بَناتِdaughters الشِعرِof poetry بِالنَفَحاتِwith fragrant breaths جوديbe generous
بَناتِ الشِعرِ بِالنَفَحاتِ جودي
فَهَذاfor this يَومُthe day of شاعِرِكِyour poet المُجيدِaccomplished
فَهَذا يَومُ شاعِرِكِ المُجيدِ
O daughters of poetry, be lavish with your fragrant breaths;
For this is the day of your accomplished poet.
أَطِلّيappear وَاِسفِريand unveil yourself وَدَعيهِand let him يُحييrevive
أَطِلّي وَاِسفِري وَدَعيهِ يُحيي
بِماthrough what توحينَyou inspire أَيّامَthe days of الرَشيدِal-Rashid
بِما توحينَ أَيّامَ الرَشيدِ
Appear, unveil yourselves, and let him revive
Through what you inspire, the days of al-Rashid.
إِذاif ما(emphatic) جَلَّis exalted قَدرُكِyour stature عَنbeyond هُبوطٍdescent
إِذا ما جَلَّ قَدرُكِ عَن هُبوطٍ
مُريهِbid him إِلىto سَمائِكِyour heaven بِالصُعودِto ascend
مُريهِ إِلى سَمائِكِ بِالصُعودِ
If your stature is too exalted to descend,
Bid him ascend into your heaven.
وَأَوليand grant ذَلِكَthat الفانيmortal بَياناًeloquence
وَأَولي ذَلِكَ الفاني بَياناً
يَتيهُhe vaunts himself بِهِby it عَلىabove أَهلِthe people of الخُلودِimmortality
يَتيهُ بِهِ عَلى أَهلِ الخُلودِ
And grant that mortal an eloquence
With which he may vaunt himself above the immortals.
وَحُلّيand loosen عُقدَةًa knot مِنfrom أَصغَرَيهِhis two small organs (heart and tongue)
وَحُلّي عُقدَةً مِن أَصغَرَيهِ
يَلِنmay soften لِهُتافِهِat his cry قاسيthe hard الحَديدِiron
يَلِن لِهُتافِهِ قاسي الحَديدِ
And loose the knot from his heart and tongue,
So that hard iron softens at his cry.
فَماfor ... not أَناI واقِفٌstanding بِرُسومِamong the traces of دارٍa dwelling
فَما أَنا واقِفٌ بِرُسومِ دارٍ
أُسائِلُهاI question it وَلاnor كَلِفٌenamored بِرودِof a tender maiden
أُسائِلُها وَلا كَلِفٌ بِرودِ
For I do not stand among a dwelling's traces,
Questioning them, nor am I enamored of a tender maiden;
وَلاnor مُستَنزِلٌseeking to draw down هِبَةًa gift بِمَدحٍwith praise
وَلا مُستَنزِلٌ هِبَةً بِمَدحٍ
وَلاnor مُستَنجِزٌseeking fulfillment حُرَّthe noblest الوُعودِpromises
وَلا مُستَنجِزٌ حُرَّ الوُعودِ
Nor do I seek to draw down a gift with praise,
Nor the fulfillment of noble promises.
وَلَكِنّيbut I وَقَفتُhave stood أَنوحُI lament نَوحاًa lament
وَلَكِنّي وَقَفتُ أَنوحُ نَوحاً
عَلىover قَوميmy people وَأَهتِفُand I cry out بِالنَشيدِin song
عَلى قَومي وَأَهتِفُ بِالنَشيدِ
But I have stood to lament aloud
Over my people, and to raise my voice in song.
وَأَدفَعُand I ward off عَنهُمُfrom them بِشَباwith the sharp tip of يَراعٍa reed-pen
وَأَدفَعُ عَنهُمُ بِشَبا يَراعٍ
يَصولُit charges بِكُلِّwith every قافِيَةٍrhyme شَرودِfar-ranging
يَصولُ بِكُلِّ قافِيَةٍ شَرودِ
And I defend them with a reed-pen's sharp point,
Which charges with every far-ranging rhyme.
بَناتُthe daughters الشِعرِof poetry إِنif هِيَthey أَسعَدَتنيaid me
بَناتُ الشِعرِ إِن هِيَ أَسعَدَتني
شَكَوتُI shall complain مِنَof العَميدِthe Commissioner إِلىto العَميدِthe Commissioner
شَكَوتُ مِنَ العَميدِ إِلى العَميدِ
If the daughters of poetry lend me their aid,
I shall complain of one Commissioner to another.
وَلَمand did not أَجحَدdeny عَوارِفَهُhis favors وَلَكِنbut
وَلَم أَجحَد عَوارِفَهُ وَلَكِن
رَأَيتُI found المَنَّflaunting favors داعِيَةَa cause of الجُحودِingratitude
رَأَيتُ المَنَّ داعِيَةَ الجُحودِ
I have not denied his favors, but
I found that flaunting favors breeds ingratitude.
أَذيقوناlet us taste الرَجاءَhope فَقَدfor indeed ظَمِئناwe have thirsted
أَذيقونا الرَجاءَ فَقَد ظَمِئنا
بِعَهدِin the era of المُصلِحينَthe reformers إِلىfor الوُرودِcoming to water
بِعَهدِ المُصلِحينَ إِلى الوُرودِ
Give us a taste of hope, for we have thirsted,
In the reformers' age, to come to water.
وَمُنّواand bestow بِالوُجودِexistence فَقَدfor indeed جَهِلناwe no longer know
وَمُنّوا بِالوُجودِ فَقَد جَهِلنا
بِفَضلِthanks to وُجودِكُمyour existence مَعنىthe meaning of الوُجودِexistence
بِفَضلِ وُجودِكُم مَعنى الوُجودِ
And grant us existence, for we have ceased to know,
Thanks to your existence, what existence means.
إِذاif اِعلَولىrises high الصِياحُthe outcry فَلاthen do not تَلُمناblame us
إِذا اِعلَولى الصِياحُ فَلا تَلُمنا
فَإِنَّfor indeed الناسَthe people فيare in جُهدٍhardship جَهيدِsevere
فَإِنَّ الناسَ في جُهدٍ جَهيدِ
If the outcry rises high, do not blame us,
For the people are in grievous distress.
عَلىaccording to قَدرِthe measure of الأَذىharm وَالظُلمِand oppression يَعلوrises
عَلى قَدرِ الأَذى وَالظُلمِ يَعلو
صِياحُthe outcry of المُشفِقينَthose fearful مِنَof المَزيدِmore
صِياحُ المُشفِقينَ مِنَ المَزيدِ
In proportion to the harm and oppression rises
The outcry of those who fear still more.
جِراحٌwounds فيin النُفوسِsouls نَغَرنَhave festered نَغراًsore festering
جِراحٌ في النُفوسِ نَغَرنَ نَغراً
وَكُنَّand they had قَدِalready اِندَمَلنَhealed over عَلىover صَديدِpus
وَكُنَّ قَدِ اِندَمَلنَ عَلى صَديدِ
Wounds in our souls have festered deeply,
Though they had healed over pus.
إِذاwhenever ما(emphatic) هاجَهُنَّstirs them أَسىًsorrow جَديدٌnew
إِذا ما هاجَهُنَّ أَسىً جَديدٌ
هَتَكنَthey lay bare سَرائِرَthe secrets of القَلبِthe heart الجَليدِsteadfast
هَتَكنَ سَرائِرَ القَلبِ الجَليدِ
Whenever a new sorrow stirs them,
They lay bare the secrets of the steadfast heart.
إِلىto مَنwhom نَشتَكيshall we complain عَنَتَof the affliction of اللَياليthe nights
إِلى مَن نَشتَكي عَنَتَ اللَيالي
إِلىto العَبّاسِal-Abbas أَمor عَبدِAbd الحَميدِal-Hamid
إِلى العَبّاسِ أَم عَبدِ الحَميدِ
To whom shall we complain of the nights' afflictions—
To al-Abbas, or to Abd al-Hamid?
وَدونَand before حِماهُماtheir refuge قامَتstood رِجالٌmen
وَدونَ حِماهُما قامَت رِجالٌ
تُرَوِّعُناterrify us بِأَصنافِwith kinds of الوَعيدِthreats
تُرَوِّعُنا بِأَصنافِ الوَعيدِ
Yet before their refuge stand men
Who terrify us with every kind of threat.
فَماfor ... not جِئناwe came نُطاوِلُكُمto vie with you بِجاهٍin prestige
فَما جِئنا نُطاوِلُكُم بِجاهٍ
يُطولُكُمُsurpasses you وَلاnor رُكنٍa pillar of support شَديدِmighty
يُطولُكُمُ وَلا رُكنٍ شَديدِ
We have not come to vie with you in prestige
That surpasses yours, nor with a mighty pillar of support;
وَلاnor بِتناwe spent the night نُعاجِزُكُمchallenging you بِعِلمٍwith knowledge
وَلا بِتنا نُعاجِزُكُم بِعِلمٍ
يَبينُis distinguished بِهِby it الغَوِيُّthe misguided مِنَfrom الرَشيدِthe rightly guided
يَبينُ بِهِ الغَوِيُّ مِنَ الرَشيدِ
Nor have we spent the night challenging you with knowledge
By which the misguided are distinguished from the rightly guided.
وَلَكِنّاbut we نُطالِبُكُمdemand of you بِحَقٍّa right
وَلَكِنّا نُطالِبُكُم بِحَقٍّ
أَضَرَّhas harmed بِأَهلِهِits holders نَقضُthe breaking of العُهودِpledges
أَضَرَّ بِأَهلِهِ نَقضُ العُهودِ
But we demand of you a right
Whose holders have suffered from the breaking of pledges.
رَماناaccused us صاحِبُthe author of التَقريرِthe report ظُلماًunjustly
رَمانا صاحِبُ التَقريرِ ظُلماً
بِكُفرانِof denying العَوارِفِfavors وَالكُنودِand ingratitude
بِكُفرانِ العَوارِفِ وَالكُنودِ
The author of the report unjustly accused us
Of denying favors and of ingratitude.
وَأَقسَمَand he swore لاnot يُجيبُto answer لَناfor us نِداءًa call
وَأَقسَمَ لا يُجيبُ لَنا نِداءً
وَلَوeven if جِئناwe came بِقُرآنٍwith a Qur'an مَجيدِglorious
وَلَو جِئنا بِقُرآنٍ مَجيدِ
And swore he would answer no call of ours,
Even if we came with the glorious Qur'an.
وَبَشَّرَand gave glad tidings to أَهلَthe people of مِصرٍEgypt بِاِحتِلالٍof an occupation
وَبَشَّرَ أَهلَ مِصرٍ بِاِحتِلالٍ
يَدومُlasts عَلَيهِمُover them أَبَدَfor eternity الأَبيدِeverlasting
يَدومُ عَلَيهِمُ أَبَدَ الأَبيدِ
And gave Egypt's people glad tidings of an occupation
That would last over them forever and ever.
وَأَنبَتَand he planted فيin النُفوسِsouls لَكُمtoward you جَفاءًcoldness
وَأَنبَتَ في النُفوسِ لَكُم جَفاءً
تَعَهَّدَهُhe tended it بِمُنهَلِّwith a downpour of الصُدودِrebuffs
تَعَهَّدَهُ بِمُنهَلِّ الصُدودِ
And planted in our souls a coldness toward you,
Which he tended with a downpour of rebuffs.
فَأَثمَرَso it bore fruit وَحشَةًalienation بَلَغَتthat reached مَداهاits utmost extent
فَأَثمَرَ وَحشَةً بَلَغَت مَداها
وَزَكّاهاand he strengthened it بِأَربَعَةٍwith four شُهودِwitnesses
وَزَكّاها بِأَربَعَةٍ شُهودِ
It bore a fruit of alienation that reached its height,
And he strengthened it with four witnesses.
قَتيلُthe victim of الشَمسِthe sun أَورَثَناbequeathed us حَياةًlife
قَتيلُ الشَمسِ أَورَثَنا حَياةً
وَأَيقَظَand awakened هاجِعَthe sleeper among القَومِthe people الرُقودِslumbering
وَأَيقَظَ هاجِعَ القَومِ الرُقودِ
The sun's victim bequeathed us life
And woke the sleeper among the slumbering people.
فَلَيتَso, if only كُرومَراًCromer قَدindeed دامَhad remained فيناamong us
فَلَيتَ كُرومَراً قَد دامَ فينا
يُطَوِّقُencircling بِالسَلاسِلِwith chains كُلَّevery جَيدِneck
يُطَوِّقُ بِالسَلاسِلِ كُلَّ جَيدِ
Would that Cromer had remained among us,
Clasping chains around every neck,
وَيُتحِفُand presenting مِصرَEgypt آناًa time بَعدَafter آنٍa time
وَيُتحِفُ مِصرَ آناً بَعدَ آنٍ
بِمَجلودٍwith a flogged man وَمَقتولٍand a slain man شَهيدِa martyr
بِمَجلودٍ وَمَقتولٍ شَهيدِ
And presenting Egypt, time after time,
With a flogged man and a slain martyr,
لِنَنزِعَso we may strip off هَذِهِthese الأَكفانَshrouds عَنّاfrom ourselves
لِنَنزِعَ هَذِهِ الأَكفانَ عَنّا
وَنُبعَثَand be resurrected فيin العَوالِمِthe worlds مِنfrom جَديدِnewness
وَنُبعَثَ في العَوالِمِ مِن جَديدِ
So that we might strip these shrouds from ourselves
And be resurrected anew among the worlds.
رَمىhe struck دارَthe House of المَعارِفِLearning بِالرَزاياwith calamities
رَمى دارَ المَعارِفِ بِالرَزايا
وَجاءَand brought بِكُلِّwith every جَبّارٍtyrant عَنيدِobstinate
وَجاءَ بِكُلِّ جَبّارٍ عَنيدِ
He hurled calamities at the House of Learning
And brought in every obstinate tyrant,
يُدِلُّboasts بِحَولِهِof his power وَيَتيهُand struts تيهاًin pride
يُدِلُّ بِحَولِهِ وَيَتيهُ تيهاً
وَيَعبَثُand toys بِالنُهىwith minds عَبَثَthe play of الوَليدِa child
وَيَعبَثُ بِالنُهى عَبَثَ الوَليدِ
Who vaunts his power and struts in pride,
And toys with minds as a child plays.
فَبَدَّدَso he scattered شَملَهاits unity وَأَدالَand turned the tide مِنهاagainst it
فَبَدَّدَ شَملَها وَأَدالَ مِنها
وَصاحَand shouted بِهاat it سَبيلُكِyour path أَنis to تَبيديperish
وَصاحَ بِها سَبيلُكِ أَن تَبيدي
He scattered its ranks and turned the tide against it,
And shouted at it: 'Your path is to perish!'
هَبواsuppose دَنلوبَDunlop أَرحَبَكُمthe broadest of you جَناناًin heart
هَبوا دَنلوبَ أَرحَبَكُم جَناناً
وَأَقدَرَكُمand the ablest of you عَلىat نَزعِrooting out الحُقودِrancor
وَأَقدَرَكُم عَلى نَزعِ الحُقودِ
Suppose Dunlop the broadest-hearted among you,
And the ablest among you at rooting out rancor,
وَأَعلىand loftier مِنthan غِلادَستونَGladstone رَأياًin judgment
وَأَعلى مِن غِلادَستونَ رَأياً
وَأَحكَمَand wiser مِنthan فَلاسِفَةِthe philosophers of الهُنودِthe Indians
وَأَحكَمَ مِن فَلاسِفَةِ الهُنودِ
And loftier in judgment than Gladstone,
And wiser than the philosophers of India:
فَإِنّاfor indeed we لاnot نُطيقُcan bear لَهُwith him جِواراًneighborliness
فَإِنّا لا نُطيقُ لَهُ جِواراً
وَقَدand indeed أَودىhe has ruined بِناus أَوor كادَnearly يوديruined
وَقَد أَودى بِنا أَو كادَ يودي
Still, we cannot bear to have him as a neighbor,
For he has ruined us, or nearly done so.
مَلِلناwe have wearied of طولَthe length of صُحبَتِهُhis company وَمَلَّتand grew weary
مَلِلنا طولَ صُحبَتِهُ وَمَلَّت
سَوابِقُناour racing steeds مِنَof المَشيِthe walking الوَئيدِsluggish
سَوابِقُنا مِنَ المَشيِ الوَئيدِ
We have wearied of his long companionship, and weary are
Our racing steeds of their sluggish walk.
بِحَمدِwith praise to اللَهِGod مُلكُكُمُyour dominion كَبيرٌvast
بِحَمدِ اللَهِ مُلكُكُمُ كَبيرٌ
وَأَنتُمand you أَهلُare people of مَرحَمَةٍmercy وَجودِand generosity
وَأَنتُم أَهلُ مَرحَمَةٍ وَجودِ
Praise be to God, your dominion is vast,
And you are people of mercy and generosity.
خُذوهُtake him فَأَمتِعواthen delight شَعباًa people سِواناother than us
خُذوهُ فَأَمتِعوا شَعباً سِوانا
بِهَذاwith this الفَضلِexcellence وَالعِلمِand learning المُفيدِuseful
بِهَذا الفَضلِ وَالعِلمِ المُفيدِ
Take him, then, and delight some people other than us
With this excellence and useful learning.
إِذاif اِستَوزَرتَyou appoint a minister فَاِستَوزِرthen appoint as minister عَلَيناover us
إِذا اِستَوزَرتَ فَاِستَوزِر عَلَينا
فَتىًa young man كَالفَضلِlike al-Fadl أَوor كَاِبنِlike Ibn العَميدِal-Amid
فَتىً كَالفَضلِ أَو كَاِبنِ العَميدِ
If you appoint a minister, appoint over us
A young man like al-Fadl or Ibn al-Amid.
وَلاand do not تُثقِلburden مَطاهُhis back بِمُستَشارٍwith an adviser
وَلا تُثقِل مَطاهُ بِمُستَشارٍ
يَحيدُwho diverts بِهِhim عَنِfrom القَصدِthe course الحَميدِpraiseworthy
يَحيدُ بِهِ عَنِ القَصدِ الحَميدِ
And do not burden his back with an adviser
Who turns him aside from the praiseworthy course.
وَفيand in الشورىconsultation بِناamong us داءٌan affliction عَهيدٌlong-standing
وَفي الشورى بِنا داءٌ عَهيدٌ
قَدِalready اِستَعصىhas proved intractable عَلىto الطِبِّmedicine العَهيدِlong-established
قَدِ اِستَعصى عَلى الطِبِّ العَهيدِ
And in council, we have a long-standing affliction
That has defied long-established medicine.
شُيوخٌelders كُلَّماwhenever هَمَّتthey intend بِأَمرٍsome action
شُيوخٌ كُلَّما هَمَّت بِأَمرٍ
زَأَرتُمyou roar دونَهُto bar its way زَأرَthe roaring of الأُسودِlions
زَأَرتُم دونَهُ زَأرَ الأُسودِ
Elders—whenever they intend some action,
You roar to bar its way, with the roaring of lions.
لِحىًbeards بَيضاءُwhite يَومَon the day of الرَأيِcounsel هانَتare despised
لِحىً بَيضاءُ يَومَ الرَأيِ هانَت
عَلىby حُمرِthose red in المَلابِسِclothes وَالخُدودِand cheeks
عَلى حُمرِ المَلابِسِ وَالخُدودِ
White beards, when counsel is sought, are despised
By those in red clothes, with red cheeks.
أَتَرضىwould you accept أَنthat يُقالَit be said وَأَنتَwhile you are حُرٌّfree
أَتَرضى أَن يُقالَ وَأَنتَ حُرٌّ
بِأَنَّكَthat you are قَينُthe smith of هاتيكَthose القُيودِchains
بِأَنَّكَ قَينُ هاتيكَ القُيودِ
Would you accept it being said, when you are free,
That you are the smith of those very chains?
وَهَلand are there فيin دارِthe house of نَدوَتِكُمyour assembly أُناسٌpeople
وَهَل في دارِ نَدوَتِكُم أُناسٌ
بِهَذاwith this المَوتِdeadness أَوor هَذاthis الجُمودِinertia
بِهَذا المَوتِ أَو هَذا الجُمودِ
And are there people in your assembly-house
With such deadness or such inertia?
فَنَحِّso remove غَضاضَةَthe humiliation of التاميزِthe Thames عَنّاfrom us
فَنَحِّ غَضاضَةَ التاميزِ عَنّا
كَفاناsuffices us سائِغُthe sweet water of النيلِthe Nile السَعيدِblessed
كَفانا سائِغُ النيلِ السَعيدِ
So lift from us the Thames's humiliation;
The blessed Nile's sweet water suffices us.
أَرىI see أَحداثَكُمyour youths مَلَكواhave seized عَلَيناto our exclusion
أَرى أَحداثَكُم مَلَكوا عَلَينا
بِمِصرَin Egypt مَوارِدَthe sources of العَيشِlivelihood الرَغيدِcomfortable
بِمِصرَ مَوارِدَ العَيشِ الرَغيدِ
I see your youths have seized, to our exclusion,
In Egypt, the sources of comfortable livelihood.
وَقَدand indeed ضِقناwe are distressed بِهِمby them وَأَبيكَby your father ذَرعاًin endurance
وَقَد ضِقنا بِهِم وَأَبيكَ ذَرعاً
وَضاقَand was strained بِحَملِهِمby carrying them ذَرعُthe capacity of البَريدِthe post
وَضاقَ بِحَملِهِم ذَرعُ البَريدِ
And, by your father, we can no longer endure them;
Even the post is strained by carrying their load.
أَكُلُّis every مُوَظَّفٍofficial مِنكُمamong you قَديرٌcapable
أَكُلُّ مُوَظَّفٍ مِنكُم قَديرٌ
عَلىof التَشريعِlegislation فيin ظِلِّthe shadow of العَميدِthe Commissioner
عَلى التَشريعِ في ظِلِّ العَميدِ
Is every official among you capable
Of legislating under the Commissioner's shadow?
فَضَعso set حَدّاًa limit لَهُمfor them وَاُنظُرand look إِلَيناupon us
فَضَع حَدّاً لَهُم وَاُنظُر إِلَينا
إِذاif أَنصَفتَناyou treat us justly نَظَرَwith the gaze of الوَدودِa loving friend
إِذا أَنصَفتَنا نَظَرَ الوَدودِ
Set them a limit, then, and look upon us,
If you would deal justly with us, with a loving gaze.
وَخَبِّرهُمand tell them وَأَنتَwhile you are بناabout us خَبيرٌwell-informed
وَخَبِّرهُم وَأَنتَ بنا خَبيرٌ
بِأَنَّthat الذُلَّabasement شِنشِنَةُis the ingrained habit of العَبيدِslaves
بِأَنَّ الذُلَّ شِنشِنَةُ العَبيدِ
And tell them—you know us well—
That abasement is the ingrained habit of slaves,
وَأَنَّand that نُفوسَthe souls of هَذاthis الخَلقِpeople تَأبىrefuse
وَأَنَّ نُفوسَ هَذا الخَلقِ تَأبى
لِغَيرِbefore any but إِلَهِهاًtheir God ذُلَّthe abasement of السُجودِprostration
لِغَيرِ إِلَهِهاً ذُلَّ السُجودِ
And that the souls of these people refuse
The abasement of prostration before any but their God.
وَوَلِّand appoint أُمورَناover our affairs الأَخيارَthe best people مِنّاamong us
وَوَلِّ أُمورَنا الأَخيارَ مِنّا
نَثِبwe shall leap بِهِمُwith them إِلىtoward الشَأوِthe goal البَعيدِdistant
نَثِب بِهِمُ إِلى الشَأوِ البَعيدِ
And appoint the best among us to govern our affairs;
We shall leap with them toward the distant goal.
وَأَشرِكناand include us مَعَwith الأَخيارِthe best مِنكُمamong you
وَأَشرِكنا مَعَ الأَخيارِ مِنكُم
إِذاwhen جَلَسواthey sit لِإيقامِto enforce الحُدودِthe laws
إِذا جَلَسوا لِإيقامِ الحُدودِ
And let us share with the best among you
When they sit to enforce the laws.
وَأَسعِدناand gladden us بِجامِعَةٍwith a university وَشَيِّدand build
وَأَسعِدنا بِجامِعَةٍ وَشَيِّد
لَناfor us مِنfrom مَجدِthe glory of دَولَتِكَyour state المَشيدِtowering
لَنا مِن مَجدِ دَولَتِكَ المَشيدِ
And bless us with a university, and build
For us from your state's towering glory.
وَإِنand if أَنعَمتَyou bestow favor بِالإِصلاحِthrough reform فَاِبدَأthen begin
وَإِن أَنعَمتَ بِالإِصلاحِ فَاِبدَأ
بِتِلكَwith that فَإِنَّهاfor it is بَيتُthe defining verse of القَصيدِthe poem
بِتِلكَ فَإِنَّها بَيتُ القَصيدِ
And if you bestow the blessing of reform, begin
With that, for it is the poem's defining verse.
وَفَرِّجand relieve أَزمَةَthe crisis of الأَموالِfunds عَنّاfrom us
وَفَرِّج أَزمَةَ الأَموالِ عَنّا
بِماwith what أوتيتَyou have been given مِنof رَأيٍjudgment سَديدِsound
بِما أوتيتَ مِن رَأيٍ سَديدِ
And relieve us of the financial crisis
With the sound judgment you have been given.
وَسَلand ask عَنهاabout it اليَهودَthe Jews وَلاand do not تَسَلناask us
وَسَل عَنها اليَهودَ وَلا تَسَلنا
فَقَدfor indeed ضاقَتhave failed بِهاbefore it حِيَلُthe devices of اليَهودِthe Jews
فَقَد ضاقَت بِها حِيَلُ اليَهودِ
Ask the Jews about it; do not ask us,
For even the Jews' resourcefulness has failed before it.
إِذاif ما(emphatic) ناحَwails فيin أَسوانَAswan باكٍa mourner
إِذا ما ناحَ في أَسوانَ باكٍ
سَمِعتَyou hear أَنينَthe groaning of شاكٍone who complains فيin رَشيدِRashid
سَمِعتَ أَنينَ شاكٍ في رَشيدِ
If a mourner wails in Aswan,
You hear a sufferer's groaning in Rashid.
جَميعُall الناسِpeople فيin البَلوىaffliction سَواءٌare equal
جَميعُ الناسِ في البَلوى سَواءٌ
بِأَدنىat the nearest part of الثَغرِthe seaport أَوor أَعلىthe uppermost reaches of الصَعيدِUpper Egypt
بِأَدنى الثَغرِ أَو أَعلى الصَعيدِ
All people are equal in affliction,
At the nearest seaport or in the uppermost reaches of Upper Egypt.
تَدارَكrescue أُمَّةًa nation بِالشَرقِin the East أَمسَتthat has become
تَدارَك أُمَّةً بِالشَرقِ أَمسَت
عَلىthrough الأَيّامِthe days عاثِرَةَstumbling in الجُدودِfortunes
عَلى الأَيّامِ عاثِرَةَ الجُدودِ
Rescue a nation in the East that now finds itself
Stumbling in fortune through the passing days.
وَأَيِّدand support مِصرَEgypt وَالسودانَand Sudan وَاِغنَمand win
وَأَيِّد مِصرَ وَالسودانَ وَاِغنَم
ثَناءَthe praise of القَومِthe people مِنfrom بيضٍwhite people وَسودِand black people
ثَناءَ القَومِ مِن بيضٍ وَسودِ
Support Egypt and Sudan, and win
The people's praise, from white and black alike.
وَماand not أَدريI know وَقَدthough indeed زَوَّدتُI have furnished شِعريmy poetry
وَما أَدري وَقَد زَوَّدتُ شِعري
وَظَنّيand my trust فيكَin you بِالأَمَلِwith hope الوَطيدِsteadfast
وَظَنّي فيكَ بِالأَمَلِ الوَطيدِ
I do not know—though I have furnished my verse
And my trust in you with steadfast hope—
أَجِئتَhave you come تَحوطُناto protect us وَتَرُدُّand ward off عَنّاfrom us
أَجِئتَ تَحوطُنا وَتَرُدُّ عَنّا
وَتَرفَعُناand raise us إِلىto أَوجِthe zenith of السُعودِgood fortune
وَتَرفَعُنا إِلى أَوجِ السُعودِ
Have you come to protect us and ward harm from us,
And raise us to the zenith of good fortune?
أَمِor اللُردُthe lord الَّذيwho أَنحىbore down عَلَيناupon us
أَمِ اللُردُ الَّذي أَنحى عَلَينا
أَتىhas come فيin ثَوبِthe garb of مُعتَمَدٍan Agent جَديدِnew
أَتى في ثَوبِ مُعتَمَدٍ جَديدِ
Or has the lord who bore down upon us
Come in the garb of a new Agent?
Sol 6.1