بِبابِكَat your gate النَحسُill fortune وَالسُعودُand good fortune
بِبابِكَ النَحسُ وَالسُعودُ
وَمَوقِفُand the standing-place of اليَأسِdespair وَالرَجاءِand hope
وَمَوقِفُ اليَأسِ وَالرَجاءِ
At your gate are ill fortune and good fortune,
At your door misfortune and fortune knock,
And there despair and hope take their stand.
And the standpoints of despair and hope,
وَفيكَand concerning you قَدindeed حارَتِwere bewildered اليَهودُthe Jews
وَفيكَ قَد حارَتِ اليَهودُ
ياO مَطلَعَrising-place of السَعدِgood fortune وَالشَقاءِand misery
يا مَطلَعَ السَعدِ وَالشَقاءِ
And the Jews have been bewildered by you,
The Jews have wandered confused by you,
O place where good fortune and misery rise!
O horizon of fortune and misfortune!
وَوَجهُكِand your face الضاحِكُsmiling العَبوسُfrowning
وَوَجهُكِ الضاحِكُ العَبوسُ
قَدindeed ضاقَfell short عَنof وَصفِهِdescribing it البَيانeloquence
قَد ضاقَ عَن وَصفِهِ البَيان
And your face, smiling and frowning—
Your laughing and frowning face
Eloquence has fallen short of describing it.
Has exceeded the capacity of eloquence to describe,
كَمhow many سُطِّرَتwere inscribed عِندَهُbefore it طُروسُsheets
كَم سُطِّرَت عِندَهُ طُروسُ
بِقِسمَةِwith the apportionment of العِزِّhonor وَالهَوانand humiliation
بِقِسمَةِ العِزِّ وَالهَوان
How many sheets have been inscribed before it
Many glorious chapters have been inscribed by it
With the apportionment of honor and humiliation!
In the divisions of honor and disgrace.
وَطُؤطِئَتand were bowed دونَهُbefore it رُؤوسُheads
وَطُؤطِئَت دونَهُ رُؤوسُ
يَهتَزُّtrembles مِنfrom خَوفِهاfear of them الزَمانtime
يَهتَزُّ مِن خَوفِها الزَمان
And heads have been bowed before it;
Heads have bowed down before it
Time trembles in fear of them.
While time trembles in fear of it.
وَكَمand how many أَطافَتcircled بِهِaround it وُفودُdelegations
وَكَم أَطافَت بِهِ وُفودُ
وَأَكثَرواand they multiplied حَولَهُaround it الدُعاءprayers
وَأَكثَروا حَولَهُ الدُعاء
And how many delegations have circled it,
Many delegations have circled around it
And multiplied their prayers around it!
And increased their prayers around it.
فَرابِحٌso a winner نَجمُهُhis star سَعيدُfortunate
فَرابِحٌ نَجمُهُ سَعيدُ
وَطامِعٌand a covetous man بِالخَسارِwith loss باءcame away
وَطامِعٌ بِالخَسارِ باء
So one profits, his star fortunate,
A star of one who succeeded is joyful,
And a covetous man comes away with loss.
While one aspiring loss is disappointed.
لَمّاwhen عَلَتrose صَيحَةُthe cry of المُناديthe crier
لَمّا عَلَت صَيحَةُ المُنادي
وَأَصبَحَand became القَومُthe people فيin عَناءdistress
وَأَصبَحَ القَومُ في عَناء
When the crier's shout rose,
When the cry of the announcer was raised,
And the people fell into distress,
And the people were in distress,
وَشَمَّرَتand girded itself ثَروَةُthe wealth of البِلادِthe country
وَشَمَّرَت ثَروَةُ البِلادِ
وَضَجَّتِand clamored الأَرضُthe earth وَالسَماءand the sky
وَضَجَّتِ الأَرضُ وَالسَماء
And the country's wealth girded itself,
And the wealth of the countries was plundered
And earth and sky clamored,
While the earth and sky clamored,
قَنِعتُI was content بِالقُطنِwith cotton فيin الوِسادِthe pillow
قَنِعتُ بِالقُطنِ في الوِسادِ
وَفيand in الحَشِيّاتِthe mattresses وَالغِطاءand the covering
وَفي الحَشِيّاتِ وَالغِطاء
I was content with cotton in pillows,
I was content with cotton in the pillows
And in mattresses and coverings.
And in the mattresses and blankets.
وَإِنَّماand only العاقِلُthe sensible man الرَشيدُthe prudent
وَإِنَّما العاقِلُ الرَشيدُ
مَنwho سارَwalked فيin مَنهَجِthe path of النَجاءsafety
مَن سارَ في مَنهَجِ النَجاء
And the truly wise and prudent man
Verily, the wise and reasonable man
Is he who walks the path of safety.
Is one who walked the path of salvation.
بِاللَهِby God ياO قَومُpeople لاdo not تَزيدواincrease
بِاللَهِ يا قَومُ لا تَزيدوا
فَإِنَّfor indeed آمالَكُمyour hopes هَباءdust
فَإِنَّ آمالَكُم هَباء
By God, my people, go no further,
By God, O people, do not increase,
For your hopes are dust.
For your hopes are delusions.
مُضارَباتٌspeculations هِيَthey المَناياdeaths
مُضارَباتٌ هِيَ المَنايا
وَرُسلُهاand their messengers أَحرُفُletters البُروقthe telegrams
وَرُسلُها أَحرُفُ البُروق
Speculations are death itself,
They are speculations, the hour of death,
And their messengers are the letters of telegrams.
And its messengers are the strokes of lightning.
صَبوحُthe morning draught of أَصحابِهاtheir practitioners الرَزاياcalamities
صَبوحُ أَصحابِها الرَزايا
وَماand not لَهُمfor them دونَهاapart from them غَبوقan evening draught
وَما لَهُم دونَها غَبوق
Their practitioners' morning draught is calamity,
The morning of their people is misery,
And they have no evening draught but calamity.
And they have no false dawn after it.
قَدindeed أَتلَفَتdestroyed أَنفُسَthe lives of البَراياhumankind
قَد أَتلَفَت أَنفُسَ البَرايا
بِأَسهُمِwith the arrows of الغَدرِtreachery وَالعُقوقand ingratitude
بِأَسهُمِ الغَدرِ وَالعُقوق
They have destroyed the lives of humankind
The selves of the innocent have been destroyed
With the arrows of treachery and ingratitude.
By their treacherous and disloyal arrows.
هُبوطُهاtheir fall المَوتُdeath وَالصُعودُand the rise
هُبوطُها المَوتُ وَالصُعودُ
ضَربٌa kind مِنَof البُؤسِmisery وَالبَلاءand affliction
ضَربٌ مِنَ البُؤسِ وَالبَلاء
Their fall is death, and their rise
Their descent is death and their ascent
Is a kind of misery and affliction.
Is a kind of misery and affliction,
وَماand not لَهاfor them عِندَهُمwith them عُهودُpledges
وَما لَها عِندَهُم عُهودُ
إِلّاexcept كَماas تَعهَدُmake pledges النِساءwomen
إِلّا كَما تَعهَدُ النِساء
And they make no pledges to their practitioners
And they have no covenants with them
Except such as women make.
Except as women make promises.
كَمhow many بالَةٍa bale سَبَّبَتcaused وَبالاdisaster
كَم بالَةٍ سَبَّبَت وَبالا
وَأَشبَهَتand resembled لامِعَthe gleam of السَرابِthe mirage
وَأَشبَهَت لامِعَ السَرابِ
How many a bale has caused disaster,
How many problems it caused and troubles
And resembled the gleam of a mirage!
And resembled the mirage’s flash,
وَبِذرَةًand a seed أَنبَتَتbrought forth خَبالاmadness
وَبِذرَةً أَنبَتَت خَبالا
وَأَثمَرَتand bore fruit عاجِلَswift الخَرابِruin
وَأَثمَرَت عاجِلَ الخَرابِ
And many a seed has brought forth madness,
And a seed it germinated misfortunes
And borne the fruit of swift ruin!
And produced imminent ruin,
وَكَمand how many غَنِيٍّa rich man أَضاعَsquandered مالاmoney
وَكَم غَنِيٍّ أَضاعَ مالا
وَشابَand grew gray فيin مَوقِفِthe place of الحِسابِreckoning
وَشابَ في مَوقِفِ الحِسابِ
And how many a rich man has squandered money,
And how many wealthy it made lose money
And grown gray at the reckoning!
And grow old in the position of judgement!
فَليَتَّعِظso let him take warning مِنكُمُamong you البَعيدُthe distant one
فَليَتَّعِظ مِنكُمُ البَعيدُ
وَلِيَتَّقِand let him fear اللَهَGod ذوthe possessor of الثَراءwealth
وَلِيَتَّقِ اللَهَ ذو الثَراء
So let the distant one among you take warning,
So let the distant one take heed,
And let the man of wealth fear God.
And let the prosperous one fear God.
فَذَلِكَfor that التاجِرُthe merchant الشَهيدُthe martyr
فَذَلِكَ التاجِرُ الشَهيدُ
قَدindeed عافَspurned مِنon أَجلِهاtheir account البَقاءstaying alive
قَد عافَ مِن أَجلِها البَقاء
For that merchant, the martyr,
For that is the martyred merchant
Has spurned life because of them.
Who preferred survival over it.
Sol 6.1