إِنif كُنتُمُyou were تَبذُلونَyou give المالَmoney عَنout of رَهَبٍfear
إِن كُنتُمُ تَبذُلونَ المالَ عَن رَهَبٍ
فَنَحنُthen we نَدعوكُمُcall you لِلبَذلِto giving عَنout of رَغَبِwillingness
فَنَحنُ نَدعوكُمُ لِلبَذلِ عَن رَغَبِ
If you give money out of fear,
then we call on you to give willingly.
ذَرَّscattered الكَتاتيبَthe elementary schools مُنشيهاtheir founder بِلاwithout عَدَدٍnumber
ذَرَّ الكَتاتيبَ مُنشيها بِلا عَدَدٍ
ذَرَّa scattering of الرَمادِash بِعَينِinto the eye of الحاذِقِthe skilled man الأَرِبِthe discerning
ذَرَّ الرَمادِ بِعَينِ الحاذِقِ الأَرِبِ
Their founder scattered countless elementary schools,
like ash scattered into the eye of a shrewd, discerning man.
فَأَنشَأواso they founded أَلفَa thousand كُتّابٍelementary schools وَقَدand already عَلِمواthey knew
فَأَنشَأوا أَلفَ كُتّابٍ وَقَد عَلِموا
أَنَّthat المَصابيحَlamps لاnot تُغنيcan substitute عَنِfor الشُهُبِblazing stars
أَنَّ المَصابيحَ لا تُغني عَنِ الشُهُبِ
So they founded a thousand elementary schools, though they knew
that lamps are no substitute for blazing stars.
هَبواsuppose الأَجيرَthe hired hand أَوِor الحَرّاثَthe ploughman قَدalready بَلَغاboth have attained
هَبوا الأَجيرَ أَوِ الحَرّاثَ قَد بَلَغا
حَدَّthe level of القِراءَةِreading فيin صُحفٍnewspapers وَفيand in كُتُبِbooks
حَدَّ القِراءَةِ في صُحفٍ وَفي كُتُبِ
Suppose the hired hand or the ploughman has attained
the ability to read newspapers and books:
مَنِwho المُداويthe healer إِذاwhen ما(emphasis) عِلَّةٌan illness عَرَضَتoccurs
مَنِ المُداوي إِذا ما عِلَّةٌ عَرَضَت
مَنِwho المُدافِعُthe defender عَنof عِرضٍhonor وَعَنand of نَشَبِproperty
مَنِ المُدافِعُ عَن عِرضٍ وَعَن نَشَبِ
who will heal when an illness strikes?
Who will defend honor and property?
وَمَنand who يَروضُtames مِياهَthe waters of النيلِthe Nile إِنif جَمَحَتthey run wild
وَمَن يَروضُ مِياهَ النيلِ إِن جَمَحَت
وَأَنذَرَتand they threaten مِصرَEgypt بِالوَيلاتِwith calamities وَالحَرَبِand ruin
وَأَنذَرَت مِصرَ بِالوَيلاتِ وَالحَرَبِ
And who will tame the Nile's waters if they run wild
and threaten Egypt with calamities and ruin?
وَمَنand who يُوَكَّلُis entrusted بِالقِسطاسِwith the scales of justice بَينَكُمُamong you
وَمَن يُوَكَّلُ بِالقِسطاسِ بَينَكُمُ
حَتّىso that يُرىis seen الحَقُّright ذاpossessing حَولٍpower وَذاand possessing غَلَبِascendancy
حَتّى يُرى الحَقُّ ذا حَولٍ وَذا غَلَبِ
And who will be entrusted with the scales of justice among you,
so that right is seen to wield power and prevail?
وَمَنand who يُطِلُّlooks out عَلىupon الأَفلاكِthe celestial spheres يَرصُدُهاobserves them
وَمَن يُطِلُّ عَلى الأَفلاكِ يَرصُدُها
بَينَamong المَناطِقِthe zones عَنfrom بُعدٍafar وَعَنand from كَثَبِnearby
بَينَ المَناطِقِ عَن بُعدٍ وَعَن كَثَبِ
And who will look out upon the celestial spheres, observing them
across the zones, from far and near,
يَبيتُspends the night يُنبِئُناinforming us عَمّاof what تَنُمُّhint بِهِat it
يَبيتُ يُنبِئُنا عَمّا تَنُمُّ بِهِ
سَرائِرُthe secrets of الغَيبِthe unseen عَنfrom behind شَفّافَةِtranslucent الحُجُبِveils
سَرائِرُ الغَيبِ عَن شَفّافَةِ الحُجُبِ
spending the night telling us what
the mysteries of the unseen disclose through translucent veils?
وَمَنand who يَبُزُّwrests from أَديمَthe skin of الأَرضِthe earth ماwhat رَكَزَتhas embedded
وَمَن يَبُزُّ أَديمَ الأَرضِ ما رَكَزَت
فيهاwithin it الطَبيعَةُnature مِنof بِدعٍmarvels وَمِنand of عَجَبِwonders
فيها الطَبيعَةُ مِن بِدعٍ وَمِن عَجَبِ
And who will wrest from the earth's skin what was embedded
within it by nature—marvels and wonders—
يَظَلُّkeeps يَنشُدُseeking مِنfrom ذَرّاتِهاits particles نَبَأًsome tidings
يَظَلُّ يَنشُدُ مِن ذَرّاتِها نَبَأً
ضَنَّتwas sparing بِهِwith it الأَرضُthe earth فيin ماضٍthe past مِنَof الحُقُبِthe ages
ضَنَّت بِهِ الأَرضُ في ماضٍ مِنَ الحُقُبِ
ever seeking in its particles some tidings
the earth withheld in ages past?
وَمَنand who يُميطُremoves سِتارَthe veil of الجَهلِignorance إِنif طُمِسَتare effaced
وَمَن يُميطُ سِتارَ الجَهلِ إِن طُمِسَت
مَعالِمُthe signposts of القَصدِthe right course بَينَamid الشَكِّdoubt وَالرِيَبِand misgivings
مَعالِمُ القَصدِ بَينَ الشَكِّ وَالرِيَبِ
And who will lift the veil of ignorance if effaced
are the signposts of the right course amid doubt and misgivings?
فَماso there is no لَكُمfor you أَيُّهاO الأَقوامُpeoples جامِعَةٌunifying bond
فَما لَكُم أَيُّها الأَقوامُ جامِعَةٌ
إِلّاexcept بِجامِعَةٍthrough a university مَوصولَةِunbroken in السَبَبِconnection
إِلّا بِجامِعَةٍ مَوصولَةِ السَبَبِ
So you have no bond of union, O peoples,
except through a university with unbroken ties.
قَدindeed قامَtook charge سَعدٌSaad بِهاof it حيناًfor a time وَأَسلَمَهاand handed it over
قَد قامَ سَعدٌ بِها حيناً وَأَسلَمَها
إِلىto أَمينٍAmin فَلَمso did not يُحجِمshrink back وَلَمnor did يَهَبِfear
إِلى أَمينٍ فَلَم يُحجِم وَلَم يَهَبِ
Saad took charge of it for a time, then handed it over
to Amin, who neither shrank back nor feared.
فَعاوِنوهُso help him يُعاوِنكُمhe will help you عَلىin عَمَلٍa work
فَعاوِنوهُ يُعاوِنكُم عَلى عَمَلٍ
فيهِin it الفَخارُglory وَماand what تَرجونَyou hope for مِنof أَرَبِa desired end
فيهِ الفَخارُ وَما تَرجونَ مِن أَرَبِ
So help him; he will help you in a work
in which lie glory and the ends you hope to gain.
وَبَيِّنواand show لِرِجالِto the men of الغَربِthe West أَنَّكُمُthat you
وَبَيِّنوا لِرِجالِ الغَربِ أَنَّكُمُ
إِذاwhen طَلَبتُمyou seek بَلَغتُمyou attain غايَةَthe goal of الطَلَبِthe quest
إِذا طَلَبتُم بَلَغتُم غايَةَ الطَلَبِ
And show the men of the West that you,
when you seek, attain the goal of your quest.
لاdo not تَلجَئواturn فيin العُلاgreatness إِلّاexcept إِلىto هِمَمٍhigh resolves
لا تَلجَئوا في العُلا إِلّا إِلى هِمَمٍ
وَثّابَةٍleaping high لاnot تُباليheeding هِمَّةَthe resolve of النُوَبِcalamities
وَثّابَةٍ لا تُبالي هِمَّةَ النُوَبِ
For greatness, turn to nothing but high resolves,
leaping high, heedless of calamities' resolve.
فَإِنَّfor indeed تَأميلَكُمyour placing hope فيin غَيرِكُمothers than yourselves وَهَنٌweakness
فَإِنَّ تَأميلَكُم في غَيرِكُم وَهَنٌ
فيin النَفسِthe soul يُرخيslackens عِنانَthe reins of السَعيِstriving وَالدَأَبِand perseverance
في النَفسِ يُرخي عِنانَ السَعيِ وَالدَأَبِ
For placing your hopes in others is weakness
in the soul that slackens the reins of striving and perseverance.
إِنif قامَrises مِنّاfrom among us مُنادٍa caller قالَsays قائِلُهُمtheir spokesman
إِن قامَ مِنّا مُنادٍ قالَ قائِلُهُم
لاdo not تَصخَبواclamor فَهَلاكُfor the ruin of الشَعبِthe people فيin الصَخَبِclamor
لا تَصخَبوا فَهَلاكُ الشَعبِ في الصَخَبِ
If a caller rises from among us, their spokesman says:
“Make no clamor, for the people's ruin lies in clamor.”
أَوor نابَناbefalls us حادِثٌa mishap نَرجوwe hope for إِزالَتَهُits removal
أَو نابَنا حادِثٌ نَرجو إِزالَتَهُ
قالَhe says اِستَكينواsubmit وَخَلّواand abandon سَورَةَthe surge of الغَضَبِanger
قالَ اِستَكينوا وَخَلّوا سَورَةَ الغَضَبِ
Or if a mishap befalls us that we hope to remove,
he says, “Submit, and put aside the surge of anger.”
فَماso never سَمَوناwe rose إِلىtoward نَجدٍa height نُحاوِلُهُwe seek it
فَما سَمَونا إِلى نَجدٍ نُحاوِلُهُ
إِلّاexcept that هَبَطناwe descended إِلىinto غَورٍa depth مِنَof العَطَبِruin
إِلّا هَبَطنا إِلى غَورٍ مِنَ العَطَبِ
Thus never have we risen toward a height we seek
without descending into a depth of ruin.
ياO مِصرُEgypt هَلis there بَعدَafter هَذاthis اليَأسِdespair مُتَّسَعٌroom
يا مِصرُ هَل بَعدَ هَذا اليَأسِ مُتَّسَعٌ
يَجريflows الرَجاءُhope بِهِthrough it فيin كُلِّevery مُضطَرَبِfield of endeavor
يَجري الرَجاءُ بِهِ في كُلِّ مُضطَرَبِ
O Egypt, after this despair, is there room
where hope may flow through every field of endeavor?
لاnot نَحنُwe مَوتىdead وَلاnor الأَحياءُthe living تُشبِهُناresemble us
لا نَحنُ مَوتى وَلا الأَحياءُ تُشبِهُنا
كَأَنَّناas though we فيكِwithin you لَمnot نَشهَدwe were present وَلَمand not نَغِبِwe were absent
كَأَنَّنا فيكِ لَم نَشهَد وَلَم نَغِبِ
We are not dead, nor do the living resemble us,
as though within you we had neither been present nor absent.
نَبكيwe weep عَلىfor بَلَدٍa land سالَflowed النُضارُgold بِهِthrough it
نَبكي عَلى بَلَدٍ سالَ النُضارُ بِهِ
لِلوافِدينَto the newcomers وَأَهلوهُwhile its people عَلىin سَغَبِhunger
لِلوافِدينَ وَأَهلوهُ عَلى سَغَبِ
We weep for a land where gold has flowed
to newcomers, while its own people go hungry.
مَتىwhen نَراهُshall we see it وَقَدand already باتَتhave become خَزائِنُهُits treasuries
مَتى نَراهُ وَقَد باتَت خَزائِنُهُ
كَنزاًa treasure مِنَof العِلمِknowledge لاnot كَنزاًa treasure مِنَof الذَهَبِgold
كَنزاً مِنَ العِلمِ لا كَنزاً مِنَ الذَهَبِ
When shall we see it, its treasuries transformed into
a treasure of knowledge, not a treasure of gold?
هَذاthis هُوَit is العَمَلُthe work المَبرورُworthy فَاِكتَتِبواso contribute
هَذا هُوَ العَمَلُ المَبرورُ فَاِكتَتِبوا
بِالمالِwith money إِنّاindeed we اِكتَتَبناhave contributed فيهِto it بِالأَدَبِwith literature
بِالمالِ إِنّا اِكتَتَبنا فيهِ بِالأَدَبِ
This is the worthy work, so contribute
with money; we have indeed contributed to it with literature.
Sol 6.1