put in bonds a dignitary whose hair had grayed
What did you see at the Gate of Syria when they wished
Amid a greatness no other greatness approached.
To dress you in the finest clothes to display you,
قدthey had نوَّهُواcelebrated باسمِهhis name فيin جاهِلّيتِهhis pre-Islamic days
قد نوَّهُوا باسمِه في جاهِلّيتِه
وزادَهand increased his سَيِّدُthe master of الكَونَينِboth worlds تنويهاrenown
وزادَه سَيِّدُ الكَونَينِ تنويها
They had celebrated his name in his pre-Islamic days,
And to mount you atop the velvet cushions
And the master of both worlds increased his renown.
Led before you by bejeweled steeds of pride?
فيat فَتحِthe conquest of مَكّةَMecca كانتwas دارُهhis house حَرَماًa sanctuary
في فَتحِ مَكّةَ كانت دارُه حَرَماً
قدhad أمَّنَgranted safety اللـهُGod بعدَafter البيتِthe Sacred House غاشِيهاto its entrant
قد أمَّنَ اللـهُ بعدَ البيتِ غاشِيها
At the conquest of Mecca, his house was a sanctuary;
You walked disdainfully with your mount proclaiming its rider
After the Sacred House, God granted safety to those entering it.
While above the velvets your virtues were displayed.
وكلُّand all ذلكthat لمnot يَشفعَinterceded لدىwith عُمَرٍUmar
وكلُّ ذلك لم يَشفعَ لدى عُمَرٍ
فيconcerning هفوةٍa transgression لأبيby Abu سُفيانَSufyan يأْتيهاhe committed
في هفوةٍ لأبي سُفيانَ يأْتيها
None of that interceded with Umar
You cried: O people! Pride had nearly killed me
For a transgression Abu Sufyan committed.
And a condition entered me I know not!
تاللـهِby God لوif فَعَلَhad committed الخَطّابُal-Khattab فَعلَتَهhis deed
تاللـهِ لو فَعَلَ الخَطّابُ فَعلَتَه
لمَاthen not تَرَخَّصَwould he grant indulgence فيهاin it أوbefore يُجازيهاpunishing it
لمَا تَرَخَّصَ فيها أو يُجازيها
By God, had al-Khattab committed that same deed,
`Umar had almost inclined to your world -
He would have granted no indulgence before punishing it.
Pleased to trade what remains for what fades!
فلاso not الحَسابَةُnoble lineage فيconcerning حَقٍّa right يُجامِلُهاhe indulges it
فلا الحَسابَةُ في حَقٍّ يُجامِلُها
ولاnor القَرابةُkinship فيin بُطلٍwrongdoing يُحابيهاhe favors it
ولا القَرابةُ في بُطلٍ يُحابيها
He showed no courtesy to noble lineage at the expense of right,
Take back my steed - I seek no substitute!
Nor favored kinship in wrongdoing.
Take back my clothes - my old clothes suffice me!
وتلكَand that قُوّةُis the strength of نفسٍa soul لوif أرادhe intended بهاwith it
وتلكَ قُوّةُ نفسٍ لو أراد بها
شُمَّthe lofty peaks of الجِبالِthe mountains لمَاthen not قَرّتwould stand firm رَواسيهاtheir rooted masses
شُمَّ الجِبالِ لمَا قَرّت رَواسيها
Such was a strength of soul that, had he directed it against
Who saw him prostrate before the pot, flames engulfing,
The lofty mountains, their rooted masses would not have stood firm.
Their smoke permeating his beard as he stoked them.
سَلْask قاهِرَthe conqueror of الفُرسِthe Persians والرُّومانِand the Romans هلwhether شَفَعَتْinterceded
سَلْ قاهِرَ الفُرسِ والرُّومانِ هل شَفَعَتْ
لـهfor him الفُتوحُthe conquests وهلand whether أغنَىavailed تَواليهاtheir succession
لـه الفُتوحُ وهل أغنَى تَواليها
Ask the conqueror of the Persians and Romans whether
Saw the Commander of the Faithful in a condition - by God! -
His conquests interceded for him, or their succession availed him.
That would shock the beholder and his sight frighten.
غَزَىhe fought فأبْلىand distinguished himself وخَيْلُwhile the horses of اللـهِGod قدhad عُقِدتbeen bound
غَزَى فأبْلى وخَيْلُ اللـهِ قد عُقِدت
باليُمنِwith good fortune والنَّصْرِand victory والبُشْرَىand glad tidings نَواصِيهاtheir forelocks
باليُمنِ والنَّصْرِ والبُشْرَى نَواصِيها
He fought and distinguished himself, while God's horses had their forelocks bound
Facing the fire, fearing its flames tomorrow,
With good fortune, victory, and glad tidings.
While his eyes wept in fright and terror.
يَرميhe strikes الأعاديthe enemies بآراءٍwith judgments مُسَدَّدَةٍwell-aimed
يَرمي الأعادي بآراءٍ مُسَدَّدَةٍ
وبالفَوارسِand with horsemen قدhad سالَتْpoured forth مَذاكيهاtheir seasoned steeds
وبالفَوارسِ قد سالَتْ مَذاكيها
He struck his enemies with well-aimed judgments,
If hardship befell a people and he shared
And with horsemen whose seasoned steeds poured forth.
Their hunger, or sustenance barely reached them.
ماnot واقَعَhe engaged الرُّومَthe Romans إلاّexcept فَرَّfled قارِحُهاtheir veteran horse
ما واقَعَ الرُّومَ إلاّ فَرَّ قارِحُها
ولاnor رَمَىhe attacked الفُرسَthe Persians إلاّexcept طاشَmissed راميهاtheir archer
ولا رَمَى الفُرسَ إلاّ طاشَ راميها
Never did he engage the Romans without their veteran horse fleeing,
The hunger of the Caliph - and the world in his grasp -
Nor attack the Persians without their archer's aim going astray.
In asceticism has a station - Glory to its Master!
ولمand not يَجُزْhe passed بَلدَةًa town إلاwithout سَمِعْتَyou hearing بهاthere
ولم يَجُزْ بَلدَةً إلا سَمِعْتَ بها
اللـهُGod أكبرُis greatest تَدويresounding فيin نَواحيهاits quarters
اللـهُ أكبرُ تَدوي في نَواحيها
He passed no town without your hearing there
So who can rival Abu Hafs in his conduct
God is greatest, resounding through its quarters.
Or seek to portray al-Farooq by simile?
عِشرُونَtwenty مَوقِعَةًbattles مَرّتْpassed مُحَجَّلةًwhite-marked
عِشرُونَ مَوقِعَةً مَرّتْ مُحَجَّلةً
منfrom بعدafter عَشرٍten بَنانُthe fingers of الفَتحِvictory تُحْصيهاcounting them
من بعد عَشرٍ بَنانُ الفَتحِ تُحْصيها
Twenty battles passed, white-marked with glory,
When his wife craved sweets and he said to her:
After ten more, counted by victory's fingers.
"From where do I have money for sweets to buy her?"
وخالدٌand Khalid فيin سَبيلِthe cause of اللـهِGod مُوقِدُهاkindled them
وخالدٌ في سَبيلِ اللـهِ مُوقِدُها
وخالدٌand Khalid فيin سَبيلِthe cause of اللـهGod صاليهاendured their fire
وخالدٌ في سَبيلِ اللـه صاليها
Khalid kindled them in God's cause;
"Do not bridle the passions of the soul unchecked,
Khalid endured their fire in God's cause.
For a piece of bread over sweets takes preference."
أتاهُreached him أمْرُthe order of أبيAbu حَفصِHafs فقبَّلَهso he kissed it
أتاهُ أمْرُ أبي حَفصِ فقبَّلَه
كماas يُقَبِّلُkisses آيَthe verses of اللـهِGod تالِيهاtheir reciter
كما يُقَبِّلُ آيَ اللـهِ تالِيها
Abu Hafs's order reached him, and he kissed it
"Can the treasury of the Muslims bear what
As the reciter kisses God's verses.
Your fancy whispers, if you heed its whisperings?"
واستَقْبَلَand received العَزْلَdismissal فيat إبّانِthe height of سَطْوَتهhis power
واستَقْبَلَ العَزْلَ في إبّانِ سَطْوَته
ومَجْدِهand his glory مُسْتَريحَat ease in النَّفسِsoul هاديهاtranquil in it
ومَجْدِه مُسْتَريحَ النَّفسِ هاديها
He received dismissal at the height of his power
She said: "By God, I do not covet its wealth
And glory, with his soul at ease and tranquil.
For the soul's needs that I hoped to gratify.
فاعجَبso marvel لسَيِّدِat the chief of مَخُزومٍMakhzum وفارِسِهاand its knight
فاعجَب لسَيِّدِ مَخُزومٍ وفارِسِها
يومَon the day of النِّزالِcombat إذاwhen نادَىcalled مُناديهاits herald
يومَ النِّزالِ إذا نادَى مُناديها
Marvel at Makhzum's chief and knight
Rather, I save something from our wages
On the day of combat, when its herald called:
Bit by bit, improving our condition gradually,
يَقُودُهleading him حَبَشيٌّan Abyssinian فيby عِمامَتِهhis turban
يَقُودُه حَبَشيٌّ في عِمامَتِه
ولاand not تُحرَّكُstirs مَخزُومٌMakhzum عَواليهاits lofty spears
ولا تُحرَّكُ مَخزُومٌ عَواليها
An Abyssinian led him by his turban,
Until we possess enough to reward it,
Yet Makhzum did not stir its lofty spears.
Then I purchase it - but I do not repeat it."
ألْقَىhe yielded القِيادَthe reins إلىto الجَرّاحِal-Jarrah مُمْتَثِلاًobediently
ألْقَى القِيادَ إلى الجَرّاحِ مُمْتَثِلاً
وعِزّةُwhile the dignity of النَّفْسِthe soul لمnot تُجْرَحْwas wounded حَواشيهاits edges
وعِزّةُ النَّفْسِ لم تُجْرَحْ حَواشيها
He yielded the reins to al-Jarrah obediently,
He said: "Go, and know, if you are ignorant,
Without the edges of his self-respect being wounded.
That contentment enriches the content."
وانضَمَّand joined للجُندthe soldiers يَمشيmarching تحتَbeneath رايَتِهhis banner
وانضَمَّ للجُند يَمشي تحتَ رايَتِه
وبالحياةِand with life إذاif مالَتْit faltered يُفَدِّيهاhe would ransom it
وبالحياةِ إذا مالَتْ يُفَدِّيها
He joined the soldiers, marching beneath his banner,
"Five later she returned carrying dirhams
And would ransom it with his life if it faltered.
To fulfill the craving that possessed her."
وماand not عَرَتْهassailed him شَكوكٌdoubts فيconcerning خَليفَتِهhis caliph
وما عَرَتْه شَكوكٌ في خَليفَتِه
ولاnor ارتَضَىdid he accept إمَرةَthe command of الجَرّاحِal-Jarrah تَمويهاas pretense
ولا ارتَضَى إمَرةَ الجَرّاحِ تَمويها
No doubts assailed him concerning his caliph;
He said: "You have awakened in me a heedless one,
He did not accept al-Jarrah's command as a mere pretense.
So leave these dirhams - I have no right to them.
فخالِدٌfor Khalid كانwas يَدريaware أنّthat صاحِبَهhis companion
فخالِدٌ كان يَدري أنّ صاحِبَه
قدhad وَجَهdirected النَّفسَthe soul نحوَtoward اللـهِGod تَوجيهاwholly
قد وَجَه النَّفسَ نحوَ اللـهِ تَوجيها
Khalid knew that his companion
Woe unto `Umar who accepts sufficiency
Had directed his soul wholly toward God.
While living hand to mouth, warning those exceeding it!
فماso not يُعالِجُhe undertakes منany قَولٍword ولاnor عَمَلٍdeed
فما يُعالِجُ من قَولٍ ولا عَمَلٍ
إلاّexcept أرادَhe intended بهthrough it للنّاسِfor the people تَرفيهاease
إلاّ أرادَ به للنّاسِ تَرفيها
Whatever word or deed he undertook,
What we exceed, providing our needs, belongs
He intended through it ease for the people.
More rightfully to the Muslims - so take it to their treasury."
لذاكَtherefore أوْصَىhe entrusted بأولادٍchildren لـهof his عُمَراًto Umar
لذاكَ أوْصَى بأولادٍ لـه عُمَراً
لمّاwhen دَعاهُcalled him إلىto الفِرْدَوسِParadise داعيهاits summoner
لمّا دَعاهُ إلى الفِرْدَوسِ داعيها
Therefore he entrusted his children to Umar
Such was his character, known not
When Paradise's summoner called him to it.
In behavior to be imitated after prophethood.
وماand not نَهَىforbade عُمَرٌUmar فيon يومِthe day of مَصرعِهhis death
وما نَهَى عُمَرٌ في يومِ مَصرعِه
نِساءَthe women of مَخزومَMakhzum أنfrom تَبكيweeping بَواكيهاtheir mourners
نِساءَ مَخزومَ أن تَبكي بَواكيها
On the day of his death, Umar did not forbid
In pagan and Islamic times, his awe
Makhzum's women from weeping as mourners.
Bent calamities - they could not transgress.
وقيلand it was said : خالَفتَyou differed from ياO فاروقُal-Faruq صاحِبَناour companion
وقيل : خالَفتَ يا فاروقُ صاحِبَنا
فيهconcerning him وقدalthough كانhe had أعطىgiven القَوسَthe bow باريهاto its maker
فيه وقد كان أعطى القَوسَ باريها
It was said: Al-Faruq, you differed from our companion
In his severest heat, secrets of compassion,
Concerning him, though he had entrusted the bow to its maker.
To the worlds - but not exposed.
فقالso he said: خِفتُI feared افتِتانِthe infatuation of المُسلمينthe Muslims بهwith him
فقال: خِفتُ افتِتانِ المُسلمين به
وفِتنةُand the temptation of النَّفسِthe soul أعيَتdefeated مَنwhoever يُداويهاtreated it
وفِتنةُ النَّفسِ أعيَت مَن يُداويها
He replied: I feared the Muslims' infatuation with him;
Between his sides, even in peak firmness,
The soul's temptation defeats whoever would treat it.
A motherly heart nurturing her seedlings.
هَبوهsuppose him أخطَأَto have erred فيin تَأْويلِinterpreting مَقصِدِهhis purpose
هَبوه أخطَأَ في تَأْويلِ مَقصِدِه
وأنّهاand that it سَقطَةٌwas a lapse فيin عينِthe eyes of ناعيهاits denouncer
وأنّها سَقطَةٌ في عينِ ناعيها
Suppose he erred in interpreting his purpose,
Her presence suffices the polished warrior,
And that it was a lapse in the eyes of its denouncer:
Saving him from whims the soul incites.
فلنthen will not تَعيبَdisgrace حَصيفَone sound in الرأيِjudgment زَلّتُهhis slip
فلن تَعيبَ حَصيفَ الرأيِ زَلّتُه
حتىuntil يَعيبَblemishes سُيوفَthe swords of الـهِندِIndia يَطويهاbending them
حتى يَعيبَ سُيوفَ الـهِندِ يَطويها
A sound-minded man's slip will not disgrace him
She was a staff like Musa's to its bearer,
Any more than bending can blemish Indian swords.
The hero does not falter walking its valleys.
تاللـهِby God لمnot يَتَّبعْdid he follow فيconcerning ابنِIbn الوَليدal-Walid هَوىًa whim
تاللـهِ لم يَتَّبعْ في ابنِ الوَليد هَوىً
ولاnor شَفَىquenched غُلَّةًa resentment فيin الصَّدْرِthe breast يَطويهاhe concealed
ولا شَفَى غُلَّةً في الصَّدْرِ يَطويها
By God, he followed no whim concerning Ibn al-Walid,
Bringing fear even to babes in their playing,
Nor quenched a resentment hidden in his breast.
And ethics even to the wanton in their revels.
لكنّهbut he قدindeed رأىformed رَأياًa judgment فأتبعَهand followed it with
لكنّه قد رأى رَأياً فأتبعَه
عَزيمَةًa resolve منهfrom him لمnot تُثْلَمْwere blunted مَواضيهاits keen edges
عَزيمَةً منه لم تُثْلَمْ مَواضيها
Rather, he formed a judgment and followed it
Did you see the one who vowed to God
With a resolve whose keen edges were never blunted.
To sing a eulogy to the Messenger presenting it,
لمnot يَرعَdid he regard فيin طاعَةِobedience to المولىthe Lord خُؤُولَتَهhis maternal kinship
لم يَرعَ في طاعَةِ المولى خُؤُولَتَه
ولاnor رَعىdid he regard غيرَهاanything else فيماin what يُنافيهاconflicted with it
ولا رَعى غيرَها فيما يُنافيها
In obeying the Lord, he showed no regard for maternal kinship,
Saying: "If the Prophet returns safe to us
Nor for anything else that conflicted with that obedience.
From a raid, my tambourine I will play for him!"
وماand not أصابَreceived ابنُهhis son والسَّوْطُwhile the whip يأخُذُهُstruck him
وما أصابَ ابنُه والسَّوْطُ يأخُذُهُ
لَدَيهfrom him منany رَأْفَةٍcompassion فيin الحَدِّthe prescribed punishment يُبديهاhe showed
لَدَيه من رَأْفَةٍ في الحَدِّ يُبديها
His son, while the whip struck him, received
She approached the assembly filled with the light
No compassion from him in administering the prescribed punishment.
Of his rising, illuminating its surroundings.
إنّindeed الذيHe who بَرَأَcreated الفاروقَal-Faruq نَزَّهَهkept him pure
إنّ الذي بَرَأَ الفاروقَ نَزَّهَه
عنof النَّقائِصِshortcomings والأغراضِand self-serving motives تَنْزيهاcompletely
عن النَّقائِصِ والأغراضِ تَنْزيها
He who created al-Faruq kept him pure
She asked permission, then walked with her tambourine, breaking
Of shortcomings and self-serving motives.
Into song, voicing whatever came to inspire her.
فذاكَfor that خُلقٌis a character مِنَfrom الفِردَوسِParadise طينَتُهits clay
فذاكَ خُلقٌ مِنَ الفِردَوسِ طينَتُه
اللـهُGod أوْدَعَplaced فيهاwithin it ماwhat ينَقِّيهاpurifies it
اللـهُ أوْدَعَ فيها ما ينَقِّيها
That character was fashioned from Paradise's clay;
The Prophet and Abu Bakr beside him
God placed within it what would purify it.
Did not forbid her or the songs she voiced.
لاnot الكِبْرُpride يَسْكُنُهاdwells in it، لاnot الظُّلمُinjustice يَصحَبُهاaccompanies it،
لا الكِبْرُ يَسْكُنُها، لا الظُّلمُ يَصحَبُها،
لاnot الحِقدُrancor يَعرِفُهاknows it، لاnot الحِرصُgreed يُغويهاtempts it
لا الحِقدُ يَعرِفُها، لا الحِرصُ يُغويها
No pride dwells in it; no injustice accompanies it;
Until `Umar appeared from a distance, so strength
No rancor knows it; no greed tempts it.
Fled her and fear came close to destroying her.
شاطَرتَyou halved with داهَيةَthe mastermind of السُّوَاسthe statesmen ثَرَوتَهhis wealth
شاطَرتَ داهَيةَ السُّوَاس ثَرَوتَه
ولمand not تَخَفهyou feared him بمِصرٍin Egypt وهوwhile he والِيهاwas its governor
ولم تَخَفه بمِصرٍ وهو والِيها
You halved the master statesman's wealth with him,
She hid her tambourine in her clothes, wishing, frightened,
Unafraid of him in Egypt, where he was governor.
The earth would swallow her and hide her.
وأنتَand you تَعِرفُknew عَمراًAmr فيin حَواضِرِهاits cities
وأنتَ تَعِرفُ عَمراً في حَواضِرِها
ولستَand you were not تَجهَلُignorant of عَمراًAmr فيin بَواديهاits deserts
ولستَ تَجهَلُ عَمراً في بَواديها
You knew Amr in its cities,
The Prophet's forbearance gave her comfort,
And were not ignorant of Amr in its deserts.
But Abu Hafs' might frightened and alarmed her.
لمnot تُنبِتproduced الأرضُthe earth كابنlike Ibn العاصِal-As داهيةًa strategist
لم تُنبِت الأرضُ كابن العاصِ داهيةً
يَرميconfronting الخُطوبَcalamities بَرأيٍwith a judgment ليسَthat does not يُخطِيهاmiss them
يَرمي الخُطوبَ بَرأيٍ ليسَ يُخطِيها
The earth has produced no strategist like Ibn al-As,
Then the recipient of divine revelation smiled and said,
Who confronts calamities with judgments that never miss their mark.
His smile bearing meaning that gave comfort:
فلمso not يُرِغdid he seek حِيلَةًa stratagem فيماagainst what أمَرتَyou commanded بهwith it
فلم يُرِغ حِيلَةً فيما أمَرتَ به
وقامَand rose عَمروٌAmr إلىtoward الأجمالِthe camels يُزجِيهاdriving them onward
وقامَ عَمروٌ إلى الأجمالِ يُزجِيها
He sought no stratagem against what you commanded,
"Her devil has fled on seeing `Umar,
And Amr set about driving the camels onward.
For devils fear the might of his severity."
ولمand not تُقِلْyou excused عامِلاًan official منهاfor it وقدwhen كَثُرَتْhad grown abundant
ولم تُقِلْ عامِلاً منها وقد كَثُرَتْ
أموالُهhis wealth وفَشاand spread فيthrough الأرضِthe land فاشيهاits abundance
أموالُه وفَشا في الأرضِ فاشيها
You excused no official for this when abundant became
"Some youth had become distracted by revelry, escaping
His wealth, and its abundance spread throughout the land.
Their worries for a place to imbibe until senseless."
وماand not وَفىretained fully ابنُكَyour son عبدُAbd اللـهِAllah أَيْنُقَهhis she-camels
وما وَفى ابنُكَ عبدُ اللـهِ أَيْنُقَه
لمّاwhen اطَّلَعْتَyou saw عليهاthem فيin مَراعيهاtheir pastures
لمّا اطَّلَعْتَ عليها في مَراعيها
Nor did your son Abdullah retain all his she-camels
You appeared at their wall when you heard of them
When you saw them in their pastures:
Though the darkness of night draped its surroundings,
يَنها[unclear in source] فيin حِماهُhis protected pasture وهيwhile they سارِحَةٌroamed freely
يَنها في حِماهُ وهي سارِحَةٌ
مِثلَlike القُصورpalaces قدhad اهتَزَّتswayed أعاليهاtheir lofty tops
مِثلَ القُصور قد اهتَزَّت أعاليها
[Unclear word] in his protected pasture, roaming free,
Until you saw them plainly, the wine having
Like palaces whose lofty tops swayed.
Silenced reason in both pourer and quaffer.
فقلتَso you said: ماnot كانcould عبدُAbd اللـهAllah يُشبِعُهاfeed them fully
فقلتَ: ما كان عبدُ اللـه يُشبِعُها
لوif لمnot يكنhe were وَلَديmy son أوnor كانcould he يُرويهاwater them
لو لم يكن وَلَدي أو كان يُرويها
You said: Abdullah could not have fed them so well
You condemned their thinking about it, and soon
Had he not been my son, nor could he have watered them.
They found you a fault, you came to condemn.
قدhe had استعانَsought help بجاهيthrough my standing فيin تِجارَتِهhis trade
قد استعانَ بجاهي في تِجارَتِه
وباتَand continued باسمِunder the name of أبيAbu حَفصٍHafs يُنَميِّهاincreasing it
وباتَ باسمِ أبي حَفصٍ يُنَميِّها
He used my standing to assist his trade,
You dispelled their pretense of expertise in religion, but lo -
And increased it under Abu Hafs's name.
In drinking, the Farooq they schooled in wisdom!
رُدّواreturn النِّياقَthe she-camels لبيتِto the house of المالِwealth إنّindeed لـهit has
رُدّوا النِّياقَ لبيتِ المالِ إنّ لـه
حَقَّthe right to الزِّيادَةِthe increase فيهاin them قَبلbefore شاريهاtheir purchaser
حَقَّ الزِّيادَةِ فيها قَبل شاريها
Return the she-camels to the treasury, for it has
They said: "You came upon one, while you brought against us three
The right to their increase before their purchaser.
Transgressions, heedless that we commit them."
وهذهand this خُطّةٌis a policy للـهِGod bless واضِعُهاits deviser
وهذه خُطّةٌ للـهِ واضِعُها
رَدَّتْrestored حُقوقاًrights فأغنَتand enriched مُستَميحيهاthose seeking its bounty
رَدَّتْ حُقوقاً فأغنَت مُستَميحيها
Such was a policy—God bless its deviser—
"Visit homes by their doors, O `Umar,
That restored rights and enriched those seeking its bounty.
For one who enters by the walls, suspicion trails him.
ماnot الإشتراكيَّةُsocialism المُنشودُsought جانِبُهاits support
ما الإشتراكيَّةُ المُنشودُ جانِبُها
بينamong الورىmankind غيرَother than مَبنىًa structure منamong مَبانيهاits structures
بين الورى غيرَ مَبنىً من مَبانيها
Socialism, whose support is sought
Ask people's permission before intruding homes,
Among mankind, is but one structure among its structures.
Do not blame a house you greet or hail.
فإنْso if نكنwe are نحنwe أهليهاits people ومنبِتَهاand its seedbed
فإنْ نكن نحن أهليها ومنبِتَها
فإنّهمthen they عَرَفُوهاknew it قبلbefore أهليهاits people
فإنّهم عَرَفُوها قبل أهليها
If we are its people and its seedbed,
Do not spy, for the verse was revealed
They knew it before its own people.
Forbidding it, without exceptions detailing."
جَنَىwronged الجَمالُbeauty علىagainst نَصرٍNasr فغَرَّبَهand exiled him
جَنَى الجَمالُ على نَصرٍ فغَرَّبَه
عَنِfrom المَدينةِMedina تَبكِيهweeping for him ويَبكيهاand he weeping for it
عَنِ المَدينةِ تَبكِيه ويَبكيها
Beauty wronged Nasr and drove him into exile
You turned away, awed by their argument,
From Medina, which wept for him as he wept for it.
When you saw the Book of God dictating it.
وكمand how often رَمَتbrought down قَسماتُthe features of الحُسنِbeauty صاحِبَهاtheir possessor
وكم رَمَت قَسماتُ الحُسنِ صاحِبَها
وأتعَبَتْand wearied قَصَبَاتُthe trophies of السَّبقِprecedence حاويهاtheir winner
وأتعَبَتْ قَصَبَاتُ السَّبقِ حاويها
How often beauty's features have brought down their possessor,
You did not refuse, though they embarrassed you,
And the trophies of precedence have wearied their winner!
With verses of the Quran, while defying it.
وزهرةُand the flower of الرَّوضِthe garden لولاbut for حُسنُthe beauty of رونقِهاits splendor
وزهرةُ الرَّوضِ لولا حُسنُ رونقِها
لمَاthen not استَطالَتْwould reach over عليهاit كفُّthe hand of جانيهاits gatherer
لمَا استَطالَتْ عليها كفُّ جانيها
The garden's flower, but for the beauty of its splendor,
A saddlecloth they raised high with the pledge
Would not have felt its gatherer's hand reaching over it.
Of allegiance to the Prophet, from its summit waving,
كانتthere was لـهfor him لِمَّةٌa head of hair فَينانَةٌluxuriant عَجَبٌwondrous
كانت لـه لِمَّةٌ فَينانَةٌ عَجَبٌ
علىabove جَبينٍa brow خَليقworthy أنْto يُحَلّيهاadorn it
على جَبينٍ خَليق أنْ يُحَلّيها
He had a luxuriant, wondrous head of hair
You stripped it when they went beyond bounds circling it,
Above a brow worthy to adorn it.
Though their circumambulation was religion, you charged.
وكانand he was أنَّىwherever مَشَىhe walked مالَتْinclined عَقَائِلُهاits noble women
وكان أنَّى مَشَى مالَتْ عَقَائِلُها
شَوقاًin longing إليهtoward him وكادَand nearly الحُسنُbeauty يَسبيهاcaptured them
شَوقاً إليه وكادَ الحُسنُ يَسبيها
Wherever he walked, its noble women inclined
These are his merits, in the era of his state,
Toward him in longing, almost captured by his beauty.
Which I recount for witnesses and descendants.
هَتَفَنَthey called تحتَthrough اللّياليthe nights باسمِهhis name شَغَفاًpassionately
هَتَفَنَ تحتَ اللّيالي باسمِه شَغَفاً
وللحِسانِand beautiful women have تَمّنٍّwishes فيin لَياليهاtheir nights
وللحِسانِ تَمّنٍّ في لَياليها
Through the nights they called his name passionately;
In each one a stream from excellent springs
Beautiful women have their wishes in their nights.
To nourish an awakened soul that comprehends.
جَزَزتَyou sheared لِمَّتَهhis hair لمّاwhen أُتِيتَyou were brought بهhim
جَزَزتَ لِمَّتَه لمّا أُتِيتَ به
ففاقَso surpassed عاطِلُهاits unadorned state فيin الحُسنِbeauty حاليهاits adorned state
ففاقَ عاطِلُها في الحُسنِ حاليها
You sheared his hair when he was brought before you,
Perhaps among the Muslim nation will sprout
But his unadorned appearance surpassed his adorned one in beauty.
One that mirrors for its present its past.
فَصِحْتَso you cried فيهto him تَحَوَّلْdepart عنfrom مَدينَتِهِمtheir city
فَصِحْتَ فيه تَحَوَّلْ عن مَدينَتِهِم
فإنّهاfor it فِتنَةٌis a temptation أخشىI fear تَماديهاits persistence
فإنّها فِتنَةٌ أخشى تَماديها
You cried to him: Depart from their city,
Until it sees some of the towers its forebears built,
For this is a temptation whose persistence I fear.
And what `Umar endured for its architect.
وفِتنةُand the temptation of الحُسنِbeauty إنْif هَبَّتْrise نَوافِحُهاits fragrant breezes
وفِتنةُ الحُسنِ إنْ هَبَّتْ نَوافِحُها
كفِتنَةِis like the turmoil of الحَربِwar إنْif هَبَّتْrise سَوافيهاits dust-laden winds
كفِتنَةِ الحَربِ إنْ هَبَّتْ سَوافيها
The temptation of beauty, when its fragrant breezes rise,
It suffices it to see what `Umar achieved,
Is like the turmoil of war when its dust-laden winds rise.
To alert the heedless and shake off its slumber.
وراعَand astonished صاحبُthe envoy of كسرىKisra أنْthat رأىhe saw عُمَراًUmar
وراعَ صاحبُ كسرى أنْ رأى عُمَراً
بينamong الرَّعيّةِthe subjects عُطلاًunadorned وهوwhile he راعيهاwas their shepherd
بين الرَّعيّةِ عُطلاً وهو راعيها
Kisra's envoy was astonished to see Umar
Unadorned among the subjects whose shepherd he was.
وعَهدُهand his experience بمُلوكِof the kings of الفُرسِPersia أنّwas that لـهاthey had
وعَهدُه بمُلوكِ الفُرسِ أنّ لـها
سُوراًa wall منof الجُندِsoldiers والأحراسِand guards يَحميهاprotecting them
سُوراً من الجُندِ والأحراسِ يَحميها
His experience of Persian kings was that they had
A wall of soldiers and guards protecting them.
رآهhe saw him مُستَغرقاًabsorbed فيin نَومِهhis sleep فَرأىand saw
رآه مُستَغرقاً في نَومِه فَرأى
فيهin him الجَلالَةmajesty فيin أسمَىthe loftiest of مَعانيهاits meanings
فيه الجَلالَة في أسمَى مَعانيها
He saw him deep in sleep, and saw
Majesty in him in its loftiest meaning.
فوقَupon الثَّرَىthe earth تحتَbeneath ظِلِّthe shade of الدَّوحِgreat trees مُشتَمِلاًwrapped
فوقَ الثَّرَى تحتَ ظِلِّ الدَّوحِ مُشتَمِلاً
بُبردَةٍin a cloak كادَnearly طُولُthe length of العَهدِuse يُبليهاwore it away
بُبردَةٍ كادَ طُولُ العَهدِ يُبليها
Upon the earth, beneath the great trees' shade, wrapped
In a cloak that long use had almost worn away.
فهانَso diminished فيin عَيِنهhis eyes ماwhat كانhe had يُكبِرُهrevered
فهانَ في عَيِنه ما كان يُكبِرُه
مِنَof الأكاسِرِthe Kisras والدّنياwhile the world بأيديهاwas in their hands
مِنَ الأكاسِرِ والدّنيا بأيديها
Then diminished in his eyes what he had revered
Of the Kisras, with the world in their hands.
وقالand he spoke قَوَلَةَa saying of حَقٍّtruth أصبَحَتْthat became مَثَلاًa proverb
وقال قَوَلَةَ حَقٍّ أصبَحَتْ مَثَلاً
وأصَبَحَand began الجيلُa generation بعدَafter الجيلِa generation يَرويهاrepeating it:
وأصَبَحَ الجيلُ بعدَ الجيلِ يَرويها:
He spoke a true saying that became a proverb,
Repeated by generation after generation:
أمِنتَyou became secure لمّاwhen أقَمتَyou established العَدلَjustice بينهُمُamong them
أمِنتَ لمّا أقَمتَ العَدلَ بينهُمُ
فنِمتَso you slept نَومَthe sleep of قَريرِone tranquil in العَينِthe eye هانيهاat ease in it
فنِمتَ نَومَ قَريرِ العَينِ هانيها
You became secure when you established justice among them,
And slept the sleep of one contented and at ease.
ياO رافِعاًraiser of رايةَthe banner of الشُّورَىconsultation وحارِسَهاand its guardian
يا رافِعاً رايةَ الشُّورَى وحارِسَها
جَزاكَmay reward you رَبُّكَyour Lord خَيراًwith good عنon behalf of مُحِبِّيهاits lovers
جَزاكَ رَبُّكَ خَيراً عن مُحِبِّيها
O raiser and guardian of consultation's banner,
May your Lord reward you well on behalf of its lovers!
لمnot يُلـهِكَdistracted you النَّزْعُthe death agony عنfrom تأييدِupholding دَولَتهاits rule
لم يُلـهِكَ النَّزْعُ عن تأييدِ دَولَتها
وللمَنِيَّةِand death has آلامٌpains تُعانيهاyou endure
وللمَنِيَّةِ آلامٌ تُعانيها
The agony of dying did not distract you from upholding its rule,
Though death had pains you were enduring.
لمnot أنسَhave I forgotten أمركَyour order للمِقدادِto al-Miqdad يَحمِلُهcarrying it
لم أنسَ أمركَ للمِقدادِ يَحمِلُه
إلىto الجَماعةِthe assembly إنذاراًas a warning وتَنبيهاand admonition
إلى الجَماعةِ إنذاراً وتَنبيها
I have not forgotten your order to al-Miqdad, carrying it
To the assembly as a warning and admonition:
إِنْif ظَلَّremains بعدafter ثَلاثٍthree رأْيُهاits opinion شُعَباًdivided
إِنْ ظَلَّ بعد ثَلاثٍ رأْيُها شُعَباً
فجَرِّدِthen draw السَّيفَthe sword واضرِبْand strike فيat هَواديهاtheir necks
فجَرِّدِ السَّيفَ واضرِبْ في هَواديها
If, after three days, its opinion remains divided,
Draw the sword and strike at their necks.
فاعجَبْso marvel لقوّةِat the strength of نَفسٍa soul ليسَnot يَصرِفُهاdiverts it
فاعجَبْ لقوّةِ نَفسٍ ليسَ يَصرِفُها
طَعمُthe taste of المَنِّيةِdeath مُرّاًbitter عنfrom مَراميهاits aims
طَعمُ المَنِّيةِ مُرّاً عن مَراميها
Marvel at a soul's strength, which is not diverted
From its aims by death's bitter taste.
دَرَىknew عميدُthe chief of بنيthe people of الشُّورَىconsultation بمَوضِعِهاits worth
دَرَى عميدُ بني الشُّورَى بمَوضِعِها
فعاشَso he lived ماas long as عاشَhe lived يَبنيهاbuilding it ويُعليهاand raising it
فعاشَ ما عاشَ يَبنيها ويُعليها
The chief of consultation's people knew its worth;
Throughout his life he built it up and raised it high.
وماand not استَبَدَّhe acted despotically برأْيٍwith an opinion فيin حُكومَتِهhis government
وما استَبَدَّ برأْيٍ في حُكومَتِه
إنّindeed الحُكومَةَgovernment تُغريtempts مُستَبِدِّيهاits despots
إنّ الحُكومَةَ تُغري مُستَبِدِّيها
He never imposed his opinion alone in his government;
Government tempts those who rule it despotically.
رأيُthe judgment of الجّماعةِthe group لاnot تَشقَىsuffers البِلادُthe land بهthrough it
رأيُ الجّماعةِ لا تَشقَى البِلادُ به
رغمdespite الخِلافِdisagreement ورَأْيُand the judgment of الفَردِthe individual يُشقيهاmakes it suffer
رغم الخِلافِ ورَأْيُ الفَردِ يُشقيها
The collective judgment brings no misery to the land,
Despite disagreement; one man's judgment makes it miserable.
ياO مَنyou who صَدَفتَturned away عنfrom الدُّنياthe world وزِينَتهاand its adornment
يا مَن صَدَفتَ عن الدُّنيا وزِينَتها
فلمso not يَغُرَّكَdeceived you منfrom دُنياكَyour world مُغريهاits enticer
فلم يَغُرَّكَ من دُنياكَ مُغريها
O you who turned away from the world and its adornment,
Whom none of your world's enticements deceived!
ماذاwhat رأيتَdid you experience ببابat the gate of الشامِSyria حينwhen رَأوْاthey proposed
ماذا رأيتَ بباب الشامِ حين رَأوْا
أنْto يُلبِسُوكَclothe you مِنamong الأثوابِthe garments زاهيهاtheir splendid ones
أنْ يُلبِسُوكَ مِن الأثوابِ زاهيها
What did you experience at Syria's gate, when they proposed
To clothe you in the most splendid garments,
ويُرْكِبُوكَand mount you علىon البِرذَونِthe palfrey تَقدمُهُpreceding it
ويُرْكِبُوكَ على البِرذَونِ تَقدمُهُ
خَيلٌhorses مُطَهَّمَةٌfine and well-built تَحلُوdelightful مَرائيهاtheir appearances
خَيلٌ مُطَهَّمَةٌ تَحلُو مَرائيها
And mount you on a palfrey preceded
By fine horses, delightful to behold?
مَشىit walked فهَملَجَthen pranced مُختالاًproud براكبِهof its rider
مَشى فهَملَجَ مُختالاً براكبِه
وفيand among البَراذِينِpalfreys ماare those تُزهىyou grow conceited بعاليهاriding them
وفي البَراذِينِ ما تُزهى بعاليها
It walked with a prancing gait, proud of its rider;
Among palfreys are those whose riders grow conceited.
فصِحتَso you cried: ياO قومpeople، كادَnearly الزَّهوُpride يَقتُلُنيkilled me
فصِحتَ: يا قوم، كادَ الزَّهوُ يَقتُلُني
وداخَلَتنِيَand entered me حالٌa feeling لستُI do not أدْريهاrecognize it
وداخَلَتنِيَ حالٌ لستُ أدْريها
You cried: People, pride almost killed me,
And a feeling entered me that I did not recognize!
وكادَand nearly يَصبُوyearned إلىfor دُنياكُمُyour world عُمَرٌUmar
وكادَ يَصبُو إلى دُنياكُمُ عُمَرٌ
ويَرتَضيand consented to بَيعَselling باقيهِhis lasting portion بفانيهاfor its fleeting one
ويَرتَضي بَيعَ باقيهِ بفانيها
Umar almost yearned for your world,
And consented to sell his lasting portion for its fleeting one.
رُدُّواbring back رِكابيmy camel-mount فلاfor I do not أبغيseek بهfor it بَدَلاa substitute
رُدُّوا رِكابي فلا أبغي به بَدَلا
رُدُّواbring back ثيابيmy clothes فحَسبيfor enough for me اليومَtoday باليهاare their worn ones
رُدُّوا ثيابي فحَسبي اليومَ باليها
Bring back my camel-mount; I seek no substitute for it.
Bring back my clothes; their worn ones suffice me today.
ومَنand whoever رآهُsaw him أمامَbefore القِدْرِthe cooking pot مُنبَطِحاًlying prone
ومَن رآهُ أمامَ القِدْرِ مُنبَطِحاً
والنارُwhile the fire تَأْخُذُscorched منهhim وهوwhile he يُذْكيهاkindled it
والنارُ تَأْخُذُ منه وهو يُذْكيها
Whoever saw him lying before the cooking pot,
The fire scorching him as he kindled it,
وقدand had تَخَلَّلَthreaded فيthrough أثناءِthe strands of لِحَيتِهِhis beard
وقد تَخَلَّلَ في أثناءِ لِحَيتِهِ
منهاfrom it الدُّخانُthe smoke وَفُوهُand his mouth غابَvanished فيinto فيهاits mouth
منها الدُّخانُ وَفُوهُ غابَ في فيها
While through the strands of his beard
Its smoke threaded, and his mouth vanished into its mouth,
رأىsaw هُناكَthere أميرَthe Commander of المُؤمنينthe Faithful علىin
رأى هُناكَ أميرَ المُؤمنين على
حالٍa state تَرُوعُstartling ـ— لَعَمرُby the life of اللـهِGod ـ— رائيهاits beholder
حالٍ تَرُوعُ ـ لَعَمرُ اللـهِ ـ رائيها
Saw there the Commander of the Faithful in
A state that startled—by God's life—its beholder.
يَستَقبِلُhe faces النارَthe fire خَوفَfor fear of النارِthe Fire فيin غدِهِhis tomorrow
يَستَقبِلُ النارَ خَوفَ النارِ في غدِهِ
والعَينُand the eye منfrom خَشيَةٍdread سالَتْflowed مَآقيهاits corners
والعَينُ من خَشيَةٍ سالَتْ مَآقيها
He faced the fire in fear of tomorrow's Fire,
While dread made tears stream from his eyes' corners.
إنْif جاعَwent hungry فيin شِدّةٍhardship قَومٌpeople شَرِكتَهُمyou shared with them
إنْ جاعَ في شِدّةٍ قَومٌ شَرِكتَهُم
فيin الجوعِhunger أوuntil تَنجلَيlifted عنهمfrom them غَواشيهاits dark coverings
في الجوعِ أو تَنجلَي عنهم غَواشيها
If people went hungry in hardship, you shared with them
Their hunger until its dark coverings lifted from them.
جُوعُthe hunger of الخَليفَةِthe caliph ـ— والدُّنياwhile the world بقَبضَتِهis in his grasp ـ—
جُوعُ الخَليفَةِ ـ والدُّنيا بقَبضَتِه ـ
فيin الزُّهدِrenunciation مَنزِلَةٌis a station سبحانَglory to مُوَليهاits Bestower
في الزُّهدِ مَنزِلَةٌ سبحانَ مُوَليها
The caliph's hunger—with the world in his grasp—
Is a station of renunciation: glory to its Bestower!
فمَنso who يُباريcan rival أباAbu حَفصٍHafs وسيرَتَهand his way of life
فمَن يُباري أبا حَفصٍ وسيرَتَه
أوor مَنwho يُحاولُattempts للفاروقَfor al-Faruq تَشْبيهاa likeness
أو مَن يُحاولُ للفاروقَ تَشْبيها
Who can rival Abu Hafs and his way of life,
Or attempt to find al-Faruq's likeness?
يومَon the day اشتَهَتْdesired زَوجُهhis wife الحَلوىsweets فقالso he said لـهاto her
يومَ اشتَهَتْ زَوجُه الحَلوى فقال لـها
منfrom أينَwhere ليhave I ثَمَنُthe price of الحلوىsweets فأشريهاto buy them
من أينَ لي ثَمَنُ الحلوى فأشريها
One day his wife desired sweets, and he said to her:
Where shall I find the price of sweets to buy them?
لاdo not تَمتَطيmount شَهَواتِthe desires of النَّفسِthe soul جامِحَةًunbridled
لا تَمتَطي شَهَواتِ النَّفسِ جامِحَةً
فكِسرَةُfor a crust of الخُبزbread عنinstead of حَلواكِyour sweets تَجزيهاsuffices it
فكِسرَةُ الخُبز عن حَلواكِ تَجزيها
Do not ride the soul's unbridled desires;
A crust of bread will suffice it instead of your sweets.
وهلand can يَفيsuffice بيتُthe house of مالِthe wealth of المُسلمينَthe Muslims بماfor what
وهل يَفي بيتُ مالِ المُسلمينَ بما
تُوحيthey whisper إليكto you إذاwhen طاوَعتِyou obey مُوحيهاtheir whisperer
تُوحي إليك إذا طاوَعتِ مُوحيها
Can the Muslims' treasury provide whatever
They whisper to you, when you obey their whisperer?
قالتshe said: لكَmay be with you اللـهُGod إنِّيI indeed لستُam not أَرزَؤُهdepriving it of
قالت: لكَ اللـهُ إنِّي لستُ أَرزَؤُه
مَالاًmoney لحاجَةِfor a need of نفسٍthe soul كنتُI was أبغيهاseeking it
مَالاً لحاجَةِ نفسٍ كنتُ أبغيها
She said: God be with you! I would not deprive it
Of money for a personal desire I sought.
لِكنْbut أُجنِّبُI set aside شيْئاًsomething مِنfrom وَظِيفَتناَour allowance
لِكنْ أُجنِّبُ شيْئاً مِن وَظِيفَتناَ
وفيand on كُلِّevery يْومٍday عَلَىin حَالٍa condition أُسَوِّيهاًI arrange it
وفي كُلِّ يْومٍ عَلَى حَالٍ أُسَوِّيهاً
But I shall set aside something from our allowance,
And each day adjust our circumstances accordingly,
حتىuntil إذاwhen ماindeed مَلَكناwe possess ماwhat يُكافِئُهاequals its price
حتى إذا ما مَلَكنا ما يُكافِئُها
شَرَيتُهاI buy it ثُمّthen إنِّيI indeed لاwill not أُثَنِّيهاrepeat it
شَرَيتُها ثُمّ إنِّي لا أُثَنِّيها
Until, when we possess enough to pay for them,
I buy them; then I shall not do it again.
قالhe said: اذهبيgo واعلَميand know إنْif كنتِyou were جاهِلَةًunaware
قال: اذهبي واعلَمي إنْ كنتِ جاهِلَةً
أنَّthat القَناعةَcontentment تُغنيenriches نفسَthe soul of كاسيهاits wearer
أنَّ القَناعةَ تُغني نفسَ كاسيها
He said: Go, and know, if you were unaware,
That contentment enriches the soul of whoever wears it.
وأقبلَتand she returned بعدَafter خَمسٍfive وهيwhile she حامِلَةٌwas carrying
وأقبلَت بعدَ خَمسٍ وهي حامِلَةٌ
دُرَيهِماتٍa few little dirhams لتقضيto satisfy منsome of تَشَهِّيهاher craving
دُرَيهِماتٍ لتقضي من تَشَهِّيها
After five days she returned, carrying
A few little dirhams to satisfy her craving.
فقالso he said: نَبَّهتِyou awakened منِّيin me غافلاًsomething heedless فدَعيso leave
فقال: نَبَّهتِ منِّي غافلاً فدَعي
هذيthese الدَّراهِمَdirhams إذْfor لاno حَقَّright ليhave I فيهاto them
هذي الدَّراهِمَ إذْ لا حَقَّ لي فيها
He said: You have awakened something heedless in me; leave
These dirhams, for I have no right to them.
وَيليwoe to me علىfor عُمَرٍUmar يَرضىcontent بمُوفِيَةٍwith a surplus
وَيلي على عُمَرٍ يَرضى بمُوفِيَةٍ
علىabove الكفافِsubsistence ويَنهَىand forbidding مُستَزيديهاthose seeking more of it
على الكفافِ ويَنهَى مُستَزيديها
Woe to Umar, content with a surplus
Above subsistence, while forbidding others to seek more!
ماwhatever زادَexceeds عنbeyond قُوتناour sustenance فالمُسلمونَthen the Muslims بهto it
ما زادَ عن قُوتنا فالمُسلمونَ به
أوْلىare more entitled فقُوميso rise لبيتِto the house of المالِwealth رُدِّيهاreturn it
أوْلى فقُومي لبيتِ المالِ رُدِّيها
Whatever exceeds our sustenance, the Muslims have
A better right to it; rise and return it to the treasury.
كذاكَsuch أخلاقُهhis virtues كانتwere وماand not عُهِدَتْwere known
كذاكَ أخلاقُه كانت وما عُهِدَتْ
بعدafter النُّبُوّةِprophethood أخلاقٌvirtues تُحاكيهاresembling them
بعد النُّبُوّةِ أخلاقٌ تُحاكيها
Such were his virtues, and none were known
After prophethood that resembled them.
فيin الجاهليّةِpre-Islamic times والإِسلامِand Islam هَيبَتُهhis awe-inspiring presence
في الجاهليّةِ والإِسلامِ هَيبَتُه
تَثْنيturns back الخُطوبَcalamities فلاso not تَعدُوadvance عَواديهاtheir assaults
تَثْني الخُطوبَ فلا تَعدُو عَواديها
In pre-Islamic times and in Islam, his awe-inspiring presence
Turned calamities back, so their assaults did not advance.
فيwithin طَيِّthe folds of شِدَّتهhis severity أسرارٌhidden stores مَرحَمَةٍof mercy
في طَيِّ شِدَّته أسرارٌ مَرحَمَةٍ
للعالَمينَfor all people ولكنbut ليسnot يُفْشيهاhe discloses them
للعالَمينَ ولكن ليس يُفْشيها
Within his severity lay hidden stores of mercy
For all people, though he did not disclose them.
وبينand between جَنَبيهhis ribs فيin أوفىthe utmost of صَرامتِهhis sternness
وبين جَنَبيه في أوفى صَرامتِه
فُؤادُthe heart of والدةٍa mother تَرعىtending ذَراريهاher children
فُؤادُ والدةٍ تَرعى ذَراريها
Between his ribs, even at his utmost sternness,
Was a mother's heart tending her children.
أغنَتْmade unnecessary عنinstead of الصَّارِمِthe sharp sword المصقولِpolished دِرّتُهhis lash
أغنَتْ عن الصَّارِمِ المصقولِ دِرّتُه
فكمso how often أخافَتit frightened غَويِّthe erring of النَّفسِthe soul عاتيهاits rebel
فكم أخافَت غَويِّ النَّفسِ عاتيها
His lash made the polished sword unnecessary;
How often it frightened the erring soul and its rebel!
كانتit was لـهto him كعصاlike the staff of مُوسىMoses لصاحِبهاto its master
كانت لـه كعصا مُوسى لصاحِبها
لاnot يَنزِلُenters البُطلُfalsehood مُجتازاًpassing through بِوادِيهاits valley
لا يَنزِلُ البُطلُ مُجتازاً بِوادِيها
It was to him as Moses' staff was to its master;
Falsehood never passed through its valley.
أخافَhe frightened حتىeven الذَّراريthe children فيin ملاعِبِهاtheir playgrounds
أخافَ حتى الذَّراري في ملاعِبِها
وراعَand awed حتىeven الغوانيthe beautiful women فيin مَلاهيهاtheir entertainments
وراعَ حتى الغواني في مَلاهيها
He frightened even children at their games,
And awed even beautiful women at their entertainments.
أرَيتَhave you seen تلكَthat woman التيwho للـهto God قدhad نَذَرَتْvowed
أرَيتَ تلكَ التي للـه قد نَذَرَتْ
أنشودَةًa song لرسولِto the Messenger of اللـهGod تُهديهاshe would offer it
أنشودَةً لرسولِ اللـه تُهديها
Have you seen that woman who had vowed to God
A song to offer to God's Messenger?
قالتshe said: نَذَرْتُI vowed لئنif indeed عادَreturned النَّبيُthe Prophet لناto us
قالت: نَذَرْتُ لئن عادَ النَّبيُ لنا
منfrom غزوةٍa campaign لَعَلىsurely upon دُفِّيmy tambourine أُغَنِّيهاI would sing it
من غزوةٍ لَعَلى دُفِّي أُغَنِّيها
She said: I vowed that, if the Prophet returned to us
From a campaign, I would sing it to my tambourine.
ويَمَّمَتْand she approached حَضَرَةَthe presence of الـهاديthe Guide وقدwhile already مَلأَتْhad filled
ويَمَّمَتْ حَضَرَةَ الـهادي وقد مَلأَتْ
أنوارُthe lights of طَلعتِهhis countenance أرجاءَthe reaches of ناديهاher gathering
أنوارُ طَلعتِه أرجاءَ ناديها
She approached the Guide's presence, while filled
The reaches of her gathering with the light of his countenance.
واستأذَنَتand she asked permission ومَشَتand advanced بالدُّفِّwith the tambourine واندَفَعَتand began
واستأذَنَت ومَشَت بالدُّفِّ واندَفَعَت
تُشجيmoving listeners بألحانِهاwith her melodies ماas much as شاءَwilled مُشجيهاher inspirer
تُشجي بألحانِها ما شاءَ مُشجيها
She asked permission, advanced with the tambourine, and began
Moving listeners with her melodies as her inspirer willed.
والمصطفىand the Chosen One وأبوand Abu بَكرٍBakr بجانِبهbeside him
والمصطفى وأبو بَكرٍ بجانِبه
لاnot يُنكِرانِthe two objected عليهاto her منany of أغانيهاher songs
لا يُنكِرانِ عليها من أغانيها
The Chosen One, with Abu Bakr beside him,
Objected to none of her songs.
حتىuntil إذاwhen لاحَappeared منfrom بُعدٍafar لـهاto her عُمَرٌUmar
حتى إذا لاحَ من بُعدٍ لـها عُمَرٌ
خارَتfailed قُواهاher strength وكادَand nearly الخَوفُfear يُرديهاbrought her down
خارَت قُواها وكادَ الخَوفُ يُرديها
Until, when Umar appeared to her from afar,
Her strength failed, and fear nearly brought her down.
وخَبَأَتْand she hid دُفَّهاher tambourine فيin ثَوبِهاher garment فَرَقاًin terror
وخَبَأَتْ دُفَّها في ثَوبِها فَرَقاً
منهof him ووَدَّتْand wished لوif only أنّthat الأرضَthe earth تَطويهاwould engulf her
منه ووَدَّتْ لو أنّ الأرضَ تَطويها
She hid her tambourine in her garment, terrified
Of him, wishing the earth would swallow her.
قدindeed كانَhad حِلمُthe gentleness of رسولِthe Messenger of اللـهِGod يُؤْنِسُهاreassured her
قد كانَ حِلمُ رسولِ اللـهِ يُؤْنِسُها
فجاءَso came بَطشُthe stern force of أبيAbu حَفصٍHafs يُخَشِّيهاfrightening her
فجاءَ بَطشُ أبي حَفصٍ يُخَشِّيها
God's Messenger's gentleness had reassured her;
Then Abu Hafs's stern force came to frighten her.
فقالَso said مَهِبطُthe recipient of وَحيِthe revelation of اللـهِGod مُبتَسِماًsmiling
فقالَ مَهِبطُ وَحيِ اللـهِ مُبتَسِماً
وفيand in ابتِسامَتِهِhis smile مَعنىًa meaning يُواسيهاconsoling her
وفي ابتِسامَتِهِ مَعنىً يُواسيها
He upon whom God's revelation descended said, smiling,
With a meaning in his smile that consoled her:
قدindeed فَرَّfled شيطانُهاher devil، لمّاwhen رأىit saw عُمَراًUmar
قد فَرَّ شيطانُها، لمّا رأى عُمَراً
إنّindeed الشياطينَdevils تَخشىfear بأسَthe might of مُخزيهاtheir disgracer
إنّ الشياطينَ تَخشى بأسَ مُخزيها
Her devil fled when it saw Umar;
Devils fear the might of him who disgraces them.
وفِتيَةٍand young men وَلِعُواwere enamored بالرَّاحِof wine فانَتَبَذُواso secluded themselves
وفِتيَةٍ وَلِعُوا بالرَّاحِ فانَتَبَذُوا
الـهمcare مَكاناًa place وجَدُّواand earnestly applied themselves فيto drinking it up? no; to consuming it تَعاطِيهاto drinking it
الـهم مَكاناً وجَدُّوا في تَعاطِيها
And young men, enamored of wine, secluded themselves
In a place away from care, and earnestly took to drinking it.
ظَهَرتَyou climbed حائِطَهُمtheir wall لمّاwhen عَلِمتَyou learned بهمof them
ظَهَرتَ حائِطَهُم لمّا عَلِمتَ بهم
والليلُwhile the night مُعتَكِرُwas dark in الأرجاءِthe quarters ساجيهاstill in them
والليلُ مُعتَكِرُ الأرجاءِ ساجيها
You climbed their wall when you learned of them,
While night lay dark and still in every quarter.
حتىuntil تَبَيَّنْتَهُمyou discerned them والخَمرُwhile the wine قدhad أخَذَتbegun
حتى تَبَيَّنْتَهُم والخَمرُ قد أخَذَت
تَعلوto rise above ذُؤابَةَthe crown of ساقيهاits pourer وحاسيهاand its drinker
تَعلو ذُؤابَةَ ساقيها وحاسيها
Until you discerned them, with wine already beginning
To rise to the crown of its pourer's and drinker's heads.
سَفَّهتَyou called foolish آراءَهُمtheir judgments فيهاconcerning it فماso not لَبِثواthey delayed
سَفَّهتَ آراءَهُم فيها فما لَبِثوا
أنbefore أوسَعُوكَthey heaped upon you علىconcerning ماجِئتَhow you had come تَسفيهاaccusations of folly
أن أوسَعُوكَ على ماجِئتَ تَسفيها
You called their judgment foolish concerning it; they soon
Heaped accusations of folly upon you for how you had come.
ورُمتَand you sought تَفقيهَهُمto instruct them فيin دينِيهِمtheir religion فإذاwhen suddenly
ورُمتَ تَفقيهَهُم في دينِيهِم فإذا
بالشَّربِthe drinking company قدhad بَرَعُواoutdone الفاروقَal-Faruq تَفقيهاin religious instruction
بالشَّربِ قد بَرَعُوا الفاروقَ تَفقيها
You sought to instruct them in their religion, when suddenly
The drinking company outdid al-Faruq in religious instruction.
قالواthey said: مَكانَكَstay where you are قدindeed جِئناwe committed بواحِدَةٍone offense
قالوا: مَكانَكَ قد جِئنا بواحِدَةٍ
وجِئتَناand you brought us بثَلاثٍthree لاnot تُباليهاheeding them
وجِئتَنا بثَلاثٍ لا تُباليها
They said: Stay where you are! We have committed one offense,
While you have brought us three, heedless of them.
فأْتِso enter البيوتَthe houses منthrough الأبوابِthe doors ياO عُمَرٌUmar
فأْتِ البيوتَ من الأبوابِ يا عُمَرٌ
فقدfor indeed يُزَنُّmay be suspected منover الحِيطانِthe walls آتيهاtheir entrant
فقد يُزَنُّ من الحِيطانِ آتيها
Enter houses through their doors, Umar;
One who comes over walls may fall under suspicion.
واستأْذِنand ask permission الناسَof the people أنْto تَغشىenter بُيوتَهُمُtheir houses
واستأْذِن الناسَ أنْ تَغشى بُيوتَهُمُ
ولاand do not تُلِمّapproach بدارٍa house أوunless تَحَيِّيهاyou greet it
ولا تُلِمّ بدارٍ أو تَحَيِّيها
Ask people's permission to enter their homes;
Do not approach a house unless you greet it.
ولاand do not تَجَسَّسspy فهذيfor these الآيُverses قدhad نَزَلَتْbeen revealed
ولا تَجَسَّس فهذي الآيُ قد نَزَلَتْ
بالنَّهْيwith a prohibition عنهof it فلمso not تَذكرyou remembered نَواهيهاtheir prohibitions
بالنَّهْي عنه فلم تَذكر نَواهيها
Do not spy: these verses were revealed
Forbidding it, yet you did not remember their prohibitions.
فعُدتَso you withdrew عنهمfrom them وقدand had أكبَرتَesteemed حُجَّتَهُمtheir argument
فعُدتَ عنهم وقد أكبَرتَ حُجَّتَهُم
لمّاwhen رَأيتَyou saw كِتابَthe Book of اللـهِGod يُمليهاdictating it
لمّا رَأيتَ كِتابَ اللـهِ يُمليها
You withdrew from them, esteeming their argument
When you saw God's Book dictating it.
وماand not أنِفتَyou disdained وإنْeven though كانواthey were علىin حَرَجٍwrongdoing
وما أنِفتَ وإنْ كانوا على حَرَجٍ
منfrom أنthat يَحُجَّكَrefutes you بالآياتِwith the verses عاصيهاtheir disobeyer
من أن يَحُجَّكَ بالآياتِ عاصيها
You did not disdain, though they were at fault,
Being refuted with the verses by one who disobeyed them.
وسَرحَةٍand a tree فيin سماءِthe heaven of السَّرحِtrees قدhad رَفَعَتraised
وسَرحَةٍ في سماءِ السَّرحِ قد رَفَعَت
ببيعَةِthrough the pledge to المُصطَفىthe Chosen One منfrom رأسِهاits head تيهاpride
ببيعَةِ المُصطَفى من رأسِها تيها
And a tree, in the heaven of trees, had raised
Its head in pride through the pledge to the Chosen One.
أزَلتَهاyou removed it حينwhen غَالوْاthey went to excess فيin الطَّوافِcircling بهاit
أزَلتَها حين غَالوْا في الطَّوافِ بها
وكانand was تَطوافُهُمtheir circling للدِّينِof religion تَشويهاa distortion
وكان تَطوافُهُم للدِّينِ تَشويها
You removed it when they went to excess in circling it,
For their circling distorted religion.
هذيthese مناقِبُهare his virtues فيduring عهدِthe time of دولتِهِhis rule
هذي مناقِبُه في عهدِ دولتِهِ
للشّاهِدِينَto the witnesses وللأعقابِand to posterity أحكيهاI recount them
للشّاهِدِينَ وللأعقابِ أحكيها
These are his virtues during the time of his rule;
I recount them to witnesses and posterity.
فيin كلِّeach واحدةٍone منهنّof them نابِلَةٌa noble quality
في كلِّ واحدةٍ منهنّ نابِلَةٌ
منof الطبائعِcharacter traits تَغذوnourishing نفسَthe soul of واعيهاits understander
من الطبائعِ تَغذو نفسَ واعيها
In each of them is a noble quality
Of character, nourishing the soul of whoever understands it.
لَعَلَّperhaps فيwithin أمّةِthe nation of الإسلامِIslam نابتَةًa rising generation
لَعَلَّ في أمّةِ الإسلامِ نابتَةً
تَجلُوpolishes لحاضِرِهاfor its present مِرآةَthe mirror of ماضيهاits past
تَجلُو لحاضِرِها مِرآةَ ماضيها
Perhaps a rising generation within the nation of Islam
Will polish for its present the mirror of its past,
حتىso that تَرَىit sees بعضَsome of ماwhat شادَتraised أوائِلُهاits forebears
حتى تَرَى بعضَ ما شادَت أوائِلُها
منof الصُّروحِgreat edifices وماand what عاناهُendured بانيهاtheir builder
من الصُّروحِ وما عاناهُ بانيها
So it may see something of what its forebears raised:
Great edifices, and what their builder endured.
وحَسبُهاand enough for it أنto ترىsee ماكانَwhat occurred منfrom عُمَرٍUmar
وحَسبُها أن ترى ماكانَ من عُمَرٍ
حتىso that يُنَبِّهَit awakens منهاamong it عينَthe eyes of غافيهاits sleeper
حتى يُنَبِّهَ منها عينَ غافيها
It is enough for it to see what Umar did
To awaken the eyes of its slumbering people.
Partial English translation: 224 of 374 Arabic lines translated.
Sol 6.1